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Books on the topic 'Lutheran Confessional Church'

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Published: 4 June 2021
Last updated: 19 February 2022

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1

Halvorson, Michael. Heinrich Heshusius and confessional polemic in early Lutheran orthodoxy. Farnham, Surrey, England: Ashgate, 2010.

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2

Heinrich Heshusius and confessional polemic in early Lutheran orthodoxy. Farnham, Surrey, England: Ashgate, 2010.

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3

Memoirs in exile: Confessional hope and institutional conflict. Minneapolis: Fortress Press, 1990.

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4

Ehrhardt, Nelci. Caráter confessional da ULBRA: Aspectos institucionais. Canoa, RS: Editora da ULBRA, 2005.

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5

Ehrhardt, Nelci. Caráter confessional da ULBRA: Aspectos institucionais. Canoa, RS: Editora da ULBRA, 2005.

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6

C, Green Lowell. Church leaders in the Third Reich: Confessional Lutherans against Nazism. New York: Berghahn Books, 2002.

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7

Blåder, Niclas. Lutheran tradition as heritage and tool: An empirical study of reflections on confessional identity in five Lutheran churches in different contexts. Eugene, Oregon: Pickwick Publications, 2015.

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8

Theology of the Lutheran confessions. Philadelphia, Pa: Fortress Press, 1986.

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9

H, Hendrix Scott, ed. Fortress introduction to the Lutheran confessions. Minneapolis: Fortress Press, 1999.

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10

Daniel, David P. A bibliography of the Luthern confessions. St. Louis, Mo. (644 San Bonita Av., St. Louis 63105): Center for Reformation Research, 1988.

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11

Die Einzelbeichte im katholisch-evangelischen Gespräch: Eine theologisch-kanonistische Untersuchung. Paderborn: Bonifatius, 2002.

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12

The Book of Concord: The confessions of the Evangelical Lutheran Church. Minneapolis: Fortress Press, 2000.

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13

Worship, Gottesdienst, cultus Dei: What the Lutheran confessions say about worship. St. Louis, MO: Concordia Pub. House, 2005.

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14

Bibliographie der Confessio Augustana und Apologie 1530-1580. Nieuwkoop: De Graaf, 1987.

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15

Studies in the Augsburg Confession. Milwaukee, Wis: Northwestern Pub. House, 1995.

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16

Die Beichte in den Flugschriften der frühen Reformationszeit. Frankfurt am Main: Peter Lang, 2002.

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17

1483-1546, Luther Martin, ed. Walther's hymnal: Church hymnbook for Evangelical Lutheran congregations of the unaltered Augsburg confession : containing the most popular hymns of the blessed Dr. Martin Luther and other spiritual teachers. St. Louis: Concordia Pub. House, 2012.

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18

Krauth, Charles Porterfield. The conservative Reformation and its theology: As represented in the Augsburg Confession and in the history and literature of the Evangelical Lutheran Church. St. Louis, MO: Concordia Pub. House, 2007.

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19

Walther, C. F. W. The Church and the Office of the Ministry, the voice of our Church on the question of church and office: A collection of testimonies regarding this question from the confessions of the Evangelical Lutheran Church and from the private writings of orthodox teachers of the same. St. Louis, MO: Concordia Pub. House, 2012.

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20

Two forms of ordained ministry: A proposal for mission in light of the Augsburg Confession. Minneapolis, MN: Augsburg Fortress, 1991.

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21

Österreichs erstes Reformationsjubiläum: Jakob Glatz und die Gemeinden Augsburgischer Konfession 1817/18 ; ein Modell des Verhältnisses von Kirchenleitung und Verkündigung. Frankfurt am Main: Peter Lang, 1998.

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22

Schattauer, Thomas H. Communion patterns and practices: Announcement, confession, and the Lord's Supper in the pastoral-liturgical work of Wilhelm Löhe. New York: P. Lang, 1996.

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23

Cochlaeus, Johannes. Philippicae I-VII. Nieuwkoop: De Graaf, 1995.

