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Journal articles on the topic 'Lutheran Church Public worship'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Freeman, David Fors. ""Those Persistent Lutherans": the Survival of Wesel's Minority Lutheran Community, 1578-1612." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 397–407. http://dx.doi.org/10.1163/187607505x00245.

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AbstractThis essay analyzes the various strategies Lutherans in the German city of Wesel pursued in securing their status as a minority church during the late sixteenth and early seventeenth centuries. Through petitioning their magistrates, securing competent clergy, and obtaining support from their Lutheran Diaspora and a variety of external political authorities, the Lutherans eventually achieved their goals of public worship in their own church as part of the klevish Lutheran synod.

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2

Littlejohn, W. Bradford. "‘The Edification of the Church’: Richard Hooker’s Theology of Worship and the Protestant Inward / Outward Disjunction." Perichoresis 12, no. 1 (2014): 3–18. http://dx.doi.org/10.2478/perc-2014-0001.

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ABSTRACT Sixteenth-century English Protestants struggled with the legacy left them by the Lutheran reformation: a strict disjunction between inward and outward that hindered the development of a robust theology of worship. For Luther, outward forms of worship had more to do with the edification of the neighbour than they did with pleasing God. But what exactly did ‘edification’ mean? On the one hand, English Protestants sought to avoid the Roman Catholic view that certain elements of worship held an intrinsic spiritual value; on the other hand, many did not want to imply that forms of worship

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Huovinen, Harri. "Participation in Divine Light and Church Membership in De Spiritu Sancto of Basil of Caesarea." Review of Ecumenical Studies Sibiu 12, no. 2 (2020): 266–94. http://dx.doi.org/10.2478/ress-2020-0018.

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AbstractThe imagery of light plays a key role in Basil of Caesarea’s narrative of God and salvation. Curiously, the communal aspects of this imagery have received little attention in scholarship. A systematic analysis of “De Spiritu Sancto” reveals that in Basil’s understanding, participation in divine light functions as a parallel concept to Church membership. To begin with, the corporate nature of participation in divine light is evident from the ecclesial rites of initiation whereby this participation is bestowed. Furthermore, Basil uses the imagery of light to underscore the corporate natu

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Gruk, Wojciech. "Alle drey Ding vollkomen sind! On the Meaning of Naming the Church after Holy Trinity According to Josua Wegelin, Preacher in Pressburg, Anno 1640." Periodica Polytechnica Architecture 48, no. 1 (2017): 23–27. http://dx.doi.org/10.3311/ppar.10125.

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Based on two erudite occasional prints from 1640, commemorating the consecration of the new Lutheran church in Bratislava, the article concerns the meaning of a church name in the mid-17th century Lutheran religious culture. The issue is set and discussed in the broader context of Lutheran theology regarding places of cult: what is a Lutheran place of cult, what is its sacredness, what is the relationship between church architecture and the worship space it determines. From the perspective of cultural studies, the article provides an insight into the process of imposing the architecture with s

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Martola, Yngvill. "Worship Renewal in the Evangelical-Lutheran Church of Finland." Studia Liturgica 31, no. 1 (2001): 83–91. http://dx.doi.org/10.1177/003932070103100109.

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6

Hage, Jan, and Marcel Barnard. "Muziek als missie: Over Willem Mudde en zijn betekenis voor de kerkmuziek." NTT Journal for Theology and the Study of Religion 66, no. 4 (2012): 283–98. http://dx.doi.org/10.5117/ntt2012.66.283.hage.

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Under the influence of Calvinism, the musical situation in the Protestant churches in the Netherlands was for a long time marked by sobriety, with attention focused on congregational singing. In the 20th century, church music gained importance through a dominant flow of Lutheran influence. Generally, the liturgical movement highlighted the role of music in worship. The Lutheran church musician Willem Mudde successfully called attention to the German church music reform movement. Inspired by the writings of the German theologian Oskar Söhngen, he strived to apply the ideals and practices of thi

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Remes, Hanna. "”Sävelet tekevät tekstin eläväksi”: paaston ja pääsiäisajan liturginen kuoromusiikki sanoman kannattelija." Trio 10, no. 1 (2021): 91–100. http://dx.doi.org/10.37453/trio.110132.

