Journal articles: 'MacDonald, George, MacDonald, George'

1

Chesterton, G. K. "George MacDonald." Chesterton Review 17, no. 3 (1991): 287–91. http://dx.doi.org/10.5840/chesterton1991173/491.

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Chesterton, G. K. "George MacDonald." Chesterton Review 27, no. 1 (2001): 3–7. http://dx.doi.org/10.5840/chesterton2001271/274.

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MacDonald, George, and C. S. Lewis. "George MacDonald." Chesterton Review 34, no. 1 (2008): 355–58. http://dx.doi.org/10.5840/chesterton2008341/2133.

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MacDonald, George. "George MacDonald." Chesterton Review 35, no. 1 (2009): 288–89. http://dx.doi.org/10.5840/chesterton2009351/247.

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Jones, B., and F. Purdy. "George Innes Macdonald Ross." BMJ 337, dec08 2 (December 8, 2008): a2899. http://dx.doi.org/10.1136/bmj.a2899.

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McClure, J. Derrick. "D.S. Robb, George MacDonald." Northern Scotland 9 (First Series, no. 1 (May 1989): 94–95. http://dx.doi.org/10.3366/nor.1989.0014.

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Reeves, Siobhan. "Chesterton and George MacDonald." Chesterton Review 39, no. 3 (2013): 237–39. http://dx.doi.org/10.5840/chesterton2013393/4133.

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MacDonald, George. "A George MacDonald Poem." Chesterton Review 47, no. 1 (2021): 31–32. http://dx.doi.org/10.5840/chesterton2021471/27.

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Dubois, Martin. "SERMON AND STORY IN GEORGE MACDONALD." Victorian Literature and Culture 43, no. 3 (May 29, 2015): 577–87. http://dx.doi.org/10.1017/s106015031500008x.

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George MacDonald took to preaching early in life. In his boyhood he once “rushed into the kitchen, jumped upon the clean-scrubbed table, and began a learned discourse, indicating Bell Mavor, the maid, as a reprobate past redemption”: She flicked at him with her dish-clout, when he turned upon her in righteous anger, as he set straight the improvised bands about his neck: “Div ye no ken fan ye’re speakin’ til a meenister, Bell? Ye's no fleg [frighten] awa’ the Rev. Geordie MacDonald as gin he war a buzzin’ flee [fly]! Losh, woman, neist to Dr. Chaumers [Thomas Chalmers], he's the grandest preacher in a’ Scotland!” (Greville MacDonald 59) Before long MacDonald would grow uneasy with the Calvinist beliefs from which this childhood frolic takes its bearings. He would later characterise the religion of his youth as one in which “hell is invariably the deepest truth, and the love of God is not so deep as hell” (Robert Falconer 1: 152). Coming to feel “that the more perfect a theory about the infinite, the surer it is to be wrong” (qtd. in Greville MacDonald 155), MacDonald in maturity embraced a broad and undogmatic theology, and – at the urging of F. D. Maurice – eventually joined the Church of England. Yet the impulse to preach never left him. MacDonald is now principally remembered as a writer of fantasy and fairy tales, but his literary career was in one sense a stand-in for the pulpit. He briefly served as a Congregationalist minister in Arundel before being forced out for his unorthodox views on salvation. Unable to secure another appointment, and sustaining “a hand-to-mouth existence” with his family in Manchester, MacDonald came to prose fiction “through economic necessity” (Raeper 103, 125). Even once he had achieved literary fame, MacDonald continued to preach occasionally by invitation. Over the course of his lifetime he would also publish several volumes of sermons never delivered – not simply spiritual reflections, but, as the title of a series of his volumes has it, Unspoken Sermons (1867–1889).

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Nelson, Jeffrey O. "Reading George MacDonald to Children." Chesterton Review 27, no. 3 (2001): 419–20. http://dx.doi.org/10.5840/chesterton200127366.