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24

Junttila, Juha. Congregatio sanctorum: Traditionhistoriallinen tutkimus Confessio Augustanan ekklesiologisen perusilmaisun merkityssisällöstä. [Helsinki: Suomalainen Teologinen Kirjallisuusseura, 1989.

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25

Schuld bekennen - Versöhnung feiern: Die Beichte im lutherischen Gottesdienst. Göttingen: Vandenhoeck & Ruprecht, 2008.

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26

Prince, people, and confession: The Second Reformation in Brandenburg. Philadelphia: University of Pennsylvania Press, 1994.

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27

Reformation und Orthodoxie: Der ökumenische Briefwechsel zwischen der Leitung der Württembergischen Kirche und Patriarch Jeremias II. von Konstantinopel in den Jahren 1573-1581. Göttingen: Vandenhoeck & Ruprecht, 1986.

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28

The doctrine of faith: A study of the Augsburg Confession and contemporary ecumenical documents. St. Louis, MO: Concordia Pub. House, 1987.

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29

Spener, Philipp Jakob. Theologisches Bedenken über den-- Religions-Eid (1690) ; Die Freiheit der Gläubigen-- in Glaubenssachen (1691) ; Sieg der Wahrheit und der Unschuld (1692) ; Wahrhaftige Erzählung-- wegen des-- Pietismi (1697) ; Aufrichtige Übereinstimmung mit der Augsburgischen Confession (1695). Hildesheim: Georg Olms Verlag, 2005.

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30

Gutachten evangelischer Theologen des Fürstentums Brandenburg-Ansbach/Kulmbach zur Vorbereitung des Augsburger Reichstags von 1530: Zugleich ein Beitrag zur fränkischen Reformationsgeschichte. Neustadt a.d. Aisch: In Kommission bei Degener, 1987.

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31

1484-1544, Vehus Hieronymus, ed. Der Libell des Hieronymus Vehus zum Augsburger Reichstag, 1530: Untersuchung und Texte zur katholischen Concordia-Politik. Münster, Westfalen: Aschendorff, 1988.

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32

The reformation of the keys: Confession, conscience, and authority in sixteenth-century Germany. Cambridge, MA: Harvard University Press, 2003.

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33

Schmauk, Theodore Emanuel. The Confessional Principle And the Confessions of the Lutheran Church. Concordia Publishing House, 2006.

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34

The Church and Her Fellowship, Ministry and Governance (Confessional Lutheran Dogmatics, Vol 9). Intl Foundation for Lutheran, 1990.

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35

Carey, Patrick W. Sin, Repentance, and Confession in Nineteenth-Century American Protestant Polemics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889135.003.0004.

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This chapter describes the American Protestant reactions to the Catholic understanding of sacramental confession. That reaction is analyzed within the context of the heritage of the Protestant Reformation’s understandings of sin, repentance, and confession. The chapter demonstrates how the Protestant Episcopal Church in the late eighteenth century and American Lutherans in the early nineteenth century transformed the inherited Anglican and Lutheran traditions on the confession of sins to a priest or pastor. In the nineteenth century, sacramental confession became a central polemic issue, because for American Protestants that doctrine seemed to violate the Protestant understanding of justification by faith alone. The Protestant polemic was based on biblical, theological, legal, disciplinary, and historical issues. But, in some cases, the polemic made sensational charges on the immoral and evil political and social consequences of the practice of sacramental confession. Salacious accounts of confessional practice became a part of the polemical record.
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36

DeJonge, Michael P. An Extraordinary Confession. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824176.003.0009.

