Dissertations / Theses: 'Magdalis'

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Johansson, Ulrika. "Maria från Magdala som uppståndelsevittne." Thesis, Teologiska högskolan Stockholm, Avdelningen för teologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-52.

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Lott, Stefanie B. "Mary Magdalen, Franciscan ideal : a theological analysis of the frescoes in the Magdalen Chapel in the Basilica of St Francis of Assisi." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13378.

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In the small town of Assisi in Italy, there is a chapel dedicated to Mary Magdalen. This well known figure from the New Testament Gospels is an anomaly. To many she is the prostitute turned disciple: to others she is a key witness to the resurrection. The frescoes show this Magdalen, but they also show her in strange scenes not found in the Bible. The Gospels tell us that Mary Magdalen was with Jesus in his ministry, at the crucifixion and at the resurrection. Early church fathers picked up on this and linked her with other unnamed women in the Gospels to develop an ideal model of discipleship. From there, legends developed this conflated Magdalen into the embodiment of chastity, penitence and devotion. As such, she became the focus of one of the greatest cult followings of the Middle Ages and her relics where at the heart of the fourth most visited pilgrimage site in Christendom. In the thirteenth century, a young man, Francis of Assisi helped to revolutionise and revive the life of the Church by his personal example of poverty, benevolence and pure devotion; virtues embodied by the Magdalen. It is then understandable that a chapel dedicated to her should be found in the basilica built to honour Francis. However, the reasons behind the chapel's existence and location also have a great deal to do with the power and influence of the secular (Angevin) and religious establishment of the time as well as the controversies burgeoning within the Franciscan Order including the roles of second order women and the influence of the two factions of Franciscanism, Spirituals and Conventuals. Finally, it must not be forgotten that the Magdalen chapel, a means of theological and political dogma, was also a very tangible and real visual sermon to the masses of pilgrims who flocked to visit the shrine of Francis. This project is an attempt to uncover the identity of the woman in and the meaning of the Magdalen Chapel in the Lower Church of the Basilica of St Francis in Assisi.

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Lebreux, Marie-Pascale. "William Palmer of Magdalen College : an ecclesiastical Don Quixote." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0007/MQ43900.pdf.

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Lüdemann, Pia Magdalen [Verfasser]. "Gesundheit und Gesundheitsmanagement im selbständigen Außendienst / Pia Magdalen Lüdemann." Bielefeld : Universitätsbibliothek Bielefeld, 2016. http://d-nb.info/1098428277/34.

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Owen, Rachel D. "Mary of Magdala: The Evolution of an Image." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/rs_theses/5.

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Mary of Magdala: The Evolution of an Image by Rachel Owen Under the Direction of Louis A. Ruprecht, Jr. ABSTRACT In this study, Mary of Magdala will be presented as a cumulative character consisting of multiple layers rather than as a concrete historical figure, for this allows one to see the opaque connections between her divergent textual and traditional (medieval) images. The “historical” Mary does, however, find a place here--she is presented only as a persistent early Christian belief in the veracity of her figure, and as the foundation for both the textual and traditional Mary. In light of this, the textual, the “historical,” and the medieval will be examined as these comprise the materials out of which Mary’s cumulative layers were made--the understanding of one aids in the understanding of another. Ultimately, this study will examine the many layers of Mary’s character in hopes that the contradictions existing between the “historical,” the textual, and the traditional will diminish, thus giving equal consideration to all. INDEX WORDS: Mary of Magdala, Canonical texts, Gnostic texts, Medieval saint, Apostles, Saint Mary Magdalene, Early Christianity

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Owen, Rachel. "Mary of Magdala the evolution of an image /." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-04172007-205028/.

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Thesis (M.A.)--Georgia State University, 2007.
Title from file title page. Louis A Ruprecht, Jr., committee chair; Kathryn McClymond, Timothy Renick, committee members. Electronic text (115 p. : ill., maps) : digital, PDF file. Description based on contents viewed Dec. 5, 2007. Includes bibliographical references (p. 112-115).

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Ruschmann, Susanne. "Maria von Magdala im Johannesevangelium : Jüngerin, Zeugin, Lebensbotin /." Münster : Aschendorff, 2002. http://catalogue.bnf.fr/ark:/12148/cb39127661r.

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Fügert, Anja [Verfasser]. "Die neuassyrische und spätbabylonische Glyptik aus Dūr-Katlimmu / Magdalu / Anja Fügert." Berlin : Freie Universität Berlin, 2013. http://d-nb.info/1064110991/34.

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Taschl-Erber, Andrea. "Maria von Magdala - erste Apostolin? Joh 20,1-18: Tradition und Relecture." Freiburg, Br. Basel Wien Barcelona Rom New York, NY Herder, 2006. http://d-nb.info/983972087/04.

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Wheeler, Robin Sinclair. "Between East and West : the Anglican career of William Palmer of Magdalen, 1811-1849." Thesis, Durham University, 2003. http://etheses.dur.ac.uk/3139/.

