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Relevant bibliographies by topics / Magdalis

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Academic literature on the topic 'Magdalis'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Journal articles on the topic "Magdalis"

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Anderson, Robert S., and Andrew R. Cline. "Magdalis barbicornis(Latreille) (Coleoptera: Curculionidae: Mesoptiliinae) in California, U.S.A." Coleopterists Bulletin 65, no. 1 (March 2011): 80–81. http://dx.doi.org/10.1649/0010-065x-65.1.80.

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Volovnyk, S. V., V. Yu Nazarenko, and P. L. Voitko. "New records of weevils (Coleoptera: Curculionoidea) in Volyn Polesia (Ukraine)." Kharkov Entomological Society Gazette 27, no. 2 (December 27, 2019): 16–22. http://dx.doi.org/10.36016/khesg-2019-27-2-2.

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An annotated list of new records of 45 weevil species is provided. Hadroplontus litura, Larinus iaceae, Magdalis exarata, Pissodes validirostris, Stereocorynes truncorum, Platystomos albinus, Nanophyes globiformis, Ceutorhynchus dubius, and Dorytomus suratus are registered in Ukrainian Polesia for the first time. 34 species are recorded in the west part of Volynian Polesia (= Volyn Region) for the first time. Total known richness of weevils in Volyn Region is increased by 9%. Currently, the list of Curculionoideae inhabiting Volyn Region includes 386 species and subspecies. Additional data on 11 species rare in Ukraine are given. The west range limit of Asproparthenis foveocollis is extended to Volyn Polesia. Discovery of Asproparthenis vexata in Volyn Polesia confirms coexistence of specific insect assemblages associated with endemic psammophilous flora. An alien Lygniodes bischoffi entered into Ukrainian Polesia presumably from Poland. The hornbeam, Carpinus betulus was detected as a new host plant of Cossonus cylindricus for the first time.

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Lu, Xiuxia, Anderi A. Legalov, and Runzhi Zhang. "A New Subgenus and Two New Species of Magdalis Germar from Northern China (Coleoptera: Curculionidae: Magdalinae)." Coleopterists Bulletin 59, no. 3 (September 2005): 369–78. http://dx.doi.org/10.1649/788.1.

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Jankovský, L., and D. Palovčíková. "Dieback of Austrian pine – the epidemic occurrence of Sphaeropsis sapinea in southern Moravia." Journal of Forest Science 49, No. 8 (January 16, 2012): 389–94. http://dx.doi.org/10.17221/4712-jfs.

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In the course of recent years, various cases of Austrian pine dieback of all age classes have occurred in a number of localities. At all localities, Sphaeropsis shoot – killing of pine caused by Sphaeropsis sapinea (Fr.) Dyko et Sutton syn. Diplodia pinea (Desm.) Kickx. was recorded on a mass scale in declining shoots. Fruit bodies of the fungus were found on twigs, at the base of needles being particularly abundant on cones. Generally, the fungus is considered to be an opportunist pathogen which spreads on damaged tissues of shoots accelerating their dying. In trees with the same symptoms of damage, Brunchorstia pinea (Karsten) Höhn was also detected at some localities. The occurrence of scales Leucaspis pussila (Loew.) can be considered to be the demonstration of stress load of trees suffering from drought. Feeding marks of Pityophthorus pityographus (Ratzeburg) and Ips acuminatus (Gyll.) were noticed. Annual shoots were damaged by species of the genus Magdalis at some localities. The impact of climatic extremes, particularly drought the effect of which is also manifested in increments is an important predisposition factor. The situation under study is rather the result of a chronic damage to pine and secondary activation of some pathogens particularly of Sphaeropsis sapinea and pests which can occur as mortality stressors.

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Sell, Alan P. F. "The Magdalen Metaphysicals." Philosophical Studies 32 (1988): 350–52. http://dx.doi.org/10.5840/philstudies19883223.

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Harskamp, Jaap. "Madonna or Magdalen." Dutch Crossing 16, no. 46 (March 1992): 47–61. http://dx.doi.org/10.1080/03096564.1992.11783975.

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Bacarin, Adriane Viola. "Maria de Magdala:." Self - Revista do Instituto Junguiano de São Paulo 4, no. 1 (July 3, 2019): 1–24. http://dx.doi.org/10.21901/2448-3060/self-2019.vol04.0009.