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Hanna Remes’s artistic doctoral degree, which focuses on choral church music in worship, is the first of its kind in Finland. The demonstration of proficiency carried out 2016–2020 comprises two masses, a worship service, a passion drama and an Easter concert. She elucidates changes in guidelines for the liturgical use of the choir according to the Evangelical Lutheran Church of Finland’s 2000 church manual from those of the 1968 church manual. The dissertation stands at the junction of liturgy and the history of church music. Remes compares and analyses the liturgical role of the choir in the

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Duty, Ronald W. "Moral Deliberation in a Public Lutheran Church." Dialog: A Journal of Theology 45, no. 4 (2006): 338–55. http://dx.doi.org/10.1111/j.1540-6385.2006.00289.x.

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9

Nielsen, Bent Flemming. "Den Praktiske Teologis grundlagsspørgsmål." Dansk Teologisk Tidsskrift 77, no. 2 (2014): 162–69. http://dx.doi.org/10.7146/dtt.v77i2.105711.

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Two German habilitations dealing with practical-theologicalepistemology are reviewed. Fritz Lienhard’s book theorizes the theorypracticerelation between academic research and church life advocating a theological ‘central perspective’ for a fruitful use of different methodologies of research. The book’s preoccupation with modern hermeneutics is questioned through a reference to P. Bourdieu’s theory of practice. Alexander Deeg’s book on the liturgical tradition of German Lutheranism renews a wide discussion of the Lutheran conceptualism of the externality of the Word. The book suggests a new ter

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Nikolajsen, Jeppe Bach. "Christian Ethics, Public Debate, and Pluralistic Society." International Journal of Public Theology 14, no. 1 (2020): 5–23. http://dx.doi.org/10.1163/15697320-12341598.

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Abstract In all its diversity, Lutheran ethics places a pronounced emphasis on the universal aspects of theological ethics. This article argues that due to the increasing pluralization of many societies in recent decades, however, it is becoming more and more relevant to develop the particular aspects of theological ethics in the Lutheran tradition. Holding together both the universal and particular aspects of theological ethics constitutes a position of relevance for a pluralistic societal situation. Such a position enables the Christian church to maintain its distinctiveness and, at the same

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Johansson, Torbjörn. "Religion in the Public Sphere—with Dietrich Bonhoeffer towards a Renewed Understanding of ‘the Two Kingdoms’." International Journal of Public Theology 9, no. 3 (2015): 269–88. http://dx.doi.org/10.1163/15697320-12341402.

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In this article Dietrich Bonhoeffer’s critical reception of the Lutheran doctrine of the two kingdoms is related to the discussion about religion and politics in liberal democracies. Bonhoeffer experienced not only how the church isolated itself from the political sphere—by a ‘pseudo-Lutheran’ doctrine of the two kingdoms—but also how the church was politicized and abused by Deutsche Christen. His theological thinking is therefore a helpful starting point to formulate a theology which is politically relevant without being transformed into politics. Against the background of Bonhoeffer’s theolo

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Stayer, James M. "The Contours of the Non-Lutheran Reformation in Germany, 1522–1546." Church History and Religious Culture 101, no. 2-3 (2021): 167–74. http://dx.doi.org/10.1163/18712428-bja10025.

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Abstract Among the common ways of portraying Reformation divides are the following categories: Magisterial vs Radical Reformations; or a “church type” vs a “sect type” of reform. This essay offers an alternative view. It underscores the differences between Lutherans and Anglicans on one side; and the Reformed, Anabaptists, and Schwenckfelders on the other. The Lutherans, like the Anglicans under Henry VIII, worshipped in altar-centered churches which were Roman Catholic in appearance. They presented themselves as reformers of Catholic errors of the late Middle Ages. By contrast, when the Refor

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Johansen, Kirstine Helboe, and Katrine Frøkjær Baunvig. "Gudstjeneste og erkendelse – en Donaldsk analyse af kirkens gudstjenester og deres deltagere." Dansk Teologisk Tidsskrift 77, no. 4 (2014): 297–316. http://dx.doi.org/10.7146/dtt.v77i4.105727.

