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Books on the topic 'Madagascar – Religion'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Rahamefy, Adolphe. Sectes et crises religieuses à Madagascar. Paris: Karthala, 2007.

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2

Rahamefy, Adolphe. Sectes et crises religieuses à Madagascar. Paris: Karthala, 2007.

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3

Estrade, Jean-Marie. Aïna-- la vie: Mission, culture et développement à Madagascar. Paris: L'Harmattan, 1996.

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4

1792-1863, Griffiths David, ed. David Griffiths and the missionary "History of Madagascar". Leiden: Brill, 2012.

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5

Ruud, Jørgen. Gods and ancestors: Society and religion among the forest tribes in Madagascar. Oslo: Solum Forlag, 2002.

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6

The weight of the past: Living with history in Mahajanga, Madagascar. New York: Palgrave Macmillan, 2002.

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7

Ancestral encounters in highland Madagascar: Material signs and traces of the dead. New York: Cambridge University Press, 2014.

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8

Robert, Jaovelo-Dzao. Mythes, rites et transes à Madagascar: Angano, joro et tromba, Sakalava. Antananarivo, Madagascar: Editions Ambozontany, 1996.

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9

Robert, Jaovelo-Dzao. Mythes, rites et transes à Madagascar: Angano, joro et tromba Sakalava. Antananarivo, Madagascar: Ed. Ambozontany Analamahitsy, 1996.

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10

Indigenous Christianity in Madagascar: The power to heal in community. New York: Peter Lang, 2011.

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11

Robert, Jaovelo-Dzao. Anthropologie religieuse sakalava: Essai sur l'inculturation du christianisme à Madagascar. Antsiranana, Madagascar: Institut supérieur de théologie et de philosophie de Madagascar, Etablissement d'Antsiranana, 1987.

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12

Feeley-Harnik, Gillian. A green estate: Restoring independence in Madagascar. Washington, D.C: Smithsonian Institution Press, 1991.

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13

Danmission. Witness to the prince of peace: Evangelism and dialogue in India, Madagascar, Tanzania and Denmark. Hellerup: Danmission, 2011.

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14

Jaovelo-Dzao, Robert. La conception de la mort chez les Sakalava du nord-ouest de Madagascar. Antsiranana, Madagascar: Institut supérieur de théologie et de philosophie de Madagascar, Etablissement Antsiranana, 1990.

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15

Nielssen, Hilde. Ritual imagination: A study of tromba possession among the Betsimisaraka in eastern Madagascar. Leiden: Brill, 2012.

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16

Mangalaza, Eugène Régis. La poule de Dieu: Essai d'anthropologie philosophique chez les Betsimisaraka (Madagascar). Bordeaux (France): Presses universitaires de Bordeaux, 1994.

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17

The possessed and the dispossessed: Spirits, identity, and power in a Madagascar migrant town. Berkeley: University of California Press, 1993.

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18

Gueunier, N. J. Les chemins de l'islam à Madagascar. Paris: Harmattan, 1994.

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19

Tronchon, Jacques. Madagascar: Église et non-violence : (l'influence de Jean et Hildegard Goss-Mayr). Antsiranana, Madagascar: Institut supérieur de théologie et de philosophie de Madagascar, Etablissement d'Antsiranana, 1995.

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20

Islam et métissage: Des musulmans créolophones à Madagascar : les Indiens sunnites Sourti de Tamatave. Paris: L'Harmattan, 1990.

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21

Raharilalao, Hilaire Aurélien-Marie. Eglise et Fihavanana à Madagascar: Une herméneutique malgache de la réconciliation chrétienne selong Saint Paul, 2 Co 5, 17-21. Fianarantsoa [Madagascar]: Editions Ambozontany, 1991.

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22

Conférence régionale Sud-Ouest océan Indien (5th 1996 Mahajanga, Madagascar). Gens de mer: Partenaires responsables de la création : apostolatus maris : 5ème Conférence régionale, Sud-Ouest océan Indien, 22-27 avril 1996, Mahajanga--Madagascar. Antananarivo: Foi et justice, 1996.

