Academic literature on the topic 'M. Bakunin'
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Journal articles on the topic "M. Bakunin"
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Fedotov, M. A. ""Sworn" friends: Russia and Germany in M. Bakunin’s political journalism." Post-Soviet Issues 8, no. 4 (2021): 480–91. http://dx.doi.org/10.24975/2313-8920-2021-8-4-480-491.
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M.A. Bakunin is known all over the world as one of the founding fathers and major theorists of anarchism. His ideas of social revolution and future stateless society have become the subject of reflection for succeeding generations of revolutionaries, theorists and researches. However, some aspects of Bakunin’s creative legacy haven’t been explored yet. The article is dedicated to the analysis of the issue of Russian-German relations and their reflection in Bakunin’s political journalism. Both famous and little known works were analyzed. The author concludes that Bakunin considers Germany as embodiment of the idea of the State. This idea, in turn, is antagonistic to the thinker’s global goal — the social revolution.
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IVANNIKOV, IVAN. "ANARCHIST TEACHING M. A. BAKUNIN AND MODERNITY (TO THE 210TH ANNIVERSARY OF THE THINKER'S BIRTH)." LEGAL BULLETIN 2, no. 9 (2024): 9–17. https://doi.org/10.5281/zenodo.12683206.
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The relevance of the ar ticle is determined by the presence in the modern world of social problems and contradictions, including in the system of international relations, which are in many ways similar to those that existed in the second half of the 19th century and were conceptualized by the classic of anarchism Mikhail Aleksandrovich Bakunin (1814-1876). The main goal is to analyze the main political and legal ideas of M. A. Bakunin about the optimal form of social organization, the value of a free individual and autonomous communes, a federal union of autonomous communes and peoples, including the Slavic federation. Problems addressed. The article examines the stages of development of M. A.’s worldview. Bakunin and his views on the state, state power, legislation and the optimal form of social organization. Methods used: dialectical, hermeneutical, comparative, retrospective, chronological, the principle of ascent from the abstract to the concrete, actualization. It is concluded that the doctrine of the form of state M. A. Bakunina was the most progressive in the 19th century and has not lost its relevance in modern political and legal thought.
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Bulanova, Marina B. "SOCIAL CONTRACT. PRO ET CONTRA M. BAKUNIN." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 3 (2023): 184–92. http://dx.doi.org/10.28995/2073-6401-2023-3-184-192.
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The article is about an evolution in the ideas of the social contract in such works by M.A. Bakunin, as “Confession” (1851), “Federalism, Socialism and Antitheologism” (1867), “Statehood and Anarchy” (1873). Based on primary sources, the author shows the intellectual evolution of the thinker from criticism of the idea of social contract to the idea of federalism. Bakunin considered the weak point of the theory of social contract to be the replacement of the concept of “society” with the concept of “state”, while the state not only puts itself above society, but also tries to absorb it. He highlighted those features of the state that do not allow concluding a social contract with it; the denial of the individual freedom; pressure on the free will of the individual by collective power; distortion of the natural relationship between good and evil; replacing religious morality with secular (atheistic) morality. The idea of a social contract by M.A. Bakunin contrasts the idea of federalism. The thinker’s views about the concept of “federalism” also changed: if until the mid-1860s. it was a form of state arrangement (“Slavic” or “European” federation), then by the end of the 1860s the concept of “federation” acquired the meaning of an alternative way of social organization, freed from power of any kind. Ultimately, he came to the conclusion of free organization, an ascending hierarchy representing a set of alliances for creating a universal world.
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DEMIN, SERGEY. "DISCIPLINE IN CIVIL SOCIETY: HISTORY AND MODERNITY." LEGAL BULLETIN 2, no. 6 (2021): 101–8. https://doi.org/10.5281/zenodo.11184699.
