Academic literature on the topic 'Maasai (African people) Maasai (African people) Maasai (African people) SOCIAL CONDITIONS'

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Journal articles on the topic "Maasai (African people) Maasai (African people) Maasai (African people) SOCIAL CONDITIONS"

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Goldman, Mara J., Joana Roque de Pinho, and Jennifer Perry. "Beyond ritual and economics: Maasai lion hunting and conservation politics." Oryx 47, no. 4 (2013): 490–500. http://dx.doi.org/10.1017/s0030605312000907.

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AbstractPopulations of the African lion Panthera leo are declining dramatically, with the species’ survival in some areas closely linked to levels of tolerance by rural communities. In Tanzania and Kenya several of the remaining lion populations outside protected areas reside adjacent to rural communities, where they are hunted. As many of these communities are Maasai, research and conservation efforts have focused on understanding and curbing Maasai lion hunting practices. Much of this work has been informed by a dichotomous explanatory model of Maasai lion hunting as either a ‘cultural’ ritu
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Hodgson, Dorothy L. "Becoming Indigenous in Africa." African Studies Review 52, no. 3 (2009): 1–32. http://dx.doi.org/10.1353/arw.0.0302.

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Abstract:This article traces the history of how and why certain African groups became involved in the transnational indigenous rights movement; how the concept of the indigenous has been imagined, understood, and employed by African activists, donors, advocates, and states; and the opportunities and obstacles it has posed for the ongoing struggles for recognition, resources, and the rights of historically marginalized people like Maasai.
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Barasa, Violet Nasambu. "Culture as an Impediment to Socio-Economic Development in Henry Ole Kulet’s Blossoms of the Savannah." International Journal of Literature, Language and Linguistics 4, no. 1 (2021): 42–52. http://dx.doi.org/10.52589/ijlll-riyjll5c.

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This paper examines how Maasai traditional cultural practices and beliefs in Ole Kulet‘s novel Blossoms of the Savannah hinder socio-economic development. The cultural practices that incumber socio-economic progress has implication on both the immediate Maasai community (as illustrated through Nasila village) and the society at large. In most societies in Africa, traditional and cultural practices inform and influence the daily experiences and behavior of its people. Early marriages and female genital mutilation are practiced in a number of communities across the African continent in countries
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Lyamuya, R. D., E. H. Masenga, R. D. Fyumagwa, and E. Røskaft. "Human–carnivore conflict over livestock in the eastern part of the Serengeti ecosystem, with a particular focus on the African wild dogLycaon pictus." Oryx 48, no. 3 (2014): 378–84. http://dx.doi.org/10.1017/s0030605312001706.

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AbstractDuring 2007–2009 we conducted a survey of attacks by wild carnivores on the livestock of the Maasai and Sonjo tribes in the eastern Serengeti ecosystem of northern Tanzania. Local enumerators systematically recorded incidents of carnivore predation on livestock and their data were quantified by us, with the aid of District Game Officers or trusted local people. The annual rate of attack by African wild dogsLycaon pictuswas significantly higher (1.42 animals per 1,000 livestock) in the Sonjo tribal area than in the Maasai tribal area (0.72 animals per 1,000 livestock). In the Maasai tri
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Fleisher, Michael L. "Kuria Cattle Raiding: Capitalist Transformation, Commoditization, and Crime Formation Among an East African Agro-Pastoral People." Comparative Studies in Society and History 42, no. 4 (2000): 745–69. http://dx.doi.org/10.1017/s0010417500003303.

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Among the agro-pastoral Kuria people, whose population straddles the border between Tanzania and Kenya, many young men are actively engaged in an illicit livestock trade in which cattle stolen in Tanzania—from other Kuria, as well as from neighboring peoples such as the Luo, Ngoreme, and Maasai—are sold to buyers, mainly butchers, inside Tanzania or else are run across the border for cash sale in neighboring Kenya. Kenya is a more affluent country than Tanzania—consequently, the demand for beef is greater there and beef prices are considerably higher. The beef and hides from these stolen Tanza
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Nankaya, Jedidah, Nathan Gichuki, Catherine Lukhoba, and Henrik Balslev. "Prioritization of Loita Maasai medicinal plants for conservation." Biodiversity and Conservation 30, no. 3 (2021): 761–80. http://dx.doi.org/10.1007/s10531-021-02116-8.

