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Journal articles on the topic 'Lwów'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 April 2022

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1

Kopczyński, Jakub. "Struktura i finanse gminy ormiańskiej we Lwowie w świetle rękopisu "Dzieje Ormian lwowskich od r. 1649 – aż do r. 1713" (Ossolineum nr 1646/II)." Lehahayer 4 (January 30, 2018): 5–69. http://dx.doi.org/10.12797/lh.04.2017.04.01.

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The Structure and the Finances of the Armenian Community in Lwów in the Light of the “History of Lwów Armenians from 1649 until 1731” Manuscript (Ossolineum no 1646/II)Armenians from 1649 until 1713”, which is a part of the collections of the Ossolineum library, contains a great deal of information about the Armenian community in Lwów (now: Lviv) in the second half of the 17th century and at the beginning of the 18th century. On the basis of this source the author examines the administrative and social structure of the community as well as the way in which the requirements of this community we

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Cieślak, Stanisław. "THE BOYM FAMILY IN LWÓW." Monumenta Serica 59, no. 1 (2011): 215–27. http://dx.doi.org/10.1179/mon.2011.59.1.010.

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Jacobsen, Nicola, and Claire Hopkins. "The bullet that hit a nerve: the history of Lucja Frey and her syndrome." Journal of Laryngology & Otology 120, no. 3 (2006): 178–80. http://dx.doi.org/10.1017/s0022215106000302.

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Duphenix first described gustatory sweating in 1757. The underlying pathogenesis was not appreciated until 1923, when Lucja Frey, a Polish neurologist, observed the phenomenon in a Polish soldier with an infected bullet wound in the parotid gland and suggested that the auriculo-temporal nerve played a role.Lucja Frey was born in Lwów, Poland, in 1889 and began her medical studies in Lwów before moving to Warsaw to work as a neurologist. She amassed a total of 43 publications on various neurological topics over her career. Unfortunately, during the Second World War she was enlisted into the Lwó

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Królczyk, Krzysztof. "Próba utworzenia katedry historii Bizancjum na Uniwersytecie Jana Kazimierza we Lwowie. Przyczynek do dziejów bizantynistyki w Polsce." Studia Europaea Gnesnensia, no. 21 (December 15, 2020): 77–102. http://dx.doi.org/10.14746/seg.2020.21.5.

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This text discusses the attempts to create a chair of history of Byzantium at the Jan Kazimierz University in Lwów (today Lviv in Ukraine), in late 1933. After the end of the First World War, no chairs of Byzantine history existed at the universities in Poland. However, when Kazimierz Zakrzewski, a young scholar and expert on the history of late antiquity and Byzantium, came to Lwów, the idea to establish such a chair at the local university was conceived. Professor Edmund Bulanda drafted a special paper in which he justified the need to create a chair of Byzantine history at the Jan Kazimierz

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Kozubel, Marek Bogdan. "Podwójnie nieudane opracowanie (D. K. Markowski, Dwa powstania. Bitwa o Lwów 1918, Wydawnictwo Literackie, Warszawa 2019, ss. 484)." Klio - Czasopismo Poświęcone Dziejom Polski i Powszechnym 51, no. 4 (2019): 173–86. http://dx.doi.org/10.12775/klio.2019.042.

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Kontrowersyjne relacje Polaków i Ukraińców w XX wieku doczekały się wielu interesujących oraz wartościowych opracowań. Część polskich historyków poświęca swe badania zagadnieniu wojny polsko-ukraińskiej z lat 1918-1919. Jej najsłynniejszym epizodem były walki o Lwów w listopadzie 1918 roku. Do grona badaczy wspomnianego tematu dołączył Damian Karol Markowski, autor monografii dotyczących losów Kresów Wschodnich podczas II wojny światowej i pierwszych lat powojennych. Celem recenzji jest ocena jego nowego opracowania poświęconego listopadowym walkom o Lwów.

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Zhurzhenko, Tatiana. "The border as pain and remedy: commemorating the Polish – Ukrainian conflict of 1918-1919 in Lviv and Przemyśl." Nationalities Papers 42, no. 2 (2014): 242–68. http://dx.doi.org/10.1080/00905992.2013.801416.

