Academic literature on the topic 'Lwo language (South Sudan)'

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Journal articles on the topic "Lwo language (South Sudan)"

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Deng, Clement Aturjong Kuot. "The Issues of English Literature in South Sudan: An Analytical of Five Articles Published on Line in Four Selected Schools and University of Juba." European Journal of English Language and Literature Studies 12, no. 7 (2024): 1–31. http://dx.doi.org/10.37745/ejells.2013/vol12n7131.

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English Literature deterioration in Sudan and South Sudan is due to inconstant education policy by precious governments. It has been observing that they are lacking interest and commitment to learn and teaching Literature at the secondary level. There are claims that students and lectures are not contributing extensively in African Literature and World Literature. The causes for lecturers, are attribute to low salaries, demotivation, lack of internet connectivity, unregular payment of the salaries, lack of accommodation and transport. The reasons of graduate students of Language and literature
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Akol, Ayen. "Socioeconomic Status and Its Impact on Language Development in Preschool Children in South Sudan." International Journal of Linguistics 5, no. 1 (2024): 44–55. http://dx.doi.org/10.47604/ijl.2630.

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Purpose: The aim of the study was to analyze the socioeconomic status and its impact on language development in preschool children. Methodology: This study adopted a desk methodology. A desk study research design is commonly known as secondary data collection. This is basically collecting data from existing resources preferably because of its low cost advantage as compared to a field research. Our current study looked into already published studies and reports as the data was easily accessed through online journals and libraries. Findings: Socioeconomic status significantly influences language
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Bedigen, Winnifred. "Significance of Societal Customs in the South Sudan Civil War Resolution." Journal of Peacebuilding & Development 15, no. 1 (2019): 3–17. http://dx.doi.org/10.1177/1542316619866422.

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The South Sudan intermittent conflicts and civil wars have attracted national, regional, and international interventions. Dominated by politically led conventional ideologies of peace approaches that revolve around suppression, negotiation, and mediation, such approaches have not achieved sustainable peace in the region. The case for societal customs presented here demonstrates a contrary view. Historically, the Nilotic Lwo ethnic groups of South Sudan, that is, Dinka and Nuer, have fought each other but utilised their customs in conflict resolution. The use of societal customs has prevailed a
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Cain, Patricia, and Alison Reid. "Working Hard and Pushing Through: A Thematic Analysis of Humanitarian Migrants’ Experiences in the Australian Workforce." International Journal of Environmental Research and Public Health 18, no. 21 (2021): 11502. http://dx.doi.org/10.3390/ijerph182111502.

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Employment can play an important role for humanitarian migrants in their successful integration into a new country. For humanitarian migrants to Australia, there are no skill or language restrictions imposed on resettlement. Despite the benefits, humanitarian migrants often find themselves in low-status jobs and precarious working conditions. The present study examines perceptions of job quality and exposure to workforce psychosocial risk factors such as job strain, bullying, and discrimination. We conducted semi-structured in-depth interviews with 30 humanitarian migrants from South Sudan, Af
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Deng, Clement Aturjong Kuot. "Is English Literature dying in South Sudan, if so, what is the way forward? A case study of Juba City Council in Four Selected schools South Sudan (CES) – Juba." European Journal of English Language and Literature Studies 12, no. 1 (2024): 52–74. http://dx.doi.org/10.37745/ejells.2013/vol12n15274.

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The English Language has been an official Language Since British ruled settle in Sudan. It argued that it is rooted early 18th century. English language came to existence in Sudan through British Colony and Christian missionaries. It said that it was a tool of evangelizing in Sudan. Some claimed it is a tool of colonization, therefore, Muslim Brotherhood rejected the English Language and Literature because they misinterpreted that it carries soul and ideology of the west which is based on Christianity, Secularism, Capitalism and Mixed ideology of Capitalism and Socialism. It explored that the
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ILARIOUS, JAMES ARUMA. "THE IMPACT OF ISLAMIZATION AND ARABIZATION POLICIES OF KHARTOUM ON THE CHRISTIAN CHURCH IN SOUTH SUDAN." International Journal of Management Studies and Social Science Research 06, no. 03 (2024): 296–308. http://dx.doi.org/10.56293/ijmsssr.2024.5038.

