Books: 'MA thesis'

1

Ide, Arthur Frederick. Researching and writing the MA thesis. Monument Press, 2010.

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2

Abley, Lee. The reinvention of archetypes: MA Communication Design thesis 2000. Central Saint Martins College of Art & Design, 2000.

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Printing, London College of. MA in photography and advertising thesis 1990: Surrealism - art - advertising. LCP, 1990.

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Printing, London College of. MA in photography and advertising thesis 1990: Chicha imagery in contemporary Peru. LCP, 1990.

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5

Parsons, Jackie. Open - the allure of the hand-drawn: Letterforms into the digital realm : MA Communication Design thesis 2000. Central Saint Martins College of Art & Design, 2000.

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6

Lalaguna, Anne. A social history of the shower-bath in Britain: The re-invention of the shower culture : MA thesis submitted in partialfulfilment of the requirements of the MA in History of Design [Middlesex Polytechnic]. Middlesex Polytechnic, 1990.

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7

Rodriguez, Julian. Signs of change: Public house metamorphosis in the 1990s : [thesis] submitted in partial fulfilment of the requirements of the MA in History of Design, Middlesex Polytechnic. Middlesex Polytechnic, 1991.

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8

Ming hua de mi ma: Dawenxi mi ma, Mikailangjiluo mi ma, zhu shi ji mi ma ...... da shi you hua bu shuo, wei he yong mi ma cang zai zuo pin li? Da shi wen hua you xian gong si, 2016.

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9

Alary, Gérard. Les trois vies de ma mère. Musées de Marseille, 2007.

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10

Albareda, Montserrat Duran i. Josep Ma. Jujol a Sant Joan Despí: Projectes i obra, 1913-1949. Corporació Metropolitana de Barcelona, Assessoria de Comunicació i Relacions, Servei de Publicacions, 1987.

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11

Ma Hae-song tonghwa ŭi chuje yŏnʼgu. Chŏngin, 2009.

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12

City University. Department of Arts Policy & Management. Completed research in the form of MA and M.Phil theses and diploma long studies up to 12.3.86. City University, 1986.

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13

Historia ma konsekwencje: Mickiewicz, Mochnacki, Norwid, Witkacy o dziejach Polski. Ośrodek Myśli Politycznej, 2012.

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14

City University. Department of Arts Policy & Management. Completed research in the form of MA & MPhil theses, and Diploma 'Long studies': With title and author index. The University, 1987.

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15

Akhmatova, Anna Andreevna. Poe ma bez geroi Ła: Akhmatovskie zerkala : kommentarii aktrisy / Alla Demidova. PROZAiK, 2009.

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16

Boumendil, Sylvia. Ma petite femme adorée: Lettres de mon grand-père 1914-1919. Alternatives, 2002.

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17

Pace, Peter G. The architecture of George Pace, CVO, MA, FSA, FR, Hist. S, FRIBA, 1915-75. Batsford, 1990.

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18

Murray, Julia K. Ma Hezhi and the illustration of the book of Odes. Cambridge University Press, 1993.

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19

Ashliman, D. L. A guide to folktales in the English language: Based on the Aarne-Thompson classification system. Greenwood Press, 1987.

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20

Noël, Benoît. Les arts en Seine: Le paradis des impressionnistes : la Grenouillère, le Bal des canotiers, la Ma : ison Fournaise. Presses franciliennes, 2004.

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21

Tasker, Yvonne. Spectacular bodies: Gender, genre and the action cinema. typescript, 1995.

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22

Spectacular bodies: Gender, genre, and the action cinema. Routledge, 1993.

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23

Tasker, Yvonne. Spectacular bodies: Gender, genre and the action cinema. Routledge, 1996.

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24

Recalde, Hipolita R. Abstracts of theses: University of the Philippines, School of Labor and Industrial Relations, Master of Industrial Relations Program / compiled by Hipolita R. Recalde ; edited by Zenaida T. Bejasa, Virgel C. Binghay, Ma. Catalina M. Tolentino. Central Book Supply, 2008.