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The fight for Lwów/Lviv in 1918 was the first military conflict in the difficult twentieth-century history of Polish–Ukrainian relations. In the inter-war period, an impressive military memorial, the Eaglets Cemetery, was constructed in Lwów to honor the young defenders of the city. A monument to the Eaglets was also erected in the neighboring Przemyśl. In inter-war Poland, the Ukrainians, who had lost their cause for state independence, created their own cult of national heroes, the Sich Riflemen. Their graves in Lwów and Przemyśl, as well as in many smaller towns, became sites of public comm

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Biedrzycka, Agnieszka. "Ksenija Borodin, Iwanna Honak, Lwów po polsku. Imię domu oraz inne napisy, Wydawnictwo „Koło”, Lwów 2012, ss. 96; Ksenija Borodin, Iwanna Honak, Lwów po polsku. Miejskie życie na co dzień, Wydawnictwo „Koło”, Lwów 2013, ss. 128." Krakowskie Pismo Kresowe 7, no. 7 (2015): 143–55. http://dx.doi.org/10.12797/kpk.07.2015.07.08.

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Krzyżowski, Tomasz. "Kulisy nominacji następcy ormiańskokatolickiego arcybiskupa Lwowa Józefa Teodorowicza." Lehahayer 5 (May 15, 2019): 249–63. http://dx.doi.org/10.12797/lh.05.2018.05.10.

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Behind the Scenes of the Appointment of the Successor of the Armenian Catholic Archbishop of Lwów, Józef TeodorowiczAlready in 1935 the archbishop of Armenian Catholics in Poland, Józef Teodorowicz, turned himself to the the C ongregation for the Oriental Churches to ask for appointing a coadjutor with the right of succession. He pointed to Rev. Andrzej Łukasiewicz from Czerniowce and Rev. Adam Bogdanowicz from Lwów as potential candidates for the post. Neither of them was eventually appointed, because the Holy See was considering closing the archdiocese and also questioned candidates’ qualifi

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9

Rydz, Romuald. "Ludność cywilna polskiego Lwowa wobec walk polsko‑ukraińskich w listopadzie 1918 r." Studia Historica Gedanensia 12, no. 1 (2021): 357–82. http://dx.doi.org/10.4467/23916001hg.21.040.15100.

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[The civilian population of Polish Lviv in the face of Polish‑Ukrainian fights in November 1918] The Battle of Lwów in November 1918 is considered one of the most important events of the Polish‑Ukrainian War, which subject was the possession of the Eastern Galicia. In contrast to most of the existing studies devoted to the conflict, the article attempts to scrutinize the attitudes of the Polish population of Lwów towards street fights. Although in such circumstances, the boundary between civilians and soldiers were often smooth, many sources indicate that a significant part of the city’s Polis

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Jasińska, Anna. "Portret trumienny nieznanego Ormianina polskiego." Lehahayer 6 (December 31, 2019): 335–40. http://dx.doi.org/10.12797/lh.06.2019.06.09.

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Coffin Portrait of an Unidentified Polish Armenian Man The comparison between the illustrative materials and the report from the 1932 Lwów (Lviv) exhibition of Polish Armenian art that was published in the Paris magazine Անահիտ made it possible to confirm that one of the several coffin portraits held in the collections of the Jagiellonian University Museum in Krakow is an 17th century portrait of an unidentified Armenian man. The portrait was most probably intended for the Archdiocesan Armenian Museum in Lwów (Lviv), but the outbreak of the Second World War interrupted the plans to estab

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Nancka, Grzegorz. "MIĘDZYNARODOWA KONFERENCJA NAUKOWA „PRAWO RZYMSKIE JAKO FUNDAMENT EUROPEJSKIEJ KULTURY PRAWNEJ: DOŚWIADCZENIA UKRAINY I POLSKI”, LWÓW, 9-10 KWIETNIA 2019 R." Zeszyty Prawnicze 19, no. 3 (2019): 301–4. http://dx.doi.org/10.21697/zp.2019.19.3.14.

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Domoradzki, Stanisław, and Małgorzata Stawiska. "Polish mathematicians and mathematics in World War I. Part I: Galicia (Austro-Hungarian Empire)." Studia Historiae Scientiarum 17 (December 12, 2018): 23–49. http://dx.doi.org/10.4467/2543702xshs.18.003.9323.