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Deacon William Palmer of Magdalen was unique among those connected with the Oxford Movement in that he travelled to Russia seeking communion from the-Russian Orthodox Church, on the basis that the Church of England could rightly claim to be part of the one Holy, Catholic & Apostolic Church. Derided by the expatriate English in Russia as an 'ass', a Madman', and 'a strange enthusiast’, he was nonetheless highly respected by the Russians themselves as 'an excellent defender of a bad cause.' Rejecting with incredulity his representations on behalf of the Church of England, the Russians urged him instead to accept Orthodoxy without qualification or question. This thesis charts Palmer's increasing disillusionment with Anglicanism, and his desperate search for some part of it that would affirm his understanding of the Church of England as a truly catholic institution, albeit corrupted by Protestantism. It recounts the opposition he faced from his ovra family, and in particular his clergyman father, whose initial support gave way to alarm and dismay over his son's actions, particularly as they revealed an increasing orientation towards Rome. It describes the hostility he faced from the highest authorities of the Church of England, who paid lip-service to the idea of unity with the Churches of the East, but m practice took every opportunity to court the Protestant churches of Europe. It tells the story of Palmer's rejection by the Episcopal Church of Scotland. It also considers why after years of discussion with the hierarchies of the Orthodox Church in Russia and Greece, and complete intellectual acceptance of Eastern doctrine. Palmer nevertheless became a Roman Catholic, and how his conversion to Catholicism cost him his career and drove him to exile in Rome.

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Pratt, Jason. "Translation of Isuna Hasekuras Magdala de Nemure, Volume 4, Prologue and Chapter One." Kent State University Honors College / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1462608138.

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Nissille, Christel. "« Grammaire floue » et enseignement du français en Angleterre au XVe siècle : les leçons du manuscrit Oxford Magdalen 188." Thesis, Nancy 2, 2009. http://www.theses.fr/2009NAN21028.

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Anderson, Joanne W. "The Magdalen fresco cycles of the Trentino, Tyrol and Swiss Grisons, c.1300-c.1500." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/3111/.

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This thesis presents and contextualises a distinct cluster of fresco cycles depicting the life of Mary Magdalen in the central-eastern Alpine regions of Trentino, Tyrol and the Swiss Grisons from the late middle ages to the early Renaissance. Located for the most part in the marginal rural parish ambit and reflecting the agenda of the local patron, these cycles offer an alternate manifestation of the popularity and relevence of a major saint at this time. As such my thesis is a corrective to the precedence placed on the role of the mendicant orders in the development and transmission of the Magdalen cult and its visual canon. Through a series of interrelated case study chapters, I examine the narrative mural paintings found in the churches of Dusch, Rencio, Vadena, Seefeld, Cusiano and Pontresina, with three further appendices presenting relevant comparative works and restoration details. Each chapter sheds light on a neglected but crucial area of late medieval painting, drawing to the fore their individual interpretations of the Magdalen cult but also their affinities to one another. In particular, my thesis establishes the possibility of diverse patronage sources, modes of image reception and access. Moreover, it documents the sophisticated handling of issues such as gender, religious drama and the relevance of the life cycle liturgies, all of which contribute to the many iconographical innovations. In the absence of mendicant association, I suggest that the transmission of the visual cult of Mary Magdalen was made possible by itinerant artists and workshops, as well as a generational network of influence radiating from regional centres. As a result, my thesis contributes to a growing interest in the organisation, life and relevance of rural parish churches and communes and particularly those in remote areas.

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Wehry, Benjamin [Verfasser]. "Zwischen Orient und Okzident : Das arsakidenzeitliche Gräberfeld von Tall Šēḫ Ḥamad/Magdala / Benjamin Wehry." Berlin : Freie Universität Berlin, 2013. http://d-nb.info/103869485X/34.

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Burke, Brian Lindsay. "The spatial dimensions of landscape and cultural identity, a case study of the Magdalen Islands, Quebec." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0003/MQ43303.pdf.

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Burke, Brian Lindsay 1970 Carleton University Dissertation Canadian Studies. "The Spatial dimensions of landscape and cultural identity: a case study of the Magdalen Islands, Quebec." Ottawa.:, 1999.

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Benedict, Mark Russell. "The Ministry of Passion and Meditation: Robert Southwell's Marie Magdalens Funeral Teares and the Adaptation of Continental Influences." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_theses/79.

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In his most popular prose work, Mary Magdalens Funeral Teares (1591), English Jesuit Robert Southwell adapts the Mary Magdalene tradition by incorporating the meditative practices of St. Ignatius Loyola coupled with the Petrarchan language of poetry. Thus, he creates a prose work that ministered to Catholic souls, appealed to Protestant audiences, and initiated the literature of tears in England. Southwell readapts the traditional image of Mary Magdalene for a Catholic Early Modern audience by utilizing the techniques of Jesuit meditation, which later flourished in the weeper texts of Richard Crashaw and George Herbert. His vividly imagined scenes also employ the Petrarchan and Ovidian language of longing and absence and coincide with both traditional and mystic early church writers such as Bernard and Augustine. Through this combination, Southwell’s Marie Magdalens Funeral Teares resonated with Catholics deprived of both ministry and the presence of Christ in the Eucharist. These contributions solidify Southwell’s place as a pivotal figure in the religious and literary contexts of Early Modern England.