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The worship service of the Church has been an object of intenseinterest within both scholarly work and the everyday work of thecongregations. This article contributes to this ongoing discussion by acognitive analysis of selected services and groups of ritual participantsin the Evangelical-Lutheran Church in Denmark. The theoreticalframework is the Canadian evolutionary psychologist Merlin Donald.His theory of the evolution of the human cognition is illustrated bya model that guides the analyses of both services and types of ritualparticipants. The analyses show differences between the cognitiv

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Karttunen, Tomi. "The Lutheran Theology of Ordained Ministry in the Finnish Context." Ecclesiology 16, no. 3 (2020): 361–78. http://dx.doi.org/10.1163/17455316-bja10001.

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Abstract Martin Luther’s ordination formulary (1539) followed the early Church in its essential elements of the word, prayer, and the laying on of hands. Ordination was also strongly epicletic, including the invocation of the Holy Spirit. Although Luther did not understand ordination as a sacrament, he affirmed its effective, instrumental character. The Lutheran Reformation retained bishops, but the Augsburg Confession’s article concerning ministry did not mention episcopacy. The Evangelical Lutheran Church of Finland’s ordination is by a bishop through the word, prayer, and laying on of hands

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15

Hulmi, Sini. "Liturgy: Local and Contextual or Controlled from Above? A Nordic Perspective: Liturgical Renewal and Development in the Evangelical Lutheran Church of Finland in the Past Three Decades." Studia Liturgica 49, no. 1 (2019): 111–21. http://dx.doi.org/10.1177/0039320718808942.

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Is the liturgy local and contextual and growing from below, or is it controlled from above? Does the liturgy belong to the people and to the congregation, and are they allowed to use it in their own way? Or is the liturgy the property of the Church, which gives strict orders for its use? Is it powerful men and women, meaning those people with authority, and the institutions (for example, the Church Synod and the Bishops’ Conference) who define the methods and ways in which liturgy is enculturated? Or do the ways of inculturation involve development from below, from the common people, even the

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16

Lindberg, Carter. "Historical Scholarship and Ecumenical Dialogue." Horizons 44, no. 2 (2017): 420–24. http://dx.doi.org/10.1017/hor.2017.120.

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I am honored to participate in this theological roundtable on the five-hundredth anniversary of the Protestant Reformation. I do so as a lay Lutheran church historian. In spite of the editors’ “prompts,” the topic reminds me of that apocryphal final exam question: “Give a history of the universe with a couple of examples.” “What do we think are the possibilities for individual and ecclesial ecumenism between Protestants and Catholics? What are the possibilities for common prayer, shared worship, preaching the gospel, church union, and dialogue with those who are religiously unaffiliated? Why s

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Candreva, Philip J. "Playground or Church? Implications for Public Administration from Trinity Lutheran v. Comer." Public Administration Review 79, no. 1 (2017): 104–12. http://dx.doi.org/10.1111/puar.12898.

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Hutabarat, Binsar Antoni. "Pendapat Pimpinan-pimpinan Gereja di Bekasi tentang Izin Pendirian Rumah Ibadah dalam Peraturan Bersama Menteri Tahun 2006." Societas Dei: Jurnal Agama dan Masyarakat 2, no. 2 (2017): 396. http://dx.doi.org/10.33550/sd.v2i2.24.

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ABSTRACT:The article, entitled "Opinion The church Leaders in Bekasi on the Permit Construction of Houses of Worship in the Joint Regulation of the Minister of the Year 2006, will be explained about the implementation of policies permit the establishment of houses of worship in Joint Regulation of the Minister (PBM) in 2006 in Bekasi, as well as the implications for church in that place, through the opinion of the church leaders in Bekasi. First, authors will describe the Guarantee Rights of Religion, Belief, Worship and Establish Home Worship based on Pancasila and the Indonesian Constitution

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19

Mather, F. C. "Georgian Churchmanship Reconsidered: Some Variations in Anglican Public Worship 1714–1830." Journal of Ecclesiastical History 36, no. 2 (1985): 255–83. http://dx.doi.org/10.1017/s0022046900038744.