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25

Mass.) AMS Special Session on Radon Transforms and Geometric Analysis (2012 Boston. Geometric analysis and integral geometry: AMS special session in honor of Sigurdur Helgason's 85th birthday, radon transforms and geometric analysis, January 4-7, 2012, Boston, MA ; Tufts University Workshop on Geometric Analysis on Euclidean and Homogeneous Spaces, January 8-9, 2012, Medford, MA. Edited by Quinto, Eric Todd, 1951- editor of compilation, Gonzalez, Fulton, 1956- editor of compilation, Christensen, Jens Gerlach, 1975- editor of compilation, and Tufts University. Workshop on Geometric Analysis on Euclidean and Homogeneous Spaces. American Mathematical Society, 2013.

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26

Finn, Courtenay. the postscript and the paraliterary. 2008.

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27

Let the Artifacts Speak: A Look at the Physically Disabled of Ancient Egypt: MA Thesis in Near Eastern Languages & Civilizations. University of Pennsylvania, 2014.

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28

University of Surrey. Department of Dance Studies., ed. Postgraduate dissertations and theses, MA, MPhil, PhD. Department of Dance Studies, University of Surrey, 1994.

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29

Omar, Al-Ghul, and Jāmiʻat al-Yarmūk, Institute of Archaeology and Anthropology., eds. Summaries of the MA-theses submitted at the Department of Epigraphy, 1988-1999. Jāmiʻat al-Yarmūk, Institute of Archaeology and Anthropology, 2000.

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30

Summaries of the MA-theses submitted at the Department of Epigraphy, 1988-1999. Jāmiʻat al-Yarmūk, Institute of Archaeology and Anthropology, 2000.

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31

Tham ma da: The adventurous interiors of Paola Navone. Pointed Leaf Press, 2016.

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32

Ma, Shaoling. The Stone and the Wireless. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478013051.

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In the final decades of the Manchu Qing dynasty in China, technologies such as the phonograph, telephone, telegraph, and photography were both new and foreign. In The Stone and the Wireless Shaoling Ma analyzes diplomatic diaries, early science fiction, feminist poetry, photography, telegrams, and other archival texts, and shows how writers, intellectuals, reformers, and revolutionaries theorized what media does despite lacking a vocabulary to do so. Media defines the dynamics between technologies and their social or cultural forms, between devices or communicative processes and their representations in texts and images. More than simply reexamining late Qing China's political upheavals and modernizing energies through the lens of media, Ma shows that a new culture of mediation was helping to shape the very distinctions between politics, gender dynamics, economics, and science and technology. Ma contends that mediation lies not only at the heart of Chinese media history but of media history writ large.

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33

Boumendil, Sylvia. Ma petite femme adorée : Lettres de mon grand-père, 1914-1919. Alternatives, 2002.

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34

McCleary, Richard, David McDowall, and Bradley J. Bartos. ARIMA Algebra. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190661557.003.0002.

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The goal of Chapter 2 is to derive the properties of common processes and, based on these properties, to develop a general scheme for classifying processes. Stationary processes includes white noise, moving average (MA), and autoregressive (AR) processes. MA and AR models can approximate mixed ARMA models. A lag or backshift operator is used to solve ARIMA models for time series observations or random shocks. Covariance functions are derived for each of the common processes.Maximum likelihood estimates are introduced for the purposes of estimating autoregressive and moving average parameters.

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35

Shan-hsi sheng kʻao ku yen chiu so (Tʻai-yüan shih, China), ed. Hou-ma tao fan yi shu. Princeton University Press, 1996.

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36

Rosenberg, Michael, and Aslı Erim-Özdoğan. The Neolithic in Southeastern Anatolia. Edited by Gregory McMahon and Sharon Steadman. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195376142.013.0006.

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This article presents data on Neolithic sites in southeastern Anatolia, where, as elsewhere in southwestern Asia, the changes attendant on the Neolithic, while revolutionary in their consequences for the evolution of human cultural and social systems, were gradual. In the Early Aceramic we see the development of sedentary communities based on important economic changes, but ones that still retain major elements of the earlier hunter-gatherer, egalitarian social system. However, those elements are now buttressed with institutions (e.g., general-purpose public buildings, feasting) that permit the now somewhat larger communities to remain intact on a long-term basis and to act as a whole. In the Mature Aceramic (MA), we see some of those same institutions (public buildings and spaces) evolving to (of necessity) more strongly promote group identity at the community level in the still-larger communities that characterize the MA. Beginning in the MA III and continuing through the early part of the Pottery Neolithic, we see the gradual disintegration of the Aceramic Neolithic lifeway and its replacement by one that is quite different, wherein kinship appears to play a larger, more formal role. These social changes are intertwined with important economic changes (the development of the full southwestern Asia domesticate complex) and technological changes (the widespread adoption of ceramic technology), but the specifics of how they are related remains an open question.