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If the church decides to seize the wheel, to speak the directly political word, Bonhoeffer writes, then the church will find itself in statu confessionis. This chapter examines the phrase status confessionis to shed further light on Bonhoeffer’s idea of the church’s directly political word (the concern of Chapter 7). The phrase originates in a sixteenth-century episode where the emperor, with help from accommodating religious leaders, forced changes in order and rites on the Lutheran churches. The phrase status confessionis came to be seen as the battle cry of those who resisted these changes, the gnesio-Lutherans. In adopting this language, Bonhoeffer identifies a parallel between the sixteenth century and 1933, when Hitler and the Nazi regime threatened to force changes in church order (especially concerning church members of Jewish ancestry) on the church with accommodation from church leaders.
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37

Heal, Bridget. Between Catholic Idolatry and Calvinist Iconoclasm. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198737575.003.0003.

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Chapter 2 analyses the role that images played in the theological controversies of the later sixteenth century. It opens with an investigation of Lutheran church furnishings during the mid-sixteenth century, which shows that there was no clear consensus at that time with regard to images, either at the level of theology or at the level of devotional practice. The chapter then investigates images’ fate during a time of crisis for the Lutheran Church, in the aftermath of the reformer’s death (1546) and Emperor Charles V’s victory over the Schmalkaldic League (1547). As Luther’s heirs contested his legacy, the treatment of images served as a means of indicating allegiance to either Wittenberg or the Gnesio-Lutheran cause. The chapter then considers the role that images played in confessional delineation as Calvinism became established in parts of the Holy Roman Empire from the 1560s onwards.
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38

Obedient Heretics: Mennonite Identities in Lutheran Hamburg & Altona During the Confessional Age (St. Andrew's Studies in Reformation History). Ashgate Publishing, 2002.

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39

Pak, G. Sujin. Christological Exegesis and the Interpretation of Metaphors in Old Testament Prophecy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190866921.003.0009.

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In identifying the history of Christ and the Gospel as the prime content of sacred history, Luther exhibited widespread Christological exegesis of the Old Testament prophets. Calvin read the original histories of the Old Testament prophets analogically to serve as a mirror of God’s providential activity with the church. Metaphor in particular functioned in distinctly different ways in their exegeses. While for Luther, Old Testament metaphors overwhelmingly pointed to the advent of Christ and the Gospel, for Calvin, metaphors—in direct distinction from allegorical reading—served as visual signposts of meaning precisely delimited by authorial intention, the prophet’s historical context, and the literary properties of the text. Such distinctions become consolidated along confessional lines in the next generation so that Christological exegesis and the interpretation of the Old Testament metaphors served as a prime site of Lutheran and Reformed confessional polemics.
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40

Heal, Bridget. The Desire for Images. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198737575.003.0004.

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Chapter 3 examines in detail the impact of Calvinist reform on Lutheran attitudes towards images in the two territories that form the main focus of this study: Electoral Saxony and Brandenburg. It shows that images served as confessional markers not only for Lutheran theologians but also for laypeople. In Saxony, where Elector Christian I introduced short-lived Calvinist reforms in 1586–91, members of the political elite expressed their loyalty to Lutheranism through the epitaphs and altarpieces that they commissioned. In Brandenburg, where Elector Johann Sigismund attempted to introduce a fully fledged Calvinist Reformation in 1615, there was widespread resistance to iconoclasm. In April 1615, Berlin’s Lutheran inhabitants rioted, in part in response to the stripping of the city’s main church. The chapter analyzes accounts of this riot and considers its legacy, arguing that during this period conflict served to embed images even more firmly in Lutheran confessional consciousness.
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41

Nowakowska, Natalia. Defining Catholicism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813453.003.0009.

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This discussion asks what King Sigismund of Poland and his subjects understood catholicism to be in the 1520s and 1530s, through language analysis of a diverse and large corpus of sources. It finds that (in contrast to ‘luteranismus’) there was no name for catholicism per se. The church was defined primarily with reference to the past: as the church of one’s ancestors, of the Fathers, of many past centuries. Its chief characteristic was its (alleged) historic unity, resting on a carefully preserved consensus down the ages. Under the pressure of events, however, we find the language used by catholics in Poland-Prussia shifting, from a pre-confessional universal world view towards proto-confessional positions: from ‘good and bad Christians’ to ‘Catholic’ versus ‘Lutheran’. Reformation supporters, meanwhile, described this church very differently—as papal-led, built on distinctive doctrinal positions, and located in a dead, rather than a living, past.
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42

Nowakowska, Natalia. A Difficult Nephew. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813453.003.0004.