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Problem statement: the article deals with the phenomenon of discipline in civil society. The relevance of the research topic is determined by the discussion about the acceleration of the development of civil society institutions. The problem of the imperfection of the civil society mechanism was noticed and corrected in time at the constitutional level. However, it is still too early to say that civil society institutions are self-sufficient. Aims and objectives of the study: to analyze the phenomenon of discipline and self-discipline in civil society. To achieve this goal, a number of tasks are put forward: - consider the retrospective state of discipline and self-discipline in society; - to analyze the ideological heritage of the founder of Russian anarchism M. Bakunin; - to identify the existing polar opinions of representatives of antagonistic political and legal schools on the phenomenon of discipline and self-discipline in society; - to consider the state of discipline and selfdiscipline in society at the present stage. Methods: on the basis of general philosophical, historical, comparative-legal, formal-legal methods, the mechanism of civil society reform through the strengthening of discipline and selfdiscipline is comprehensively investigated. Results, brief conclusions: the article analyzes the theoretical background of the founder of Russian anarchism, M. Bakunin, who for the first time proposed to use the phenomenon of discipline and self-discipline as a supporting structure of a stateless society. The main thread in the article is the idea of Bakunin’s revolt against the tyranny of the state in the works of the classics of Marxism-Leninism. The merit of M. Bakunin is that many of his freedom-loving ideas are just and therefore legitimate, which will undoubtedly be reflected in modern law-making activities. It is concluded that in modern conditions, without an innovative understanding of discipline and self-discipline, it is hardly possible to reform the mechanism of functioning of civil society
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Demin, Sergey. "The category of truth in Bakunin's political and legal theory." Advances in Law Studies 8, no. 4 (2021): 11–15. http://dx.doi.org/10.29039/2409-5087-2020-8-4-11-15.
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The subject of the study is the problem of truth in the political and legal theory of Mikhail Bakunin. The object of the study is the social relations that form different interpretations of the concept of truth in the teachings of M. Bakunin. The author examines in detail the correlation of truth in the works of the anarchist theorist from both a philosophical and a dogmatic point of view. It is analyzed in detail in the doctrine of interspersed jurisprudence from an economic point of view, as well as the theory of knowledge, which was understood by M.Bakunin as phenomena in their pure completeness without any admixture of fantasies, assumptions or other attachments of human consciousness, in which the difference between epistemology and law is manifested. Special attention is paid to M. Bakunin's reflection on the laws of nature and lawmaking.
 The main conclusions of the study are: 
 - the reason for the utopianism of Bakunin's teaching, in our opinion, is his rejection of the legislative consolidation of the fundamental principles of law, which in turn replaces law with morality. 
 A special contribution of the author to the study of the topic is the conclusion that the most developed economic liberalism in the middle of the 19th century in Russia was in Siberia, which was facilitated by the patronage of the Governor-General of Eastern Siberia Muravyov. 
 The novelty of the research lies in the fact that for the first time M. Bakin's ideas about truth are analyzed not from the point of view of criticism of Marxism-Leninism, but from the philosophical and legal-dogmatic side.
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Gomes, Cristiano de Oliveira. "E O FILÓSOFO VIU O URSO RUSSO, MAS DEU DE OMBROS…Como o desdém de Isaiah Berlin por Mikhail Bakunin diz mais sobre si do que sobre Bakunin." Revista Tapuia 2, no. 3 (2024): 27–59. http://dx.doi.org/10.29327/2128853.2.3-2.
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Este artigo busca demonstrar como as críticas de Isaiah Berlin a Mikhail Bakunin são motivadas por um senso de incompatibilidade ideológica, se inserem numa tradição historiográfica anglo-saxã que, segundo Robert M. Cutler, “beiram a injúria e privilegiam interpretações psicológicas” e que tais interpretações psicológicas, embora historiograficamente pertinentes, são um desserviço do ponto de vista filosófico quando utilizadas como substitutas de uma abordagem argumentativa. Além disso, o mérito das ideias de Bakunin será defendido.
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Aleksandrov, V. B. "Russian Philosophers on Personal Origins Social Concepts." Administrative Consulting, no. 9 (November 11, 2022): 116–24. http://dx.doi.org/10.22394/1726-1139-2022-9-116-124.
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The article examines the personal-psychological approach of Russian philosophers to understanding the content of social concepts. In particular, attention is drawn to the attempt of M. A. Bakunin and S. N. Bulgakov to show the conditionality of K. Marx’s teachings about the dictatorship of the proletariat with the characteristic features of his personality. The idea is expressed that the views of Bakunin himself are largely due to the features of his personality. The article also discusses a more general provision on the importance of the approach from the point of view of human nature in understanding the vitality of general sociological ideas. As an example of the application of this approach, Bakunin’s criticism of the idea of the dictatorship of the proletariat, based on his idea of the natural motivation of human behavior in specific life circumstances, is considered. The author concludes that psychological interpretation can complement the sociological construction in terms of its conformity with human nature, characteristic of it system of behavioral motivation. In addition, personal-psychological justification allows us to look at political or sociological concepts as cultural phenomena that explicitly or implicitly contain certain value attitudes.