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MacDonald, George, and C. S. Lewis. "The Aphorisms of George MacDonald." Chesterton Review 32, no. 1 (2006): 187–89. http://dx.doi.org/10.5840/chesterton2006321/283.

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Strait, Daniel. "C. S. Lewis on George MacDonald." Chesterton Review 27, no. 1 (2001): 213–17. http://dx.doi.org/10.5840/chesterton2001271/2113.

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Manlove, Colin. "G. K. Chesterton and George MacDonald." Chesterton Review 27, no. 1 (2001): 55–65. http://dx.doi.org/10.5840/chesterton2001271/283.

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Spisak, April. "The Golden Key by George MacDonald." Bulletin of the Center for Children's Books 70, no. 1 (2016): 36. http://dx.doi.org/10.1353/bcc.2016.0742.

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Fink, Larry E. "Book Review: George MacDonald: Victorian Mythmaker." Christianity & Literature 44, no. 1 (December 1994): 105–7. http://dx.doi.org/10.1177/014833319404400113.

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Jeffrey Johnson, Kirstin. "Rooted Deep: Discovering the Literary Identity of Mythopoeic Fantasist George Macdonald." Linguaculture 2014, no. 2 (December 1, 2014): 25–44. http://dx.doi.org/10.1515/lincu-2015-0027.

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Abstract This paper is a conversational reassessment of George MacDonald, the Victorian fantasist who so profoundly shaped such writers as C.S. Lewis and J.R.R. Tolkien. Primary research challenges the common portrayal of MacDonald as an accidental novelist, revealing instead his clear trajectory and vocation as a devoted literary scholar. Clarifying the definition of mythopoeic as applied by the Oxford Inklings to MacDonald draws attention to their conviction that attentive response to one’s literary roots is what engenders novel literature with transformative potential. Further research proves this to be in keeping with the work and legacy of MacDonald and his mentor A.J. Scott. An intentional participation in this relational nature of literary tradition is a crucial element of the work and legacy to which the Inklings and their successors are heirs.

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Măcineanu, Laura. "Women Figures in George Macdonald’s and J.R.R. Tolkien’s Fantasy Writings." Gender Studies 18, no. 1 (December 1, 2019): 69–82. http://dx.doi.org/10.2478/genst-2020-0006.

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Abstract It is an undisputed fact that George MacDonald’s fantasy books were among J.R.R. Tolkien’s many sources of inspiration when writing his Middle-earth epic. Among these, “The Princess and the Goblinˮ and “The Princess and Curdieˮ attracted my attention, through the figures of some interesting women who appear in both of them. This paper endeavours to draw a comparison between Tolkien’s outstanding female characters in “The Lord of the Ringsˮ and the earlier versions of the same feminine archetypes in the two MacDonald books, noting both points of similarity and differences, as well as the strong effect these women have upon other characters in the stories.

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Prickett, Stephen. "George MacDonald and the European Literary Tradition." Chesterton Review 27, no. 1 (2001): 85–97. http://dx.doi.org/10.5840/chesterton2001271/285.

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Pridmore, John. "Baptized Imagination: The theology of George MacDonald." Theology 111, no. 859 (January 2008): 42–43. http://dx.doi.org/10.1177/0040571x0811100113.

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Duarte, Alexandre Freire. "Contornos paradigmáticos da espiritualidade de George MacDonald." Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, no. 88 (December 26, 2016): 13. http://dx.doi.org/10.19176/rct.i88.30922.

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A espiritualidade de George MacDonald, tal como se encontra patenteada nos seus “Sermões não pronunciados” (e noutras obras que para estes, e destes, dimanam), orbita três polos fundamentais: o Deus-Amor que incendeia o que no sujeito é desamor; este mesmo sujeito que precisa deixar de estimar a pele do seu “ego” para passar a viver a partir do seu “eu”; e, enfim, os “demais” que, vindo até ao sujeito em todas as mais imponderáveis circunstâncias, são fundamentais para que se possa operar tal transformação só possível pelo amor filial e fraterno. Alicerçada nas inter-relações entre estes três polos, surgem questões tão importantes para a espiritualidade cristã (e católica) como: a entrega à Cruz; o papel da secura sensitiva; a solidariedade soteriológica; o amor e o perdão (de Deus e do sujeito, quer para com Este, quer para com os demais) que supera a justiça retributiva; a entrega ao momento presente; a entrega co(m)-participativa à providência divina; a configuração com Cristo; e a obediência amorosa.

