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1

Plots and powers: Magical structures in medieval narrative. Gainesville: University Press of Florida, 2001.

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2

ill, Whitney Rebecca, ed. Emir's education in the proper use of magical powers. Charlottesville, VA: Hampton Roads Pub. Co., 2000.

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3

Animal-speak: The spiritual & magical powers of creatures great & small. St. Paul, Minn., U.S.A: Llewellyn Publications, 1993.

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4

Seddon, Quentin. A brief history of thyme: From magical powers to the elixir ofyouth. London: Hodder & Stoughton, 1994.

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5

A lapidary of sacred stones: Their magical and medicinal powers based on the earliest sources. Rochester, Vt: Inner Traditions, 2012.

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6

Banks, Barbara Chapman. The magical powers of the horse as revealed in the archeological explorations of early China. Chicago, Ill: Microfilmed by Univeersity of Chicago Joseph Regenstein Library Department of Photoduplication, 1989.

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7

Dzakpasu, Conor Caesar Kofi. The Dagbo war of Dzodze, 1926: A case of the use of individual magical powers versus collective traditional re-action. Kumasi: Dela Publication and Design Services, 1991.

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8

Cunningham, Scott. Magical aromatherapy: The power of scent. St. Paul, Minn: Llewellyn Publications, 1989.

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9

Michael, Howard. Understanding runes: Their origins and magical power. Wellingborough: Aquarian, 1990.

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10

Abby Carnelia's one and only magical power. New York: Roaring Brook Press, 2010.

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11

1883-1936, Naglowska Maria de, and Traxler Donald, eds. Magia sexualis: Sexual practices for magical power. Rochester, Vt: Inner Traditions, 2012.

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12

Maxwell, Marina Ama Omowale. Chopstix in Mauby: A metaphor of magical realism. Leeds, Yorkshire: Peepal Tree, 1996.

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13

History and magical power in a Chinese community. Sanford, Calif: Stanford University Press, 1987.

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14

Pakrashi, Satyesh Chandra. Spice of life: Magical healing power of turmeric. New Delhi: National Institute of Science Communication and Information Resource, 2006.

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15

The magical menagerie: Personal power through animal energies. St. Paul, Minn: Llewellyn Publications, 2005.

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16

Malbrough, Ray T. The magical power of the saints: Evocations & candle rituals. St. Paul, Minn: Llewellyn Publications, 1998.

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17

The power of Tolkien's prose: Middle-Earth's magical style. New York: Palgrave Macmillan, 2009.

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18

Nicholas, Whitehead, ed. Magical Christianity: The power of symbols for spiritual renewal. Wheaton, Ill: Quest Books, 2007.

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19

The magical name: A practical technique for inner power. St. Paul, MN, U.S.A: Llewellyn Publications, 1991.

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20

J, Conway D., ed. Magickal, mystical creatures: Invite their powers into your life. 2nd ed. St. Paul, Minn: Llewellyn Publications, 2003.

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21

Wood, Matthew. The magical staff: The vitalist tradition in western medicine. Berkeley, Calif: North Atlantic Books, 1992.

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22

Bowes, Susan. Life magic: The power of positive witchcraft. New York: Simon & Schuster, 1999.

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23

Wogan, Peter. Magical writing in Salasaca: Literacy and power in highland Ecuador. Boulder, CO: Westview Press, 2004.

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24

Campbell, Lori M. Portals of power: Magical agency and transformation in literary fantasy. Jefferson, N.C: McFarland & Co., Publishers, 2010.

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25

Brenneman, Christine. Color cadabra!: A magical guide to the power of color. New York: Watson-Guptill Publications, 2004.

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26

Portals of power: Magical agency and transformation in literary fantasy. Jefferson, N.C: McFarland & Co., Publishers, 2010.

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27

Magical writing in Salasaca: Literacy and power in highland Ecuador. Boulder, Colo: Westview Press, 2003.

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28

DeSalvo, John A. Power crystals: Spiritual and magical practices, crystal skulls, and alien technology. Rochester, Vt: Destiny Books, 2012.

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29

The magical body: Power, fame, and meaning in a Melanesian society. Australia: Harwood Academic Publishers, 1998.

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30

Magickal dance: Your body as an instrument of power. St. Paul, Minn: Llewellyn Publications, 1993.

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31

Chadwick, Gloria. Spirituality and self-empowerment: How to open up your magical, mystical mind power. Chicago: Contemporary Books, 1995.

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32

Dream magic: Night spells and rituals for love, prosperity, and personal power. San Francisco: HarperSanFrancisco, 2001.

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33

Lazaris. Utilizing the Unknown Powers of the Magical Child. Concept Synergy, 1990.

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34

Plots and Powers: Magical Structures in Medieval Narrative. Florida, USA: University Press of Florida, 2001.

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35

Natural Magic; Potions and Powers from the Magical Garden. Llewellyn Publications, 2000.

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36

Wallis, Budge E. A. Ethiopian Magical Names Of God And Their Creative Powers. Kessinger Publishing, LLC, 2005.

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37

Andrews, Ted. Animal Speak: The Spiritual & Magical Powers of Creatures Great & Small. Llewellyn Publications, 1996.