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Yanov, A. L. "Three Utopias: M. Bakunin, F. Dostoevsky, and K. Leont'ev." Russian Studies in Philosophy 46, no. 2 (2007): 52–70. http://dx.doi.org/10.2753/rsp1061-1967460204.
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Aleksandrov, Vladimir B. "Russian Philosophers on Personal Origins Social Concepts." Administrative consulting, no. 9 (165) (June 7, 2022): 116–24. https://doi.org/10.22394/1726-1139-2022-9-116-124.
Full textAbstract:
The article examines the personal-psychological approach of Russian philosophers to understanding the content of social concepts. In particular, attention is drawn to the attempt of M. A. Bakunin and S. N. Bulgakov to show the conditionality of K. Marx’s teachings about the dictatorship of the proletariat with the characteristic features of his personality. The idea is expressed that the views of Bakunin himself are largely due to the features of his personality.The article also discusses a more general provision on the importance of the approach from the point of view of human nature in understanding the vitality of general sociological ideas. As an example of the application of this approach, Bakunin’s criticism of the idea of the dictatorship of the proletariat, based on his idea of the natural motivation of human behavior in specific life circumstances, is considered. The author concludes that psychological interpretation can complement the sociological construction in terms of its conformity with human nature, characteristic of it system of behavioral motivation. In addition, personal-psychological justification allows us to look at political or sociological concepts as cultural phenomena that explicitly or implicitly contain certain value attitudes.
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Kuzmina, Marina D. "Genre forms of expressing confession-preaching in letters from V. G. Belinsky to M. A. Bakunin 1837." Verhnevolzhski Philological Bulletin 2, no. 29 (2022): 28–38. http://dx.doi.org/10.20323/2499-9679-2022-2-29-28-38.
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In 1837, V. G. Belinsky began correspondence with M. A. Bakunin, which lasted for about three years. Their complicat-ed «friendly-hostile» relationship, reflected in their epistolary communication, lasted just as long. In the traditions of the time, they wrote confessional letters to each other. According to Belinsky, complete frankness is the first require-ment for friendship and friendly correspondence. In their confessional letters, the young critic and his correspondent went as far as self-deprecation, revealing their sins to each other as a spiritual son to a spiritual father. For the most part, Belinsky was in the role of the former, while Bakunin played the role of the latter. This nature of their confessional dialogue was not in the least caused by their fascination with German idealist philosophy and, under its influence, with their desire for the eradication of vices and for self-improvement. At the same time both participants in the correspond-ence were preaching to each other. It was Bakunin who did this more often. But as their epistolary communication un-folded, Belinsky also increasingly activated his preaching intentions, where he stated his views and tried to instruct the addressee in the right way of thinking and acting. He very accurately called some of his letters «dissertations», in terms of volume and content. Most of his letters of 1837 contain at least some elements of a «dissertation» sermon. Both genres – confession and preaching «dissertation» – remained relevant in the correspondence of «friends-foes», fueled by the spirit of sincerity in epistolary communication. Both genres were «supported» and «continued» in their own way by a number of «related» genres, primarily the diary, autobiography, biography and literary portrait. The first two, referred to as «ego texts», are centered on the personality of the writer. They complement each other: if the expan-sion of reflection is presented in the diary, then the narrative plays a decisive role in the autobiography.
Dissertations / Theses on the topic "M. Bakunin"
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Chao-chun, Chen, and 陳兆君. "The Study of the Revolutionary Conviction and Practice of M. A. Bakunin." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/20058640658700639065.
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碩士<br>國立政治大學<br>俄羅斯研究所<br>90<br>Michael Bakunin(1814-1876) was one of the most famous and active revolutionaries in the 19th century. His dazzling revolutionary activities across Europe and his famous controversy with Karl Marx(1818-1883) made him an influential historical actor. Besides, his anarchism also ranked him as one of the political thinkers in modern times. However, the complexity of his personality, activities and thoughts were portrayed from the diabolical to the glandular to the heroic; his thoughts were interpreted differently as truths or paradoxes. The purposes of this thesis were to explore where his revolutionary conviction came form, to examine how his thoughts and life interwove and evolved, most of all, to reassess his significance and relevance basing on the up-to-date research.
