Relevant bibliographies by topics / Magic. Latin literature

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Magic. Latin literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Magic. Latin literature"

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Linhares, Bruno J. "Theopoetic and Pastoral Counseling. Using Magic Realism and Reframing: A Latin American Perspective." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 7, no. 9 (2015): 9. http://dx.doi.org/10.20890/reflexus.v7i9.132.

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Baseado em um artigo de Rubem Alves, escrito em 1977, sobre os Cuidados Pastorais sob a perspectiva da Teologia da Libertação, e no uso do Realismo Mágico na literatura e religião, sugiro ser o Reenquadramento uma proposta genuinamente latino-americana para a poimênica, sobretudo o aconselhamento, seguindo uma prática já feita por Rubem Alves. Palavras-Chave: Rubem Alves, Teologia da Libertação, Realismo Mágico, literatura latino-americana, poimênica. Based on a 1977 article written by RubemAlves about Pastoral Care under the perspective of theology of liberation and on the use of Magic Realis
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Pollack, Sarah. "After Bolaño: Rethinking the Politics of Latin American Literature in Translation." PMLA/Publications of the Modern Language Association of America 128, no. 3 (2013): 660–67. http://dx.doi.org/10.1632/pmla.2013.128.3.660.

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On 25 november 2012, when the united states novelist jonathan franzen opened mexico's feria internacional del libro de guadalajara, he spoke of his experience of reading Latin American fiction. Asked about the region's representation through literature in English translation, Franzen stated that, magic realism having now “run its course,” Roberto Bolaño had become the “new face of Latin America.” Franzen's words echo what has almost become a commonplace in the United States over the last five years: naming Bolaño “the Gabriel García Márquez of our time” (Moore), after the publication by Farrar
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Piñeiro, Aurora. "A Trail of Bread Crumbs to Follow, or Gothic Rewritings of ‘Hansel and Gretel’ by Lina Meruane, Jorge Volpi and Mariana Enríquez." Gothic Studies 22, no. 1 (2020): 49–63. http://dx.doi.org/10.3366/gothic.2020.0037.

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This article analyses postmodern Gothic rewritings of ‘Hansel and Gretel’ by three Latin American writers as works in which different degrees of appropriation of themes and strategies from the classic tale, and the use of the metaphor of the magic mirror, achieve ideologically subversive effects. Gothic rewritings of ‘Hansel and Gretel’ by Meruane, Volpi and Enríquez denounce intolerance and present an eminent link between literary works and troubled historical contexts.
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Prytoliuk, Svitlana. "CONCEPTUALIZATION OF THE NOTION “MAGICAL REALISM” IN GERMAN LITERATURE." Research Bulletin Series Philological Sciences 1, no. 193 (2021): 252–59. http://dx.doi.org/10.36550/2522-4077-2021-1-193-252-259.

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The article is devoted to the study of magical realism in German literary criticism, the origins of the term and its conceptual principles are considered. The author of the article relies on the research of German scientists, in particular M. Scheffel, D. Kirchner, H. Roland, T.W. Leine, M. Niehaus, J. Schuster and notes the differences and contradictions in the interpretation of the term, the vagueness of the concept and its heterogeneity. It is emphasized that the period of formation of the magic-realistic method of writing in Germany in the historical perspective generally covers the period
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Brescia, P. "A "Superior Magic": Literary Politics and the Rise of the Fantastic in Latin American Fiction." Forum for Modern Language Studies 44, no. 4 (2008): 379–93. http://dx.doi.org/10.1093/fmls/cqn056.

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Sundusiah, Suci. "MEMAHAMI REALISME MAGIS DANARTO DAN MARQUEZ." LINGUA: Journal of Language, Literature and Teaching 12, no. 1 (2015): 123–36. http://dx.doi.org/10.30957/lingua.v12i1.76.

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Begun as a theme of painting art, magical realism exists as a typical place in litarature. The works of magical realism literature efforts to appear magical aspects such as superstition, beliefs, folklor and spiritual substance exceding from the logic into reality of daily lifes. The substance of the magic is integrated in the accepted traditions and cultures. This article analyzes short stories of Danarto and a novel of Marquez. Both aouthors are selected as they represent pionneers of writing style of magical realism from two different cultures. Both authors express the same writing style, b
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Magnarelli, Sharon. "Knives and Angels: Women Writers in Latin America, and: Women's Voice in Latin American Literature, and: Narrative Magic in the Fiction of Isabel Allende (review)." MFS Modern Fiction Studies 37, no. 2 (1991): 284–87. http://dx.doi.org/10.1353/mfs.0.0561.

