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Journal articles on the topic 'Lutheranisme'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Boeglin, Michel. "Religiosidad femenina y herejía: monjas y beatas «luteranas» ante la Inquisición de Sevilla en tiempos del Emperador." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 8 (December 13, 2016): 164. http://dx.doi.org/10.7203/s.rlcmm.0.9293.

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Resumen: Durante la represión del luteranismo en Sevilla (1557-1565), las mujeres representaron un porcentaje importante de los condenados. Y entre las supliciadas destacan mujeres que desempeñaron un papel y un rol central en la difusión de las nuevas doctrinas. Nos centraremos más particularmente en el caso de las religiosas y beatas procesadas en aquella ocasión. Palabras clave: Sevilla, Siglo XVI, Luteranismo, Inquisición, mujeres Abstract: During the repression of Lutherian heresy in Seville (1557-1565), women represented a significant percentage of the convicted. And among the persons sentenced to death, women played a central role in the spread of the new doctrines. We will focus more particularly on the case of religious and «beatas» judged on that occasion. Keywords: Seville, XVIth century, Lutheranisme, Inquisition, women

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2

Filatov, Sergei, and Aleksandra Stiopina. "Russian Lutheranism." Anthropology & Archeology of Eurasia 41, no. 3 (December 2002): 54–75. http://dx.doi.org/10.2753/aae1061-1959410354.

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3

Henriksen, Jan-Olav. "Reflective Lutheranism." Dialog 50, no. 2 (June 2011): 109–10. http://dx.doi.org/10.1111/j.1540-6385.2011.00592.x.

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4

Isaev, Sergei Alexandrovich. "Dostoyevsky and Lutheranism." Христианское чтение, no. 4 (2021): 44–49. http://dx.doi.org/10.47132/1814-5574_2021_4_44.

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5

Balabeykina, O., and V. Martynov. "Lutheranism in Finland: past and present." Baltic Region 7, no. 4 (2015): 113–21. http://dx.doi.org/10.5922/2079-8555-2015-4-9.

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6

van Booma, J. G. J. "K.G. VAN MANEN, Verboden en getolereerd. Een onderzoek naar lutheranen, lutheranisme en lutherse gemeentevorming in Gelderland ten tijde van de Republiek [Werken uitgegeven door Gelre 55]. Vertoren, Hilversum 2001, 494 pp. ISBN 9065506403. EUR 40." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 1 (2002): 191–93. http://dx.doi.org/10.1163/002820302x00382.

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7

Nowakowska, Natalia. "Forgetting Lutheranism: Historians and the Early Reformation in Poland (1517–1548)." Church History and Religious Culture 92, no. 2-3 (2012): 281–303. http://dx.doi.org/10.1163/18712428-09220005.

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This article reconstructs and explores the problematic historiography of the early Reformation in the lands of the Polish Crown, a significant locus of Lutheranism in the reign of King Zygmunt I Jagiellon (1506–1548). The eighteenth, nineteenth, and early-to mid twentieth centuries produced a sizeable literature on early Lutheranism in Poland, fuelled by Polish-German conflict, minority politics, and Stalinist state sponsorship. Since the 1960s, however, scholarship in Polish and German has had very little to say about Lutheranism in the lands of the Polish Crown before 1548. It is argued that the discrediting of Ostforschung after World War Two, coupled with the rise of a new Polish nationalist reading of the Reformation from the 1960s (which rejected Lutheranism as German, and un-Polish), have led to a deliberate twentieth-century “forgetting” of the Polish kingdom’s Lutheran past, which impoverishes our understandings of the European Reformations.

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8

Baade, Joel Haroldo. "Itinerários do Luteranismo em Santa Catarina e Paraná." Vox Scripturae Revista Teológica Internacional XXII, no. 2 (October 10, 2014): 13–29. http://dx.doi.org/10.25188/flt-voxscript(eissn2447-7443)vxxii.n2.p13-29.jhb.

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9

Alapuro, Risto. "On Lutheranism, state, and society." Acta Sociologica 41, no. 4 (October 1998): 377–78. http://dx.doi.org/10.1177/000169939804100406.

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10

Loikkanen, Juuso. "Early Lutheranism and Natural Theology." Teorie vědy / Theory of Science 37, no. 2 (September 17, 2015): 173–86. http://dx.doi.org/10.46938/tv.2015.303.