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In this article we present diverse experiences of Polish mathematicians (in a broad sense) who during World War I fought for freedom of their homeland or conducted their research and teaching in difficult wartime circumstances. We discuss not only individual fates, but also organizational efforts of many kinds (teaching at the academic level outside traditional institutions, Polish scientific societies, publishing activities) in order to illustrate the formation of modern Polish mathematical community. In Part I we focus on mathematicians affiliated with the existing Polish institutions of hig

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Święch, Hermina. "Sprawozdanie z objazdu naukowego: Lwów i okolice." Folia Historica Cracoviensia 18 (December 30, 2012): 319. http://dx.doi.org/10.15633/fhc.227.

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Seifrid, Thomas, Ostap Tarnawski, and Anna Chraniuk. "Literacki Lwów 1939-1944. Wspomnienia ukrainskiego pisarza." Slavic and East European Journal 50, no. 2 (2006): 348. http://dx.doi.org/10.2307/20459276.

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Kieżuń, Anna. "Artur Górski i modernistyczny Lwów. Powinowactwa ideowe." Białostockie Studia Literaturoznawcze, no. 18 (2021): 103–20. http://dx.doi.org/10.15290/bsl.2021.18.06.

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The article traces the ideological affinities between Artur Górski (1870–1959), the author of programme Młoda Polska announced in “Życie” (1898) in Cracow, and the modernist Lviv. The author concentrates on the events from the writer’s life in Lviv: his work on Słowacki’s manuscripts (Samuel Zborowski and Zawisza Czarny) in the libraries of Lviv, his continuation of the initiative of Romantic followers, including the legacy of Mickiewicz, as well as Górski’s own popularity with the youth. The article attempts to answer the question why Górski valorized Lviv at the expense of the modernist Crac

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Polak, Paweł. "Philosophy in science – a case study of the reception of the Special and the General Theory of Relativity in Kraków and Lwów before 1925." Studia Historiae Scientiarum 15 (November 24, 2016): 245–73. http://dx.doi.org/10.4467/23921749shs.16.010.6153.

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A centenary of Einstein’s General Theory of Relativity brings forward some questions with regard to the impact of Einstein’s theory on philosophy. This theory, and the chronologically earlier Special Theory of Relativity, have had many important philosophical implications. In Poland they provoked interesting philosophical discussions before WWII. The history of those discussions reveals numerous noteworthy facts concerning the relationships between mathematics, physics and philosophy. A case study of the reception of the Special and General Theory of Relativity in Kraków and Lwów before 1925 f

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Pisowicz, Andrzej. "Najnowsza edycja źródłowa profesora Edwarda Tryjarskiego." Lehahayer 5 (May 15, 2019): 283–85. http://dx.doi.org/10.12797/lh.05.2018.05.14.

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The Latest Source Edition by Prof. Edward TryjarskiThe author highly values the latest source edition contributive to history of Armenians from Lwów by prof. Edward Tryjarski (Zapisy sądu duchownego Ormian miasta Lwowa za lata 1564-1608 w języku ormiańsko-kipczackim (Records from the Spiritual Court of Lwów’s Armenian between 1564-1608 in Armenian-Kipchak language), Kraków 2017, v. 1 of the series Pomniki dziejowe Ormian polskich [Historical Memorials of Polish Armenians], s. 791, CD). It documents the activity of the institution vital both to the Armenian self-government and Polish judicial s

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18

Promińska, Elżbieta. "Mumia Aleksandra Fredry z Kaplicy Fredrowskiej kościoła parafialnego w Rudkach koło Lwowa." Anthropological Review 55, no. 1-2 (1992): 151–56. http://dx.doi.org/10.18778/1898-6773.55.16.

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Promińska, Elżbieta. "Mumia Aleksandra Fredry z Kaplicy Fredrowskiej kościoła parafialnego w Rudkach koło Lwowa." Anthropological Review 55, no. 1-2 (1992): 151–56. http://dx.doi.org/10.18778/1898-6773.55.1-2.16.

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20

Czajkowska, Zoriana. "W poszukiwaniu tożsamości. Lwów w twórczości Adama Zagajewskiego." Postscriptum Polonistyczne 25, no. 1 (2020): 236–49. http://dx.doi.org/10.31261/ps_p.2020.25.17.