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Current evaluation of the Church of England under the first four Georges follows in the main the assessment made by Norman Sykes in his monumental Church and State in England in the Eighteenth Century, published in 1934. According to that view the Church, which was lastingly cleared of the universal slackness previously imputed to it, exhibited a pervasive Latitudinarianism sympathetically portrayed by Sykes as ‘practical Christianity’, an emphasis on cdnduct and good works to the neglect of ‘organised churchmanship’ and the ‘mystical element’ in religion. R. W. Greaves detected similar featur

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20

Trocmé-Latter, Daniel. "The psalms as a mark of Protestantism: the introduction of liturgical psalm-singing in Geneva." Plainsong and Medieval Music 20, no. 2 (2011): 145–63. http://dx.doi.org/10.1017/s0961137111000039.

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ABSTRACTIt is widely believed that musical creativity suffered under the control of many sixteenth-century Protestant church leaders, especially in the Reformed (as opposed to Lutheran) branch of Protestantism. Such views are generalisations, and it is more accurate to say that music in Geneva and other Reformed strongholds developed in a very different way from the music of the Lutheran Church. The very specific beliefs about the role of music in the liturgy of Jean Calvin, Genevan church leader, led to the creation and publication of the Book of Psalms in French, in metre, and set to music.

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21

Moon, Hwarang. "Worship for People with Cognitive Challenges in the Pandemic Era: A Korean Presbyterian Perspective." Religions 12, no. 8 (2021): 587. http://dx.doi.org/10.3390/rel12080587.

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During COVID-19, many people in the world experienced tremendous suffering. Because of its strong infection rate, people avoided gathering. In these circumstances, public worship, which is the heartbeat of the church, has declined. The decline in participation is especially true among one group of marginalized people: the people who are cognitively challenged. Traditionally, the Korean Church has not had much concern about the matter of public worship and the sacraments for those who are cognitively challenged, except for a few churches which have special departments for ministries to special

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22

Broadhead, Philip. "‘One heart and one soul’: The Changing Nature of Public Worship in Augsburg, 1521-1548." Studies in Church History 35 (1999): 116–27. http://dx.doi.org/10.1017/s0424208400013991.

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Demands for the reform of public worship followed rapidly upon the outbreak of religious disputes in Germany in 1517. This was scarcely surprising, since some of the most important aspects of late medieval worship and devotion, including the mass, had become the focus of criticism. The reform of worship presented many difficulties to both spiritual leaders and secular authorities. In many cases they found it easier to identify the failings of Catholic worship than to devise new services which would be acceptable to all. It was also apparent that worship had not only to reflect the ideals and a

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23

Sabhana, Ana. "CIVIL SOCIETY DAN STABILITAS SOSIAL." Politeia: Jurnal Ilmu Politik 12, no. 2 (2020): 62–79. http://dx.doi.org/10.32734/politeia.v12i2.4183.

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This paper discusses the problem of intolerance that still occurs in Indonesia, one of which is the rejection of the establishment of places of worship. The Karo Protestant Batak Church (GBKP) does not have a permit to build a house of worship, so the surrounding community rejects the building. This paper focus on the strategy undertaken by the Inter-Community Forum (FLO) in resolving the GBKP establishment case, as well as the obstacles that occurred in resolving the GBKP case in 2016 in Tanjung Barat, South Jakarta. This study uses qualitative research methods with analysis and in-depth unde

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Broadhead, P. J. "Public Worship, Liturgy and the Introduction of the Lutheran Reformation in the Territorial Lands of Nuremberg." English Historical Review 120, no. 486 (2005): 277–302. http://dx.doi.org/10.1093/ehr/cei116.

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FINCHAM, KENNETH. "The King James Bible: Crown, Church and People." Journal of Ecclesiastical History 71, no. 1 (2018): 77–97. http://dx.doi.org/10.1017/s0022046918001318.

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This essay addresses several unresolved problems associated with the production, dissemination and reception of the King James Bible. It argues that James i’s initial enthusiasm was not sustained and that Archbishop Bancroft was the key figure for seeing the translation through to completion. His death, just before the Bible appeared, explains why there was no order for its purchase by parishes. Instead, its acquisition was left to individual bishops, so that it took until the Civil War for the new Bible to be widely available in worship. Its broad acceptability by that time was a result of it

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Hellberg, Jan. "To worship God in our way: disaffection and localisation in the music culture of the Evangelical Lutheran Church in Namibia." Journal of Musical Arts in Africa 7, no. 1 (2010): 17–50. http://dx.doi.org/10.2989/18121004.2010.575987.