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21

Gray, William N. "George MacDonald, Julia Kristeva, and the Black Sun." Studies in English Literature, 1500-1900 36, no. 4 (1996): 877. http://dx.doi.org/10.2307/450980.

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22

Pridmore, John. "George MacDonald and the Languages of Liberal Spirituality." Modern Believing 39, no. 1 (January 1998): 28–36. http://dx.doi.org/10.3828/mb.39.1.28.

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23

O'Gorman, F. "Gerard Manley Hopkins and George MacDonald on Immortality." Notes and Queries 56, no. 3 (September 1, 2009): 399–400. http://dx.doi.org/10.1093/notesj/gjp123.

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24

Sauer, James L. "Book Review: George MacDonald: Images of His World." Christianity & Literature 54, no. 1 (December 2004): 145–48. http://dx.doi.org/10.1177/014833310405400120.

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25

Gabelman, Daniel. "Surprised by Percival: Arthurian Transtextuality and the Reader in George MacDonald’s Phantastes." Journal of the International Arthurian Society 9, no. 1 (September 7, 2020): 118–42. http://dx.doi.org/10.1515/jias-2021-0007.

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Abstract The Arthurian aspects of George MacDonald’s Phantastes (1858) have been overlooked in Arthurian studies and downplayed in MacDonald scholarship. To fill this gap, the first section of this article examines the opening paratexts of the first edition (title, subtitles, epigraphs) tracing their Arthurian echoes and allusions. The second section focuses on a key architext, Sir Percival’s quest for the Holy Grail, suggesting that Anodos rather than the unnamed knight is the character most informed by Percival. Simultaneously, the article draws on reader response theory and Derrida’s poststructuralism to argue that Phantastes is a highly self-reflexive, metafictional work intended to disrupt normal reading and writing practices in order to initiate the reader into a more open, transformative mode of reading.

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26

Gaarden, Bonnie. "Daniel Gabelman. George MacDonald: Divine Carelessness and Fairytale Levity." Christianity & Literature 64, no. 2 (February 20, 2015): 221–24. http://dx.doi.org/10.1177/0148333114566770.

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27

KEPPIE, LAWRENCE. "New Light on Excavations at Bar Hill Roman fort on the Antonine Wall, 1902–05." Scottish Archaeological Journal 24, no. 1 (March 2002): 21–48. http://dx.doi.org/10.3366/saj.2002.24.1.21.

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This paper reconstructs the events surrounding the Bar Hill excavations attributed to George Macdonald and Alexander Park. Manuscripts from the Glasgow University Archives and contemporary newspaper accounts are used to supplement the published accounts and provide insights into these seminal excavations on the Roman Wall.

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28

Steenson, Allison. "Alasdair A. MacDonald, George Lauder (1603–1670): Life and Writings." Innes Review 70, no. 1 (May 2019): 88–90. http://dx.doi.org/10.3366/inr.2019.0212.

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29

Chettle, Christine. "George MacDonald: Divine Carelessness and Fairytale Levity by Daniel Gabelman." Lion and the Unicorn 38, no. 2 (2014): 231–33. http://dx.doi.org/10.1353/uni.2014.0012.

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30

O'Donoghue, Noel D. "An Expression of Character: The Letters of George MacDonald, edited by Glenn Edward Sadler; and George MacDonald: A Bibliographical Survey, by R. B. Shaberman." Chesterton Review 21, no. 4 (1995): 528–29. http://dx.doi.org/10.5840/chesterton1995214122.