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   The paper devoted to an important theme in Adam Zagajewski’s work: the search for identity. Using the author’s biography as the background, the author of the paper refers to various works by the writer (including Two Cities, To Go to Lvov, and Should We Visit Sacred Places?) and draws attention to the fact that the author’s poetic declaration about homelessness is his identity status; consequently, the author of the paper focuses on the aspect of Lviv in Zagajewski’s work.  

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Beorn, Waitman Wade. "Last Stop in Lwów: Janowska as a Hybrid Camp." Holocaust and Genocide Studies 32, no. 3 (2018): 445–71. http://dx.doi.org/10.1093/hgs/dcy041.

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Baran-Szołtys, Magdalena. "Lwów. O odczytywaniu miasta na nowo; Львiв: Пepeчитyвaння мicтa". Central Europe 15, № 1-2 (2017): 88–90. http://dx.doi.org/10.1080/14790963.2017.1412725.

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Wawrzeniuk, Piotr. "“Lwów Saved Us”: Roma Survival in Lemberg 1941–44." Journal of Genocide Research 20, no. 3 (2018): 327–50. http://dx.doi.org/10.1080/14623528.2018.1461181.

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Grzybowski, Andrzej, and Stefania Jabłońska. "Fryderyk Goldschlag (1893-1973): Dermatologist and humanist from Lwów." Clinics in Dermatology 28, no. 6 (2010): 699–704. http://dx.doi.org/10.1016/j.clindermatol.2010.04.007.

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Kyrhyzbaieva, Iryna. "PROBLEMS OF FUNCTIONING OF THE PEDESTRIAN SPACE IN THE LVIV CITY." space&FORM 2019, no. 37 (2019): 113–24. http://dx.doi.org/10.21005/pif.2019.37.c-02.

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26

Binder, Harald. "Making and Defending a Polish Town: “Lwów” (Lemberg), 1848-1914." Austrian History Yearbook 34 (January 2003): 57–81. http://dx.doi.org/10.1017/s0067237800020439.

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Many east central European towns and cities bear several names, reflecting the ethnic and religious diversity once characteristic of the region. The town chosen in 1772 by the Habsburgs as capital of their newly acquired province of Galicia serves as an example. In the second half of the nineteenth century Ruthenian national populists referred to the city as “Ľviv”; Russophiles designated the city “Ľvov.” For Poles and Polonized Jews the town was “Lwów,” and for Germans as well as German- and Yiddish-speaking Jews the city was “Lemberg.” The ethnic and linguistic reality was, in fact, much les

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Bechtel, Delphine. "Lemberg / Lwów / Lvov / Lviv identités d'une « ville aux frontières imprécises »." Diogène 210, no. 2 (2005): 73. http://dx.doi.org/10.3917/dio.210.0073.

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Grzybowski, Andrzej, and Stefania Jabłońska. "Lwów School of Dermatology between World War I and II." Clinics in Dermatology 29, no. 3 (2011): 332–39. http://dx.doi.org/10.1016/j.clindermatol.2010.09.002.

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Łojkowska, Ewa, and Stanisław Kosiedowski. "Wacław Szybalski: Lwów, Gdańsk, Madison — Life of scientist and philanthropist." Gene 525, no. 2 (2013): 155–57. http://dx.doi.org/10.1016/j.gene.2013.01.067.

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Bernacka, Magdalena. "Poeta, jego biografka i kontekst rodzinny biografii." Lehahayer 4 (January 30, 2018): 233–50. http://dx.doi.org/10.12797/lh.04.2017.04.06.

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The Poet, his Biographer and the Family Context of BiographyThe Barącz family is an Armenian family which originates from Mohylów Podolski (now: Mohyliv-Podilskyi) and which was associated with Lwów since the beginning of the 19th to the middle of the 20th century. Stanisław Barącz, a poet, along with his brothers: Tadeusz, a sculptor, and Roman, a surgeon, were one of the most talented representatives of this family. Blind since childhood, Barącz notonly managed to establish his family but also a literary and artistic salon which was an important hot spot on the cultural map of 20th-century L

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Łukasiewicz, Maria. "Stanisław Barącz. Osobowość twórcza niewidomego poety (fragmenty)." Lehahayer 4 (January 30, 2018): 251–96. http://dx.doi.org/10.12797/lh.04.2017.04.07.