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Este trabalho relaciona a passagem de Maria de Magdala no Novo Testamento, ao despertar do si-mesmo, após vivenciar estágios egoicos dolorosos e o resgate do feminino na visão da psicologia analítica. Para tanto, foram delimitados os seguintes conceitos: o feminino e a misoginia; anima eanimus; aspectos da sombra; e, por fim, a função transcendente. Foi possível descrever os momentos da história pessoal da personagem, alguns aspectos históricos, o modo como vivia o povo de Magdala, a cultura, as leis, os costumes e a interpretação dos símbolos que a passagem traz. Identificaram-se alguns arquétipos relacionados ao comportamento da mulher e a projeção social que perdura ainda hoje, bem como os aspectos daanima e animus e a projeção desses opostos, representados pela violência e discriminação contra a mulher. Identifica-se, desse modo, que o encontro da personalidade Maria com Jesus (representação do Self), permitiu que refizesse sua trajetória e concluir que a direção das atitudes da personagem a partir do encontro com Jesus e o resgate do feminino, a transformou para sempre, servindo-nos como um grande exemplo de lapidação do si-mesmo que visa o despertar da Grande Personalidade dentro de cada um de nós.

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Arlow, Ruth. "Re Magdalen Cemetery, Gorleston." Ecclesiastical Law Journal 19, no. 3 (August 31, 2017): 393. http://dx.doi.org/10.1017/s0956618x17000746.

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Nancy, Pollard Brown. "Robert Southwell’s Mary Magdalen." Recusant History 31, no. 1 (May 2012): 1–11. http://dx.doi.org/10.1017/s0034193200013339.

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The imaginative life of Robert Southwell in Rome as a student and in England as a mission priest was energized by the figure of Mary Magdalen. From the translation of a Franciscan sermon to an extended meditative prose work, in poems and illustrative reference, he explored the complexity of her life, finding in it a depth of emotional experience in which he himself was immersed. Her torment of sorrow was seen reflected in the life of Catholics in England, in their suffering and in the strain of endless endurance. It is an irony that through his writing on Mary Magdalen’s witness to the Resurrection in the garden, Southwell’s message of comfort and hope introduced England to the ‘literature of tears’.

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De Luca, Stefano, and Uzi Leibner. "A monastery in Magdala (Taricheae)?" Journal of Roman Archaeology 32 (2019): 390–414. http://dx.doi.org/10.1017/s1047759419000199.

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Ancient Magdala is located at the foot of the E slopes of Mt. Arbel, on the shore of the Sea of Galilee (map ref. 7477/2478) (fig. 1). The Aramaic name Magdala or Migdal Nunayya (“The tower of the fish”), mentioned in Rabbinic sources of the Roman period, is preserved in the name of the Arab village of “el-Mejdel” that stood on the site until 1948. The identification is also confirmed by ancient sources that indicate Magdala was located on the main road a few kilometers from Tiberias. In 1877, Charles Wilson suggested identifying this site also with the toponym Tαριχέα (Taricheae, “factories/vats for salting fish”), which is mentioned only in Greek and Latin sources (Cassius Longinus in Cic., Ad Fam. 12.11; Plin., NH 5.71-72; Strab. 16.2.45, Josephus [see below], and Suet., Tit. 4.3), although they do not mention the name Magdala. It becomes evident from these sources that the town was located on the shore near Tiberias; Josephus’s explicit note, placing it 30 stadia (c.5.4 km) from Tiberias, exactly fits the site of el-Mejdel. Although some scholars raised alternative identifications, it has become widely accepted that the names Magdala and Taricheae are synonymous and that they should be identified with the Arab village of el-Mejdel.1

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Dissertations / Theses on the topic "Magdalis"

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Johansson, Ulrika. "Maria från Magdala som uppståndelsevittne." Thesis, Teologiska högskolan Stockholm, Avdelningen för teologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-52.

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Lott, Stefanie B. "Mary Magdalen, Franciscan ideal : a theological analysis of the frescoes in the Magdalen Chapel in the Basilica of St Francis of Assisi." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13378.

