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Books on the topic 'Ma tou qin'

Author: Grafiati

Published: 24 February 2023

Last updated: 25 February 2023

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1

Axing, ed. Ma tou qin. Taibei Shi: Yuan liu chu ban gong si, 1992.

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2

Zhuang, Zhan Peng. Ma tou qin. Hong Kong: Sun Ya, 1993.

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3

Huang, Guangyuan. Ma tou qin: Lian lian feng qing = Matouqin : love for the scenery. Guangzhou Shi: Guangdong yin xiang chu ban she, 2016.

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4

Tou di gua qi men si ji wu qin yong fa: Xiang shu fu zi cai guan, xiong di lu ma gui ren deng zhi yuan li tu jie. Taibei Shi: Wuling chu ban she, 1986.

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5

Zi, Deng. Tou qing ma la guo. Hong Kong: Xiaoxiaoshufang, 2003.

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6

Guan qian ma tou yu Nanpu Zhen. Shanghai Shi: Shanghai san lian shu dian, 2009.

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7

Haiying, Sui, ed. Shi tou ji mi ma: Qing gong yin shi. Beijing: Zhong yang bian yi chu ban she, 2005.

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8

sheng, Xiao xiao. Mei shi tou zhe le hui: Ai qing ma la tang. Xi an: Shan xi shi fan ta xue chu ban she, 2004.

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9

Tou shi "Ma Yingjiu xian xiang" ji qi shi dai. Taibei Shi: Hai xia xue shu chu ban she, 2006.

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10

translator, Zhang Xiuyun, ed. Meng xiang mi ma: Cong ya li yuan tou qing chu cheng gong de zu ai. Taibei Shi: Fang zhi chu ban she gu fen you xian gong si, 2015.

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11

Tao qi bao ma xiao tiao: Feng ya tou du zhen zi : Dian cang ban. Hangzhou: Zhe jiang shao nian er tong chu ban she, 2013.

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12

Ye se ma qi lian: Mao dou xie hou yin bai se tou fa de shao nian. Beijing: Zhongguo shao nian er tong chu ban she, 2011.

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13

Meiling, Lai, ed. Wo men yi qi wan hao ma?: Can we play? Taibei Xian Xindian Shi: Shang ren wen hua shi ye gu fen you xian gong si, 2000.

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14

Chao gu mi ma: Yi ge zhuan ye chao jia yue zhuan qian wan de tou zi shou ji. Xianggang: Huang guan chu ban she (Xianggang) you xian gong si, 2007.

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15

Lucy, Aitken, Young Antony 1964, Ai te ken (Aitken, Lucy), and Yan Huiqun, eds. Xiao fei jin suo xia de xing xiao fa ze: Bu jing qi, ni huan yao hua qian mai guang gao ma? Tai bei shi: Shang zhou chu ban, 2009.

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16

Zhonghua Minguo hai wai Hua ren yan jiu xue hui., ed. Wan Qing Xin Ma Hua qiao dui guo jia ren tong zhi yan jiu: Yi zhen juan tou zi, feng jue wei li. Taibei Shi: Zhonghua Minguo hai wai Hua ren yan jiu xue hui, 1993.

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17

Zhong gong tan guan da qing xi, 2003-2004: Tou shi "Hu Wen xin zheng" xia de tan guan da qing xi ju jiao luo ma zhong gong gao guan de chi ru yu duo luo. Xianggang: Shi dai chao liu chu ban she, 2004.

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18

Qing chun ce ma bai tou yin (Chang pian ji shi wen xue). Guangxi jiao yu chu ban she, 1992.

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19

Ma, Shaoling. The Stone and the Wireless. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478013051.

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In the final decades of the Manchu Qing dynasty in China, technologies such as the phonograph, telephone, telegraph, and photography were both new and foreign. In The Stone and the Wireless Shaoling Ma analyzes diplomatic diaries, early science fiction, feminist poetry, photography, telegrams, and other archival texts, and shows how writers, intellectuals, reformers, and revolutionaries theorized what media does despite lacking a vocabulary to do so. Media defines the dynamics between technologies and their social or cultural forms, between devices or communicative processes and their representations in texts and images. More than simply reexamining late Qing China's political upheavals and modernizing energies through the lens of media, Ma shows that a new culture of mediation was helping to shape the very distinctions between politics, gender dynamics, economics, and science and technology. Ma contends that mediation lies not only at the heart of Chinese media history but of media history writ large.

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20

Petersen, Kristian. Interpreting Islam in China. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634346.001.0001.

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This book explores the contours of the Han Kitab tradition through discussing the works of some of its brightest luminaries in order to identify and explicate pivotal transitions in Sino-Muslim engagement with the Islamic tradition. A distinctive intellectual tradition emerged during the Ming dynasty (1368–1644) and Qing dynasty (1644–1911). Sino-Muslims established an educational system known as scripture hall education (jingtang jiaoyu經堂教育‎), which utilized an Islamic curriculum made of Arabic, Persian, and Chinese works. The Han Kitab, a corpus of Chinese-language Islamic texts developed within this system, reinterpreted Islam through the lens of Buddhist, Daoist, and Confucian terminology. Three prominent Sino-Muslim authors are representative of major junctures within the history of Sino-Islamic thought and are used to illustrate discursive transformations within this tradition: Wang Daiyu 王岱輿‎ (1590–1658), the earliest important author; Liu Zhi 劉智‎ (1670–1724), the most prolific scholar; and Ma Dexin 馬德新‎ (1794–1874), the last major intellectual in premodern China. The chapters explore how these authors defined being a Muslim through an examination of their thoughts on the hajj, the Qur’an, and the Arabic language. In the discussions, I analyze how they deployed the categories of pilgrimage, scripture, and language in their writings, as well as their strategic objectives in doing so. More broadly, this book fosters an exploration of issues of vernacularization, translation, centers and peripheries, and tradition. It offers theoretical directions for redescription of critical categories in the study of religion, especially within translingual Muslim communities.

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