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38

Anonyma. The Little Calabash Warrior(2 Competition in Magical Powers, Updated Version). Foreign Languages Teaching and Research Press, 2014.

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39

Star, Midia. Witchcraft Handbook: Unleash Your Magical Powers to Create the Life You Want. Octopus Publishing Group, 2018.

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40

Bruce, Marie. Magical Beasts: Their Powers, Their Contribution and How to Call for Their Help. Quantum, 2004.

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41

Consigli, Paolo. Hidden Secrets of Water: Discovering the Powers of the Magical Molecule of Life. Watkins Media Limited, 2018.

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42

A Brief History of Thyme: From Magical Powers to the Elixir of Youth. Hodder & Stoughton, 1996.

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43

The Healing Powers of Essential Oils: A Complete Guide to Nature's Most Magical Medicine. Citadel Press, 2019.

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44

Olsen, Dale A. Flutes, Sexuality, and Love Magic. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037887.003.0005.

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This chapter deals with one of the most common issues in world flutelore—love. Many of the flute tales found in the world have to do with sexuality and magical love powers used by men to attract and woo a woman. The chapter includes several stories and discusses the following topics: flute sound as magic for wooing the opposite sex; the irresistible magical charm of the flute from the point of view of charmed women; flute sound as individual recognition of and by the opposite sex; flutes for remembering the opposite sex; flutes that attract wild female nymphs; and the sexual power of flutes.
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45

Olsen, Dale A. Flutes and Protective Power. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037887.003.0009.

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This chapter discusses tales about the protective power of flutes. Protection, as suggested by folklore/mythology, is often “magical” because it usually involves powers that are greater than normal powers. Fluteloric protection appears to be mostly magical, although some flutetales emphasize the beauty of the flute music in itself. In other words, either the flute or flute music conjures up some type of divine help to ward off danger or evil powers, or the sweet sound of the flute and its music themselves soothe the savage beast or dangerous human beings. The chapter describes four categories of protection: “magical protection,” “aesthetic protection,” “practical protection,” and “physical protection.”
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46

Kumar, Ajit. Tantric Kali: Pratyangira, Sarabha Kali, Adarvana Veda Badra Kali, Dakshina Kali and Tara Practice to Get Magical Powers. Independently Published, 2020.

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47

Sikes, Wirt, Varla Ventura, and William Wirt Sikes. Occult Powers of Goats and Other Welsh Tales of Goblins, Fairies, Gnomes, and Elves: Magical Creatures, A Weiser Books Collection. Red Wheel/Weiser, 2011.

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48

Whitesell, Lloyd. Stardust. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190843816.003.0007.

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This chapter considers the deep-rooted association of glamour with magic powers. Glamour’s bestowal of mystique on objects, people, and emotions depends on a more fundamental goal of inspiring magical thinking, an aspect of glamour that seeks to preserve the experience of enchantment in a disenchanted world. The Hollywood phenomena of star worship and iconic representation are discussed as secular religious practices that have developed in response to the changing conditions of modernity. The chapter shows how three conventional symbols of divinity—haloes, crowns, and veils—contribute to the idolization of a star and find expression in film music according to its own sonic vocabulary.
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49

Davidson, Hilary. Holding the Sole. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198802648.003.0006.

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For centuries, people have invested shoes with supernatural powers beyond their daily functionality. Their moulding quality makes them vessels for holding emotions, containing agency, and transmitting talismanic potencies of the self, body, and socio-cultural environments and authorities. This chapter explores magical and emotional uses of shoes in three historical contexts: folk and fairy tales, saints’ relics, and deliberately concealed shoes. Supernatural shoes in tales inscribe punishments or give aid. This magical agency finds parallels in shoes associated with saints. Relic shoes transmit saints’ posthumous holiness or are material embodiments of their souls. Finally, the supernatural is explored around shoes deliberately concealed in buildings throughout the pre-modern period. The beliefs involved mirror each other in polarities between oral/literary, recording/concealing, doctrine/practice, sacred/profane, public/private, held in shoes as material cultural vessels. The physical shoe is linked to the power of the sacralized supernatural shoe as elevated, evoking wonder and awe.
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50

Edmonds III, Radcliffe G. Drawing Down the Moon. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691156934.001.0001.

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What did magic mean to the people of ancient Greece and Rome? How did Greeks and Romans not only imagine what magic could do, but also use it to try to influence the world around them? This book provides the most comprehensive account of the varieties of phenomena labeled as magic in classical antiquity. Exploring why certain practices, images, and ideas were labeled as “magic” and set apart from “normal” kinds of practices, the book gives insight into the shifting ideas of religion and the divine in the ancient past and in the later Western tradition. Using fresh approaches to the history of religions and the social contexts in which magic was exercised, the book delves into the archaeological record and classical literary traditions to examine images of witches, ghosts, and demons as well as the fantastic powers of metamorphosis, erotic attraction, and reversals of nature, such as the famous trick of drawing down the moon. From prayer and divination to astrology and alchemy, the book journeys through all manner of ancient magical rituals and paraphernalia. It considers the ways in which the Greco-Roman discourse of magic was formed amid the cultures of the ancient Mediterranean, including Egypt and the Near East.
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