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11

Żukowska, Justyna. "The History of Lutheranism from The Perspective of Jan Poszakowski." Resovia Sacra 28 (December 31, 2021): 819–41. http://dx.doi.org/10.52097/rs.2021.819-841.

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The article presents the genesis and spread of Lutheranism in Europe as perceived by the Jesuit and historian Jan Poszakowski. This scholar was the author of several historical and theological works. One of them, entitled The Lutheran History, describes in detail the successive stages of the Reformation movement, specifically Lutheranism, in individual European countries. The author begins his History of Lutheran from the 16th century, but also refers in some fragments of his work to earlier eras, ending with the Thirty Years’ War.

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12

Klyashev, Alexander, and Ranus Sadikov. "Syncretism and Identity: The Integration of Lutheranism among the Mari People of Bashkortostan, Russia." Journal of Contemporary Rituals and Traditions 2, no. 2 (March 27, 2024): 109–38. http://dx.doi.org/10.15575/jcrt.373.

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Purpose of the Study: This study explores the intricate process of religious syncretism and identity transformation among the Mari people of Bashkortostan through the integration of Lutheranism into their traditional and Orthodox Christian practices. Methodology: Employing a mixed-methods approach, this research combines qualitative insights from field observations, interviews, and sociological surveys with quantitative data analysis to examine the impact of Lutheranism on the Mari's ethnic identity, cultural adaptation, and social dynamics. Main Findings: The findings reveal that culturally sensitive missionary strategies, including the use of the Mari language and incorporation of ethnic cultural elements into Lutheran worship, have facilitated the acceptance and integration of Lutheranism among the Mari, leading to the formation of a novel religious identity. This identity reflects a dynamic synthesis of traditional Mari beliefs and Lutheranism, embodying the broader phenomena of adaptation and resistance in a globalizing world. Applications of this Study: This study offers insights into the complexity of religious evolution and the role of syncretism in preserving cultural heritage amidst modern challenges. Novelty/Originality of this Study: The study contributes to the discourse on religious syncretism, cultural adaptation, and the resilience of ethnic identities, offering insights into the complexities of religious evolution and the role of syncretism in preserving cultural heritage amidst modern challenges. The research underscores the significance of intercultural dialogue and the adaptability of religious practices, highlighting the potential for mutual enrichment between global religious traditions and local cultural contexts.

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13

Kopiec, Piotr Szymon. "A mirror of global Lutheranism: Thirteenth General Assembly of the Lutheran World Federation." Studia Oecumenica 23 (December 28, 2023): 247–63. http://dx.doi.org/10.25167/so.5368.

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The World Lutheran Federation (LWF) is worldwide organization gathering Churches of the Lutheran tradition. Having global reach, the Federation is influenced by different processes and tendencies, including secularism in the Western world, theological and cultural syncretism in many countries from outside the Euro-Atlantic space, interreligious and ethnic conflicts and a dynamic growth of many Churches in Africa and Asia. The last General Assembly of the LWF held in Krakow in September 2023 was a particular opportunity for observing how Lutheranism, regarded as a Christian denomination, operates in various social, political, geographical and cultural contexts, and how the Lutheran Churches are an instrument of global unity, even despite internal conflicts, especially because of ethical problems. The article discusses the most important subjects of the Assembly, considering them in light of the assumed globalisation of Lutheranism. It aims to describe the most significant processes occurring in global Lutheranism, reflected in the Assembly’s works. It also discusses the Federation’s global commitment, considering particular example of its partaking in the tax justice movement.

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14

Балабейкина, О. А., and В. Л. Мартынов. "Lutheranism in Finland: past and present." Baltijskij region 7, no. 4 (2015): 150–61. http://dx.doi.org/10.5922/2074-9848-2015-4-9.

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15

Tal, U. "On Modern Lutheranism and the Jews." Leo Baeck Institute Yearbook 30, no. 1 (January 1, 1985): 203–13. http://dx.doi.org/10.1093/leobaeck/30.1.203.

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16

Aune, Michael B. "Book review: A History of Lutheranism." Interpretation: A Journal of Bible and Theology 59, no. 1 (January 2005): 98. http://dx.doi.org/10.1177/002096430505900129.

