Relevant bibliographies by topics / Maʿnā

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Maʿnā'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 May 2024

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Journal articles on the topic "Maʿnā"

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ElShafey, Mohamed Ibrahim. "Ishbāʿ al-maʿnā in the Qur’an: A Structural Survey of Sūrat al-Ḥāqqa (Q. 69)". Journal of Qur'anic Studies 24, № 2 (2022): 100–136. http://dx.doi.org/10.3366/jqs.2022.0509.

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This article seeks to define the meaning of the technical linguistic term ‘ ishbāʿ al-maʿnā’ (‘enhancing the meaning’) and explore how this device helps clarify the linguistic structure of Sūrat al-Ḥāqqa (Q. 69). The Qur’anic text, held to transcend time and space, utilises literary styles and lexical structures to convey its meaning across a diverse range of contexts. In this article the author analyses a selection of verses, all of which are characterised by the presence of ishbāʿ al-maʿnā. Sūrat al-Hāqqa offers a good sample of this category of verses. The primary research question will be
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Elshafey, Mohammed Ibrahim. "The Role of khafāʾ al-maʿnā (‘Obscurity of Meaning’) in Qur'anic Rhetoric". Journal of Qur'anic Studies 23, № 3 (2021): 176–223. http://dx.doi.org/10.3366/jqs.2021.0484.

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Khafāʾ al-maʿnā (‘obscurity of meaning’) is a distinctive characteristic of Qur’anic rhetoric that helps the Qur’an convey its intended message. It grips the attention of its readers, regardless of time or place, and should be considered an integral element of Qur’anic iʿjāz (‘inimitability’). This study divides khafāʾ al-maʿnā into three linguistic categories: lexical, morphologic, and syntactic, and these categories will be explored through three research questions and thirteen research points. The paper will examine reader response to the Qur’anic text found in various works of tafsīr from
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Kouloughli, Djamel. "À propos de lafẓ et maʿnā". Histoire Épistémologie Langage 36, № 2 (2014): 15–42. http://dx.doi.org/10.3406/hel.2014.3494.

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Larsen, David. "Meaning and Captivity in Classical Arabic Philology." Journal of Abbasid Studies 5, no. 1-2 (2018): 177–228. http://dx.doi.org/10.1163/22142371-12340039.

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Abstract This article takes a close look at the word maʿnā as analyzed by Abbasid-era authorities on the Arabic language, chiefly Ibn Fāris (d. 395/1004). The word’s context-sensitivity and polysemy are well known; less well appreciated are the lexical and morphological preconditions for maʿnā’s diversity of meanings across the disciplines. Even less well studied (though widely quoted in lexicographical literature) is the anonymous basīṭ-meter couplet that Ibn Fāris cites in al-Ṣāḥibī fī fiqh al-lugha as a locus probans for the word. The speaker in these verses boasts of ransoming a bound capt
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De Smet, Daniel. "L'élaboration de l'élixir selon Ps.-Siǧistānī : Alchimie et cosmogonie dans l’ismaélisme ṭayyibite". Arabist: Budapest Studies in Arabic 26-27 (2003): 25–35. http://dx.doi.org/10.58513/arabist.2003.26-27.3.

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The article presents a short and apparently rare Ismāʿīlī manuscript kept in the Tübingen University Library and entitled Kitāb al-Ġarīb fī maʿnā l-iksīr. Its authorship is attributed to Abū Yaʿqūb as-Siǧistānī, the famous Ismāʿīlī dāʿī of the Fāṭimid period, although his authorship seems unlikely. The article will demonstrate that this short treatise belongs to the texts generally passed on with reference to Ǧābir ibn Ḥayyān.
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Hoki, Yu. "CROSS-REFERENCE BETWEEN LOGIC AND PSYCHOLOGY IN IBN SĪNĀ’S THEORY OF EXPERIENCE (TAǦRIBA)." Arabic Sciences and Philosophy 33, no. 2 (2023): 215–36. http://dx.doi.org/10.1017/s0957423923000036.