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Kühle, Lene, and Henrik Reintoft Christensen. "One to serve them all. The growth of chaplaincy in public institutions in Denmark." Social Compass 66, no. 2 (2019): 182–97. http://dx.doi.org/10.1177/0037768619833310.

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The number of Lutheran chaplains in Danish public institutions (hospitals, prisons, the military) has grown substantially in the last few decades. This article presents the results of a recent study of Lutheran (Church of Denmark) chaplains. The material studied is a collection of legal documents and media, a population survey of 300 chaplains, and 34 qualitative interviews. On the basis of this comprehensive body of data, we argue that even in a country as secular as Denmark there are numerous interactions between the religious and the secular, and that the secular state facilitates these int

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Lamming, David. "The Church Electoral Roll: Some Vagaries of The Church Representation Rules." Ecclesiastical Law Journal 8, no. 39 (2006): 438–52. http://dx.doi.org/10.1017/s0956618x00006724.

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The church electoral roll performs a number of important functions within the Church of England, yet the qualifications for enrolment as set out in the Church Representation Rules, and the basis on which a person's name may be removed from the roll, are far from clear. This article considers critically the criteria for enrolment (especially the meaning of ‘habitual’ attendance at public worship), the duties of the electoral roll officer, and the rights of appeal against his decisions. It concludes by drawing attention to the requirement for every parish to prepare a new roll in 2007.

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Aston, Margaret. "Segregation in Church." Studies in Church History 27 (1990): 237–94. http://dx.doi.org/10.1017/s0424208400012110.

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The title of this paper, ‘Segregation in Church’, may sound like an appendix to the theme of this year’s conference on Women in the Church. I hope to persuade you otherwise. For although my topic focuses on the ostensibly narrow question of the physical position of the sexes at worship, it is related to much broader issues. Ancient rules about impurity and the protection of holy rites and holy places; the fear of sex and the threat of sexual encounters intruding into divine offices; the elevation of virginity and the Virgin Mary; these are all matters that had to do with the seemingly simple q

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Scott, Allen. "Simon Lyra and the Lutheran liturgy in the second half-century of the Reformation in Breslau." Muzyka 65, no. 1 (2020): 3–18. http://dx.doi.org/10.36744/m.309.

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In 1593, Simon Lyra (1547-1601) was appointed cantor of the St. Elisabeth Church and Gymnasium in Breslau/Wrocław. In the same year, he drew up a list of prints and manuscripts that he considered appropriate for teaching and for use in Lutheran worship. In addition to this list, there are six music manuscripts dating from the 1580s and 1590s that either belonged to him or were collected under his direction. Taken together, Lyra’s repertoire list and the additional manuscripts contain well over a thousand items, including masses, motets, responsories, psalms, passions, vespers settings, and dev

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Birgitta Pessi, A., and H. Gronlund. "The Place of the Church: Public Sector or Civil Society? Welfare Provision of the Evangelical Lutheran Church of Finland." Journal of Church and State 54, no. 3 (2011): 353–74. http://dx.doi.org/10.1093/jcs/csr087.

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Mawardi, Marmiati. "People Chaos Due to Functional Shift of Home Resident Into House of Worship." SMART 2, no. 01 (2016): 29. http://dx.doi.org/10.18784/smart.v2i01.313.

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<p>The use of a dwelling house as a place for public worship/church has been created conflict among believers. This happened in a village called Ngawen, Mangunsari, Salatiga. This study aims to explore the triggering factors of conflict between the Muslim community and the board of Gereja Kristen Injili Nusantara (GKIN) “Kawanan Domba”. This research uses a qualitative pproaach. Data was gathered using a Focus Group Discussion (FGD). Findings of this study show that such house was built based on the IMB of dwelling place; the board of church has no temporary authorization to use that hou

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Hiebsch, Sabine. "The Coming of Age of the Lutheran Congregation in Early Modern Amsterdam." Journal of Early Modern Christianity 3, no. 1 (2016): 1–29. http://dx.doi.org/10.1515/jemc-2016-0001.