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AbstractMedicinal plants provide biodiversity-based ecosystem services including health to many communities around the world and therefore, medicinal plant conservation is vital for sustainability. Here, we identify medicinal plants to be prioritized for conservation among the Loita Maasai who are pastoralists in the extensive East African savannah. A botanical survey and interviews were conducted with 91 villagers; 49 women and 42 men drawn randomly from 45 households. A conservation priority list was developed based on (1) the plant part harvested, (2) the species use value, and (3) its avai
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Mukeka, Joseph M., Joseph O. Ogutu, Erustus Kanga, and Eivin Roskaft. "Characteristics of Human-Wildlife Conflicts in Kenya: Examples of Tsavo and Maasai Mara Regions." Environment and Natural Resources Research 8, no. 3 (2018): 148. http://dx.doi.org/10.5539/enrr.v8n3p148.

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Human-wildlife conflict (HWC) is a widespread and persistent challenge to conservation. However, relatively few studies have thus far examined long-term monitoring data to quantify how the type, and severity of HWC varies across species, seasons, years and ecosystems. Here, we examine human-wildlife conflicts in Tsavo and Maasai Mara, two premier wildlife conservation areas in Kenya. Using Kenya Wildlife Service (KWS) data (2001-2016), we show that both the type and severity of conflicts vary among species such that the African elephant (Loxodonta africana), is the leading conflict species in
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HAZZAH, LEELA, STEPHANIE DOLRENRY, DAVID KAPLAN, and LAURENCE FRANK. "The influence of park access during drought on attitudes toward wildlife and lion killing behaviour in Maasailand, Kenya." Environmental Conservation 40, no. 3 (2013): 266–76. http://dx.doi.org/10.1017/s0376892913000040.

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SUMMARYMinimizing the inherent conflict between protecting fauna and flora and accommodating the needs of the local communities is one of the greatest challenges facing protected area (PA) management in developing countries of the world. Allowing pastoralists access to PAs and their resources remains a contentious issue in southern Kenya, where retaliatory killing of African lions (Panthera leo) by Maasai pastoralists has caused a steep decline in the lion population, threatening local extinction. Previous studies that have shown that local people often have negative attitudes toward PAs; here
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Tobias Ochieng, Nyumba, Kimongo Nankini Elizabeth, and Leader-Williams Nigel. "Measuring the conservation attitudes of local communities towards the African elephant Loxodonta africana, a flagship species in the Mara ecosystem." PLOS ONE 16, no. 6 (2021): e0253234. http://dx.doi.org/10.1371/journal.pone.0253234.

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Gaining insights into local people’s views, values and preferences for different conservation management options are increasingly gaining importance among conservationists and decision-makers. This can be achieved through the assessment and understanding of conservation attitudes and perceptions of rural communities including demographic characteristics predicting the attitudes to design and implement conservation policies in a more socially acceptable manner. In this study, we developed and validated user-friendly indices to measure attitudes towards the African elephant, a flagship species a
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Otenyo, Eric E. "Being Left Behind Amidst Africa’s Rising Imagery: The Maasai In The World Of Information And Communication Technologies (ICTs)." Australasian Journal of Information Systems 21 (July 19, 2017). http://dx.doi.org/10.3127/ajis.v21i0.1526.

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Today the media is replete with stories about Africa rising and enjoying middle –income status. Those promoting the narrative of Africa rising include the World Bank and western –trained elites. The narrative of success assumes that prosperity trickles down to Indigenous communities, who are pictured consuming mobile phones and tablets. At the same time, Hollywood and western media outlets continue to present images of Indigenous Maasai as a cultural export to be consumed. With emphasis on social media narratives, this paper interrogates the continued marginalisation of the Maasai people amids
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Dissertations / Theses on the topic "Maasai (African people) Maasai (African people) Maasai (African people) SOCIAL CONDITIONS"

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Doherty, Deborah A. "Maasai pastoral potential : a study of ranching and Narok District, Kenya." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39222.

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The socio-economic conditions which affect development in general, and group ranching in particular, among the Maasai of Narok District, Kenya are analyzed. Systems of relationships between Maasai social units are examined to demonstrate how different individuals and groups within Maasai society, each with a diversity of vested interests, react to the opportunities and disadvantages offered them by imposed development programs and altered ecological conditions.<br>A single group ranch, Rotian OlMakongo, is the focus of intensive study. Maasai on this ranch, which is located in a semi-high pote
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Sarone, Ole Sena 1949. "Pastoralists and education : school participation and social change among the Maasai." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72843.

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Hughes, Lotte. "Moving the Maasai : a colonial misadventure." Thesis, University of Oxford, 2003. http://ora.ox.ac.uk/objects/uuid:1eee21c4-035b-4ea9-8b0a-4079690c4f7d.

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This dissertation examines the two major forced moves of the Maasai in British East Africa in the 1900s, through which the 'northern' sections lost the greater part of their land, and non-violent resistance to these events which culminated in a landmark court case in 1913. The Maasai lost this action, the so-called Maasai Case, on a technicality. The dissertation amis to compare the parallel and contested narratives of the British and the Maasai about these events and related issues, drawing on original oral testimony and archival sources in Kenya and Britain. It attempts to address major omis
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Lindhorst, Kathleen. "Antioxidant activity of phenolic fraction of plant products ingested by the Maasai." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0006/MQ44206.pdf.