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RésuméCet article démontre que la théorie de l’expérience (taǧriba) d’Ibn Sīnā nécessite une référence croisée entre la logique et la psychologie. Suivant la tradition linguistique basrane, il paraphrase les noms dérivés (ism muštaqq) dans la formule li-x y (« y appartient à x ») : par exemple, ʿālim (« savoir ») est paraphrasé en lahu ʿilm (« un acte de savoir lui appartient »). Sa théorie de l’expérience emploie cette formule pour arranger les phénomènes observés dans une certaine forme de syllogisme et décrire les fonctions des sens internes du cerveau. Ibn Sīnā arrange les phénomènes obser
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Campanini, Massimo. "The Evidence of Meaning (bayān al-maʿnā) in the Ẓāhirī Approach to the Qur'an". Journal of Qur'anic Studies 22, № 1 (2020): 172–91. http://dx.doi.org/10.3366/jqs.2020.0415.

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The article carries on the project of a ‘Philosophical Qur'anology’, referring to the possibility of approaching the Qur'an as a philosophical book. Here I will focus on the concept of bayān, exploring the role of language in understanding more thoroughly the Qur'anic idea of God in relation with philosophical topics as ontology and epistemology. My idea is to read Qur'anic obviousness through the pair-couple of ẓāhir and bāṭin in order to make meaning ( maʿnā) manifest (in the sense of the Latin verb: ostendere) in the immediateness of its evidence. The proposed approach is grounded in Ẓāhirī
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Umaroh, Dewi. "SIGNIFIKANSI MAKNA NUSHŪZ DALAM QS. AL-NISĀ[4]: 34 DENGAN TINJAUAN TEORI MA’NĀ-CUM-MAGHZĀ." QOF 5, no. 1 (2021): 89–100. http://dx.doi.org/10.30762/qof.v5i1.3575.

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This paper aimed to explore the significance of the verse of wife's nushūz in QS. al-Nisā'[4]: 34 which was incidentally interpreted based on the patriarchal system. The ma’nā-cummaghzā theory had employed to reinterpret the object. This theory balanced the reading of the literal meaning (al-ma’nā al-aṣlī) and the main message (maghzā). Based on the application of this theory, the results were obtained: first, al-ma‘nā al-tārīkhī of wife's nushūz is an attitude of disobedience or against her wife to her husband. Second, al-maghzā al-tārikhī obtained is that the verse came down in the Medina pe
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Sedaghat, Amir Artaban. "Rūmī’s Verse at the Crossroads of Language and Music." Mawlana Rumi Review 9, no. 1-2 (2020): 91–128. http://dx.doi.org/10.1163/25898566-00901007.

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AbstractThis article demonstrates how Rūmī has made use of the Iranian musical system and Persian classical prosody, two separate semiotic systems with overlapping forms and aesthetic principles, in order to create a hybrid semiotic system in his poetry. His poetic feat can be observed through a comparative analysis of the linguistic and musical components of his poems in the Divān-e Shams-e Tabrizi, used extensively in the sacred tradition of samāʿ as well as in Iranian musical performances. This essay shows how the systematic use of rhythm and music in versification reaches new heights in Ru
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Hamzah, Ghufron, and Sahiron Syamsudin. "Restorative Justice dalam Ayat Pidana Pembunuhan Pendekatan Hermeneutika Ma’nā-Cum-Magzā." Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) 8, no. 2 (2022): 287–300. http://dx.doi.org/10.18784/smart.v8i2.1678.