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Wisniewski, Brett L. "Magic - (R.L.) Gordon, Simón (F.) Marco (edd.) Magical Practice in the Latin West. Papers from the International Conference held at the University of Zaragoza, 30 Sept. – 1 Oct. 2005. (Religions in the Graeco-Roman World 168.) Pp. xxvi + 676, ills, maps, pls. Leiden and Boston: Brill, 2010. Cased, €188, US$278. ISBN: 978-90-04-17904-2." Classical Review 61, no. 1 (2011): 236–38. http://dx.doi.org/10.1017/s0009840x10002726.

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Coulon, Jean-Charles. "Autour de Ġāyat al-ḥakīm (Le but du sage) (Compte rendu critique des actes du colloque Images et magie)". Arabica 61, № 1-2 (2014): 89–115. http://dx.doi.org/10.1163/15700585-12341263.

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Résumé Les 11 et 12 mai 2007 eut lieu un colloque sur le « Picatrix entre Orient et Occident ». Le thème central du colloque concernait un traité de magie, la Ġāyat al-ḥakīm (Le but du sage), attribué à al-Maǧrīṭī et traduit en latin au xiiie siècle sous le titre de Picatrix. Si les actes de ce colloque viennent combler un certain manque historiographique autour de l’histoire de la magie en Islam, ils soulèvent également de nombreuses questions. La vocation universalisante des approches des chercheurs en Occident médiéval chrétien semble inégale entre un évident souci de rigueur historique po
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Gardini, Michela. "Le mage comme métaphore de l'écrivain: le cas de Joséphin Péladan." Nordlit 15, no. 2 (2012): 63. http://dx.doi.org/10.7557/13.2037.

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Joséphin Péladan, author of Décadence Latine and also founder of the Rose+Croix du Temple et du Graal Confraternity, represents from various angles the symbol of that cultural atmosphere which characterizes the end of the nineteenth century. As he stigmatizes the moral and cultural decline of his contemporaries, Péladan creates the character of Mérodack the Magus, described as a supreme being that arises above the bourgeois mediocrity and who, thanks to a self-sublimation process based on will-power, according to the outlook already traced by Eliphas Lévi, not only can redeem himself, but also
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Dissertations / Theses on the topic "Magic. Latin literature"

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Rave, Maria Eugenia B. "Magical Realism and Latin America." Fogler Library, University of Maine, 2003. http://www.library.umaine.edu/theses/pdf/RaveMEB2003.pdf.

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Spear, Keith. "A genetic model of duality in Latin American magical realism /." View online, 1995. http://repository.eiu.edu/theses/docs/32211998781347.pdf.

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Lewis, Abby N. "How Disassociating the Past Reassociates the Present: Distilling the Magic out of Magic Realism in Susan Power’s The Grass Dancer." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/honors/421.

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American Indian author Susan Power’s novel The Grass Dancer is often categorized as magical realism, yet Power has stated the novel is a representation of her reality and that it is not a magical realist text. The term magical realism was first applied to the work of Latin American authors such as Gabriel García Márquez whose writing depicts magical events in a matter-of-fact narrative tone. It has since expanded to include other cultures. The question is whether it is a term that can readily be applied to the literary work of all cultures. The closest Wendy B. Faris, one of the most prominent
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Rutherford, Jessica Lee Rutherford. "The Company of Jesus in Colonial Brazil and Mexico: Missionary Encounters with Amerindian Healers and Spiritual Leaders, 1550-1625." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1498153229747891.

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Jong, Albert de. "Traditions of the Magi : Zoroastrianism in Greek and Latin literature /." Leiden ; New York ; Köln : E. J. Brill, 1997. http://catalogue.bnf.fr/ark:/12148/cb36966419z.

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Schwartzman, Lauren J. "Contest and community : wonder-working in Christian popular literature from the second to the fifth centuries CE." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:a3de02f7-18a9-4363-8bbf-cea5a73eb223.

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In this thesis, I hope to demonstrate that what I call the magic contest tradition, that is the episodes of competitive wonder-working that appear in a wide variety of apocryphal and non-canonical Christian texts, made an important contribution to the development of Christian thought during the second to the fifth centuries CE. This contribution was to articulate ‘the way’ to be a Christian in a world which was not isolated from the secular, and not insulated from the reality of the Roman empire. First, I demonstrate that a tradition of texts which feature magic contests exists within the broa
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Silva, Semíramis Corsi. "Relações de poder em uma acusação de magia no século II d.C. : uma análise do discurso Apologia de Apuleio /." Franca, 2006. http://hdl.handle.net/11449/93266.

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Orientador: Margarida Maria de Carvalho<br>Banca: Ivan Esperança Rocha<br>Banca: Gilvan Ventura da Silva<br>Resumo: Por volta do ano de 159 d.C., o filósofo médio-platônico Apuleio foi acusado de praticar magia para conquistar e se casar com uma rica viúva da cidade de Oea na África romana. Os acusadores faziam parte da família da viúva e de seu falecido marido, sendo que todos envolvidos na ação contra Apuleio eram homens da elite da cidade em questão. Apuleio defendeu-se em causa própria e, anos mais tarde, transcreveu o discurso de defesa intitulado Apologia. Os estudos historiográficos que
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Silva, Semíramis Corsi [UNESP]. "Relações de poder em uma acusação de magia no século II d.C: uma análise do discurso Apologia de Apuleio." Universidade Estadual Paulista (UNESP), 2006. http://hdl.handle.net/11449/93266.