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The Christian Church in South Sudan was the product of the CMS Missionaries who after 296296arriving in the Sudan in 1898 were not allowed to evangelize in North Sudan for the fear that the Missionaries would make a great impact amongst the Muslim communities of the north by 296drawing them into Christianity. There was also the fear that there would be another Mahdist uprising just as that which resulted in the killing of Gordon, the Governor General of the Sudan. For these reasons and many others, the CMS Missionaries were denied access to evangelize the north. They had to wait for quite a lo
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Frahm, Ole. "Defining the Nation: National Identity in South Sudanese Media Discourse." Africa Spectrum 47, no. 1 (2012): 21–49. http://dx.doi.org/10.1177/000203971204700102.

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This article examines debates about national identity in the media landscape of post-referendum and post-independence South Sudan. Having never existed as a sovereign state and with its citizens being a minority group in Sudan, collective action among South Sudanese has historically been shaped in response to external pressures: in particular, the aggressive nation-building pursued by successive Khartoum governments that sought to Arabize and Islamize the South. Today, in the absence of a clear-cut enemy, it is a major challenge for South Sudan to devise a common identity that unites the putat
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Garang, Kuir ë. "Birth of a State: Rethinking South Sudanese Collective Identity through Identity Anchors." Modern Africa: Politics, History and Society 9, no. 2 (2022): 5–37. http://dx.doi.org/10.26806/modafr.v9i2.330.

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Following the independence of South Sudan in 2011, the coherence of South Sudanese “national” identity has come into question. Before the Southern secession, Northerners were united by a common language and religion, but Southerners did not have this uniting reality. For this reason, scholars now wonder whether there is a collective South Sudanese identity because the sine qua non of unity among South Sudanese tribes was a collective opposition to Northern Sudan. However, the present article defends a collective South Sudanese identity based on how “nation-building” has been undertaken histori
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Deng, Atem. "The Journey from a Single Sentence to a Well-Written Essay." Writing across the University of Alberta 4 (December 11, 2023): 17–20. http://dx.doi.org/10.29173/writingacrossuofa61.

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Manfredi, Stefano, and Mauro Tosco. "Juba Arabic (Arabi Juba): A ‘less indigenous’ language of South Sudan." Sociolinguistic Studies 12, no. 2 (2018): 209–30. http://dx.doi.org/10.1558/sols.35596.

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Dissertations / Theses on the topic "Lwo language (South Sudan)"

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Thomas, Judith Sainsbury. "From Southern Sudan to Adelaide: learning journeys of refugee secondary students." Thesis, 2017. http://hdl.handle.net/2440/111486.

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This thesis contributes to the understanding of a small group of South Sudanese refugee students in Adelaide secondary schools by examining their learning, both in their homeland context in southern Sudan prior to its independence and in their mainstream schooling and life experiences in the Adelaide context. School leaders and teachers in Australia have generally known little about the Dinka speaking refugees’ family and community interaction, cultural background, home languages and learning experiences against the backdrop of almost constant war in southern Sudan. Similarly, their formal cla
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Books on the topic "Lwo language (South Sudan)"

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Blackings, Mairi John. Ma'di-English - English Ma'di dictionary. Lincom Europa, 2000.

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Nougayrol, Pierre. Les parlers gula: Centrafrique, Soudan, Tchad : grammaire et lexique. CNRS éditions, 1999.

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Vallaeys, A. La langue mondo: Esquisse grammaticale, textes et dictionnaire. Musée royal de l'Afrique centrale, 1991.

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Boyeldieu, Pascal. Les langues fer ("kara") et yulu du nord centrafricain: Esquisses descriptives et lexiques. Laboratoire de langues et civilisations à tradition orale, Dép. "Langues et parole en Afrique centrale", 1987.

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(Japan), Kokuritsu Kokugo Kenkyūjo, ред. 2003-yŏndo Ilbonŏ kyoyuk haksŭp hwanʼgyŏng kwa haksŭp sudan e kwanhan chosa yŏnʼgu: Hanʼguk sŏlmun chosa chipkye kyŏlgwa pogosŏ = International survey of learning environments and resources in Japanese language education : data analysis and results of written surveys-South Korea. Kungnip Kugŏ Yŏnʼguso, 2004.

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A grammar of Luwo: An anthropological approach. John Benjamins Publishing Company, 2014.

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Moodie, Jonathan, and Rosey Billington. Grammar of Lopit: An Eastern Nilotic Language of South Sudan. BRILL, 2020.