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This study was motivated from the urge of reinterpreting criminal verses contextually that still pay attention to the role of text, context and contextualization. The ma’nā-cum-magzā hermeneutics method was chosen as a method of interpretation in this study because it was considered moderate hermeneutics. It is a method of interpretation resulting from the synthesis of subjectivist and objectivist hermeneutics to become subjectivist- cum-objectivist. Because the object of this study was verses of criminal law, the theory used was legal theory, namely restorative justice, on the basis that this
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Dissertations / Theses on the topic "Maʿnā"

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Key, Alexander. "A Linguistic Frame of Mind: ar-Rāġib al-Iṣfahānī and What It Meant to be Ambiguous". Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10361.

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The mediaeval Islamicate world was dominated by a language-obsessed culture that placed great value on words and their meanings. These words and meanings could, for those who used them, make the difference between both earthly success or failure, and salvation or damnation in the hereafter. Scholars were also conscious of the contingency of the links between words and their meanings, and the potential this created for ambiguity. This dissertation is about the mechanisms, models, and assumptions those scholars used to manage linguistic ambiguity. My investigation focuses on ar-Rāġib al-Iṣfahānī
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Khalfallah, Nejmeddine. "La théorie du Ma'Nā d'après 'Abd Al-Qāhir Al-Ğurğānı̄." Paris, INALCO, 2008. http://bases-doc.univ-lorraine.fr/login?url=http://www.harmatheque.com/ebook/9782343030494.

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Alors que les grammairiens et les critiques arabes n'ont fourni, jusqu'au Ve/XIe siècle, que des visions éparses sur le ma'nā, Ğurğānı̄ (m. 471/1078) élabore une théorie cohérente sur son émergence dans le discours. Dans Dalā'il al-i'ğāz et Asrār al-balāġa, Ğurğānı̄ rompt avec la dichotomie du lafẓ et du ma'nā, et utilise ce terme polysémique (ma'nā) pour décrire trois catégories sémantiques distinctes. D'abord, ce terme désigne les notions potentielles se référant aux sens propres des mots hors contexte, aux catégories grammaticales, aux intentions signifiantes et aux thèmes et motifs littéra
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Khelef-Coppé, Fatma. "'Abd al-Qāhir al-Ğurğānī et l'éloquence ininimitable : "Lafẓ , Ma'nā et i'ğāz"". Bordeaux 3, 2008. http://www.theses.fr/2008BOR30031.

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Quelles sont, d’après ‘Abd al-Qahir al-Gurgani, les raisons de l’inimitabilité du Coran ? Quelle contribution peut-on attendre, pour en décider, de l’opposition convenue entre l’expression et l’idée exprimée, al-lafl et al-ma‘nā ?Dans les quatre premiers siècles de l’hégire les recherches des critiques et des rhétoriciens ont souvent imbriqué et rapproché al-balāġa et al-faāa de l’expression et de la signification. Certains liaient al-faāa au lafl, d’autres al-balāġa au ma‘nā, d’autres encore considéraient lafl et ma‘nā comme indissociables. Al-Ğurğānī, sans dévier ou sortir du cadre séma
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Isaac, Daniel E. M. "Héros de l'armée et guerrier : une analyse critique du commentaire de Moïse Ibn Chiquitilla sur le livre des Psaumes." Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAC022.

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La thèse analyse le commentaire du Psaume de Moïse ben Samuel Ha-Kohen Ibn Chiquitilla, né à Cordoue vers le début du XIe siècle. La thèse étudie l'incorporation de l'herméneutique coranique-arabe dans les méthodes exégétiques d'Ibn Chiquitilla et le situe dans le contexte intellectuel de l'époque. N'étant pas une analyse historique, il se demande s'il existe un lien entre l'intérêt herméneutique des grammairiens et des rhéteurs pour la dichotomie forme-sens et la linguistique pragmatique communicative.Il analyse leur introduction dans l'exégèse rabbinique par des exégètes ibériques formant ce
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Books on the topic "Maʿnā"

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Khalīl, Ḥilmī. al- ʻArabīyah wa-al-ghumūḍ: Dirāsah lughawīyah fī dalālat al-mabnā ʻalā al-maʻnā. Dār al-Maʻrifah al-Jāmīʻiyah, 1988.