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Mselle, Laurent Sadikieli. "Validation of participatory nutrition status assessment methods in Maasai and Batemi communities of Ngorongoro, Arusha Tanzania." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21610.

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A validation study was conducted in the Maasai and Batemi communities of Arusha, Tanzania between December 1996 and January 1997. The aim of this study was to compare a participatory nutrition status assessment procedure carried out by community members with an assessment completed by a professional. The study validated women (15--50 years of age) dietary intake assessments and assessed the reliability of anthropometric assessments of preschool (12--71 months) children in the hands of non-professionals. The prevalence of under-nutrition was similar for the two data sets and reliability of anth
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Parker, Megan Elizabeth. "Vitamin A intake and antiviral properties of dietary traditional medicines among Kenyan Maasai children." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=81425.

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The Maasai of East Africa traditionally consume a diet of milk, meat, and blood. Previous studies have found the Maasai to suffer from vitamin A deficiency (VAD). This micronutrient deficiency compromises systemic immunity and increases morbidity and mortality. A semi-quantitative food frequency questionnaire (FFQ) was used to investigate the vitamin A intake of small Maasai children in Loita, Kenya. On average, children consumed 596mug/dayRAE from retinoid sources and 956mug/dayRAE when coupled with beta-carotene sources. The measles virus (MV) has yet to be eradicated from East Africa
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Holland, Killian. "The diversification of a pastoral society : education and employment among the Maasai of Narok District, Kenya." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39386.

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The research investigates the determinants and effects of two key indicators of diversification, schooling and employment, on Maasai community. Quantitatively and qualitatively it shows that this community is experiencing changing patterns of education and employment, both of which represent virtually closed systems within Narok District. The intergenerational study quantitatively demonstrates increasing rates of school participation, showing how wealth influences schooling, and how Maasai now disproportionately send firstborns to school.<br>Qualitative material from in-depth interviews shows
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LaRocque, Olivier. ""The land is getting smaller" : changing territorial strategies of pastoralists in Tanzania." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98546.

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This thesis is the result of fieldwork in Tanzania alongside pastoralists. Since mobility is a condition of pastoral existence, the study followed patterns of livestock movements in several sites, along seasonal migratory routes, and in areas where pastoralists have relocated permanently. Large-scale land alienation from their customary territory by the government and the encroachment of agriculturalists threaten the integrity of the pastoralists' livestock economy. Most pastoralists now farm to supplement their dairy diet. Since agricultural development secures a stronger claim on land, pasto
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Talle, Aud. "Women at a loss : changes in Maasai pastoralism and their effects on gender relations." Doctoral thesis, Stockholm : Dept. of Social Anthropology, University of Stockholm, 1988. http://dds.crl.edu/CRLdelivery.asp?tid=11964.

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Pottenger, Theresa Lynn. "Footprints and footnotes." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Books on the topic "Maasai (African people) Maasai (African people) Maasai (African people) SOCIAL CONDITIONS"

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Maasai, Identität und sozialer Wandel bei den Maasai. Social Strategies Publishers Coop., 1986.

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Symposium on the Economic, Social, and Cultural Rights of the Sami, the Maasai, and the Ogoni (1997 Rovaniemi, Finland). Economic, social, and cultural rights of the Maasai: Proceedings of the Symposium on the Economic, Social, and Cultural Rights of the Sami, the Maasai and the Ogoni, vol. 1, the Maasai. Northern Institute for Environmental and Minority Law, University of Lapland, 1998.

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From Mukogodo to Maasai: Ethnicity and cultural change in Kenya. Westview Press, 2004.

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Holland, Killian. The Maasai on the horns of a dilemma: Development and education. Gideon S. Were Press, 1996.

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Sena, Sarone Ole. Maasai manhood: Olngesher at the village of stools. Bureau of Educational Research, Kenyatta University, 1988.

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Once intrepid warriors: Gender, ethnicity, and the cultural politics of Maasai development. Indiana University Press, 2001.

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Davis, Mwamfupe, and Research Programme on Poverty Alleviation in Tanzania., eds. Poverty and changing livelihoods of migrant Maasai pastoralists in Morogoro and Kilosa districts, Tanzania. Mkuki na Nyota Publishers, 2003.

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Cattle, capitalism, and class: Ilparakuyo Maasai transformations. Temple University Press, 1992.

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Becoming Kenyans: Socio-economic transformation of the pastoral Maasai. Acts Press, 1990.

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A full circle: Walking alongside Maasai women of Tanzania. Beaver's Pond Press, 2012.

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