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Lambert-Monteleon, Michelle. "Heavenly Venus Mary Magdalene in Renaissance Noli Me Tangere images /." [Tampa, Fla.] : University of South Florida, 2004. http://purl.fcla.edu/fcla/etd/SFE0000365.

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Spreadbury, Joanna Mary. "Gloriosa Praedicatrix : the origins, development and influence of the medieval legends about Saint Mary Magdalen as preacher and apostle." Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/gloriosa-praedicatrix--the-origins-development-and-influence-of-the-medieval-legends-about-saint-mary-magdalen-as-preacher-and-apostle(57fd30ce-759b-42b4-b474-f73fad2377cf).html.

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Magdans, Karl [Verfasser], and Diethard [Akademischer Betreuer] Bergers. "3D-Rekonstruktion medizinischer Schichtbilder für die nutzerorientierte Gestaltung der digitalen Diagnose und Therapie / Karl Magdans ; Betreuer: Diethard Bergers." Duisburg, 2020. http://d-nb.info/1206538325/34.

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Wafula, Magdaline Nakhumicha [Verfasser], and Said [Akademischer Betreuer] Khamis. "Narrative Voice and Focalization in the Narration of Generational Conflicts in Selected Kiswahili Novels / Magdaline Nakhumicha Wafula. Betreuer: Said Khamis." Bayreuth : Universität Bayreuth, 2014. http://d-nb.info/106399554X/34.

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De, Sève Michèle. "Sea ice characteristics, nutrient dynamics and community structure and composition of ice biota from Gulf of St. Lawrence, Magdalen Islands area." Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75939.

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Sea ice characteristics were studied in relation to nutrient dynamics, biomass and community structure and composition of ice biota from the Gulf of St. Lawrence at landfast and drifting ice stations in the Magdalen Islands area. The instability of the ice substrate was demonstrated with respect to short duration of cover (8 weeks), ice melt and rafting processes.
The study of nutrient dynamics in ice and in seawater suggests silicates and nitrogen (NO$ sb2$+NO$ sb3$+NH$ sb4$) limitation at landfast ice stations, as well as in situ regeneration of phosphorus in the bottom ice sections. No correlation was found between microalgal biomass and nutrients, but specific growth rates were in the lower range of values reported for Arctic ice algae.
The composition of the microalgal ice biota revealed two types of communities. The first type was composed of a majority of pennate diatoms (abundance $>$ 98%), with dominant species such as Nitzschia cylindrus, N. polaris and Navicula kariana, similar to Arctic landfast ice biota communities. The second type was composed of a high percentage of centric diatoms (abundance $>$ 46%) due to the abundance of the planktonic diatom Thalassiosira norderskioldii. Community structure and composition are discussed with respect to the instability of the ice substrate, and the comparison between landfast and drifting pack ice.

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23

Hornig, Heide [Verfasser]. "Leben und Sterben im nordmesopotamischen Magdala (Syrien) - : die demographische und ernährungsbezogene Rekonstruktion der Population eines parthisch/römischen Friedhofs / Heide Hornig." Berlin : Freie Universität Berlin, 2008. http://d-nb.info/1022939661/34.

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Hughes, P. E. "Cleanliness and Godliness : a sociological study of the Good Shepherd Convent refuges for the social reformation and Christian conversion of prostitutes and convicted women in nineteenth century Britain." Thesis, Brunel University, 1985. http://bura.brunel.ac.uk/handle/2438/4976.

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This thesis is concerned with the transformation of prostitutes and other women in the magdalen asylums, the convict refuge, and the certified inebriate reformatory conducted by a roman catholic order of nuns in nineteenth century Britain. Laundry work came to play a central role in the activities expected of the women admitted to these quasi-monastic houses. Its significance is examined in terms of organisational and symbolic correspondences with the structure and ideology of transformative institutions directed to christian conversion. The thesis initially identifies different organisational forms and the ideology revealed by the long-span history of convent refuges. It goes on to consider the problems that tradition posed in the later institutions. The historical account, ordered around a primary sociological concern with transformation, discloses the struggle between the nuns, the secular authorities, and others, to assert differing ideas of religion, morality, and work. The theoretical discussion examines the structure and process of transformation, and the system of classification and control on which it is based. Moving from the notion of Total Institution, the analysis formulates a sociological model of the refuge as a 'Theopticon'. This provides a stable context for a pattern of transformations ranging from the laundry work to the liturgy. The analysis also deals with the role and status of the long-term transformand in pursuit of christian holiness. The theoretical model is then taken back to analyse the major issues raised by the historical account: the persistence of laundry work in the refuges, the nuns' resistance to public inspection and control, and their refusal to pay wages to the penitent women. The historical data is largely derived from primary sources and includes architectural, statistical, and photographic material, as well as documentary evidence.