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AbstractContrary to most of the German Lands of the Empire, Lutherans in the Low Countries were a religious minority. In order to establish a congregation in the nascent Dutch republic the Amsterdam Lutherans had to manoeuver between a non-Lutheran authority, the public Reformed Church with the most rights and the highest visibility and other religious minorities. This article describes the influencing factors that helped the Lutherans in this ongoing dynamic and vulnerable process of negotiation. It shows how experiences made by the first generations of Dutch Lutherans in Antwerp were importa

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Bedford-Strohm, Heinrich. "Public Theology and Political Ethics." International Journal of Public Theology 6, no. 3 (2012): 273–91. http://dx.doi.org/10.1163/15697320-12341235.

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Abstract The article explains the fundamental features of the Lutheran two kingdoms doctrine and the Reformed doctrine of the Lordship of Christ and finds strong convergences of both in addressing political realities without leaving the Gospel perspective aside. Since Catholic concepts show a similar profile, an ecumenical public theology emerges. Six guidelines for a public church are presented to describe the consequences of a public theological approach to politics for the churches. Authentic faith witness is as much part of these guidelines as ‘bilinguality’, that is, the capability to tal

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Jones, Ian, and Peter Webster. "Anglican ‘Establishment’ Reactions to ‘POP’ Church Music in England, 1956–C.1990." Studies in Church History 42 (2006): 429–41. http://dx.doi.org/10.1017/s0424208400004125.

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The use of popular styles of music in the Church has often proved contentious, and perhaps particularly so in the later twentieth century. Anecdotal evidence abounds of the debate provoked in churches by the introduction of new ‘happy-clappy’ pop-influenced styles, and the supposed wholesale discarding of a glorious heritage of hymnody. In addition, a great deal of literature has appeared elaborating on the inappropriateness of such music. Welcoming a historical study of hymnody in 1996, John Habgood lamented the displacement of traditional hymn singing by ‘trivial and repetitive choruses’. Li

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Garaba, Francis. "Lutheran Theological Education in an Ecumenical and Multicultural Setting: Public Use of Archives and Perceptions at the Lutheran Theological Institution (LTI) Library, Pietermaritzburg, South Africa." Atlanti 26, no. 2 (2016): 215–24. http://dx.doi.org/10.33700/2670-451x.26.2.215-224(2016).

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This paper reports on the findings of a study that was carried out in 2014 at the Lutheran Theological Institute (LTI) Library on public use of archives and user perceptions about archives in the library. Archival registration data in the form of user statics, library membership statistics, annual reports and a questionnaire were the primary sources of data. The study established that users were generally aware of what archives are, that the most consulted archival material were church and diocese minutes and that amongst the recommended strategies to promote visibility for the archives were e

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Mikoski, Gordon S. "Martin Luther and Anti-Semitism: A Discussion." Theology Today 74, no. 3 (2017): 235–42. http://dx.doi.org/10.1177/0040573617721912.

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This transcription of the Question and Answer period for the public event “Martin Luther and Anti-Semitism” was held at the Morgan Library & Museum in New York City on November 13, 2016. This event was co-presented by the Morgan Library & Museum, the Leo Baeck Institute, the German Evangelical Lutheran Church of St. Paul in New York City, and the Consulate General of the Federal Republic of Germany. The discussion session—as well as the two lectures preceding (also published in this issue)—took place as part of a series of events in conjunction with the Morgan Library & Museum’s ex

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Dragić, Marko. "Sveti Marko Evanđelist u kršćanskoj kulturnoj baštini Hrvata." Nova prisutnost XIV, no. 2 (2016): 281. http://dx.doi.org/10.31192/np.14.2.4.

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Saint Mark the Evangelist (Cyrene around 10 AD – Alexandria April 25th 68 AD) was a member of the Jewish tribe o Levi. He is nephew of Saint Barnabas, close associate of Saint Paul and Peter to whom he was secretary. In the New Testament he is mentioned eight times and Mary mother of John called Mark is mentioned for the ninth time. The first Christian community in Jerusalem gathered in his mother Mary’s home. According to some sources Jesus ate his last supper in Mark’s mother Mary’s house. He is worshipped by: The Roman Catholic Church, The Orthodox Church, The Coptic Church, the eastern Cat

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Chastina, Alla. "Architects and construction of religious buildings in Bessarabia (Second half of the XIX century - 1917)." Arta 30, no. 1 (2021): 33–40. http://dx.doi.org/10.52603/arta.2021.30-1.04.

