Relevant bibliographies by topics / Lutheranisme

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Academic literature on the topic 'Lutheranisme'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Lutheranisme"

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Boeglin, Michel. "Religiosidad femenina y herejía: monjas y beatas «luteranas» ante la Inquisición de Sevilla en tiempos del Emperador." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 8 (December 13, 2016): 164. http://dx.doi.org/10.7203/s.rlcmm.0.9293.

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Resumen: Durante la represión del luteranismo en Sevilla (1557-1565), las mujeres representaron un porcentaje importante de los condenados. Y entre las supliciadas destacan mujeres que desempeñaron un papel y un rol central en la difusión de las nuevas doctrinas. Nos centraremos más particularmente en el caso de las religiosas y beatas procesadas en aquella ocasión. Palabras clave: Sevilla, Siglo XVI, Luteranismo, Inquisición, mujeres Abstract: During the repression of Lutherian heresy in Seville (1557-1565), women represented a significant percentage of the convicted. And among the persons sentenced to death, women played a central role in the spread of the new doctrines. We will focus more particularly on the case of religious and «beatas» judged on that occasion. Keywords: Seville, XVIth century, Lutheranisme, Inquisition, women
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Filatov, Sergei, and Aleksandra Stiopina. "Russian Lutheranism." Anthropology & Archeology of Eurasia 41, no. 3 (December 2002): 54–75. http://dx.doi.org/10.2753/aae1061-1959410354.

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Henriksen, Jan-Olav. "Reflective Lutheranism." Dialog 50, no. 2 (June 2011): 109–10. http://dx.doi.org/10.1111/j.1540-6385.2011.00592.x.

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Isaev, Sergei Alexandrovich. "Dostoyevsky and Lutheranism." Христианское чтение, no. 4 (2021): 44–49. http://dx.doi.org/10.47132/1814-5574_2021_4_44.

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Balabeykina, O., and V. Martynov. "Lutheranism in Finland: past and present." Baltic Region 7, no. 4 (2015): 113–21. http://dx.doi.org/10.5922/2079-8555-2015-4-9.

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van Booma, J. G. J. "K.G. VAN MANEN, Verboden en getolereerd. Een onderzoek naar lutheranen, lutheranisme en lutherse gemeentevorming in Gelderland ten tijde van de Republiek [Werken uitgegeven door Gelre 55]. Vertoren, Hilversum 2001, 494 pp. ISBN 9065506403. EUR 40." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 1 (2002): 191–93. http://dx.doi.org/10.1163/002820302x00382.

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Nowakowska, Natalia. "Forgetting Lutheranism: Historians and the Early Reformation in Poland (1517–1548)." Church History and Religious Culture 92, no. 2-3 (2012): 281–303. http://dx.doi.org/10.1163/18712428-09220005.

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This article reconstructs and explores the problematic historiography of the early Reformation in the lands of the Polish Crown, a significant locus of Lutheranism in the reign of King Zygmunt I Jagiellon (1506–1548). The eighteenth, nineteenth, and early-to mid twentieth centuries produced a sizeable literature on early Lutheranism in Poland, fuelled by Polish-German conflict, minority politics, and Stalinist state sponsorship. Since the 1960s, however, scholarship in Polish and German has had very little to say about Lutheranism in the lands of the Polish Crown before 1548. It is argued that the discrediting of Ostforschung after World War Two, coupled with the rise of a new Polish nationalist reading of the Reformation from the 1960s (which rejected Lutheranism as German, and un-Polish), have led to a deliberate twentieth-century “forgetting” of the Polish kingdom’s Lutheran past, which impoverishes our understandings of the European Reformations.
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Baade, Joel Haroldo. "Itinerários do Luteranismo em Santa Catarina e Paraná." Vox Scripturae Revista Teológica Internacional XXII, no. 2 (October 10, 2014): 13–29. http://dx.doi.org/10.25188/flt-voxscript(eissn2447-7443)vxxii.n2.p13-29.jhb.

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Alapuro, Risto. "On Lutheranism, state, and society." Acta Sociologica 41, no. 4 (October 1998): 377–78. http://dx.doi.org/10.1177/000169939804100406.

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Loikkanen, Juuso. "Early Lutheranism and Natural Theology." Teorie vědy / Theory of Science 37, no. 2 (September 17, 2015): 173–86. http://dx.doi.org/10.46938/tv.2015.303.