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Stanisław Barącz. The Creative Personality of a Blind PoetThe poetry of Stanisław Barącz (1864-1936), a blind artist associated with Lwów, belongs to the literary output of the Young Poland period. It involves poems and translations from foreign languages (German and French), as well as texts set to Karol Szymanowski’s music. The poet had an Armenian background, he was involved in the communal life of Polish Armenians in Lwów and he also translated Armenian poetry. Maria Łukasiewicz, a student of Stanisław Pigoń, in her 1952 work (which is published here for the first time) performed an in-dep

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Agopsowicz, Monika. "Ormianie kamienieccy w ostatniej ćwierci XVII wieku – próba rekonstrukcji spisu imiennego." Lehahayer 6 (December 31, 2019): 5–69. http://dx.doi.org/10.12797/lh.06.2019.06.01.

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Armenians in Kamieniec Podolski in the Last Quarter of the 17th Century − An Attempt to Reconstruct the Census Records  By examining the manuscript sources created by Armenian community in Kamieniec Podolski (Kamianets-Podilskyi), Jazłowiec (Yazlovets), Lwów (Lviv) and Stanisławów (now: Ivano-Frankivsk), the author reconstructs the names and surnames of Armenians who lived in Kamieniec Podolski before the Turkish invasion of 1672 and those who resided there immediately after 1700.

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Jakubowska-Krawczyk, Katarzyna. "Lwów wieku XX-XXI. Dorastanie i konflikt pokoleń w dobie przemian społecznych i rewolucji (na podstawie "Domu z witrażem" Żanny Słoniowskiej." TEKA Komisji Polsko-Ukraińskich Związków Kulturowych 5, no. 13 (2019): 159–74. http://dx.doi.org/10.31743/teka.5720.

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W artykule przeanalizowano powieść Żanny Słoniowskiej Dom z witrażem pod kątem relacji pomiędzy zamieszkującymi go czterema pokoleniami kobiet. Skoncentrowano się na procesie kształtowania się tożsamości najmłodszej bohaterki. Przeanalizowano wpływ, jaki wywarły na nią doświadczenia terroru i wojny, które spotkały jej prababkę i babkę, a także zaangażowanie polityczne oraz śmierć matki. Poszukiwano także odpowiedzi na pytanie o miejsce, jakie w procesie kształtowania się jej tożsamości zajmuje Lwów i jego pejzaż semantyczny.

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Sajó, Tamás. "Urban Space as Erinnerungslandschaft. The Case of Lemberg/Lwów/Lvov/Lviv." European Review 21, no. 4 (2013): 523–29. http://dx.doi.org/10.1017/s1062798713000513.

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This paper examines the changes of the memorials in Lviv's representative Liberty Avenue throughout the twentieth century as they reflect the changing regimes of memory of the successive political systems, from the Habsburg Empire through the Republic of Poland, the Soviet and German occupation, the Soviet Union to the independent Ukraine.

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Zajaczkowski, T. "106 UROLOGY IN LEMBERG (LWÓW, LVIV). HOW POLITICAL CHANGES INFLUENCED MEDICINE." European Urology Supplements 10, no. 2 (2011): 59. http://dx.doi.org/10.1016/s1569-9056(11)60110-3.

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Bechtel, Delphine. "Lemberg/Lwów/Lvov/Lviv: Identities of a ‘City of Uncertain Boundaries’." Diogenes 53, no. 2 (2006): 62–71. http://dx.doi.org/10.1177/0392192106065972.

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Bechtel, Delphine. "Kaffeehausjuden : Les Juifs de Lemberg/ Lwów et la culture des cafés." Germanica, no. 67 (December 18, 2020): 85–100. http://dx.doi.org/10.4000/germanica.9441.

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Jemielity, Witold. "Metropolie łacińskie w Polsce (1000-2008)." Prawo Kanoniczne 51, no. 3-4 (2008): 331–51. http://dx.doi.org/10.21697/pk.2008.51.3-4.16.