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Ma'di English - English Ma'di dictionary. 2nd ed. Lincom Europa, 2011.

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A unified standard orthography of Ma'di-Moru (ti alu) languages. CASAS, 2012.

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Tounsel, Christopher. Chosen Peoples. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478013105.

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On July 9, 2011, South Sudan celebrated its independence as the world's newest nation, an occasion that the country's Christian leaders claimed had been foretold in the Book of Isaiah. The Bible provided a foundation through which the South Sudanese could distinguish themselves from the Arab and Muslim Sudanese to the north and understand themselves as a spiritual community now freed from their oppressors. Less than three years later, however, new conflicts emerged along ethnic lines within South Sudan, belying the liberation theology that had supposedly reached its climactic conclusion with i
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Book chapters on the topic "Lwo language (South Sudan)"

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Schröder, Helga. "Chapter 14. Verbal lexicalization and cultural domains in Toposa." In Culture and Language Use. John Benjamins Publishing Company, 2024. http://dx.doi.org/10.1075/clu.23.14sch.

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Toposa, an Eastern Nilotic language of South Sudan, packages a great deal of semantic information in verb roots. This chapter investigates whether lexicalization processes in the verb can be linked to the emergence of cultural “schemas”, “frames” or “scenarios” (Goddard & Wierzbicka, 2014). The chapter shows that Toposa has refined verbal lexicalization in cultural activities and scenarios in the lexical domains of mobility, sacrifices, rituals, carrying, cutting, herding, transportation of goods, and daily activities that at large reflect typical characteristics of the pastoralist culture
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Morjakole, Alex D. D. "Integrating Communicative Language Teaching Activities in Overcrowded Classrooms: Policy and Practice Issues in South Sudan Secondary Schools." In Interface between English Language Education Policies and Practice. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-14310-6_6.

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Yaron Mesgena, Hadas, and Usumain Baraka. "‘She Died While Missing Us’: Experiences of Family Separation Among African Refugees in Israel." In IMISCOE Research Series. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24974-7_5.

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AbstractBetween 2006 and 2013, approximately 64,000 African migrants and refugees entered Israel across the border with Egypt. Most of them arrived from Eritrea, Darfur and South Sudan. Due to Israel’s harsh migration laws and asylum policies, African refugees are not granted a legal status, which means, among other things, prolonged family separation with no prospects for family reunification. In this chapter, we explore the experiences of family separation among Sudanese and Eritrean refugees. In particular, we aim to understand the causes of family separation and how refugees who have been
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könig, Christa. "Ergativity." In Case in Africa. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199232826.003.0003.

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Abstract Unlike other case systems in Africa, the number of African languages with ergative systems is severely limited. Ergativity as a grammaticalized case system is not only limited in number; its occurrence is also areally and genetically restricted: It is largely confined to the Northern Lwoo languages of West Nilotic (Nilo-Saharan), spoken in the region of South-West Ethiopia/South-East Sudan (see section 3.1). The only other language with a restricted ergative system is Tima, presumably a Kordofanian language spoken in the Nuba Hills of West Sudan; the split ergative system of this lang
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James, Wendy. "Sudan: Majorities, Minorities, and Language Interactions." In Language and National Identity in Africa. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199286744.003.0004.

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Abstract It is commonly taken for granted in today’s writing and discussion about the Sudan that it consists of very different northern and southern parts – fierce desert in the north and shady pasture in the south, occupied by ‘ethnic’ Arabs on the one hand and ‘Black Africans’ on the other, Islam in the north and a variety of Christian denominations and African traditional religions in the south. But we should treat these oppositions with great care; they are not primordial facts of geography and ethnology. The concept of north and south as territories, as against relative positioning along
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Facchin, Andrea. "From teaching non-Arabs Arabic to Arabization in 1950s Sudan." In Language Learning and Teaching in Missionary and Colonial Contexts. Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463728249_ch8.

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This chapter illustrates the early debut of Teaching Arabic as a Foreign Language (TAFL) as a discipline by discussing the Sudanese experiment and its often untold history. It represents a unique example in the TAFL field, for it is strongly connected to Arabization policies. In this context, the research narrates the establishment of the Maridi Institute, where Ḫalīl Maḥmūd ʿAsākir directed a group of experts between 1954 and 1960. The study reports on how a script shift project was devised in order to rewrite nine South Sudanese local languages in a modified Arabic script (Zande, Dinka, Bari
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Faust, Noam, and Eitan Grossman. "Nuer." In The Oxford Handbook of Ethiopian Languages. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198728542.013.36.