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In the small town of Assisi in Italy, there is a chapel dedicated to Mary Magdalen. This well known figure from the New Testament Gospels is an anomaly. To many she is the prostitute turned disciple: to others she is a key witness to the resurrection. The frescoes show this Magdalen, but they also show her in strange scenes not found in the Bible. The Gospels tell us that Mary Magdalen was with Jesus in his ministry, at the crucifixion and at the resurrection. Early church fathers picked up on this and linked her with other unnamed women in the Gospels to develop an ideal model of discipleship. From there, legends developed this conflated Magdalen into the embodiment of chastity, penitence and devotion. As such, she became the focus of one of the greatest cult followings of the Middle Ages and her relics where at the heart of the fourth most visited pilgrimage site in Christendom. In the thirteenth century, a young man, Francis of Assisi helped to revolutionise and revive the life of the Church by his personal example of poverty, benevolence and pure devotion; virtues embodied by the Magdalen. It is then understandable that a chapel dedicated to her should be found in the basilica built to honour Francis. However, the reasons behind the chapel's existence and location also have a great deal to do with the power and influence of the secular (Angevin) and religious establishment of the time as well as the controversies burgeoning within the Franciscan Order including the roles of second order women and the influence of the two factions of Franciscanism, Spirituals and Conventuals. Finally, it must not be forgotten that the Magdalen chapel, a means of theological and political dogma, was also a very tangible and real visual sermon to the masses of pilgrims who flocked to visit the shrine of Francis. This project is an attempt to uncover the identity of the woman in and the meaning of the Magdalen Chapel in the Lower Church of the Basilica of St Francis in Assisi.

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Lebreux, Marie-Pascale. "William Palmer of Magdalen College : an ecclesiastical Don Quixote." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0007/MQ43900.pdf.

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Lüdemann, Pia Magdalen [Verfasser]. "Gesundheit und Gesundheitsmanagement im selbständigen Außendienst / Pia Magdalen Lüdemann." Bielefeld : Universitätsbibliothek Bielefeld, 2016. http://d-nb.info/1098428277/34.

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Owen, Rachel D. "Mary of Magdala: The Evolution of an Image." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/rs_theses/5.

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Mary of Magdala: The Evolution of an Image by Rachel Owen Under the Direction of Louis A. Ruprecht, Jr. ABSTRACT In this study, Mary of Magdala will be presented as a cumulative character consisting of multiple layers rather than as a concrete historical figure, for this allows one to see the opaque connections between her divergent textual and traditional (medieval) images. The “historical” Mary does, however, find a place here--she is presented only as a persistent early Christian belief in the veracity of her figure, and as the foundation for both the textual and traditional Mary. In light of this, the textual, the “historical,” and the medieval will be examined as these comprise the materials out of which Mary’s cumulative layers were made--the understanding of one aids in the understanding of another. Ultimately, this study will examine the many layers of Mary’s character in hopes that the contradictions existing between the “historical,” the textual, and the traditional will diminish, thus giving equal consideration to all. INDEX WORDS: Mary of Magdala, Canonical texts, Gnostic texts, Medieval saint, Apostles, Saint Mary Magdalene, Early Christianity

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Owen, Rachel. "Mary of Magdala the evolution of an image /." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-04172007-205028/.

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Thesis (M.A.)--Georgia State University, 2007.
Title from file title page. Louis A Ruprecht, Jr., committee chair; Kathryn McClymond, Timothy Renick, committee members. Electronic text (115 p. : ill., maps) : digital, PDF file. Description based on contents viewed Dec. 5, 2007. Includes bibliographical references (p. 112-115).

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Ruschmann, Susanne. "Maria von Magdala im Johannesevangelium : Jüngerin, Zeugin, Lebensbotin /." Münster : Aschendorff, 2002. http://catalogue.bnf.fr/ark:/12148/cb39127661r.

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Fügert, Anja [Verfasser]. "Die neuassyrische und spätbabylonische Glyptik aus Dūr-Katlimmu / Magdalu / Anja Fügert." Berlin : Freie Universität Berlin, 2013. http://d-nb.info/1064110991/34.

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Taschl-Erber, Andrea. "Maria von Magdala - erste Apostolin? Joh 20,1-18: Tradition und Relecture." Freiburg, Br. Basel Wien Barcelona Rom New York, NY Herder, 2006. http://d-nb.info/983972087/04.

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Wheeler, Robin Sinclair. "Between East and West : the Anglican career of William Palmer of Magdalen, 1811-1849." Thesis, Durham University, 2003. http://etheses.dur.ac.uk/3139/.