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Baruwā, Meriṇā. Mainā jeṭhāi. Candra Prakāśa, 2009.

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Jānī, Yogeśa. Vīra Mannā. Śiśu Śikshā Prakoshṭha, Rājasthāna Rājya Śaikshika Anusandhāna evaṃ Praśikshaṇa Saṃsthāna, 1996.

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Baruwā, Meriṇā. Mainā jeṭhāi. Candra Prakāśa, 2009.

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illustrator, Arzoumanian Alik, ред. Jaddatī Maʻnā. Aṣālah lil-Nashr wa-al-Tawzīʻ, 2011.

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Kabayama, Kōichi. "Mainā" no koe. Iwanami Shoten, 2002.

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Izam, sācisht, maʻnā. Astīn Shangkār, 2015.

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Nārjārī, Bidyāsāgara. Mālatīni dāu mainā. Ena. Ela. Pāblikesansa, 2014.

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Gāndhī, Anila. Vicārī manā. Unmesha Prakāśana, 2013.

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Kuroi manā. Bungei Shunjū, 2007.

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Book chapters on the topic "Maʿnā"

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Stümpel, Isabel. "Pārsipur, Šahrnuš: Ṭubā va maʿnā-ye šab." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15988-1.

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Trentacoste, Davide. "Medici Ambitions and Fascist Policies. (Re)reading the Relations between Italy and the Levant in the 1930s through the Historiography on Fakhr al-Dīn II." In Rereading Travellers to the East. Firenze University Press, 2022. http://dx.doi.org/10.36253/978-88-5518-579-0.09.

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On 13 April 1635, Druze emir Fakhr al-Dīn Maʿn was executed in Constantinople, after years of ambiguous relations with the Ottoman sultan. Exactly three centuries later, a biography of the emir was published in Rome, edited by Maronite father Paolo Carali and financed by the Fascist government. The reason why Fascism was interested in his figure can be traced back to the policy implemented by Italy in the 1930s, which sought to penetrate the territories of Lebanon and Syria. However, these were regions in which Fascist Italy had no real interest or claim, and so it sought to build a tie between the Levant and Italy by rereading the historiography of the relationship between “Faccardino” and Medici Tuscany at the beginning of the seventeenth century. By comparing the policies of the Medici and Fascism, it will be possible to highlight how, through Carali’s work, the latter sought to construct a history that would support its ambitions towards the eastern Mediterranean.
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Mousavian, Seyed N. "Avicenna on the Semantics of Maʿnā." In Forms of Representation in the Aristotelian Tradition. Volume Three: Concept Formation. BRILL, 2022. http://dx.doi.org/10.1163/9789004506114_005.

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"Cognisable Content: The Work of the Maʿnā in Early Muʿtazilī Theory." In Philosophy and Language in the Islamic World. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110552409-001.

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"A Nuṣayrī Dialogue on the Relation between the Maʿnā and the Ism". У The Nusayrī-ʿAlawī Religion. BRILL, 2002. http://dx.doi.org/10.1163/9789004453500_008.

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"Opening Statement". У Language between God and the Poets: Maʿnā in the Eleventh Century. University of California Press, 2018. http://dx.doi.org/10.1525/luminos.54.a.

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"Contexts". У Language between God and the Poets: Maʿnā in the Eleventh Century. University of California Press, 2018. http://dx.doi.org/10.1525/luminos.54.b.

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"Precedents". У Language between God and the Poets: Maʿnā in the Eleventh Century. University of California Press, 2018. http://dx.doi.org/10.1525/luminos.54.c.

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"Translation". У Language between God and the Poets: Maʿnā in the Eleventh Century. University of California Press, 2018. http://dx.doi.org/10.1525/luminos.54.d.

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"The Lexicon". У Language between God and the Poets: Maʿnā in the Eleventh Century. University of California Press, 2018. http://dx.doi.org/10.1525/luminos.54.e.

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