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Abstract This chapter covers the Eastern Jikany variety of Nuer, a Western Nilotic language spoken in South Sudan and the border of Ethiopia. Noteworthy phenomena in the language include: (1) vowel mutation as a main morphological tool, due to size restrictions; (2) complex non-linear morphology; (3) reduplication on adjectives; (4) a fundamental morphological distinction between transitive and intransitive verbs; (5) a sg-pl system with a direction of derivation depending on the item; (6) rich possessive morphology; (7) differential object marking; and (8) an aspect-based word order split in
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Skattum, Ingse. "Mali: In Defence of Cultural and Linguistic Pluralism." In Language and National Identity in Africa. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199286744.003.0006.

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Abstract Mali is a landlocked country bounded by seven states: Senegal in the west, Mauritania and Algeria in the north, Niger and Burkina Faso in the east, the Ivory Coast and Guinea in the south. It is one of Africa’s largest countries and is divided into three climatic zones: the Sahara desert in the north, the semi-desert Sahel in the centre, and the Sudanese savannah in the south. Most of the approximately 13 million inhabitants live in the south and along the two main rivers, the Niger (which is Africa’s third largest) and the Senegal. Gold and cotton are main exports, Mali being Africa’
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Bryant, Michael. "Suri (Tirmaga-Chai)." In The Oxford Handbook of Ethiopian Languages. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198728542.013.37.

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Abstract This chapter discusses the Tirmaga-Chai language recorded among the Suri people living in Southwest Ethiopia near the border of South Sudan. Dizi, Suri (Kacipo-Balesi), and Amharic are the languages with the most contact with Suri, especially with Amharic as the language of wider communication in Ethiopia. The Tirmaga-Chai, and Suri Woreda representatives have chosen their orthography based on a modified Roman script with the indication of grammatical tone. Tirmaga-Chai has an inventory of 22 consonants and 7 vowels which have suprasegmental features such as vowel length, gemination a
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Abdelhay, Ashraf, and Sinfree Makoni. "‘Arabic is Under Threat’: Language Anxiety as a Discourse on Identity and Conflict." In Language, Politics and Society in the Middle East. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421539.003.0006.

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This article, jointly written by Ashraf Abdelhay and Sinfree Makoni, lays out a series of critical reflections on the discourses of language anxiety that characterise Arabic as a ‘threatened language’. Examining Arabic as a site of social contestation in the Sudan, Abdelhay and Makoni analyse three statements that express a specific set of ideas and social attitudes about language, identity and society. The first statement was made at a rally by President Bashir a few weeks before the southern referendum held in 2011. The second statement comes from an article written by the Sudanese journalis
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Conference papers on the topic "Lwo language (South Sudan)"

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Soemanto, RB, and Bhisma Murti. "Relationship between Intimate Partner Violence and The Risk of Postpartum Depression." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.109.

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ABSTRACT Background: Intimate partner violence (IPV) refers to any behavior in an intimate relationship that causes physical, psychological or sexual harm to those in the relationship. IPV is associated with fatal and non-fatal health effects, including homicide and suicide, as well as negative health behaviours during pregnancy, poor reproductive outcomes and adverse physical and mental consequences. This study aimed to examine relationship between intimate partner violence and the risk of postpartum depression. Subjects and Method: This was a meta-analysis and systematic review. The study wa
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Wilson, JM, F. Chowdhury, S. Hassan, et al. "Prognostic models predicting clinical outcomes in patients diagnosed with visceral leishmaniasis: a systematic review." In MSF Scientific Days International 2024. MSF-USA, 2024. http://dx.doi.org/10.57740/9sthrqk.

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INTRODUCTION Visceral leishmaniasis (VL) is a neglected tropical disease prevalent in populations affected by poverty, war, and famine. Without effective treatment, death is the norm. Prognostic models, as used by Médecins Sans Frontières (MSF) in East Africa, are used to identify high-risk patients for intensive management, including hospital admission, treatment with liposomal amphotericin B, broad-spectrum antibiotics, and blood transfusions. We provide a comprehensive and objective resource for policymakers, healthcare providers, and investigators, by identifying, summarising, and appraisi
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