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Deacon William Palmer of Magdalen was unique among those connected with the Oxford Movement in that he travelled to Russia seeking communion from the-Russian Orthodox Church, on the basis that the Church of England could rightly claim to be part of the one Holy, Catholic & Apostolic Church. Derided by the expatriate English in Russia as an 'ass', a Madman', and 'a strange enthusiast’, he was nonetheless highly respected by the Russians themselves as 'an excellent defender of a bad cause.' Rejecting with incredulity his representations on behalf of the Church of England, the Russians urged him instead to accept Orthodoxy without qualification or question. This thesis charts Palmer's increasing disillusionment with Anglicanism, and his desperate search for some part of it that would affirm his understanding of the Church of England as a truly catholic institution, albeit corrupted by Protestantism. It recounts the opposition he faced from his ovra family, and in particular his clergyman father, whose initial support gave way to alarm and dismay over his son's actions, particularly as they revealed an increasing orientation towards Rome. It describes the hostility he faced from the highest authorities of the Church of England, who paid lip-service to the idea of unity with the Churches of the East, but m practice took every opportunity to court the Protestant churches of Europe. It tells the story of Palmer's rejection by the Episcopal Church of Scotland. It also considers why after years of discussion with the hierarchies of the Orthodox Church in Russia and Greece, and complete intellectual acceptance of Eastern doctrine. Palmer nevertheless became a Roman Catholic, and how his conversion to Catholicism cost him his career and drove him to exile in Rome.

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Books on the topic "Magdalis"

1

Magdalu/Magdala: Tall Šēḫ Ḥamad von der postassyrischen Zeit bis zur römischen Kaiserzeit. Berlin: Reimer, 2005.

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Annenskiĭ, Innokentiĭ Fedorovich. Magdalina: Poėma. Moskva: It͡s︡-garant, 1997.

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The Magdalen. Sutton: Severn House, 2002.

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Conlon-McKenna, Marita. The Magdalen. New York: Forge, 2002.

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The Magdalen. Long Preston: Magna, 2001.

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Chavarría-Cháirez, Becky. Magda's tortillas. Houston, Tex: Pinata Books, 2000.

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Magdala: Roman. Paris: Denoël, 1986.

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Magda's daughter. London: Orion, 2008.

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Wilkie, Collins. The New Magdalen. Ottawa: eBooksLib, 2005.

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The Magdalen martyrs. New York: St. Martin's Minotaur, 2005.

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Book chapters on the topic "Magdalis"

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Mulder-Bakker, Anneke B. "Was Mary Magdalen a Magdalen?" In Instrumenta Patristica et Mediaevalia, 269–74. Turnhout: Brepols Publishers, 1996. http://dx.doi.org/10.1484/m.ipm-eb.4.001103.

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Gooch, Jan W. "Magdala Red." In Encyclopedic Dictionary of Polymers, 439. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_7108.

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Goodrich, Jaime. "Evelyn, Catherine Magdalen." In The Palgrave Encyclopedia of Early Modern Women's Writing, 1–3. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-01537-4_47-1.

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Goodrich, Jaime. "Evelyn, Catherine Magdalen." In The Palgrave Encyclopedia of Early Modern Women's Writing, 1–3. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-01537-4_47-2.

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O’Connell, Julia Grella. "Music, magdalens, and metanoia in The Awakening Conscience 1." In Sound, Sin, and Conversion in Victorian England, 20–49. Abingdon, Oxon; New York, NY: Routledge, 2018. | Series: Music in nineteenth-century Britain: Routledge, 2018. http://dx.doi.org/10.4324/9781315596938-2.

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"Magdala Red." In Handbook of Acid-Base Indicators, 227–58. CRC Press, 2007. http://dx.doi.org/10.1201/9780849382192-15.

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"Magdala red." In Encyclopedic Dictionary of Polymers, 590. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30160-0_6996.

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"St. Mary Magdalen." In The Works of Henry Vaughan, Vol. 2: Texts 1654–1678, Letters, and Medical Marginalia. Oxford University Press, 2018. http://dx.doi.org/10.1093/oseo/instance.00262165.

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"Monuments, Magdalens, Memorials:." In Ireland's Magdalen Laundries and the Nation's Architecture of Containment, 159–82. University of Notre Dame Press, 2007. http://dx.doi.org/10.2307/j.ctvpj76pf.11.