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37

Ellam, Rob. 9. Uranium, thorium, and their daughters. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780198723622.003.0009.

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All isotopes heavier than 208Pb (lead) are radioactive and many of these have half-lives that are long compared to the age of our Solar System. ‘Uranium, thorium, and their daughters’ describes the natural decay series where radioactive isotopes of uranium and thorium decay by α- and β-emission through several stages until a stable lead isotope is produced. The age of the Solar System and Earth has been established at 4.55 Ga through the isochron approach; U-Pb dating was also used to date the boundary between the Cretaceous and Palaeogene geological periods to 66 Ma, the period associated with a mass extinction on Earth when 70 per cent of living things died out.

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38

Petersen, Kristian. Arabic Discourse, Linguistic Authority, and Islamic Knowledge. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634346.003.0006.

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This chapter outlines the use of Arabic by Wang Daiyu, Liu Zhi, and Ma Dexin, as well as the guiding principles behind it. I trace the shifting motivations that caused these scholars to employ Arabic and determine why they chose to utilize it in their writings. I argue that the use of Arabic became more prominent over time because Sino-Muslims found themselves in a shrinking world, where the global Muslim population was establishing more contact and communication between disparate local communities. Arabic acted as a unifier between divergent linguistic and cultural Muslim communities in both theological and practical levels. The language served as a means for social and religious positioning through the posturing of Han Kitab discursive models and linguistic revision. Han Kitab scholarship joined the perceived orthodox Islamic intellectual tradition through the use of an established discursive framework when employing Arabic.

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39

Petersen, Kristian. The Treasure of the Heavenly Scripture. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634346.003.0005.

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This chapter offers an analysis of the Qur’ān as depicted in the works of Wang Daiyu, Liu Zhi, and Ma Dexin. Wang’s, Liu’s, and Ma’s works were representative of transitional periods within the Sino-Islamic intellectual tradition, and they reveal how the Sino-Muslims’ engagement with the Qur’ān changed over time. Each author translated and used the Qur’ān in a different manner, while simultaneously building on the work of his predecessors. This was due to their individualized methodological approaches to scripture, paired with their historical circumstances and specific discursive settings. From a reading of their engagement with the Qur’ān, we see that over time, Sino-Muslims gradually moved from the use of approximate thematic renditions of Qur’ānic sentiments to a clear intention to offer the entire Qur’ān to the Sino-Muslim community.

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40

Petersen, Kristian. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634346.003.0001.

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The primary objective of this introduction is to establish the key theoretical concerns that are examined through the Han Kitab body of literature. The text defines the analytical boundaries of this discussion and identifies key issues about the study of Muslims in China—translation, interpretation, and sources. It defines the Han Kitab tradition as a genre of Chinese-language Islamic texts, which deploy “literati” discourses, themes, and references. Following this, the main subjects of the book, Wang Daiyu (1590–1658), Liu Zhi (1670–1724), and Ma Dexin (1794–1874), are briefly introduced. Next, the text critiques notions of centers and peripheries in establishing authenticity, orthodoxy, and authority. We argue that these literary artifacts are best understood as being produced within a dialogical process of past, present, and future readers and sources. Overall, the discussion describes a clear methodological method for a comparative assessment of key categories in the study of religion through an analysis of the Sino-Islamic tradition.

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41

Sahni, Ruchi Ram. An Indian Official’s Trials and Struggles. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199474004.003.0005.

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In this brief chapter Ruchi Ram Sahni describes his first job after Government College, Lahore, as Assistant Meteorological Reporter to the Government of India, based first in Calcutta where he was trained, and then in Simla. In Calcutta he attended lectures in Chemistry at the Presidency College in order to work towards an MA degree, and made the acquaintance of men such as Ashutosh Mookerjee, who were later to become prominent figures in Bengal. The chapter follows him to Simla, where he worked under the supervision of Mr H.E. Blanford. Sahni records a great regard for the Englishman’s kindness, contrasting it with the general hierarchical attitude of other Englishmen towards Indians. It is these attitudes that create the ‘trials and struggles’ for Indian officials such as Sahni.