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Religious architecture in Bessarabia from the beginning of the XIX century to 1917 is the subject of special research, since many architects, who worked during this period designed the buildings of monasteries, Orthodox, Catholic and Lutheran churches, chapels, houses of worship and synagogues. The creativity of such architects as Luka Zaushkevich, Alexander Bernardazzi, Leopold Scheidewandt, Karl Gasquet, George Cupcea, Mikhail Serotsinsky, Vladimir Tiganco, Lavrentii Lozinsky and others was especially vivid. Their heritage in church art is very diverse and worthy of careful study. On the one

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Sukamto, Amos, and S. Panca Parulian. "Religious Community Responses to the Public Policy of the Indonesian Government Related to the covid-19 Pandemic." Journal of Law, Religion and State 8, no. 2-3 (2020): 273–83. http://dx.doi.org/10.1163/22124810-2020006.

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Abstract The purpose of this article is to analyze religious responses to the policy of Indonesian government in dealing with the covid-19 pandemic. Article 4 of Government Regulation (PP) No. 21/2020 mentions restrictions on religious activities. The response of the religious community to this government policy was varied. The Council of Indonesian Ulama, Majelis Ulama Indonesia (mui), issued several fatwas containing a ban on worship involving large numbers of people. A small group of fanatic Muslims initially opposed the policy, but eventually followed it. Among Protestants, the mainstream

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Waterman, A. M. C. "A Cambridge ‘Via Media’ in Late Georgian Anglicanism." Journal of Ecclesiastical History 42, no. 3 (1991): 419–36. http://dx.doi.org/10.1017/s0022046900003377.

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Significant exceptions to the pervasive latitudinarianism of the Georgian Church have lately been found in the domain of public worship. With respect to theology however the traditional view canonised by Sir Leslie Stephen (‘Oxford was then at the very nadir of intellectual activity’: at Cambridge ‘the intellectual party of the Church was Socinian in all but name’) remains undisturbed. It is my object in this article to reappraise the performance of ‘the intellectual party’ in the latter part of the eighteenth century.

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Mills, Dora A., Anthony J. Tomassoni, Lindsay A. Tallon, Kristy A. Kade, and Elena S. Savoia. "Mass Arsenic Poisoning and the Public Health Response in Maine." Disaster Medicine and Public Health Preparedness 7, no. 3 (2013): 319–26. http://dx.doi.org/10.1001/dmp.2011.1.

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AbstractCreated in the wake of the September 11, 2001 terrorist attacks, Maine's Office of Public Health Emergency Preparedness within the Maine Center for Disease Control and Prevention undertook a major reorganization of epidemiology and laboratory services and began developing relationships with key partners and stakeholders, and a knowledgeable and skilled public health emergency preparedness workforce. In 2003, these newly implemented initiatives were tested extensively during a mass arsenic poisoning at the Gustav Adolph Lutheran Church in the rural northern community of New Sweden, Main

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Paulsen Galal, Lise, Louise Lund Liebmann, and Magdalena Nordin. "Routes and relations in Scandinavian interfaith forums: Governance of religious diversity by states and majority churches." Social Compass 65, no. 3 (2018): 329–45. http://dx.doi.org/10.1177/0037768618787239.

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In the Scandinavian countries of Denmark, Norway, and Sweden, as elsewhere in Europe, governance of religious diversity has become a matter of renewed concern. A unique aspect of the Scandinavian situation is the hegemonic status of the respective Lutheran Protestant majority churches, usually referred to as ‘folk churches’, with which the majority of the population associates, alongside a prevalence of high degrees of regional secularism. As such, the majority churches have played a key role as both instigators and organisers of several interfaith initiatives, and have thereby come to interac

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Juel, Donald. "The Strange Silence of the Bible." Interpretation: A Journal of Bible and Theology 51, no. 1 (1997): 5–19. http://dx.doi.org/10.1177/002096439605100102.

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The oral/aural power of the Bible has been strangely neglected within the worship life of the church as well as in recent biblical scholarship. In order to recover the Bible's power to take captive the imagination of readers and interpreters, we must once again attend to the public reading, or performance, of the Bible.

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Brown, Stewart J. "After the Disruption: The Recovery of the National Church of Scotland, 1843–1874." Scottish Church History 48, no. 2 (2019): 103–25. http://dx.doi.org/10.3366/sch.2019.0008.