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Hörling, Hanna. "Maria Magdalena : Jesu hustru, apostel eller synderskaEn jämförande studie av framställningar av Maria Magdalena." Thesis, Karlstads universitet, Fakulteten för samhälls- och livsvetenskaper, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-30957.

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Bryan, Katie Jane. "A reassessment of Donatello's and Titian's Penitent Magdalens and the perspectives they offer on women and religion in Italian Renaissance art and society." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2009. http://hub.hku.hk/bib/B45143626.

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Desmond, Suzanne. "Historical and Self-Imposed Asylums in Samuel Beckett’s Murphy, Malone Dies, and “First Love”." Scholar Commons, 2008. https://scholarcommons.usf.edu/etd/209.

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This thesis examines the uses and implications of historical and self-imposed asylums in several of Samuel Beckett's works, most notably Murphy, Malone Dies, and "First Love." The first half of this study compares several historical Irish and British asylums to Beckett's frictional institutions in order to illuminate the recurring motifs of sanity, asylums as retreats for the wealthy, and the links between prisons and asylums. I also examine Michel Foucault's theory of the Panopticon guards as an alternate reading of Beckett's views on sanity. In Murphy and Malone Dies, for example, Beckett questions what it means to be sane through his role reversals of nurses and patients. His often under qualified and sadistic nurses are depicted as the real lunatics while their patients seem quite sane in comparison. In the second portion of this study, I suggest that the self-imposed asylums in Murphy and "First Love" are in fact the protagonists' attempts at both erasing society and becoming physically invisible. Through and extended analysis of each text, I explore the various "cells" created by each hero as well as their social implications. By ostracizing themselves, for instance, I argue that the protagonists of Murphy and "First Love" gain a form of power that the protagonists of Molly and Malone Dies lack. Murphy's and "First Love"'s demands for "imprisonment" under their own terms once again reverse the roles of helpless patient and powerful nurse.

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Müller, Jirka [Verfasser], Andreas [Akademischer Betreuer] Borowski, Uta [Akademischer Betreuer] Magdans, Andreas [Gutachter] Borowski, Heike [Gutachter] Theyßen, and Amitabh [Gutachter] Banerji. "Untersuchungen zum flow-Erleben bei Experimenten als physikalische Lerngelegenheit / Jirka Müller ; Gutachter: Andreas Borowski, Heike Theyßen, Amitabh Banerji ; Andreas Borowski, Uta Magdans." Potsdam : Universität Potsdam, 2020. http://d-nb.info/1223022331/34.

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Müller, Jirka [Verfasser], Andreas Akademischer Betreuer] Borowski, Uta [Akademischer Betreuer] Magdans, Andreas [Gutachter] Borowski, Heike [Gutachter] [Theyßen, and Amitabh [Gutachter] Banerji. "Untersuchungen zum flow-Erleben bei Experimenten als physikalische Lerngelegenheit / Jirka Müller ; Gutachter: Andreas Borowski, Heike Theyßen, Amitabh Banerji ; Andreas Borowski, Uta Magdans." Potsdam : Universität Potsdam, 2020. http://d-nb.info/1223022331/34.

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Müller, Jirka [Verfasser], Andreas [Akademischer Betreuer] Borowski, Uta Akademischer Betreuer] Magdans, Andreas [Gutachter] Borowski, Heike [Gutachter] [Theyßen, and Amitabh [Gutachter] Banerji. "Untersuchungen zum flow-Erleben bei Experimenten als physikalische Lerngelegenheit / Jirka Müller ; Gutachter: Andreas Borowski, Heike Theyßen, Amitabh Banerji ; Andreas Borowski, Uta Magdans." Potsdam : Universität Potsdam, 2020. http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-482879.

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31

Axelsson, Emily. "Glömskans boja är tillfällig : En jämförande analys av framställningar av Maria från Magdala i kanoniska och utom-kanoniska texter från det första och andra århundradet." Thesis, Uppsala universitet, Nya testamentets exegetik, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385227.

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Östlund, Markus. "Prostituerad, apostel, äktenskapsbryterska : En studie om hur Maria från Magdala gestaltats i tre moderna filmer med anspråk på att ha de bibliska berättelserna som utgångspunkt." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-144994.

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Starkenberg, Marilyn, Jacob Åman, and Kristin Magnusson. "Customer Engagement & Loyalty Cultivation Through Social Media : A Small Business Perspective." Thesis, Internationella Handelshögskolan, Högskolan i Jönköping, IHH, Företagsekonomi, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-23711.