Bakunin''s ideological and life odyssey was divided into three parts: a first, philosophic, stage lasting until 1847, in which he confined himself to German idealistic philosophy and socialist thoughts; a second, Pan-Slav phase lasting from 1848 to 1863, during which he saw the key to European revolution in the disintegration of the Hapsburg empire and its replacement by a free federation of Slavic peoples, contrary to this revolutionary PanSlavism, he also saw Russian emperors as revolutionary dictators issuing a revolution from above to emancipate all Slavic peoples; and a final, anarchist period. This period is divided into two parts: one, Russian, is to elaborate on his influences in Russian revolutionary movements and his reflections on the dilemma of the means and ethic of revolution; the other, European, is to examine his revolutionary activities in Europe, especially in Italy and the International Working Men''s Association(the first International). The political philosophy of this time is a paean to destruction: all political, social and religious institutions must be destroyed, the goal being a free federation of independent associations. The means of revolution would be a universal rebellion of the lower orders of society, led by a secret group of conspirators bound together by an iron discipline. Four controversies was discussed, including the development of Bakunin''s Hegelism interpreted as a continuous development or a leap in thought, whether his "Confession" diminished his integrity and reputation as a revolutionary, the problem of the joint authorship of "Catechism of a Revolutionary", and whether Bakunin''s intrigues and secret societies were the main reason resulting in the disintegration of the first International.
The conclusion is drawn to point out that Bakunin''s revolutionary conviction came from: (1)Hegelism as his revolutionary philosophy; (2)the search for the principals of French Revolution - Liberty, Equality and Fraternity; (3)his personality. His revolutionary means are chiefly propaganda and conspiracy. On the archaic forms of social movement, Bakunin was the true prophet of modern revolution.
Books on the topic "M. Bakunin"
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Criado, Demetrio Velasco. Etica y poder político en M. Bakunin. Universidad de Deusto, 1993.
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Helmut, Elsner, Bakunin Mikhail Aleksandrovich 1814-1876, and Engels Friedrich 1820-1895, eds. Fragmente zu internationalen demokratischen Aktivitäten um 1848 (M. Bakunin, F. Engels, F. Mellinet u.a.). Karl-Marx-Haus, 2000.
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Zateev, Vladimir Iosifovich. Sot︠s︡i︠a︡lʹnai︠a︡ filosofii︠a︡ M. A. Bakunina i A. P. Kropotkina. Buri︠a︡tskiĭ gosuniversitet, 2002.
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Zateev, V. I. Sot︠s︡i︠a︡lʹnai︠a︡ filosofii︠a︡ M. A. Bakunina i A. P. Kropotkina. Izd-vo Buri︠a︡tskogo gosuniversiteta, 2002.
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Emerson, Caryl. The First Hundred Years of Mikhail Bakhtin. Princeton University Press, 2000.
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Emerson, Caryl. First Hundred Years of Mikhail Bakhtin. Princeton University Press, 2018.
Find full textBook chapters on the topic "M. Bakunin"
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"Bakulit m." In Wörterbuch GeoTechnik/Dictionary Geotechnical Engineering. Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-33335-4_20079.
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Wintersteen, Prescott B. "9 The Early Muromachi Bakujit m Kyoto." In Medieval Japan. Stanford University Press, 1988. http://dx.doi.org/10.1515/9781503621503-012.
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Mason, Michele M. "Breaking New Ground in Nagasaki." In Shadows of Nagasaki. Fordham University Press, 2024. http://dx.doi.org/10.5422/fordham/9781531504953.003.0009.
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Michele M. Mason delves into the relatively recent works of atomic-bombing literature by Seirai Yūichi, who is a second-generation hibakusha (nisei hibakusha) and a long-time public servant of Nagasaki’s municipal government. Seirai has spoken publicly of his “sense of duty” to grapple with and depict the manifold truths of the city. Notably, this award-winning writer proposes a new form of atomic-bombing literature. In his collection of stories, called, Ground Zero: Nagasaki (Bakushin, 2006), Seirai uses physical space to deftly entangle the reader within fraught emotional terrain, a feature which helps us conceptualize his vision for a so-called ground zero literature.