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Dissertations / Theses on the topic "Lutheranisme"

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François, Étienne. "La frontiere invisible : lutheriens et catholiques a augsbourg (1648-1806)." Université Marc Bloch (Strasbourg) (1971-2008), 1986. http://www.theses.fr/1986STR20007.

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Ville d'empire d'environ 30. 000 habitants, augsbourg presentait dans l'allemagne d'entre 1648 et 1800 une double singularite: sa population se repartissait a peu pres egalement entre lutheriens et catholiques et les deux communautes y jouissaient, grace a la "parite", d'une parfaite egalite. La these cherche a repondre a deux questions: en quoi lutheriens et catholiques differaient-ils les uns des autres ? comment se passait leur coexistence et quelles en furent les repercussions sur l'identite des deux communautes ? la premiere partie est consacree aux aspects demographiques. Elle retrace les grands traits de l'evolution demographique d'augsbourg, analyse les differences de dynamisme des deux communautes, insiste sur l'opposition de leurs structures migratoires, evoque enfin les domaines echappant a la differenciation confessionnelle. La seconde partie s'attache aux aspects economiques et sociaux. Apres avoir precise les structures de l'economie et de la societe urbaines, elle analyse statustiquement les caracteristiques des deux communautes (profession, fortune) et leur evolution; ces analyses sont completees par des etudes de cas observant les modalites de la coexistence confessionnelle dans quatre secteurs: domesticite, compagnonnages, banque et negoce, metiers d'art; ces analyses soulignent la complementarite et l'imbrication des interets des deux communautes. La derniere partie est consacree aux aspects de mentalite. Elle montre les efforts deployes par chaque communaute pour preserver et consolider son identite (controverses, commemorations)sans pour autant menacer la paix civile; elle suit l'interiorisation de la difference confessionnelle a l'aide de plusieurs indicateurs (prenoms, signes exterieurs de distinction); elle analyse enfin les deux interdits majeurs exprimant le mieux la realite de la "frontiere invisible": le refus des mariages mixtes et celui des conversions. La conclusion s'attache avant tout a apprecier la representativite d'augsbourg dans le contexte de l'allemagne moderne
Augsburg, a free imperial city of about 30. 000 inhabitants, was unique in germany between 1648 and 1806 in two ways: its population was almost equally distributed between lutherans and catholics and the two communities, thanks to the constitutionnal "parity", enjoyed perfect equality. The thesis seeks to answer two questions: in what ways did lutherans and catholics differ from each other ? how did they coexist and what were the repercussions on the identity of the two communities ? the first part is dedicated to demographic aspects. It traces the great lines of the demographic evolution of augsburg, analyzes the differences in the dynamism of the two communities, insists on the contrast in their migratory patterns and finally deals with areas unaffected by confessionnal distinctions. The second part treats economic and social aspects. After having outlined the structures of the urban economy and society, it analyzes statiscally the characteristics of the two communities (professions, wealth) and their development. These analyses have been completed by means of case studies observing the forms of confessionnal coexistence in four areas: domesticity, journeymenship, banking and commerce, arts crafts. These analyses emphasise how the interests of the two communities were complementary and intertwined. The last part is dedicated to aspects of mentality. It demonstrates the attempts by each community to preserve and consolidate its identity (controversies, commemorations) without endangering civil order; it pursues the internalization of confessionnal differences by means of several indicators (first names, outward signs of distinction); finally it analyzes the two majors "tabus" which best express the reality of the "invisible dividing line": the rejection of miexd marriages and of conversions. The conclusion attempts to evaluate in what ways augsburg was representative in the context of modern germany
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Manen, Kosterus Gerard van. "Verboden en getolereerd : een onderzoek naar lutheranen, lutheranisme en lutherse gemeentevorming in Gelderland ten tijde van de Republiek /." Hilversum : Verloren, 2001. http://catalogue.bnf.fr/ark:/12148/cb39960604f.

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Staemmler, Heinz. "Die Auseinandersetzung der kursächsischen Theologen mit dem Helmstedter Synkretismus : eine Studie zum "Consensus Repetitus fidei vere Lutheranae" (1655) und den Diskussionen um ihn." Waltrop Spenner, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2753413&prov=M&dokv̲ar=1&doke̲xt=htm.

