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Books on the topic 'Lutheran Church Reconciliation Namibia'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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1

Church and state in Namibia: The politics of reconciliation. Freiburg, Germany: Arnold Bergstraesser Institut, 2010.

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2

Isaak, Paul John. The story of the Paulinum Seminary in Namibia. Windhoek: Namibia Publishing House, 2013.

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3

Auala, Leonard. Messlatte und Bischofsstab: Ein Leben für Namibia. Wuppertal: Verlag der VEM, 1988.

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4

Younan, Munib. Our shared witness: A voice for justice and reconciliation. Edited by Strickert Frederick M. Minneapolis, Minn: Lutheran Univeristy Press, 2012.

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5

Mission, colonialism, and liberation: The Lutheran Church in Namibia, 1840-1966. Windhoek, Namibia: New Namibia Books, 1997.

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6

Roland, Oliver. Projekt lutherische Einheit Namibia: Das Werden und Wachsen der Inner-City Lutheran Congregation 1991-2001. Mannheim: Azur, 2010.

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7

Auala, Leonard. Messlatte und Bischofsstab: Ein Leben für Namibia ; aus dem Finnischen übersetzt von Marja Liisa Trillitzsch. Wuppertal: Verlag der VEM, 1988.

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8

Why, O Lord?: Psalms and sermons from Namibia. Geneva: World Council of Churches, 1986.

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9

Christian mission and a diakonia of reconciliation: A global reframing of justification and justice. Minneapolis, Minn: Lutheran University Press, 2008.

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10

Schwarze Christen, weisse Christen: Lutheraner in Namibia und ihre Auseinandersetzung um den christlichen Auftrag in der Gesellschaft. Erlangen: Verlag der Ev.-Luth. Mission, 1985.

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11

Christoph, Klein. Die Versöhnung in der siebenbürgisch-sächsischen Kirche. Köln: Böhlau, 1993.

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12

Evangelical Lutheran Church in Namibia., ed. A holistic soteriology in an African context: Utilising Luther's theology and the Owambo traditions to overcome a spiritualised and privatised concept of salvation in the Evangelical Lutheran Church in Namibia (ELCIN). Pietermaritzburg, South Africa: Cluster Publications, 2004.

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13

Lutheran and Catholic reconciliation on justification: A chronology of the Holy See's contributions 1961-1999 to a new relationship between Lutherans and Catholics and to steps leading to the joint declaration on the doctrine of justification. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2009.

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14

Meeting, LWF Council, ed. Lutheran churches in Namibia: A brief historical survey of the three Lutheran churches in Namibia. [Windhoek: s.n., 1995.

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15

Lutheran World Federation. Dept. for Mission and Development., ed. Mission in context: Transformation, reconciliation, empowerment . Geneva, Switzerland: Lutheran World Federation, Dept. for Mission and Development, 2004.

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16

Our Shared Witness: A Voice for Justice and Reconciliation. Lutheran University Press, 2012.

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17

Confession and Forgiveness: Professing Faith As Ambassadors of Reconciliation. Concordia Publishing House, 2002.

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18

John, Isaak Paul, ed. The Evangelical Lutheran Church in the Republic of Namibia in the 21st century. Windhoek, Namibia: Gamsberg Macmillan, 2000.

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19

Kameeta, Zephania. Why, O Lord?: Psalms and Sermons from Namibia. Fortress Pr, 1987.

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20

That South West Africa may become a self-sufficient and independent state: Conference on the occasion of the 25th anniversary of the Open Letter of the Lutheran Churches in Namibia to John Vorster, prime minister of South Africa, Windhoek, 24 and 25 August 1996. Windhoek, Namibia: United Lutheran Theological Seminary--Paulinum and Ecumenical Institute for Namibia, 1997.

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21

A White Preacher's Message on Race And Reconciliation: Based on His Experiences Beginning With the Montgomery Bus Boycott. New South Books, 2006.

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22

Klein, Christoph. Die Versohnung in der siebenburgisch-sachsischen Kirche (Studia Transylvanica). Bohlau Verlag, 1993.

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23

Ruse, Michael. Onward Christian Soldiers. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190867577.003.0005.

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In 1914, Europe went to war, because of German expansionism, but without a central moral purpose as in 1939. Christian leaders had to scramble to find justification, which they soon located in our sinful nature, and most particularly the sinful nature of the opponents. In major respects, therefore, the First World War was a religious war, battling against the infidel. Anglican leaders, like the Bishop of London, Arthur F. Winnington Ingram, urged the necessity of killing Germans; and Lutheran leaders on the other side, like Adolf von Harnack, were no less bloodthirsty. There was an often-despised pacifist minority. In England, this included the philosopher Bertrand Russell, who was very much not a Christian, and members of the “Fellowship of Reconciliation,” who very much were Christians. In America, the Episcopalian bishop of Utah, Paul Jones, got the sack because of his pacifism, and the Catholic Ben Salmon was sent to jail and refused communion by his church.
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