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42

Petersen, Kristian. Tradition and the Shaping of Sino-Muslim Intellectuals. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634346.003.0003.

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Chapter 2 offers a brief examination of the notion of tradition and narrativity in structuring discursive preferences and patterns. The chapter explores the creation and consumption of tradition as an intertextual configuration of interpretive selections because I understand texts as malleable, dynamic, and polyvalent. These queries require an explanation of the interpretive tools employed to delineate the intellectual processes that structured Han Kitab hermeneutics. Following this, the chapter maps out the literary networks and communities that established the textual constellation of signification for Han Kitab texts. The chapter investigates translational choices and interpretive structures surrounding the creation of local authoritative textual canons of Islamic works. The remainder of this chapter offers portraits of Wang Daiyu, Liu Zhi, and Ma Dexin. This panorama contextualizes these authors within specific personal histories, intellectual environments, and textual communities in order to situate the genealogy of pilgrimage, scripture, and language in Han Kitab thought.

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43

Hegarty, Paul. Grid Intensities. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469894.003.0008.

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Chantal Akerman’s work of the 1970s is a sustained dissection of the connections and separations between sound and visual tracks within film. Indexicality comes under intense pressure, but is never dismissed, and the question of diegetic sound is permanently in play, as Akerman undermines easy distinctions between what is inside or beyond the accepted conventions of a film’s visual borders. This chapter argues that sound becomes a mode of structuring events and their perception, allowing a rigorous formalism to suggest not only meaning but also its fractalisation. Hearing underneath the visual and political strategies of Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles (1975) and News from Home (1976) via Saute ma ville (1968), Je tu il elle (1974) and Les rendez-vous d’Anna (1978), we can sense a pulsing of meaning that expands the film event into intermediality.

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44

Penrose, Angela. Back to the USA. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198753940.003.0007.

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Edith and E. F. Penrose returned to the USA in 1946 to serve Winant, now the US representative on the UN Economic and Social Council during the first sessions of the United Nations in New York. Edith supported Eleanor Roosevelt as chair of the Commission for Human Rights in drawing up the Universal Declaration of Human Rights. As tensions rose between the Soviet Union and the USA Winant resigned. Penrose moved to the Institute for Advanced Study at Princeton to write Economic Planning for the Peace before becoming professor of Geography and International Relations at Johns Hopkins University in Baltimore where Edith took an MA and PhD on economic aspects of patents under Fritz Machlup. Edith’s son David rejoined the family and Edith had another son, Perran. In the autumn of 1947 Edith and her husband were shaken by Winant’s suicide followed by the death of their son, Trevan.

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45

Petersen, Kristian. Interpreting Islam in China. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634346.001.0001.

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This book explores the contours of the Han Kitab tradition through discussing the works of some of its brightest luminaries in order to identify and explicate pivotal transitions in Sino-Muslim engagement with the Islamic tradition. A distinctive intellectual tradition emerged during the Ming dynasty (1368–1644) and Qing dynasty (1644–1911). Sino-Muslims established an educational system known as scripture hall education (jingtang jiaoyu經堂教育‎), which utilized an Islamic curriculum made of Arabic, Persian, and Chinese works. The Han Kitab, a corpus of Chinese-language Islamic texts developed within this system, reinterpreted Islam through the lens of Buddhist, Daoist, and Confucian terminology. Three prominent Sino-Muslim authors are representative of major junctures within the history of Sino-Islamic thought and are used to illustrate discursive transformations within this tradition: Wang Daiyu 王岱輿‎ (1590–1658), the earliest important author; Liu Zhi 劉智‎ (1670–1724), the most prolific scholar; and Ma Dexin 馬德新‎ (1794–1874), the last major intellectual in premodern China. The chapters explore how these authors defined being a Muslim through an examination of their thoughts on the hajj, the Qur’an, and the Arabic language. In the discussions, I analyze how they deployed the categories of pilgrimage, scripture, and language in their writings, as well as their strategic objectives in doing so. More broadly, this book fosters an exploration of issues of vernacularization, translation, centers and peripheries, and tradition. It offers theoretical directions for redescription of critical categories in the study of religion, especially within translingual Muslim communities.

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46

Master thieves: The Boston gangsters who pulled off the world's greatest art heist. PublicAffairs, 2015.

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Books on the topic 'MA thesis'

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