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Background: Social media is a constantly growing medium for communication that enables companies to interact with current and potential customers. It is of utmost importance that companies learn how to use social media in order to engage their customers, which will lead to greater customer loyalty. There is a large amount of literature on social media and customer loyalty separately, but not on how these subjects relate and interact. Therefore, the case study performed involving Mormor Magdas Därproducerade Glass will put focus on the activities that engage customers, which can lead to loyal customers. Purpose: The purpose of this thesis is to develop a better understanding of how small firms increase customer engagement through social media, leading to the creation of greater customer loyalty. Method: A qualitative approach to the research has been chosen which consists of a single case study that will allow for a deeper analysis of the subject. Data collection was performed through two interviews with the owners of the case study company and several observations of the company’s social media uses. Conclusion: By following the model provided in this thesis, more effective uses of social media for a small business are demonstrated, which will engage customers and enhance the company’s image, leading to greater customer loyalty. This model will also give a business a simplified picture of social media uses and how to use them properly. The case study shows a business the types of posts that are effective in engaging customers: frequent updates, prompt responses to all queries, and a focus on the specific social media platforms that are the most fruitful for each particular business’s needs.

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Köchling, Magdala Maria [Verfasser]. "In-vitro-Untersuchungen über die Beeinflussung des NFκB-Signaltransduktionsweges [NF-kappa-B-Signaltransduktionsweges] nach Infektion von kaninen Keratinozyten und Makrophagen mit Staupe- und Hundeparainfluenzavirus / vorgelegt von Magdala Maria Köchling." Gießen : DVG-Service, 2006. http://d-nb.info/994574126/34.

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Quizzo, Dirce Socorro. "MARIA MADALENA: LUZES E SOMBRAS NA URDIDURA DE UMA IMAGEM." Pontifícia Universidade Católica de Goiás, 2005. http://localhost:8080/tede/handle/tede/817.

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Made available in DSpace on 2016-07-27T13:47:57Z (GMT). No. of bitstreams: 1 Dirce Socorro Guizzo.pdf: 1113966 bytes, checksum: b1eba254dd032b167c0a2611a814f22f (MD5) Previous issue date: 2005-08-31
The objective of this paper is to demonstrate that in the Christian occident the image of Maria Magdalen, a well-known biblical character underwent some changes throughout the centuries. The aim was to de-characterize the apostolic work carried out by women, and that contributed to build the identity of the female gender, marked by low self-esteem, and as a consequence, by weak empowerment. Aiming at recreating the path of the construction of this image, the author researched selected fundamental texts of Christianity, biblical literature, apocryphal literature as well as the patristic literature, using interpretation keys advocated by the feministic hermeneutics, which allows us to read gender as an analytic category of relationships built on the basis of culture. It was possible to ascertain that, in Maria Magdalen the female archetype was created, the biblical ideal that had to be transported to the concrete aspects of daily life, an apostle whole importance was minimized by the authors of the Canon.
O objetivo desse trabalho é demonstrar que no ocidente cristão a imagem da conhecida personagem bíblica Maria Madalena foi alterada ao longo dos séculos com o objetivo de descaracterizar o apostolado de mulheres, o que contribuiu para a construção da identidade de gênero feminina marcada pela baixa auto estima e, conseqüentemente pelo fraco empoderamento. Com a finalidade de se reconstituir a trajetória dessa construção imagética, foram pesquisados alguns textos fundantes do cristianismo, a literatura bíblica, a literatura apócrifa, e a patrística, utilizando as chaves de interpretação preconizadas pela hermenêutica feminista, que nos permite a leitura de gênero como categoria analítica de relações construídas culturalmente. Verificamos que se personifica, em Maria Madalena, um arquétipo feminino, ideal bíblico a ser transportado para o concreto cotidiano, apóstola cuja importância foi minimizada pelos autores do texto do Cânon.

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Bullough, Kathryn Mary. "Temptress, virgin and whore : icons of sexuality - a comparative investigation of the religious significance of the figures Eve, the Virgin Mary and Mary Magdalen in the work of Dante Gabriel Rossetti, Edward Burne-Jones and George Frederick Watts." Thesis, Lancaster University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369551.

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Hengst, Karlheinz. "Ostthüringisch Magdala und Ma(g)del, aber Maina und Moinwinida?: Kritische Betrachtungen zu einigen geographischen Namen und ihrer Geschichte: Aufsätze Namen und Recht in Europa / Names and the Law in Europe, Akten der Tagung in Regensburg, 16. und 17. April 2015 / Conference Papers, Regensburg, 16 and 17 April 2015." Deutsche Gesellschaft für Namenforschung (GfN), 2015. https://ul.qucosa.de/id/qucosa%3A17177.

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East-Thuringian Magdala and Ma(g)del, but Maina and Moinwinida? Critical reflections on some geographical names and their history. ‒ The linguistic origin of the hydronym Magdel in connection with the toponyms Magdala and Madelungen is analyzed in this article, based on the historical forms from the 9th century. Various spellings from the Middle Ages will be discussed here. Special focus is also put on the question whether the name Maina can be connected with the only historical form Moinwinida. With the help of other geographical names in an important historical documentation there can be given a final answer as well as a proposal for identification of some up till now only once documented historical names in Thuringia. The resulting conclusions about those names with the element –winida are relevant for the complete Central German region around the year 1000.