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Un des effectes durables du Congrès de Gniezno de l`an 1000, était la création de l`archevêché dans cette ville. A la province ecclésiastique de Gniezno appartenaient les évêchés suivants: Gniezno, Kołobrzeg, Kraków, Wroclaw. En 1772 cette province englobait l`archidiocèse de Gniezno et les diocèses suivants: Chełmno, Kraków, Łuck, Płock, Poznań, Smoleńsk, Wilno, Włocławek, Wroclaw, Inflanty et Żmudź. La province ecclésiastique de Halicz-Lwów fondée en 1375, avant le premier partage de la Pologne (1772), comprenait l`archidiocèse de Lwów et les diocèses suivants: Baków, Chełm, Kamieniec, Kijów

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Osiecki, Jakub. "Towarzystwo Polsko-Ormiańskie we Lwowie (1920-1922)." Lehahayer 7 (March 15, 2021): 233–58. http://dx.doi.org/10.12797/lh.07.2020.07.05.

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Polish-Armenian Society in Lwów (1920-1922) Using Armenian and Polish sources, the author analyses the activities ofthe Polish-Armenian Society (Towarzystwo Polsko-Ormiańskie) founded in Lwów(Poland) on June 15, 1920. This organization focused on building relations betweenPoland and Armenia. Its leaders, Jan Grzegorzewski, Garabed Keuprulian and AugustTeodorowicz established cooperation with the Armenian National Delegationin Paris, chaired by Boghos Nubar Pasha, and with its branch in Berlin. They alsoundertook the difficult mission of lobbying for the Armenian case in Warsaw. In thefir

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Matuszewicz, Władysław. "Zespoły leśne okolic Lwowa [The forest associations of the environs of Lwów]." Acta Societatis Botanicorum Poloniae 17, Suppl (2017): 25–28. http://dx.doi.org/10.5586/asbp.1946.014.

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Marcjanowicz, Krzysztof, and Jarosław A. Superson. "II Międzynarodowe Sympozjum Liturgiczne Ad fontes liturgicos (Lwów, 26–27 października 2011)." Ruch Biblijny i Liturgiczny 65, no. 3 (2012): 272. http://dx.doi.org/10.21906/rbl.98.

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Biedrzycka, Agnieszka. "Ryszard Jan Czarnowski, Lwów. Legenda zawsze wierna, Galaktyka, Łódź 2010, ss. 463." Krakowskie Pismo Kresowe 4, no. 4 (2013): 231–44. http://dx.doi.org/10.12797/kpk.04.2012.04.09.

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Biedrzycka, Agata. "Ryszard Jan Czarnowski, Lwów sacrum et profanum, Galaktyka, Łódź 2012, ss. 282." Krakowskie Pismo Kresowe 5, no. 5 (2013): 181–93. http://dx.doi.org/10.12797/kpk.05.2013.05.07.

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Grzybowski, Andrzej, and Stefania Jabłońska. "Lwów School of Dermatology at the time of the Austro-Hungary monarchy☆." Clinics in Dermatology 29, no. 2 (2011): 245–50. http://dx.doi.org/10.1016/j.clindermatol.2010.08.002.

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Florczak, Ilona. "Obraz armii rosyjskiej w okupowanej Galicji w świetle dzienników i wspomnień (1914–1915)." Acta Universitatis Lodziensis. Folia Historica, no. 102 (December 30, 2018): 75–87. http://dx.doi.org/10.18778/0208-6050.102.06.

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Celem niniejszego artykułu jest przedstawienie obrazu armii rosyjskiej, wyłaniającego się z dzienników i wspomnień, powstałych w okupowanych przez Rosjan miastach Galicji Wschodniej. W drugiej połowie sierpnia 1914 r. wojska rosyjskie wkroczyły do Galicji i w wyniku zwycięskiej ofensywy zajęły najważniejsze centra administracyjne na tych terenach, a mianowicie Tarnopol i Lwów. W marcu 1915 r., po drugim oblężeniu, poddał się Przemyśl. Autorzy wykorzystanych w tekście wspomnień na co dzień stykali się z przedstawicielami wrogiej armii i z tej perspektywy opisywali spostrzeżenia dotyczące rosyjs

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Odziemkowski, Janusz. "Organizacja i służba polskich formacji etapowych w wojnie polsko-ukraińskiej XI 1918- VII 1919 r." Saeculum Christianum 27, no. 2 (2021): 181–93. http://dx.doi.org/10.21697/sc.2020.27.2.14.