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17

Shevchenko, Т. I. "Sergius (Stragorodsky), Archbishop of Finland and Vyborg — features of pastoral service in political and sociocultural contexts." Orthodoxia, no. 2 (May 14, 2024): 128–73. http://dx.doi.org/10.53822/2712-9276-2024-2-128-173.

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The article is devoted to the analysis of the “Finnish period” of the pastoral service of Sergius (Stragorodsky), future Patriarch of Moscow and All Russia. The period covers the years 1905–1917, during which there was an exacerbation of Russian-Finnish relations. In Finnish historiography, these years are referred to as another period of russification (1908–1917), while in Russian historiography, they are marked by attempts to Finnize and Lutheranize Russian Karelia. Formed in 1892 as the vicariate of the St. Petersburg diocese, the Vyborgand Finnish diocese of the Orthodox Russian Church united the parishes of the Grand Duchy of Finland, to which the Vyborg province (Old Finland) belonged, annexed to the Grand Duchy by Alexander I in 1811. In 1913, the Serdobolsk vicariate was established in the diocese for Karelian parishes. Archbishop Sergius was tasked with countering “pan-Finnish propaganda” in Karelia and defending the interests of the Russian Church in the Grand Duchy, the vast majority of whose population adhered to Lutheranism. The Karelians inhabited the eastern part of the Grand Duchy of Finland, Olonets and Belomorsk Karelia. Through joint efforts of church and provincial authorities in these regions, the process of Lutheranization of Karelians directed by Finnish nationalists was stopped. However, Archbishop Sergius policy in the Grand Duchy caused rejection from local elites and church figures. Relations with Russian politicians were also complicated for the Archbishop of Finland. This was largely due to the exacerbation of Finnish and Karelian issues. The article analyzes the political and socio-cultural contexts of the pastoral service of Archbishop Sergius, emphasizes important facts of his biography that help understand the logic of his decisions, presents preliminary conclusions based on a review of the modern historiography of the issue, which has not received sufficient attention from Russian researchers to date.

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18

Pidhorbunskyi, Mykola. "The Spread of Lutherance in the Grand Duchy of Lithuania and Its Influence on the Education Development and Music Culture." Bulletin of Kyiv National University of Culture and Arts. Series in Musical Art 4, no. 2 (December 3, 2021): 248–61. http://dx.doi.org/10.31866/2616-7581.4.2.2021.245808.

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The purpose of the article is to determine the influence of Lutheranism on education and musical culture in the Grand Duchy of Lithuania. The research methodology includes cultural and historical analysis, which made it possible to analyze and investigate the influence of Lutheranism on musical culture in the Grand Duchy of Lithuania. Source studies and music-theoretical methods were used during the search and analysis of church-singing collections. The biographical method of research was used to systematize information about the life and work of theologians, composers and theorists. The scientific novelty of the research is the thorough analysis of the Lutheranism influence on education, book publishing and musical art. The first church chanting collections have been identified, in which a gradual transition from monody to polyphony is traced. Conclusions. In the process of studying the influence of Lutheranism on education and musical culture in the Grand Duchy of Lithuania, it was established that one of the main ways of introducing Protestant ideas was the education of gentry and bourgeois Ukrainian youth in Western European Lutheran universities. The competition between Orthodox, Catholic and Protestant schools that existed in the Grand Duchy of Lithuania contributed to the development of education in the country. In the 16th century, Vilno was a printing centre of the Grand Duchy of Lithuania, where printers competed with each other, publishing books in different languages and with opposite religious positions. During this period, thanks to the Lithuanian Protestants, church chanting collections were published. The chants in the first collections combined the stylistic tendencies of Protestant chorales, Czech reformers, and the traditions of local craftsmen.

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19

Nagy, Dorottya. "Minorities Within Minority: The Contribution of Lutheranism to the Richness of Inter-Ethnic Living Together in Transylvania (Romania)." Exchange 36, no. 4 (2007): 397–409. http://dx.doi.org/10.1163/157254307x225052.