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Mallqui, Bravo Flor de Maria. "En busca de la nación moderna : la representación fantásmatica de la modernidad en Herencia de Clorinda Matto de Turner (1895)." Master's thesis, Pontificia Universidad Católica del Perú, 2013. http://tesis.pucp.edu.pe/repositorio/handle/123456789/5250.

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La presente tesis tiene como objetivo estudiar los desencuentros y las ambivalencias quesurgieron apartir delaconfiguración de la literatura, de fines de siglo XIX, como vehículo de denuncia de los males sociales a través de la adopción de un nuevolineamiento literario, el naturalismo-realismo, que se consideraba antagónico al estilo romántico, el cual pese a ser unelemento remanente en esta etapa finisecular aun prevalecía dentro del ámbito literario. En el primer capítulo se abordará,a partir de dos publicaciones del semanario El Perú Ilustrado: el cuento Magdala de Henrique Coelho Netto y la polémica literaria entre Carlos Germán Amézaga y Arturo Ayllón, los antagonismos latentes que se intentó ocluir en la etapa romántica y que con el surgimiento de este nuevo lineamiento naturalista-realista fueron develados. En primer lugar, con respecto a las repercusiones que tuvo el escándalo provocado por la publicación de Magdala, en el cual se describe a través de un lenguaje sensual la atracción sexual de María Magdalena y Jesús de Nazaret, sugeriremos que este “affaire”resquebrajó la imagen de naciónmoderna peruana que se había construido en el periodo romántico, debido a que saca a flote un problema latente: la intolerancia ante la libertad temáticaliteraria. La segunda publicación, que se analizará en este capítulo,es la breve polémica literariasuscitada entre los escritores Carlos Germán Amezaga y Arturo Ayllón con relación al naturalismo. A partir de este corpus textual analizaremos los siguientes aspectos: la relación entre la obra literaria y moralidad; la relación entre el “belletrismo”, elemento remanente del romanticismo de mitad de siglo, y el lenguaje naturalista; y, por último,la preocupación por la mujer lectora. Esta crítica periodística-literarianos permitirá entender cómo se oculta, a través de lo que hemos denominado “la fantasía de la nación moderna” las tensiones que causó el cambio de lineamiento de una literaturaque no buscaba comprometerse con los cambios sociales a otra más vinculada a este fin. Asimismo, dentro de esta polémica naturalista-belletrista veremos como existe una relación entre género sexual y género literario que origina la distinción entre un género literario adecuado para el sujeto femenino y otro estrictamente apto parael masculino. Para cerrar este capítulo se examinará un grupo de reseñas críticas de la primera novela de Matto de Turner,Aves sin nido, que nos ayudará a vislumbrar como se intenta deslindar a esta novela,y a la autora, de cualquier relación con la corriente zoliana, por lo cual se calificará que ella sigue un “buen naturalismo”, concepto que definiremos en este trabajo.
Tesis

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Huntley, Theresa. "On Gilded Ugliness: Donatello's Penitent Magdalen and Issues of Beauty, Sanctity, and Sexuality in Fifteenth Century Florence." Thesis, 2008. http://hdl.handle.net/1974/1528.

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The sins of the flesh and the mortification of the flesh characterize the biography of the saint known as Mary Magdalen. The polychrome wooden sculpture by Donatello from c.1455 was described by Vasari as: “wasted away by her fastings and abstinence." The extreme emaciation of the figure contrasts with the image of the beautiful and mournful Magdalen frequently seen at the foot of the cross in medieval crucifixion scenes. With virtually no documentation concerning its commission, much of the scholarship on this particular piece focuses on dating and the intended installation site. This thesis aims to examine the relationship between the emaciated style and the manner of polychromy in Donatello’s Penitent Magdalen as an example of the redeeming power of penance. On a figure known for a life of sin and prostitution but also redemption, the gilding juxtaposed with a haggard and ugly body creates a dynamic relationship between sanctity and beauty (or the lack thereof) and demonstrates the effect of penance on the sinner. The extreme emaciation and rough finish of the piece, in tandem with the gilding of the hair, created an effect of light that was significant to the Renaissance understanding of the saint’s character but also to a larger discourse on female sexuality and spirituality. The multifaceted character of Mary Magdalen and Donatello’s depiction of her was understood by Quattrocento Florentines on a variety of levels. Higher social classes would readily grasp the sculpture’s affinity with Petrarchan tropes and philosophical ideas, particularly in terms of light imagery and descriptions of love. But the average viewer would also make more prosaic associations between the figure of the Magdalen and popular preaching and prostitution. Through an examination of the cultural climate of fifteenth century Florence, this investigation will situate Donatello’s uniquely emaciated and gilded sculpture in the visual tradition of Magdalen imagery, motifs of female spirituality in Donatello’s career, the literary tradition of describing female beauty, and societal concerns about prostitution and female sexuality.
Thesis (Master, Art History) -- Queen's University, 2008-09-26 21:24:46.128

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Tyrrell, Gillian. "Within These Walls." Thesis, 2011. http://hdl.handle.net/10012/6017.

