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Relevant bibliographies by topics / Lyons, Council of, 2d, 1274

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Academic literature on the topic 'Lyons, Council of, 2d, 1274'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Lyons, Council of, 2d, 1274"

1

Jordan, Mark D. "Theological Exegesis and Aquinas's Treatise ‘against the Greeks’." Church History 56, no. 4 (1987): 445–56. http://dx.doi.org/10.2307/3166427.

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According to Pope Leo XIII, it could almost be said that Thomas Aquinas “presided” over the deliberations at Lyons (1274) and Florence (1438) when these councils confronted the Greek church.1 This judgment, which would be true at best and in part only for the later council, both enshrines and encourages a misreading of Thomas's short treatise Contra errores Graecorum. In fact, the Contra errores is neither as well informed nor as technically argued as other Latin polemics of the twelfth and thirteenth centuries. It is a treatise limited in form and argument, motivated by another, poorer treati

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2

Alexakis, Alexander. "Official and Unofficial Contacts between Rome and Constantinople before the Second Council of Lyons (1274)." Annuarium Historiae Conciliorum 39, no. 1-2 (2007): 99–124. http://dx.doi.org/10.30965/25890433-0390102005.

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CARNIELLO, BRIAN R. "Gerardo Segarelli as the Anti-Francis: Mendicant Rivalry and Heresy in Medieval Italy, 1260–1300." Journal of Ecclesiastical History 57, no. 2 (2006): 226–51. http://dx.doi.org/10.1017/s002204690500624x.

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Scholars generally associate the Order of Apostles, founded around 1260 by Gerardo Segarelli in Parma, Italy, with medieval heresies. This article analyses the leading source for the first three decades of the Apostles, the chronicle of the Franciscan Salimbene de Adam of Parma, and casts Segarelli and the Apostle friars instead as thirteenth-century mendicants who rivalled the Franciscans in the Emilia, the Romagna and the March of Ancona. Salimbene's depiction of Gerardo Segarelli focuses on the chronicler's desire to recreate his rival as an inversion of Francis of Assisi and Franciscan ide

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4

Chowdhury, Uttam. "Regulation of transgelin and GST-pi proteins in the tissues of hamsters exposed to sodium arsenite." International Journal of Toxicology and Toxicity Assessment 1, no. 1 (2021): 1–8. http://dx.doi.org/10.55124/ijt.v1i1.49.

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Hamsters were exposed to sodium arsenite (173 mg As/L) in drinking water for 6 days. Equal amounts of proteins from urinary bladder or liver extracts of control and arsenic-treated hamsters were labeled with Cy3 and Cy5 dyes, respectively. After differential in gel electrophoresis and analysis by the DeCyder software, several protein spots were found to be down-regulated and several were up regulated. Our experiments indicated that in the bladder tissues of hamsters exposed to arsenite, transgelin was down-regulated and GST-pi was up-regulated. The loss of transgelin expression has been report

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5

Mladenov, Momchil. "The Papacy, the Patriarchate of Constantinople and the Second Council of Lyon (1274)." Epohi 28, no. 2 (2020). http://dx.doi.org/10.54664/ghcm5185.

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The current publications present information about the history of church union negotiations in the second half of the 13th century. The mane goal of emperor Michael VIII Palaeologus is to stop the military campaign against Byzantium. At the Second Council of Lyons (6 July 1274) was declared a union between Catholics and Orthodox. This is the most significant opportunity for the unity of Christendom. But the union also became an occasion for final division. Then any attempt at rapprochement is doomed to failure.

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Books on the topic "Lyons, Council of, 2d, 1274"

1

Kyprou, Panepistēmio, ed. Greeks, Latins, and intellectual history, 1204-1500. Peeters, 2011.

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2

Das zweite Konzil von Lyon (1274). F. Schöningh, 1990.

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Book chapters on the topic "Lyons, Council of, 2d, 1274"

1

Housley, Norman. "The Loss of the Holy Land 1274–1370." In The Later Crusades, 1274—1580. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198221371.003.0002.

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Abstract In March 1272 the recently elected Pope Gregory X summoned a general council of the Church to discuss the three greatest problems facing the Catholic faith: the threat to Latin Syria, the schism between the Latin and Greek churches, and corruption within the Latin church. The Council, which opened proceedings at Lyons in May 1274, therefore forms a natural point at which to begin consideration both of the downfall of Latin Syria, and (in the next chapter) of papal-Byzantine relations in the late Middle Ages. The Second Council of Lyons does not possess the significance, for the histor

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2

Housley, Norman. "The Iberian Peninsula: The Rewards and Problems of Conquest, 1274–1415." In The Later Crusades, 1274—1580. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198221371.003.0010.

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Abstract When the Council of Lyons assembled in 1274 Castile, Aragon, and Portugal, the principal Christian states of Iberia, could look back on a recent crusading history which stood in sharp contrast to the run of disasters which their contemporaries had experienced in the Holy Land and Romania (see map 10). Following the decisive defeat of the Almohad army at Las Navas de Tolosa in 1212, at the hands of a mainly Castilian and Aragonese force, the territorial impasse which had characterized the Reconquista since the time of the Second Crusade was broken. The rulers of all three peninsular ki

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3

Housley, Norman. "Catholic Society and the Crusade 1274–1580." In The Later Crusades, 1274—1580. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198221371.003.0014.

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Abstract We have now looked at all the chief areas in which crusading occurred between 1274 and 1580, and are in a position to investigate more fully the relationship between the crusading movement and contemporary society and government. What place did the crusade hold in Catholic society between the Second Council of Lyons and the Habsburg-Ottoman truce of 1580? Historians have long ceased to believe that such a question can be answered easily, or with conviction. Indeed, one of the most important advances of recent years has been the realization that enthusiasm for the crusade varied enormo

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4

Housley, Norman. "Introduction." In The Later Crusades, 1274—1580. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198221371.003.0001.

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Abstract This book began life as a proposal for a short survey of the crusading movement between the Second Council of Lyons and the fall of Granada in 1492. In the course of negotiations with possible publishers the book expanded in several ways. I agreed to take the subject as far as the late sixteenth century, and to write not only about crusading expeditions and projects, but also about the associated processes of conquest and settlement, both Christian (in Spain, the Baltic region, Greece, and Cyprus) and Muslim (in the cases of the Mamluk and Ottoman Sultanates). These changes in time-sp

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