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AbstractThis paper is a follow-up to a presentation given at the study-day 'Religion and Ethnicity in Transylvania' on the 17th of October 2006, organized by the section Kerkinactie of the Protestant Church in the Netherlands and Centrum IIMO (University of Utrecht). The article aims to present the positions and the functions of Lutheranism in the contemporary Transylvanian society. It formulates the thesis that Lutheranism in Transylvania has the potential for offering a major theological forum where inter-ethnic living together could be evaluated and explored with a responsibility and mission for the people of Transylvania which considers ethnic diversity not as maius malum but as maius bonum.

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20

RYRIE, ALEC. "The Strange Death of Lutheran England." Journal of Ecclesiastical History 53, no. 1 (January 2002): 64–92. http://dx.doi.org/10.1017/s002204690100879x.

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A Lutheran settlement was the natural outcome for a politically imposed Reformation such as that of Henry VIII. Some aspects of his settlement pointed in that direction, and English evangelicalism during his reign leaned more towards Lutheranism than has been hitherto appreciated. Reformed views only came to dominate the movement at the very end of the reign. This shift reflects the waning influence of German Lutheranism in England, and arguably also the influence of Lollard sacramentarianism. Henry VIII's radical attitude towards images also brought some quasi-Reformed ideas into his settlement. Most important, from 1543 onwards the regime drove Lutheran-leaning evangelicals into open opposition, forcing them towards more confrontational Reformed doctrines.

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21

GÜMÜŞEL, Günseli. "TURKISH TYPE OF LUTHERANISM AND TURKISH NATIONALISM." Ankara Üniversitesi Türk İnkılap Tarihi Enstitüsü Atatürk Yolu Dergisi, no. 69 (November 25, 2021): 310–27. http://dx.doi.org/10.46955/ankuayd.1028398.

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22

Russell, William R. "The Theological “Magna Charta” of Confessional Lutheranism." Church History 64, no. 3 (September 1995): 389–98. http://dx.doi.org/10.2307/3168946.

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The breakup of Western Christendom in the sixteenth century gained momentum when an academic theologian called into question the theology of the church in his day. Martin Luther wanted to discuss theology when he posted his Ninety-five Theses in 1517. In the ensuing years, Luther and the “Lutherans” were forced to forge their theology in the heat of an intensely polemical and conflict-ridden environment. They responded to the theological issues raised by their opponents, as well as to the real pastoral concerns of the emerging evangelical church in Protestant lands.

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23

Irwin, Joyce. "The Orthodox Lutheranism of Mattheson and Bach." BACH: Journal of the Riemenschneider Bach Institute 42, no. 1 (2011): 70–83. http://dx.doi.org/10.1353/bach.2011.a820306.

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24

Reisner, Philipp. "Lutheranism in the Contemporary American Short Story." Studies in the American Short Story 4, no. 1 (March 2023): 55–68. http://dx.doi.org/10.5325/studamershorstor.4.1.0055.

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ABSTRACT In Bobcat and Other Stories (2013) and Dog Run Moon (2016), Rebecca Lee and Callan Wink each offer their interpretation of the short-story cycle. The two collections exhibit obvious differences in setting and style of narration but reveal a striking parallel: both collections are inspired by Christian, specifically Lutheran, motifs and allusions. In a discussion of regionalism, the Scandinavian Midwest, and themes such as coming of age, historical political events, and the psychology of relationships are all important, but the deeper structure is best perceived in light of biblical precept. The key to understanding this dimension in these stories are references to Lutheran core passages in the New Testament (printed in bold in the Lutheran Bible) and ideas of Lutheran education.

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25

Renna, Thomas. ":A Documentary History of Lutheranism." Sixteenth Century Journal 49, no. 3 (September 1, 2018): 854–56. http://dx.doi.org/10.1086/scj4903133.

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26

Steiger, Johann Anselm. "Hiob zwischen probatio, patientia und blasphemia." Scientia Poetica 19, no. 1 (January 27, 2015): 1–28. http://dx.doi.org/10.1515/scipo-2015-0102.

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AbstractThis article provides an overview of the history of exegesis of the book of Job in 16th and 17th century Lutheranism. Early reformers such as Johannes Bugenhagen, Johannes Brenz, and Hieronymus Weller, a pupil of Luther, published commentaries about this philologically as well as theologically difficult narration of the Old Testament. In the 17th century, interpreters of Job made use of a variety of literary forms, including lyrical poetry (e. g. Sigmund von Birken). A highlight of the Job exegesis in baroque Lutheranism lies in the comprehensive commentary published by Sebastian Schmidt of Strasburg in 1670. The article closes by paying particular attention to the iconography of the multi-part copper engraving, created by Albert Christian Kalle for the Job exegesis by the pastor Christoph Scultetus of Stettin in 1647.