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Made available in DSpace on 2014-06-11T19:26:22Z (GMT). No. of bitstreams: 0 Previous issue date: 2006-09-28Bitstream added on 2014-06-13T20:34:19Z : No. of bitstreams: 1 silva_sc_me_fran.pdf: 717434 bytes, checksum: 4edd9114214a4f8eda6873a045a885a8 (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>Por volta do ano de 159 d.C., o filósofo médio-platônico Apuleio foi acusado de praticar magia para conquistar e se casar com uma rica viúva da cidade de Oea na África romana. Os acusadores faziam parte da família da viúva e de seu falecido marido, sendo que todos env
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Labourey, Marion. "Les écritures de l’histoire dans le récit magico-réaliste des Amériques." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL138.

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Le récit magico-réaliste entretient avec l’écriture de l’histoire un rapport très étroit. Entre les années 1940 et les années 1980, dans toute l’aire géographique américaine, s’est développé et a évolué une fiction magico-réaliste qui se donne comme objectif la transcription de données anthropologiques, concernant les populations dominées américaines, qu’elles soient composées d’autochtones, d’esclaves ou de descendants d’esclaves, dans un univers romanesque où réalisme et magie se côtoient sans tensions. Ainsi, en abordant les périodes passées du continent américain, les auteurs de récits mag
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Silva, Gabriel Alexandre Fernandes da. "Inueni, germana, uiam : studies on magic in Vergil's Aeneid 4 and latin literature." Doctoral thesis, 2018. http://hdl.handle.net/10451/37278.

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A linha que separa os conceitos de magia e de religião no mundo antigo nem sempre é clara. Por vezes, são mais as perguntas que estes termos levantam do que as respostas que dão. Não será, contudo, meu objectivo nesta tese trabalhar as diferenças entre estes dois planos, o religioso e o da feitiçaria, mas antes estudar um conjunto de textos e fenómenos tradicionalmente associados a actos mágicos que se encontram, por exemplo, em testemunhos como as tabellae defixionum e os Papiros Mágicos Gregos. Estudando um episódio concreto da Eneida (4.474-521), momento em que
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Books on the topic "Magic. Latin literature"

1

This rough magic: Technology in Latin American fiction. P. Lang, 1994.

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Magica musa: La magia dei poeti latini, figure e funzioni. Pàtron, 2005.

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Riflessi di magia: Virtù e virtuosismi della parola in Roma antica. Loffredo, 2012.

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Putnam, Michael C. J. Horace's Carmen saeculare: Ritual magic and the poet's art. Yale University Press, 2000.

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Brando, Oscar. Fantasmas latinoamericanos: Lecturas de Quiroga, Borges, Bioy, Cortázar, Rulfo, Arreola : (seguidas de una "Pequeña ayuda teórica". Editorial Técnica, 2004.

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Glamorous sorcery: Magic and literacy in the High Middle Ages. University of Minnesota Press, 2000.

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Maria, Masselli Grazia, ed. Eros maledetto. Levante, 2005.

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Carmen magicum: Das Thema der Magie in der Dichtung der römischen Kaiserzeit. P. Lang, 1999.

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The tradition of magical realism and the achievement of four major Latin American writers: Pablo Neruda, Mario Vargas Llosa, Carlos Fuentes, and Gabriel García Márquez. E. Mellen Press, 2008.

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Rediscovering magical realism in the Americas. Praeger, 2004.

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Book chapters on the topic "Magic. Latin literature"

1

Hanán Díaz, Fanuel. "Realism and magic in Latin American children’s books." In The Routledge Companion to International Children’s Literature. Routledge, 2017. http://dx.doi.org/10.4324/9781315771663-4.

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Faris, Wendy B. "The Latin American boom and the invention of magic realism." In The Cambridge History of Postmodern Literature. Cambridge University Press, 2016. http://dx.doi.org/10.1017/cho9781316492697.011.

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"Sources of Magic Realism/Supplements to Realism in Contemporary Latin American Literature." In Magical Realism. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822397212-010.

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Simpkins, Scott. "Sources of Magic Realism/Supplements to Realism in Contemporary Latin American Literature." In Magical Realism. Duke University Press, 1995. http://dx.doi.org/10.1215/9780822397212-009.

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SIMPKINS, SCOTT. "Sources of Magic Realism/Supplements to Realism in Contemporary Latin American Literature." In Magical Realism. Duke University Press, 1995. http://dx.doi.org/10.2307/j.ctv11cw5w1.12.

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