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The Cork Good Shepherd Magdalen Asylum opened in the summer of 1872, and was abandoned in 1994. The number of women who passed through its walls remains unknown. Ireland’s Magdalen Laundries, a system of religious-run female penitentiaries founded to incarcerate society’s so called ‘fallen’ women, is a part of the country’s past traditionally met with reticent silence. For the atonement of their perceived sins, the inmates worked in the Magdalen laundries for no pay. The arduous labour was symbolic; the washing of soiled linen, for the purging of one’s soul. The inmates were held under no legal authority, had committed no crime, and were assigned no sentence; many women, unaware of their rights, were held in the laundries until they died. These institutions existed in Ireland over the span of three centuries, the last closing in 1996. Though a dialogue has begun to surround this chapter of Irish history, the issue remains far from resolved. The government has made no official acknowledgment or apology for their role in perpetuating such a shocking stance on social policy, while the Catholic orders responsible will not recognize the suffering caused at their hands. The Church refuses to release archival records that document the identities and numbers of the Magdalen women who worked in the laundries during the twentieth century. It is estimated that 30 000 ‘fallen’ women were put through this system - women who, with no records of their lives available, remain erased by anonymity. This lack of archival information has rendered the laundries, in Ireland’s collective consciousness, more in story than in history. The architecture that witnessed this past has since fallen victim to time. Whitewashed over with redevelopments, or left to fall into decay, the laundries, and their stories, are disappearing. Their place in the collective memory hangs in the balance, dwindling in the walls of their ruins. The sense of place, or memory, that is recorded in architecture, lingers in the folds of the ruin. Hovering like a ghost over its ashes, it becomes orphaned. As such, the preservation of place becomes laden with a sense of urgency. It becomes a problem of representation. Taking what remains of the Cork Good Shepherd Magdalen Asylum as a point of entry, I have endeavoured to decipher the fragments of the ruin as a reference to the whole, to, as Victor Hugo writes in Notre-Dame de Paris, turn the mountain of architecture into the imperishable flock of birds – the petrified memory into the narrative one. This is done in three parts. The first introduces the site’s historical and social context, composing a portrait of the building through the ephemera of its past. The second addresses the presence of absence in the return to the ruin, focusing its investigation on the imaginary space that stretches out between the shadow of the past-self, embodied in the built world, and the return of the present-self to this embodiment once it has fallen into ruin. This is followed by a series of meditative narratives constructed from the historical, latent, and projected memories contained within the ruin of the Magdalen Asylum in Cork. Part three is a rumination on the ruin, speculating on its role within human consciousness. The ruin of the Cork Good Shepherd Magdalen Asylum testifies to a dark history - one that remains largely unresolved, one that many would rather forget. This history has yet to find its place in Ireland’s collective memory and, with the vestiges of its past rapidly dissolving, it is in danger of erasure.

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Tozakidou, Magdalini [Verfasser]. "Das Dipeptidyl-Aminopetidase-ähnliche Protein DPP6 als Bestandteil kardialer Kaliumkanalkomplexe / vorgelegt von Magdalini Tozakidou." 2008. http://d-nb.info/990965287/34.

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Böhme, Magdaly [Verfasser]. "Synthese und Charakterisierung von Protonenaustauschmembranen durch strahlungsinduziertes Pfropfen auf Basis von Sulfon-, Phosphor- und Phosphonsäure / vorgelegt von Magdaly Böhme." 2005. http://d-nb.info/977747514/34.

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Magdans, Uta [Verfasser]. "Mechanismen der Biomineralisation von Calcit am Beispiel von Seeigel-Stacheln : Untersuchung der Wechselwirkung zwischen Sorbat-Molekülen und Calcit-Wachstumsgrenzflächen mit Oberflächen-Röntgenbeugung und numerischen Simulationen / vorgelegt von Uta Magdans." 2005. http://d-nb.info/978965817/34.

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Urbánková, Zuzana. "Úcta a ikonografie sv. Máří Magdalény." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-310979.

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The Diploma thesis "Devotion and iconography of st. Mary Magdalen" - Two biblical characters have been associated with Mary Magdalene since the time of Gregory the Great; the unnamed sinner and Mary of Bethany. According to the Bible Mary Magdalene was one of the women who accompanied Jesus during His ministry. She was the woman from whom Jesus had cast out seven demons. She washed Jesus' feet with her tears and ointment. When Jesus was crucified she was there standing under the cross. She was present at His funeral. On Easter Sunday she went to the grave of the Lord to anoint His body. She discovered the empty tomb and saw the resurrected Jesus, who appeared to her as a gardener and sent her to announce His Resurrection to His disciples. She is considered "the apostle of the Apostles". According to an old French legend she was put in a boat without sails or oars and sailed to Marseilles, where she preached the gospel. Then she retreated to a cavern. There she lived as a recluse for thirty years. Every day she was lifted by angels up to heaven. She was buried in Saint-Maximin-la-Sainte-Baume. Her main cult centers were the places where her relics had been preserved; Vezelay in Burgundy in the Romanesque period , and Saint-Maximin-la-Sainte-Baumesince since the 13th to 18th century. She is usually...