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In 1843, the established Church of Scotland was broken up by the Disruption, as nearly a third of the ministers and perhaps half the lay adherents left to form the new Free Church. Many predicted the ‘remnant’ established church would not long survive. This article explores the remarkable recovery of the Church of Scotland during the three decades after the Disruption, with emphasis on the church extension campaign and parish community ideal of James Robertson, the movement initiated by Robert Lee for the enrichment of public worship and ecclesiology, and the efforts, associated with Norman Ma

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Deeg, Alexander. "Gottesdienst in ›Corona‹-Zeiten oder: Drei Variationen zum Thema Präsenz." Evangelische Theologie 81, no. 2 (2021): 136–51. http://dx.doi.org/10.14315/evth-2021-810208.

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Abstract The article focuses on liturgical questions caused by the Corona-pandemic and concentrates on the question of liturgical presence. For the Reformation, the presence of Christ/of God’s word and the presence of the congregation as an active subject in worship is central: Worship is all about the communio in a vertical and horizontal perspective and the participation of the whole congregation. Seen in this perspective, the discussion about the possibility of (Sunday) services in physical co-presence in 2020 was notably reduced. The article reflects (1) on bodily presence in digital conte

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Kohnle, Armin. "Leipziger Luthertum und bürgerliche Kultur in der Frühen Neuzeit." Daphnis 49, no. 1-2 (2021): 14–36. http://dx.doi.org/10.1163/18796583-12340002.

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Abstract Lutheran Leipzig offers an excellent example for an early modern German territorial city where religion and civil culture entered into a long-lived symbiosis. This article follows Leipzig’s church history from the first arrival of the Wittenberg Reformation after 1519 to the middle of the nineteenth century. It was not before the end of the sixteenth century that orthodox Lutheranism, based on the formula of concord, was firmly established as the city’s official form of protestantism. Lutheran confessional culture reached its zenith during the seventeenth century. Religion was conside

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Adeboye, Olufunke. "‘A Church in a Cinema Hall?’ Pentecostal Appropriation of Public Space in Nigeria." Journal of Religion in Africa 42, no. 2 (2012): 145–71. http://dx.doi.org/10.1163/15700666-12341227.

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AbstractOver the past two decades Nigeria has become a hotbed of Pentecostal activity. It is the view of this study that Pentecostal visibility in Nigeria has been enhanced not just by Pentecostals’ aggressive utilization of media technology for proselytization as claimed by previous scholars, but also by their appropriation of public spaces for worship. This study not only focuses on the church in the cinema hall, but also on churches in nightclubs, hotels, and other such places previously demonized as ‘abode[s] of sin’ by classical Pentecostals. This paper argues that users’ perception of pu

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Shimanskaya, Olga. "Freedom of Religion and Beliefs and Security under the Attack of COVID-19 pandemic." Scientific and Analytical Herald of IE RAS, no. 18 (December 1, 2020): 87–93. http://dx.doi.org/10.15211/vestnikieran620208793.

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The COVID-19 pandemic threatening both to humans’ lives and society gave a start to a row of extreme political measures taken in the EU countries as well as all over the world. But how reasonable are all those protective policies adopted in large numbers by national governments and international institutions? That is the point at issue for today’s scientists, politicians and religious leaders. The measures taken were primarily based on numerous prohibitions including the ban on public worship. It became even more of a nuisance in April 2020 when it came to celebrating Easter, the most importan

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ABIZADEH, ARASH. "PUBLICITY, PRIVACY, AND RELIGIOUS TOLERATION IN HOBBES'S LEVIATHAN." Modern Intellectual History 10, no. 2 (2013): 261–91. http://dx.doi.org/10.1017/s1479244313000012.

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What motivated an absolutist Erastian who rejected religious freedom, defended uniform public worship, and deemed the public expression of disagreement a catalyst for war to endorse a movement known to history as the champion of toleration, religion's freedom from coercion, and separation of church and state? At least three factors motivated Hobbes's 1651 endorsement of Independency: the Erastianism of Cromwellian Independency, the influence of the politique tradition, and, paradoxically, the contribution of early modern practices of toleration to maintaining the public sphere's religious unif

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