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Od pierwszych dni wojny polsko-ukraińskiej 1918/19 r. dowództwo polskie przystąpiło do formowania oddziałów, których zadaniem była osłona tyłów frontu. Formowane niemal wyłącznie z ochotników, pozostające zawsze w cieniu wojsk liniowych, odegrały w pierwszej fazie wojny kluczową rolę w zabezpieczeniu zaplecza oddziałów polskich, ubezpieczaniu linii kolejowych, wśród nich najbardziej newralgicznej i ważnej dla losów konfliktu kolei łączącej Lwów z Przemyślem, którą przesyłano zaopatrzenie do oblężonego przez Ukraińców miasta. Wiosną i latem 1919 r., podczas decydujących bojów zabezpieczały zdob

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Frączek, Zofia. "Oświatowa, kulturalna i towarzyska działalność Stowarzyszenia Wzajemnej Pomocy Kupców i Młodzieży Handlowej we Lwowie w latach 1866-1912." Resovia Sacra 28 (December 31, 2021): 75–87. http://dx.doi.org/10.52097/rs.2021.75-87.

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Na przełomie XIX i XX wieku miasto Lwów było miejscem, w którym przeplatały się potrzeby i interesy licznych grup narodowych. Działalność lwowskich organizacji kupieckich pozostaje wciąż mało opisana w opracowaniach naukowych. Tekst ten stanowi pewne uzupełnienie dostępnej literatury poświęconej tej problematyce. Jest próbą ukazania rozwoju i urozmaiconej oraz niezwykle wartościowej aktywności oświatowej, kulturalnej i towarzyskiej działającego w duchu katolickim Stowarzyszenia Wzajemnej Pomocy Kupców i Młodzieży Handlowej we Lwowie w latach 1866-1912. Jego treść powstała głównie w oparciu o a

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Morenchuk, Andrii, та Anastasiia Marchuk. "АНТИУКРАЇНСЬКІ ПРОТЕСТИ В ПОЛЬЩІ: ПОЛЬСЬКИЙ НАЦІОНАЛІЗМ ЧИ РОСІЙСЬКА ПРОПАГАНДА?" Міжнародні відносини, суспільні комунікації та регіональні студії, № 1 (5) (29 травня 2019): 115–23. http://dx.doi.org/10.29038/2524-2679-2019-01-115-123.

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У статті досліджено проблему антиукраїнської пропаганди як засобу інформаційної війни Росії. Проаналізовано механізми російського впливу на польське суспільство та основні теми, які використовуються для маніпуляцій. Виокремлено провідні антиукраїнські гасла та позиції радикальних польських сил, прояви дискримінаційного ставлення до українців. Досліджено діяльність груп та сторінок у Facebook, які об’єднують радикально налаштованих проти українців поляків. Серед них потрібно назвати Ukrainiec nie jest moim bratem, Polski Lwów, Lwów Zawsze Polski, Pamiętam Wołyń, Sprawa Kresowa – Sprawa Narodowa

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Miławicki, Marek. "Źródła do dziejów Kościoła ormiańskokatolickiego w Galicji w zbiorach wiedeńskich." Lehahayer 6 (December 31, 2019): 125–47. http://dx.doi.org/10.12797/lh.06.2019.06.04.

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Sources for the History of the Armenian Catholic Church in Galicia in the Viennese Collections The article is a report from a query that took place in March 2019. The author discusses sources that relate to the history of the Armenian Catholic Church in Galicia (i.e. the Archdiocese of Lwów, Lemberg) found in the Austrian State Archives (Österreichisches Staatsarchiv) and in the Library of the Mechitharist Congregation (Bibliothek des Mechitharistenklosters) in Vienna. The collections contain a wealth of sources on the history of the Church and the Armenians living in Poland on the terri

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Gębołyś, Zdzisław. "What happened to chests 1a-3a? The fate of collections and documents of the Silesian Library in Katowice under occupation." Z Badań nad Książką i Księgozbiorami Historycznymi 15, no. 4 (2021): 499–534. http://dx.doi.org/10.33077/uw.25448730.zbkh.2021.688.

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The Silesian Library (Silesian Public Library), in the interwar period (1922–1939), was one ofthe youngest and most dynamically developing research libraries in Poland at that time. It was possible, inter alia, thanks to the special political status ofthe Silesian Voivodeship, the autonomous status of which (the treasury, the police and partly legislation) created exceptionally favourable conditions for the functioning of cultural institutions. In 1939, its book collection consisted of about 104.000 volumes, including many valuable collections (old prints, silesiaca2 and magazines). The outbre

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