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31

Caldecott, Stratford. "The Harmony Within: The Spiritual Vision of George MacDonald, by Rolland Hein; George MacDonald: A Devotional Guide to His Writings, edited by Gary and Catherine Deddo; The Wind from the Stars: Through the Year with George MacDonald, edited by Gordon Reid." Chesterton Review 27, no. 1 (2001): 125–28. http://dx.doi.org/10.5840/chesterton2001271/287.

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32

John, Judith Gero. "The Pictures and the Negatives in the Fantasies of George MacDonald." Lion and the Unicorn 18, no. 2 (1994): 240–43. http://dx.doi.org/10.1353/uni.0.0111.

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33

McGillis, Roderick. "What's Missing: Lacunae in the Life and Letters of George MacDonald." Lion and the Unicorn 19, no. 2 (1995): 282–87. http://dx.doi.org/10.1353/uni.1995.0021.

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34

Costello, David R. "‘My Kind of Guy’: George Orwell and Dwight Macdonald, 1941-49." Journal of Contemporary History 40, no. 1 (January 2005): 79–94. http://dx.doi.org/10.1177/0022009405049267.

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35

May, Jill P. "Symbolic Journeys toward Death: George MacDonald and Howard Pyle as Fantasists." Children's Literature Association Quarterly 1986, no. 1 (1986): 129–34. http://dx.doi.org/10.1353/chq.1986.0021.

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36

Watson, E. V. "George Anderson Macdonald Scott B.Sc., Ph.D., B.A., D.Sc., F.L.S. (1933–1998)." Journal of Bryology 21, no. 2 (January 1999): 165–66. http://dx.doi.org/10.1179/jbr.1999.21.2.165.

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37

Skelly, Julia. "The Politics of Drunkenness: John Henry Walker, John A. Macdonald, and Graphic Satire." RACAR : Revue d'art canadienne 40, no. 1 (August 27, 2015): 71–84. http://dx.doi.org/10.7202/1032757ar.

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John A. Macdonald, le premier premier ministre du Canada, fut le sujet de plusieurs portraits officiels peints ou photographiés. Dans cet article, nous examinons les représentations satiriques de Macdonald qui le représentent buvant ou ivre. Notre objet principal d’analyse est la gravure sur bois peu connue de l’artiste montréalais John Henry Walker intitulée The Pipe versus the Bottle, qui est apparue dans le journal comique Grinchuckle en 1869. Cette estampe montre Macdonald en train de boire en compagnie du rédacteur et défenseur du mouvement de tempérance John Dougall, ce dernier tenant ce qui semble être une boisson non alcoolique. Nous plaçons Walker dans une longue lignée d’auteurs de satires graphiques, dont James Gillray, qui ont raillé politiciens et monarques au travers d’un discours portant sur l’ivrognerie et, plus généralement, sur l’excès de consommation. À partir d’une étude d’archives au Musée McCord de Montréal, notre analyse montre que Walker fut inspiré par l’artiste satirique anglais George Cruikshank, qui a produit de nombreuses gravures représentant l’ivrognerie. Nous développons le concept du « grim chuckle » (petit rire sombre) afin d’explorer les relations complexes entre satire, rire et consommation d’alcool.

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38

Heron, Alasdair. "George MacDonald. By William Raeper. Tring, Lion Publishing, 1987. Pp. 432. £14.95." Scottish Journal of Theology 45, no. 2 (May 1992): 278–79. http://dx.doi.org/10.1017/s0036930600038837.

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39

Samsonova, A. I. "MUSIC IN PHANTASTES AND LILITH BY GEORGE MACDONALD: THE PHENOMENON OF INTERMEDIALITY." Rossiiskii Gumanitarnyi Zhurnal 3, no. 1 (2014): 16. http://dx.doi.org/10.15643/libartrus-2014.1.2.