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Birmelé, André. "Sola gratia : le salut en jesus-christ dans les dialogues oecumeniques." Strasbourg 2, 1986. http://www.theses.fr/1986STR20001.

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Au 16eme siecle, des comprehensions differentes du salut en jesuschrist ont entraine la division de l'eglise occidentale. Apres plus de 4 siecles de separation, ces memes eglises s'engagent aujourd'hui dans le mouvement oecumenique dont le but est la reconciliation des eglises. Y a-t-il a present accord sur la question du salut? la premiere partie de cette etude est consacree au dialogue entre catholiques romains et lutheriens, l'opposition sur cette question ayant ete particulierement vive entre luther et l'eglise romaine. Un large consensus apparait dans la comprehension du salut mais il ne trouve pas encore sa traduction au niveau ecclesiologique. Des differences subsistent a propos de l'eucharistie et du ministere. Elles indiquent des conceptions differentes de l'eglise, de sa nature et en particulier de son instrumentalite comme cooperatrice de dieu au salut des hommes. Cette difference fondamentale ne devrait cependant pas garder son caractere separateur. Sous certaines conditions, elle peut apparaitre comme expression d'une legitime diversite. La seconde partie etudie la contribution des nombreux dialogues avec d'autres eglises (anglicanes, reformees, orthodoxes. . . ). Ces dialogues confirment la these d'une difference fondamentale dans la comprehension de l'eglise et de son instrumentalite. Cette question ne separe pas les eglises nees de la reforme mais reste ouverte dans les dialogues de ces eglises avec l'eglise catholique romaine
In the 16th century, the different understandings of salvation in jesus christ lead to the division of the western church. After more than four centuries of division, these same churches are now involved in the ecumenical movement, the aim of which is the reconciliation of the churches. Is there an agreement on the question of salvation today? the first part of this study is devoted to the dialogue between roman catholics and lutherans, opposition on this question having been particularly animated between luther and the roman church. There seems to be a general consensus in the understanding of salvation, but which has not yet been fully translated at the ecclesiological level. Differences remain regarding eucharist and ministry. These differences represent different conceptions of the church, of its nature and in particular its instrumentality as god's cooperator in the salvation of men. This fundamental difference should,however, not retain its divisive character. Under certain circumstances, this difference could be regarded as an expression of a legitimate diversity. The second part examines the contribution of numerous dialogues with other churches (anglican,reformed,orthodox. . . ). These dialogues confirm the theses of a fundamental difference in the understanding of the church and of its instrumentality. This question does not separate the reformation churches but remains open in the dialogues of these churches with the roman catholic church
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Kjellberg, Seppo. "Finländsk arbetsetik och Luthers kallelselära /." Åbo : Åbo akademis förlag, 1994. http://catalogue.bnf.fr/ark:/12148/cb37160685m.

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Dutzmann, Ingo R. "Lutheranism in Maine 1741-1986." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Rowlands, Alison. "Women, gender and power in Rothenburg ob der Tauber and its rural environs, 1500-c.1618." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/273008.

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Erickson, Susan Jean. "The nature of cultural Christianity in Swedish-American Lutheranism." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1061.

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Quill, Timothy C. J. "The impact of the liturgical movement on American Lutheranism." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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van, Voorhis Daniel R. "A prophet of interior Lutheranism : the correspondence of Johann Arndt." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/517.

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For over four hundred years historians and theologians have been unable to come to a consensus as to where Johann Arndt (1555-1621) fits on the spectrum of orthodoxy in the Lutheran church, what age he best represented, and how he should be understood. Arndt has been credited with reviving medieval mysticism, as being a subversive innovator within the Lutheran church, and as being the father of Pietism. All of this confusion seems to come from the variegated nature of his work. Arndt was willing and able to borrow from a variety of traditions as he sought to revive the church of the Reformation on the eve of the Thirty Years’ War. This work is an investigation into the private world of Arndt through his correspondence as he wrote to individuals with varying theological temperaments. In a sense this thesis follows the pioneering work of Friedrich Arndt, who attempted in 1838 to investigate Arndt’s self-understanding on the basis of his correspondence; his work, however, was severely limited by the fact that only ten letters were known at the time. The Verzeichnis der gedruckten Briefe deutscher Autoren des 17. Jahrhunderts published in 2002 listed twenty-three known letters of Arndt. For my research and using the footnotes and appendices of secondary literature on Arndt and with help from the Forschungsbibliothek in Gotha, I have collected fifty-two letters written by Arndt. This work is the first to treat the letters exhaustively and proposes to present a fuller biographical picture of Arndt and to explore his self-understanding as a prophet of spiritual renewal in the Lutheran church.
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Books on the topic "Lutheranisme"

