Academic literature on the topic 'Mafātīḥ al-ghayb'

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Journal articles on the topic "Mafātīḥ al-ghayb"

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Jaffer, Tariq. "Fakhr al-Dīn al-Rāzī on the Soul (al-nafs) and Spirit (al-rūḥ): An Investigation into the Eclectic Ideas of Mafātīḥ al-ghayb". Journal of Qur'anic Studies 16, № 1 (2014): 93–119. http://dx.doi.org/10.3366/jqs.2014.0133.

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This article aims to illustrate how al-Rāzī forges his doctrine on the soul in Mafātīḥ al-ghayb. It investigates al-Rāzī’s analysis of the soul's nature, its generation, and its attachment to the body by examining his exegesis of key Qur'anic verses. It analyses the ways that al-Rāzī interprets key cosmological terms from the Qur'an (including ‘soul’, ‘vital spirit’, ‘God's command’, and ‘power’), and provides examples of his practical application of taʾwīl to key Qur'anic verses. The article argues that al-Rāzī moulds ideas from ancient Greek Stoicism and Muʿtazilī theology into Mafātīḥ al-gh
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Azhari, Muhammad. "KONSEP PENDIDIKAN SAINS MENURUT al-Rāzī (Telaah Terhadap Tafsir Mafātīḥ al-Ghayb )". Jurnal Ilmiah Islam Futura 13, № 1 (2013): 42. http://dx.doi.org/10.22373/jiif.v13i1.571.

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This article discusses educational science based on Mafatihul Tafsir perspective, Al Razi work. The book of Mafātiḥ al-Ghayb contains the theory about Islamic science and has its relevance to the modern science. In the view of Al-Rāzī, modern science and Islamic science has a strong correlation, and even both were born on the same outlook of oneness. Islamic history has proven that the Qur'an was separated from science and Muslim turned to backward. Great scholars of Islam during al-Rāzī agreed that all science disciplines either existing or none, old or new, which is controlled by the Muslims
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Ibrahim, Nurfadila. "SCHIZOPHRENIA ZIKIR THERAPY BASED ON THE INTERPRETATION OF MAFĀTĪḤ AL-GHAYB". Tanzil: Jurnal Studi Al-Quran 7, № 2 (2025): 193–208. https://doi.org/10.20871/tjsq.v7i2.407.

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Modern humans face numerous complex life issues such as sadness, confusion, suffering, existential emptiness, stress, depression, and suicide. They strive to eliminate these problems from their lives, leading many to seek help from specialists to address their mental health concerns. Consequently, they often resort to various medications prescribed by doctors or psychiatrists, which can result in many developing schizophrenia. Schizophrenia is a complex mental illness that affects an individual’s perception, thoughts, and behavior. However, in mental health studies, researchers and psychologis
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Syarifah, Maisyatusy. "THE SOLAR CIRCULATION CONCEPT: COMPARATIVE STUDY OF NICOLAUS COPERNICUS AND FAKHR AL-DĪN AL-RĀZĪ." ILMU USHULUDDIN 8, no. 2 (2022): 217–36. http://dx.doi.org/10.15408/iu.v8i2.23449.

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This paper highlights how the concept of solar circulation according to Nicolaus Copernicus in On the Revolutions of the Heavenly Spheres Book and Fakhr al-Dīn al-Rāzī in Tafsīr Mafātīḥ al-Ghayb about the concept of solar circulation, and how are the similarities and differences about according to both of them. The study shows that Nicolaus Copernicus and Fakhr al-Dīn al-Rāzī agree that the sun is the center of the solar system, but they differ on three things, for example, Copernicus believes that the sun only stays in its orbit, while Fakhr al-Dīn al-Rāzī convinced that the sun goes around t
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Chowdhury, Safaruk Z. "Invoke Your Lord in Humility and in Secret (Q 7:55): Fakhr al-Dīn al-Rāzī on the Efficacy of Petitionary Prayer." Journal of Islamic Philosophy 13 (2022): 3–49. http://dx.doi.org/10.5840/islamicphil2022134.

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In this article, I explore the response of the Ashʿarī theologian Fakhr al-Dīn al-Rāzī (d. 606/1210) to what can be called “the problem of the efficacy of petitionary prayers” (PEPP), namely the effectiveness of making supplications to God that involve a request for something. The key text I examine is al-Rāzī’s highly dense philosophical work al-Maṭālib al-ʿāliya min al-ʿilm al-ilāhī, in which he outlines his core objections to the efficacy of petitionary prayer and then addresses them directly. In section 1, I include a short historiography of specific English books on the topic of supplicat
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Hadani, Abdullah, Abu Bakar, and Abd Kholid. "Intertextuality in Nusantara Qur’anic Exegesis: A Study of Tafsīr al-Itqān fī Ma’ānī Umm al-Qur’ān by KH. Ahmad Haris Shadaqah." TAFSE: Journal of Qur'anic Studies 9, no. 2 (2024): 154. https://doi.org/10.22373/tafse.v9i2.27033.