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27

Nestingen, James Arne. "Challenges and Responses in the Reformation." Interpretation: A Journal of Bible and Theology 46, no. 3 (July 1992): 250–60. http://dx.doi.org/10.1177/002096439204600304.

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Discernible in the fierce struggles attending the Reformation is the manner in which the Reformers and three great ecclesiastical movements—Lutheranism, Calvinism, and Catholicism—responded to the religious, moral, and political challenges of the age

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28

Evener, Vincent. "Lutheranism and race Introduction to Dialogue in Dialog." Dialog 60, no. 2 (March 31, 2021): 191–92. http://dx.doi.org/10.1111/dial.12651.

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29

Dirst, Matthew, and Michael Marissen. "Lutheranism, Anti-Judaism, and Bach's "St. John Passion"." Notes 56, no. 1 (September 1999): 135. http://dx.doi.org/10.2307/900492.

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30

Hinlicky, Paul R., Eric Lund, and Eric W. Gritsch. "Documents from the History of Lutheranism 1517-1750." Sixteenth Century Journal 34, no. 3 (October 1, 2003): 803. http://dx.doi.org/10.2307/20061547.

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31

Welborn, C. "Martin Luther's Fragmented Body: Lutheranism in Astoria, Oregon." Oregon Historical Quarterly 112, no. 4 (2011): 462–85. http://dx.doi.org/10.1353/ohq.2011.0003.

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C. Welborn. "Martin Luther's Fragmented Body: Lutheranism in Astoria, Oregon." Oregon Historical Quarterly 112, no. 4 (2011): 462. http://dx.doi.org/10.5403/oregonhistq.112.4.0462.

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33

Markkola, P., and I. K. Naumann. "Lutheranism and the Nordic Welfare States in Comparison." Journal of Church and State 56, no. 1 (March 1, 2014): 1–12. http://dx.doi.org/10.1093/jcs/cst133.

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34

Reuss, András. "Lutheranism in Hungary in the aftermath of communism." Religion, State and Society 22, no. 3 (January 1994): 339–44. http://dx.doi.org/10.1080/09637499408431658.

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35

Dingel, Irene. "Confessional Transformations from the Wittenberg Reformation to Lutheranism." Lutheran Quarterly 33, no. 1 (2019): 1–25. http://dx.doi.org/10.1353/lut.2019.0011.

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36

Wollenberg, Bruce. "Etsi Deus Daretur: Lutheranism Faces the World's Religions." Dialog: A Journal of Theology 43, no. 1 (March 2004): 68–72. http://dx.doi.org/10.1111/j.0012-2033.2004.00192.x.

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37

FILATOV, SERGEI, and ALEKSANDRA STEPINA. "Lutheranism in Russia: Amidst Protestantism, Orthodoxy and Catholicism." Religion, State and Society 31, no. 4 (December 2003): 367–84. http://dx.doi.org/10.1080/0963749032000139635.

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38

Barrett, Matthew. ":A History of Lutheranism, 2nd ed." Sixteenth Century Journal 42, no. 3 (September 1, 2011): 805–6. http://dx.doi.org/10.1086/scj23076511.

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39

Kolb, Robert. "Early Modern Lutheranism as (Still) a Research Frontier." Lutheran Quarterly 38, no. 1 (March 2024): 1–19. http://dx.doi.org/10.1353/lut.2024.a921422.

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Abstract: Since the early eighteenth century, the term "Lutheran Orthodoxy" has been used to discredit inaccurately the theological practice of Lutheran theologians in the seventeenth century as a sterile, rigid theological phenomenon. This term has largely been replaced by scholars in the last seventy-five years. However, a single term has not emerged that not only embraces the rich and lively theological developments of the Wittenberg heritage but also explores its setting in the piety, devotional literature, social and political settings that defined what "Lutheran" meant from 1580 into the mid-eighteenth century. This article supports the increasingly frequent general term "early modern" to embrace the larger picture of those who claimed to be Lutheran. The article calls for focused research into the various aspects of the theological developments: flourishing devotional writing of hymns, prayerbooks, and other genre; geographical spread, practices of the faith in daily life; ecclesiastical polity; and relationships to political and social trends in this period. Such micro-studies will provide material for drawing a more accurate picture of the Wittenberg heritage between Reformation and Enlightenment.