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"49 Magdalen Walks." In The Complete Works of Oscar Wilde, Vol. 1: Poems and Poems in Prose. Oxford University Press, 2000. http://dx.doi.org/10.1093/oseo/instance.00237141.

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Conference papers on the topic "Magdalis"

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Yumoto, Kiyohumi, Masfumi Hirahara, Yoshizumi Miyoshi, Naoki Terada, Toshifumi Mukai, and Iku Shinohara. "MAGDAS Project for Space Weather Research and Application." In FUTURE PERSPECTIVES OF SPACE PLASMA AND PARTICLE INSTRUMENTATION AND INTERNATIONAL COLLABORATIONS: Proceedings of the International Conference. AIP, 2009. http://dx.doi.org/10.1063/1.3169284.

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Yumoto, Kiyohumi. "Update on MAGDAS activities around the globe during ISWI." In 2011 International Conference on Space Science and Communication (IconSpace). IEEE, 2011. http://dx.doi.org/10.1109/iconspace.2011.6015894.

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Chouteau, Michel, Abderrezak Bouchedda, Michel Ouellet, Abdelhamid Madani, and Jean-Michel Lemieux. "GEOPHYSICAL MAPPING AND BOREHOLE VALIDATION OF THE FRESHWATER-SALTWATER INTERFACE (MAGDALEN ISLANDS, EASTERN CANADA)." In Symposium on the Application of Geophysics to Engineering and Environmental Problems 2013. Environment and Engineering Geophysical Society, 2013. http://dx.doi.org/10.4133/sageep2013-168.1.

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McHaffie, Brandon, Peter Routledge, and Alessandro Palermo. "Enhancing the application potential of dissipative controlled rocking connections through detailing and design." In IABSE Congress, Christchurch 2021: Resilient technologies for sustainable infrastructure. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2021. http://dx.doi.org/10.2749/christchurch.2021.0220.

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<p>Research on low-damage systems has been significant in the past decade. These systems combine post- tensioning, which provides self-centring; and typically use replaceable devices, which give energy dissipation. WSP has used recent research, carried out at the University of Canterbury, on low-damage bridge piers and applied this into a real structure – the Wigram-Magdala Link Bridge. This is believed to be the first bridge in New Zealand and possibly worldwide to adopt such a system. Given this was the first application of the system to a real structure, there were some valuable learnings during design and construction. Firstly, the application of axial dissipaters has some limitations due to available material sizes, construction difficulty and aesthetics. Secondly, there is still some additional cost and complexity associated with using the low-damage system. Given these difficulties, this paper presents an alternative design philosophy which better captures the benefits of the low-damage system, which include cost-effective repair method, controlled damage and additional robustness and resilience. The alternative design philosophy presented is expected to result in reduced construction costs by reducing pier and foundation demands. Peak displacements and forces will be compared to the results from non-linear time history analysis to verify the performance of the low-damage connection using scaled ground motions. Furthermore, the paper will present the possible application of an alternative dissipation device, the lead extrusion damper, which can further improve the performance of low-damage connections.</p>

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Reports on the topic "Magdalis"

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Lynch, G., P. S. Giles, C. Deblonde, S. M. Barr, D. J W Piper, C. St. Peter, R J Hetu, et al. Magdalen Basin NATMAP onshore geological database. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1998. http://dx.doi.org/10.4095/209895.

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Durling, P., and F. Marillier. Structural elements of the Magdalen Basin, Gulf of St. Lawrence, from seismic reflection data. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1993. http://dx.doi.org/10.4095/134281.

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Dietrich, J. R. Geological Setting and Petroleum Systems of the Carboniferous Magdalen Basin, Gulf of St Lawrence, Eastern Canada. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2009. http://dx.doi.org/10.4095/226324.

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Atkinson, E. A., P. W. Durling, K. Kublik, C. J. Lister, H M King, L. E. Kung, Y. Jassim, W M McCarthy, and N. Hayward. Qualitative petroleum resource assessment of the Magdalen Basin in the Gulf of St. Lawrence; Quebec, Prince Edward Island, New Brunswick, Nova Scotia, and Newfoundland and Labrador. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2020. http://dx.doi.org/10.4095/321856.

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