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40

Murdoch, B. "Surprised by C.S. Lewis, George MacDonald and Dante: An Array of Original Discoveries." Literature and Theology 16, no. 2 (June 1, 2002): 228–32. http://dx.doi.org/10.1093/litthe/16.2.228.

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41

Long, Josh. "Clinamen, Tessera, and the Anxiety of Influence: Swerving from and Completing George MacDonald." Tolkien Studies 6, no. 1 (2009): 127–50. http://dx.doi.org/10.1353/tks.0.0046.

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42

McLaren, Scott. "Saving the Monsters? Images of Redemption in the Gothic Tales of George MacDonald." Christianity & Literature 55, no. 2 (March 2006): 245–69. http://dx.doi.org/10.1177/014833310605500206.

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43

Ball, Stuart. "The Conservative Party and the Formation of the National Government: August 1931." Historical Journal 29, no. 1 (March 1986): 159–82. http://dx.doi.org/10.1017/s0018246x00018665.

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On 24 August 1931 the prime minister, Ramsay MacDonald, tendered the resignation of the second Labour government. In its place he became the premier of an all-party ‘National’ cabinet. This included both the leader of the Conservative party, Stanley Baldwin, and the acting-leader of the Liberal party, Sir Herbert Samuel, together with a number of their senior colleagues. This temporary emergency administration went on to win a landslide majority in the general election of October 1931, and to govern for the ensuing decade. The crisis which created the National government has proved to be of enduring fascination, as a result of its intrinsic interest as the major political crisis of the inter-war period and its profound consequences for subsequent British history. However, historical attention has been principally focused upon the problems of the Labour government, the decisions of Ramsay MacDonald, and the contribution of King George V. As a result the role of the Conservative party – often portrayed as having been the sole benefactor from these events – has been either neglected for its supposed passivity or misunderstood in its mood and intention.

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44

Thacker, Stephen B., and J. Donald Millar. "Mathematical Modeling and Attempts to Eliminate Measles: A Tribute to the Late Professor George Macdonald." American Journal of Epidemiology 133, no. 6 (March 15, 1991): 517–25. http://dx.doi.org/10.1093/oxfordjournals.aje.a115923.

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45

McGillis, Roderick. ""A Fairytale Is Just a Fairytale": George MacDonald and the Queering of Fairy." Marvels & Tales 17, no. 1 (2003): 86–99. http://dx.doi.org/10.1353/mat.2003.0013.

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46

Sarna, Mackenzie. "Christopher MacLachlan, John Patrick Pazdziora, and Ginger Stelle (eds). Rethinking George MacDonald: Contexts and Contemporaries." Christianity & Literature 64, no. 3 (May 5, 2015): 341–45. http://dx.doi.org/10.1177/0148333115574236.

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47

Sherman, Cordelia. "The Princess and the Wizard: The Fantasy Worlds of Ursula K. LeGuin and George MacDonald." Children's Literature Association Quarterly 12, no. 1 (1987): 24–28. http://dx.doi.org/10.1353/chq.0.0163.

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48

William Hartin, Cole. "Book Review: Timothy Larsen, George MacDonald in the Age of Miracles: Incarnation, Doubt, and Reenchantment." Anglican Theological Review 103, no. 1 (February 2021): 79–81. http://dx.doi.org/10.1177/0003328621992696.

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49

Cárdenas-Ayala, Victor M. "RE: “MATHEMATICAL MODELING AND ATTEMPTS TO ELIMINATE MEASLES: A TRIBUTE TO THE LATE PROFESSOR GEORGE MACDONALD“." American Journal of Epidemiology 135, no. 3 (February 1, 1992): 328–29. http://dx.doi.org/10.1093/oxfordjournals.aje.a116292.

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50

Fisher, Leona. "Closing the Hermeneutic Circle on George MacDonald: For the Child or the Childlike?" Children's Literature Association Quarterly 20, no. 1 (1995): 47–48. http://dx.doi.org/10.1353/chq.0.1004.

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Journal articles on the topic 'MacDonald, George, MacDonald, George'

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