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Staemmler, Heinz. Die Auseinandersetzung der kursächsischen Theologen mit dem Helmstedter Synkretismus: Eine Studie zum "Consensus Repetitus fidei vere Lutheranae" (1655) und den Diskussionen um ihn. Waltrop: Spenner, 2005.

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William, Bromiley Geoffrey, Bradley James E. 1944-, and Muller Richard A. 1948-, eds. Church, word, and spirit: Historical and theological essays in honor of Geoffrey W. Bromiley. Grand Rapids, Mich: W.B. Eerdmans, 1987.

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Moore, Cornelia Niekus. Patterned lives: The Lutheran funeral biography in early modern Germany. Wiesbaden: Harrassowitz Verlag in Kommission, 2006.

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Volker, Leppin, Schmidt Georg 1951-, and Wefers Sabine, eds. Johann Friedrich I.: Der lutherische Kurfürst. [Gütersloh]: Gütersloher Verlagshaus, 2006.

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Ulrik, Nissen, ed. Luther between present and past: Studies in Luther and Lutheranism. Helsinki: Luther-Agricola-Society, 2004.

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Ulrik, Nissen, and Luther-Agricola-Society, eds. Luther between present and past: Studies in Luther and Lutheranism. Helsinki: Luther-Agricola-Society, 2004.

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Manen, K. G. van. Verboden en getolereerd: Een onderzoek naar lutheranen, lutheranisme en lutherse gemeentevorming in Gelderland ten tijde van de Republiek. Hilversum: Verloren, 2001.

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Peter, Grell Ole, ed. The Scandinavian Reformation: From evangelical movement to institutionalisation of reform. Cambridge: Cambridge University Press, 1995.

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Inge, Mager, ed. Frauen-Profile des Luthertums: Lebensgeschichten im 20. Jahrhundert. Gütersloh: Gütersloher Verlagshaus, 2005.

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Kurt, Aland, ed. Die Korrespondenz Heinrich Melchior Mühlenbergs: Aus der Anfangszeit des Deutschen Luthertums un Nordamerika. Berlin: W. de Gruyter, 1986.

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Book chapters on the topic "Lutheranisme"

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Wilson, Sarah Hinlicky. "Lutheranism in Ecumenical Dialogue." In Martin Luther, edited by Alberto Melloni, 843–60. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110499025-049.

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Linné, Agneta. "Lutheranism and Democracy: Scandinavia." In Girls’ Secondary Education in the Western World, 133–47. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106710_10.

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Fink, David C. "Against the Busybodies. Philipp Melanchthon and the “Protestant Work Ethic”." In Lutheranism and social responsibility, 83–102. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666558689.83.

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Harste, Gorm. "Blind path dependencies. War and Welfare in the Lutheran States." In Lutheranism and social responsibility, 233–56. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666558689.233.

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Newby, Andrew G. "“Brothers of the Nordic Tribe”. Danish Famine Aid to Sweden and Finland 1867–68." In Lutheranism and social responsibility, 183–210. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666558689.183.

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Koefoed, Nina Javette. "Lutheran social responsibility and the early Danish welfare state." In Lutheranism and social responsibility, 153–82. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666558689.153.

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Sevelsted, Anders. "Lutheran doxa and Reformed action. Interconfessional influences on voluntary social work in late nineteenth-century Copenhagen." In Lutheranism and social responsibility, 211–32. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666558689.211.

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Neddens, Christian. "Justification and care. Reformation images of social responsibility." In Lutheranism and social responsibility, 47–82. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666558689.47.

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Koefoed, Nina Javette, and Andrew G. Newby. "Introduction. Lutheranism, Social Responsibility, and the Poor." In Lutheranism and social responsibility, 9–20. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666558689.9.

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Pedersen, Maria Nørby. "Christian relief for the poor in Early Modern Denmark." In Lutheranism and social responsibility, 103–28. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666558689.103.

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