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23

Droits de l'homme & dignité humaine à Madagascar: Un pays cherche son chemin = Zo aman-kasin'ny olombelona eto Madagasikara : firenena mitady ny lalan-kombany. Antananarivo: Foi & Justice, 2010.

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24

Didier, Nativel, and Rajaonah Faranirina V, eds. Madagascar revisitée: En voyage avec Françoise Raison-Jourde. Paris: Karthala, 2009.

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25

Didier, Nativel, and Rajaonah Faranirina V, eds. Madagascar revisitée: En voyage avec Françoise Raison-Jourde. Paris: Karthala, 2009.

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26

Ancestors, Power and History in Madagascar (Studies of Religion in Africa). Brill Academic Publishers, 1999.

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27

Restoring Dignity in Rural and Urban Madagascar: On How Religion Creates New Life-Stories. Lang Publishing, Incorporated, Peter, 2014.

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28

Skjortnes, Marianne. Restoring Dignity in Rural and Urban Madagascar: On How Religion Creates New Life-Stories. Lang Publishing, Incorporated, Peter, 2014.

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29

Ruud, Jorgen. Gods And Ancestors: Society And Religion Among the Forest Tribes in Madagascar. Solum Forlag, 2002.

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30

Lambek, Michael. The Weight of the Past: Living with History in Mahajanga, Madagascar. Palgrave Macmillan, 2003.

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31

Lambek, Michael. The Weight of the Past: Living with History in Mahajanga, Madagascar. Palgrave Macmillan, 2003.

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32

Building God's Kingdom: Norwegian Missionaries in Highland Madagascar, 1866-1903. BRILL, 2012.

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33

Nielssen, Hilde. Ritual Imagination: A Study of Tromba Possession among the Betsimisaraka in Eastern Madagascar. BRILL, 2011.

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34

Madagascar, Institut catholique de, ed. Madagascar, églises instituées et nouveaux groupements religieux. Ambatoroka, Antananarivo: Institut catholique de Madagascar, 1997.

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35

Gotman, Kélina. Ecstasy-Belonging in Madagascar and Brazil. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190840419.003.0009.

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Choreomania became distinctly political. Missionary physicians and neuroscientists stationed in Madagascar and Brazil compared trance-like revolutionary uprisings to the literature on choreomania. Unlike earlier cases, however, these ‘movement disorders’, large-scale anti-colonial demonstrations characterized by shaking, frothing, falling, and visions—as well as, in Madagascar, ancestor worship—tipped ‘choreomania’ (and ‘epidemic chorea’) into the realm of government administration. Worried that uprisings could take place in other colonies, physicians argued that choreomania spread by pathological sympathy; it migrated. Demonstrators angered at the missionaries’ black hats, gathering at sacred sites, convulsing, and ultimately unseating a pro-European king represent, following Giorgio Agamben, a form of ecstasy-belonging: a state of exception characterized by spirit possession and repossession, through which they take back what is rightly theirs. The disorder of ‘choreomania’ represents a choreopolitics of revolt. Similarly, in Brazil, revolutionary underclasses gathered together in what was dismissed as a ‘choreomaniacal’ epidemic of delusion—a religious psychosis.

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36

Shepherds and Demons: A Study of Exorcism As Practised and Understood by Shepherds in the Malagasy Lutheran Church (Bible and Theology in Africa). Peter Lang Pub Inc, 2007.

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37

Recollecting from the Past: Musical Practice and Spirit Possession on the East Coast of Madagascar (Music Culture). Wesleyan, 2002.

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38

Gens de mer: Partenaires responsables de la creation : apostolatus maris : 5eme Conference regionale, Sud-Ouest ocean Indien, 22-27 avril 1996, Mahajanga--Madagascar (Zo aman-Kasina). Foi et justice, 1996.

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