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40

Markkola, Pirjo. "The Long History of Lutheranism in Scandinavia. From State Religion to the People’s Church." Perichoresis 13, no. 2 (October 1, 2015): 3–15. http://dx.doi.org/10.1515/perc-2015-0007.

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Abstract As the main religion of Finland, but also of entire Scandinavia, Lutheranism has a centuries-long history. Until 1809 Finland formed the eastern part of the Swedish Kingdom, from 1809 to 1917 it was a Grand Duchy within the Russian Empire, and in 1917 Finland gained independence. In the 1520s the Lutheran Reformation reached the Swedish realm and gradually Lutheranism was made the state religion in Sweden. In the 19th century the Emperor in Russia recognized the official Lutheran confession and the status of the Lutheran Church as a state church in Finland. In the 20th century Lutheran church leaders preferred to use the concept people’s church. The Lutheran Church is still the majority church. In the beginning of 2015, some 74 percent of all Finns were members of the Evangelical Lutheran Church of Finland. In this issue of Perichoresis, Finnish historians interested in the role of church and Christian faith in society look at the religious history of Finland and Scandinavia. The articles are mainly organized in chronological order, starting from the early modern period and covering several centuries until the late 20th century and the building of the welfare state in Finland. This introductory article gives a brief overview of state-church relations in Finland and presents the overall theme of this issue focusing on Finnish Lutheranism. Our studies suggest that 16th and early 17th century Finland may not have been quite so devoutly Lutheran as is commonly claimed, and that late 20th century Finland may have been more Lutheran than is commonly realized.

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41

Kohnle, Armin. "Leipziger Luthertum und bürgerliche Kultur in der Frühen Neuzeit." Daphnis 49, no. 1-2 (March 30, 2021): 14–36. http://dx.doi.org/10.1163/18796583-12340002.

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Abstract Lutheran Leipzig offers an excellent example for an early modern German territorial city where religion and civil culture entered into a long-lived symbiosis. This article follows Leipzig’s church history from the first arrival of the Wittenberg Reformation after 1519 to the middle of the nineteenth century. It was not before the end of the sixteenth century that orthodox Lutheranism, based on the formula of concord, was firmly established as the city’s official form of protestantism. Lutheran confessional culture reached its zenith during the seventeenth century. Religion was considered as a constituent part of public welfare. But Leipzig ran through a phase of de-confessionalization in the later eighteenth century. Religion was now understood as part of the private life, and confessional boundaries became increasingly obsolete. With respect to sociability, Lutheranism made a considerable contribution to the social life of the Leipzigers, but it had little to do with their leisure time habits.

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42

Hughes, Carl S. "Writing the Law/Gospel Dialectic of, and in, Lutheranism." International Philosophical Quarterly 50, no. 1 (2010): 5–24. http://dx.doi.org/10.5840/ipq20105012.

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43

Granquist, Mark. "Danes in America: Danish-American Lutheranism From 1860-1908." Annals of Iowa 62, no. 3 (July 2003): 385. http://dx.doi.org/10.17077/0003-4827.10722.

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44

Rublack, U. "Grapho-Relics: Lutheranism and the Materialization of the Word." Past & Present 206, Supplement 5 (January 1, 2010): 144–66. http://dx.doi.org/10.1093/pastj/gtq016.

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45

Witmer, Olga. "Clandestine Lutheranism in the eighteenth-century Dutch Cape Colony*." Historical Research 93, no. 260 (April 25, 2020): 309–32. http://dx.doi.org/10.1093/hisres/htaa007.

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Abstract This article examines the survival strategies of Lutheran dissenters in the eighteenth-century Dutch Cape Colony. The Cape Colony was officially a Reformed settlement during the rule of the Dutch East India Company (V.O.C.) but also had a significant Lutheran community. Until the Lutherans received recognition in 1780, part of the community chose to uphold their faith in secret. The survival of Lutheranism in the Cape Colony was due to the efforts of a group of Cape Lutheran activists and the support network they established with ministers of the Danish-Halle Mission, the Francke Foundations, the Moravian Church and the Lutheran Church in Amsterdam.