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Brousseau, Julie. "Perceptions de communautés québécoises à l’égard des ressources comestibles du fleuve Saint-Laurent." Thesis, 2020. http://hdl.handle.net/1866/25179.

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Contexte: Le Saint-Laurent abrite une grande diversité de ressources comestibles, mais elles sont largement méconnues. De nos jours, les Québécois consomment principalement des produits marins importés, alors que les quelques espèces pêchées commercialement au Québec sont majoritairement exportées. Pourtant, il est raisonnable de penser que les habitants des communautés longeant le Saint-Laurent ont une relation de proximité aux ressources comestibles du fleuve et une vision de leur valorisation qui mérite d’être entendues. Manger notre Saint-Laurent est un projet de recherche-action multidisciplinaire visant la valorisation des ressources comestibles issues du Saint-Laurent. Objectifs: (1) Analyse critique de la démarche participative utilisée au sein de quatre communautés québécoises dans le cadre du projet Manger notre Saint-Laurent et (2) Analyse des résultats générés. Méthodologie: Quatre communautés ont été identifiées comme acteurs du projet : Cap-Chat, Sainte-Thérèse-de-Gaspé, les Îles de la Madeleine et la Première Nation Wolastoqiyik Wahsipekuk (Malécites de Viger). Un groupe de 10 à 14 participants a été recruté pour chaque communauté. La technique du groupe nominal (TGN) a été utilisée, et une analyse qualitative des transcriptions a été effectuée. Résultats: Les stratégies gagnantes portant sur l’augmentation de l’offre sont l’augmentation de la disponibilité locale sous forme de circuits courts et la promotion de la pêche de subsistance. Les stratégies gagnantes portant sur l’augmentation de la demande sont la découverte par la dégustation, la valorisation de la culture historique des pêches et le marketing éducatif des produits. Certaines espèces émergentes (oursin, algues, phoque) intéressaient particulièrement les participants. Les publics à cibler les plus populaires étaient les jeunes, ainsi que la communauté dans son ensemble. L’analyse qualitative a permis de révéler entre autres la forte identité culturelle de chaque région en lien avec la pêche. De plus, une analyse critique de la TGN révèle entre autres l’importance du recrutement des participants, de l’expérience du facilitateur et la pertinence d’une analyse qualitative pour approfondir les propos. Conclusion: L’échantillon de la population côtière du Saint-Laurent fait consensus que plusieurs ressources comestibles issues du Saint-Laurent gagnent à être plus disponibles et mieux valorisées, et que la communauté entière et particulièrement les jeunes sont à cibler. Cette étude est le premier pas d’un projet de recherche qui permettra qu’en tant que Québécois, nous pourrons Manger notre Saint-Laurent.
Context: The Saint-Lawrence hosts a great variety of edible resources, but they are largely unknown. Quebeckers currently consume mostly imported seafood products whereas the few marine species that are commercially fished in Quebec are mainly exported. However, it is reasonable to assume that habitants along the Saint-Lawrence River have a closer relationship with edible marine resources and a vision for promoting them which deserves to be heard. Manger notre Saint-Laurent (Sustenance from our Saint-Lawrence) is a research-action multidisciplinary project aiming the promotion of edible local marine resources in the Saint-Lawrence. Objectives: (1) Critical analysis of the participatory process used in four communities in Quebec for Manger notre Saint-Laurent, and (2) Analysis of results generated. Methods: Four partner communities have been identified as actors in this project: Cap-Chat, Sainte-Thérèse-de-Gaspé, the Magdalen Islands and the Wolastoqiyik Wahsipekuk (Maliseet Viger) First Nation. A group of 10 to 14 participants from various backgrounds was recruited from each community. The Nominal group technique was used and transcripts were qualitatively analyzed. Results: All communities combined, winning strategies to increase supply were increasing local distribution networks and facilitating sustenance fishing. Winning strategies to increase demand were discovering the products through tasting and cooking, protecting cultural history of fishing, and marketing and educating about the products. Emergent species (sea urchins, algae, seals) particularly interested participants. The most popular target groups were youth and the community as a whole. Qualitative analysis revealed the important cultural ties to fishing in all communities. Also, critical analysis of the method revealed aspects like the importance of correctly recruiting participants, of having an experienced facilitator, and the usefulness of qualitative analysis. Conclusion: Our sample of Saint-Lawrence coastal communities created consensus around many resources that should receive more availability and more promotion, and around target groups that should include everyone in a community while targeting youth. This study is a first step in a research project that will lead to Quebeckers getting Sustenance from our Saint-Lawrence.

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Dissertations / Theses on the topic 'Magdalis'

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