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This article analyzes the intertextual characteristics of Tafsīr al-Itqān fī Ma’ānī Umm al-Qur’ān by KH. Ahmad Haris Shadaqah, a prominent Nusantara scholar. The study examines how Shadaqah extensively integrates classical texts, such as Ḥashiyah al-Ṣāwi ‘ala al-Jalālayn, Marāh Labīd al-Nawāwi, Tafsīr Ibn Kathīr, Anwār al-Tanzīl Wa Asrār al-Ta’wīl, and Mafātīḥ al-Ghayb, as well as Matn al-Ḥikam and Syarḥ al-Ḥikam, to produce a Javanese-language tafsir. Employing Julia Kristeva’s theory of intertextuality, this qualitative study combines literature review and fieldwork to identify intertextual
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Mourad, Suleiman A. "The Survival of the Muʿtazila Tradition of Qur'anic Exegesis in Shīʿī and Sunnī tafāsīr". Journal of Qur'anic Studies 12, № 1-2 (2010): 83–108. http://dx.doi.org/10.3366/jqs.2010.0106.

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Like all other Islamic sects and movements, the Muʿtazilīs were very attentive to the study of the Qur'an and many among their ranks authored books on Qur'anic exegesis. Unfortunately, the overwhelming majority of tafāsīr compiled by Muʿtazilīs are not extant and, for a long time, the vast majority of the scholarly community has been under the impression that the only surviving Muʿtazilī tafsīr was al-Zamakhsharī’s Kashshāf. However, two other major Muʿtazilī tafāsīr have come to light, and now we can begin to determine the contribution of the Muʿtazilī exegetical tradition to the field of taf
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Latief, Mohammad, Amir Reza Kusuma, Muqit Nurrohman, and Hamid Fahmy Zarkasyi. "Analyzing the Concept of Basyar as Human: A Semantic Study of The Qur’an." Al-Tahrir: Jurnal Pemikiran Islam 25, no. 1 (2025): 57–72. https://doi.org/10.21154/altahrir.v25i1.9935.

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This study investigates the semantic implications of the term basyar as it pertains to the concept of humanity in the Qur’anic discourse. The research arises from the observation that the Qur’an employs a range of lexical choices to denote human beings, including nās, al-insān, basyar, banī ādam, al-insu, and al-marʾu, each carrying distinct contextual and conceptual connotations. The diversity of these terms reflects the Qur’an’s nuanced portrayal of human nature across different dimensions and circumstances. Focusing specifically on basyar, this study aims to delineate the unique aspects emb
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Jambet, Christian. "La question du fondement de l’étant :du Raffermissement de la croyance (Taqwīm al-īmān) de Mīr Dāmād aux Clés de l’invisible (Mafātīḥ al-ghayb) de Mullā Ṣadr". École pratique des hautes études. Section des sciences religieuses, № 122 (1 вересня 2015): 177–82. http://dx.doi.org/10.4000/asr.1339.

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Rustom, Mohammed. "Mullā Sadrā's Prolegomenon to the Mafātīh al-ghayb." Journal of Qur'anic Studies 9, no. 1 (2007): 128–33. http://dx.doi.org/10.3366/jqs.2007.9.1.128.

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Dissertations / Theses on the topic "Mafātīḥ al-ghayb"

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Kafrawi, Shalahudin. "Fakhr al-Dīn al Rāzī's methodology in interpreting the Qurān." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21224.

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Many studies have been done of Fakhr al-Dinal-Razi and his system of thought, taking into account his contributions from theology, philosophy, and exegesis. However, works specifically devoted to his exegetical thought have been few. In fact, none of these has dealt with al-Razi's exegetical methodology in the light of his basic assumptions regarding the Qur'an. In view of this fact, the present thesis aims at elucidating Fakhr al-Din al-Razi's methodology in interpreting the Qur'an in his magnum opus, known by the title al-Tafsir al-Kabir or Mafatih&dotbelow; al-Ghayb. In order to achieve thi
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Books on the topic "Mafātīḥ al-ghayb"

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Shīrāzī, Muḥammad ibn Ibrāhīm Ṣadr al-Dīn. Mafātīḥ al-ghayb. Muʾassasat al-Tārīkh al-ʻArabī, 1999.

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Rāzī, Fakhr al-Dīn Muḥammad ibn ʻUmar, 1149 or 1150-1210, ред. Nīm nigāhī bih tafsīr-i Mafātīḥ al-ghayb. Bungāh-i Intishārāt-i Mayvand, 2010.

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Aḥmad Ḍiyāʼ al-Dīn Shākir Qaysī. Aḥkām al-usrah fī Surat al-Baqarah min khilāli tafsīr al-Imām al-Rāzī Mafātīḥ al-ghayb: Dirāsah fiqhīyah muqāranah. Jumhūrīyat al-ʻIrāq, Dīwān al-Waqf al-Sunnī, Dāʼirat al-Buḥūth wa-al-Dirāsāt, 2013.

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Taʻaddud al-maʻná fī al-naṣṣ al-Qurʼānī: Dirāsah dalālīyah fī tafsīr Mafātīḥ al-ghayb lil-Imām Fakhr al-Dīn al-Rāzī. Balansīyah lil-Nashr wa-al-Tawzīʻ, 2008.

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Raison et Révélation en Islam : les Voies de la Connaissance Dans le Commentaire Coranique de Faḫr Al-Dīn Al-Rāzī: Les Voies de la Connaissance Dans le Commentaire Coranique de Faḫr Al-Dīn Al-Rāzī. BRILL, 2019.

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Book chapters on the topic "Mafātīḥ al-ghayb"

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Muehlethaler, Lukas. "17. The Conception of Philosophical Problems in Fakhr al-Dīn al-Rāzī’s Qur’ān Commentary (Mafātīḥ al-ghayb) and the Popularization of Philosophy." In The Popularization of Philosophy in Medieval Islam, Judaism, and Christianity. Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.patma-eb.5.124244.

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