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46

BARON, JOSEPH. "Response to Filatov and Stepina on Lutheranism in Russia." Religion, State and Society 31, no. 4 (December 2003): 385–90. http://dx.doi.org/10.1080/0963749032000139644.

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Welsh, Sean. "A Tulip in the Roman Curia: Proposing Novel Acronyms for Arminian and Lutheran Theology." Shanlax International Journal of Arts, Science and Humanities 8, no. 1 (July 2, 2020): 31–35. http://dx.doi.org/10.34293/sijash.v8i1.3241.

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The paradoxical relationships between free will, salvific grace, and human depravity have a perplexed man for thousands of years. In the early days of the Christian Church, Catholics affirmed the free will of man while emphasizing that God was not bound by time. This meant that, although the man was a free moral agent, God’s foreknowledge of past, present, and future allowed Him to know the “elect” before the foundation of the world. During the Protestant Reformation, new systems of theology were posited to explain the relationship between these concepts. The three most important of these theological systems are Calvinism, Lutheranism, and Arminianism. In the English-speaking world, Calvinism has become the best-known and most easily-grasped Protestant theological system due to the ingenious mnemonic TULIP, i.e., total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints, to describe the five points of Calvinism. The purpose of this paper is to propose two new mnemonics to describe the theological systems of Lutheranism and Arminianism. These mnemonics are couched in the language of Calvinism for simplicity. For Lutheran theology, the acronym TAURUS is proposed. For Arminian theology, the acronym CURIA is proposed.

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Hardt, Jeferson Grosse, Tarcisio Dorn de Oliveira, Airton Adelar Muller, Daniel Claudy da Silveira, Daniel Hedlund Soares das Chagas, and Anderson Mantei. "Cultural Sustainability: Reflections on The Social Formation of Panambi/RS in The Light of Lutheranism." Revista de Gestão Social e Ambiental 18, no. 8 (June 12, 2024): e07548. http://dx.doi.org/10.24857/rgsa.v18n8-106.

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Objective: The objective of this study is to understand German colonization in Panambi, a city located in the Northwest of the State of Rio Grande do Sul, by understanding it as a complex process that involves a variety of historical, economic, social, political and cultural factors of varied dimensions that intertwine to shape the unique character of the city in the light of Lutheranism. Theoretical Framework: Protestantism played a significant role in the formation of the developmental spirit in the South of Brazil, particularly in the 19th and early 20th centuries. The Colonies in the South of Brazil and Lutheranism are deeply interconnected, mainly through German immigration, given that these immigrants brought with them cultural, religious and social practices that significantly shaped the region. Method: The research follows methodological paths of an applied nature and a qualitative approach. Regarding procedures, a bibliographic review, documentary research and case study are used. Data interpretation is anchored in categorical content analysis. Results and Discussion: The research results point to local development, the emergence of companies, with community ties strengthening the tripod: religion, school and work. A process of cultural identification in the municipality had strong German influences, from the religious Lutheranism, focused on the world of work. This journey contributed to the strengthening and dissemination of a social imaginary that reinforces the relationship between colonization and the Lutheran Church, and, associated with it, the school, which sustains and preserves German culture, generating “Germanness”. Thus, this peculiarity lived and experienced by the social agents who colonized Panambi, created a social system that, although in constant adaptation, maintains the relationship between Germanness, church, entrepreneurship to boost local development. Originality/Value: This study contributes to the literature by addressing the sociocultural formation of the city of Panambi, given that this development shapes the unique characteristics of the city, influencing its growth, urban structure, social dynamics and cultural identity.

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HORPYNCHUK, V'yacheslav. "Ukrainian Lutheranism as an East-European Dimension of the Reformation." Theological Reflections: Euro-Asian Journal of Theology, no. 17 (September 27, 2016): 68–78. http://dx.doi.org/10.29357/issn.2521-179x.2016.17.68.

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Schroeder, Edward H. "Book Review: The Future of Lutheranism in a Global Context." Missiology: An International Review 38, no. 1 (January 2010): 88–89. http://dx.doi.org/10.1177/009182961003800125.

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