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This chapter examines the amicable relationship between the famously pious King Sigismund and his Lutheran vassal and nephew—perhaps the most extreme manifestation of the Crown’s religious ‘toleration’ in this reign. The 1525 Treaty of Kraków made peace between the Polish monarchy and the Teutonic Order in Prussia after centuries of war; it also shocked Christendom by creating Europe’s first Lutheran state, converting the Order’s lands into a secular duchy ruled by Albrecht of Brandenburg-Ansbach. In December 1525, Duke Albrecht enacted a pioneering Lutheran reform of his territory. The chapter identifies nine principles of coexistence which tacitly governed this relationship, and seeks to account for the King’s ‘tolerant’ stance—stressing the role of royal kinship, King Sigismund’s explicit defences of freedom of conscience (belief), and his pre-confessional understanding of Catholicism in which the Lutheran Albrecht was still a fellow member of the universal church.
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43

Confession. CPH, 2001.

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44

Studies in the Lutheran Confessions. Wipf & Stock Publishers, 2002.

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45

Drake, K. J. The Flesh of the Word. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197567944.001.0001.

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The extra Calvinisticum, that the eternal Son maintains his existence beyond the flesh during his earthly ministry and perpetually, divided the Lutheran and Reformed traditions during the Reformation. This book explores the emergence and development of the extra Calvinisticum in the Reformed tradition by tracing its exposition from Ulrich Zwingli to early Reformed orthodoxy. Rather than being an ancillary issue, the questions surrounding the extra Calvinisticum were a determinative factor in the differentiation of Magisterial Protestantism into rival confessions. Reformed theologians maintained this doctrine in order to preserve the integrity of Christ’s divine and human natures as the mediator between God and humanity. This rationale remained consistent across this period, with increasing elaboration and sophistication to meet the challenges leveled against the doctrine in Lutheran polemics. The study begins with Zwingli’s early use of the extra Calvinisticum in the eucharistic controversy with Martin Luther and especially as the alternative to Luther’s doctrine of the ubiquity of Christ’s human body. Over time, Reformed theologians, such as Peter Martyr Vermigli and Antoine de Chandieu, articulated the extra Calvinisticum with increasing rigor by incorporating conciliar christology, the church fathers, and scholastic methodology to address the polemical needs of engagement with Lutheranism. The book illustrates the development of christological doctrine by Reformed theologians offering a coherent historical narrative of Reformed christology from its emergence into the period of confessionalization. The extra Calvinisticum was interconnected to broader concerns affecting concepts of the union of Christ’s natures, the communication of attributes, and the understanding of heaven.
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46

Gassmann, Gunther, and Scott H. Hendrix. Fortress Introduction to the Lutheran Confessions. Augsburg Fortress Publishers, 1999.

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47

Saunders, Brian, Paul Strawn, Jonathan Fisk, David P. Scaer, Gary W. Zieroth, Brent W. Kuhlman, Mark O. Stern, Tim Goeglein, Rolf Preus, and Steven C. Briel. Congress on the Lutheran Confessions : Marriage, Sex, and Gender in the Lutheran Church Today: In the Light of the Lutheran Confessions. Luther Academy, 2015.

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48

Green, Lowell C. Church Leaders in the Third Reich: Confessional Lutherans Against Nazism. Berghahn Books, 2004.

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49

Pierre, Jundt, and Melanchthon Philipp 1497-1560, eds. La Confession d'Augsbourg ; et, L'apologie de la Confession d'Augsbourg. Paris: Editions du Cerf, 1989.

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50

(Editor), Robert Kolb, Wengert (Editor), and James Schaffer (Editor Translator), eds. The Book of Concord: The Confessions of the Evangelical Lutheran Church. 2nd ed. Augsburg Fortress Publishers, 2001.

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