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Dissertations / Theses on the topic 'Magical realism'
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Rave, Maria Eugenia B. "Magical Realism and Latin America." Fogler Library, University of Maine, 2003. http://www.library.umaine.edu/theses/pdf/RaveMEB2003.pdf.
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Robinson, Lorna Sophia. "Magical realism in Ovid's 'Metamorphoses'." Thesis, University College London (University of London), 2005. http://discovery.ucl.ac.uk/1446551/.
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This thesis explores aspects of magical realism in Ovid's Metamorphoses . It uses the Cien anos de soledad of Gabriel Garcia Marquez as a comparative tool, examining narrative devices common to both texts; each chapter analyses an important feature of magical realist theory or technique. The first chapter studies the narrative methods that create magical realism, such as anachronism, hybridism and use of internal narrators. In the second chapter, the theory that magical realism arises from a clash of cultures is explored by analysing magical realist episodes in each text from a cultural perspective. The third chapter focuses exclusively on magical realism's connection to Latin America, while the fourth chapter uses case studies of characters from each text to examine how effectively the mode depicts reality. The final chapter investigates the representation of artists and creativity in each work. By exploring Ovid's poem using a modern critical theory, this thesis provides fresh insight into magical aspects of Metamorphoses and broadens the scope of magical realism as a literary term.
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Stockwell, Trefor. "Magical realism : master or servant?" Thesis, Bangor University, 2014. https://research.bangor.ac.uk/portal/en/theses/magical-realism--master-or-servant(686d8e14-4843-4a96-8973-8d051d3abd33).html.
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This study seeks to show the process of development by which my writing of this series of short stories has responded to my relationship to a welcoming, albeit alien, culture; namely: a small mountain village in south west Bulgaria. It also explores my responses to living and working within that c.ulture, and the ways in which my studies of the folk culture, history and the impact of western culture on existing cultural beliefs and values have also affected both my writing and my own rather ambiguous cultural background (see introduction p. 1). The core of the thesis is a collection of eighteen short stories, written to be performed, and consequently written in storyteller's style. All of the stories, excluding the first and the eighteenth, were written during my two year stay in Bulgaria, and linked using the conceit of the fictional storyteller, Ivan levsky, and all were written in response either to historical events, cultural events or local incidents or characters. It also seeks to illustrate the way in which my work became increasingly reliant on the freedom that Magical Realism allows. It was this freedom that led me to write this collection in the style in which it is written, and led me to the final conclusion that I had no other option of saying what I wished to say in the way in which it was said; hence the rather ambiguous title: Magical Realism; Master or Servant? The literary background is explored through critical reflections in the final chapters. Where appropriate I have explained the genesis of each work and, where appropriate, the influences of the work of other writers upon my writing; in particular the works of Salman Rushdie and Angela Carter. I have also included short critical explorations of the major works of both of these writers. As the stories contain Bulgarian and Turkish words which may not be familiar to some readers I have also included a glossary. For the same reason I have included a brief historical time line relevant to each story.
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Reeds, Kenneth S. "An evolutionary definition of magical realism." Thesis, University College London (University of London), 2008. http://discovery.ucl.ac.uk/16684/.
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This thesis, titled ‘An Evolutionary Definition of Magical Realism’, studies the changing meaning attached to the term in the secondary literature and, more importantly, contextualizes the criticism with a detailed analysis of key literary texts from throughout magical realism’s more than eighty years of evolution. The work of Jorge Luis Borges and Alejo Carpertier is used to elucidate the magical-realist pre-history, with particular focus on two tropes: the ‘neo-fantastic’ (a term created by Jamie Alazraki for a notion first outlined by Tzvetan Todorov) and ‘recasting of history’. The thesis subsequently analyses the presence of these two tropes in five test-cases taken from various stages in magical realism’s evolution: Gabriel García Márquez’s Cien Años de soledad, Salman Rushdie’s Midnight’s Children, Günter Grass’s The Tin Drum, Toni Morrison’s Son of Solomon, and Orhan Pamuk’s Snow. The thesis’s final goal is to demonstrate that magical realism is a combination of the neo-fantastic and recasting of history and with this definition and the close-readings which support it, confront the critical imprecision which has beleaguered the magical-realist debate for many years.
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Aldea, Ewa Veverica. "A new theory of magical realism." Thesis, Royal Holloway, University of London, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.538316.
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Lyons, Reneé C. "Magical Realism Fosters Creativity to Innovation." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/2368.
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Do you hope to promote, encourage and foster critical thinking and creativity in your library? Visit this session to discover reader response, literature-based, and interdisciplinary activities appropriate to selected works of magical realism (grades 4-7).
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Berg, Sharon Louise. "Magic in the North : magical realism in contemporary Scandinavian fiction /." Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/10243.
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Stanford, Amanda Theresa. "Outsized reality : how 'magical realism' hijacked modern Latin American fiction." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/7847.
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Creative Portion abstract (75%): Literary Fiction Manuscript Souvenirs of the Revolution Against the backdrop of the Mexican Revolution of 1910, betrayal, sexual deviance, rigid morality and a fatal subservience to moral correctness drives the Montelejos clan: complex and self-serving, innocent and deluded, larger than life, an illustrious family line in its final decline. Mariabella Montelejos, who tries to sell her only daughter for the price of a new carriage during the bloodiest part of the Revolution. Her daughter, Portensia Montelejos, who leaves her mother’s body to moulder in the front room after soldiers come at the point of a gun. Gloria Vasquez, celebrated beauty, practising witch, and tormentor of her step-sister, Teresa: ill, gullible, naive, awoken to her destiny by the surreal birth of her daughter. Paulina, a child who once communed with the holy, made an empty vessel by the abuse of her father – and revered as a living saint as she lies dying in a Pueblano convent. The men of the family, weak and susceptible to the mandates of their dying class, are no match for the machinations of such women. Evil abuser Ebner Collins, paralyzed by a jealous man’s bullet in the middle of the Sinai desert. Hernando Vasquez, cowed into marriage by the longing for his dead wife, Evelyn Cuthbert. Guiermo Fuentes de Solis, cuckolded husband. Jaime Vasquez, who hears voices and lives at the bottom of a bottle, unable to save his cousin Paulina. The Revolution is the beginning of the end for Montelejos, and the miraculous will be its undoing. Analytical Portion abstract (25%): An Outsized Reality: How “Magical Realism” Hijacked Modern Latin American Literature With the publication of Gabriel García Márquez’s Cien Anos de Soledad in 1967, Latin American writing captured the world’s attention. Critics, readers, and imitators rushed to discuss and emulate this astounding novel. A whole genre of literature, “magical realism”, was popularized, and with it, critical discussion of its influences, history, genre limitations, and the sheer “imagination” it brought to the forefront of literary debate. In this thesis I will discuss the problems associated with “Western” critical analysis of Latin American writing, specifically as it seeks to define, without a proper context, the literature which draws life from the history and culture of Latin America and categorizes its literature without the cultural understanding required.
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Boyd, Joan. "From realism to magical realism : the American Vietnam War novel." Thesis, University of Ulster, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.551596.
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This thesis argues that changes in the form of the novel in post Second World War America, particularly certain novelists' considerations of realism as a viable mode of expression, have had a profound and lasting effect on Vietnam War literature and have been sustained into the twenty first century by a new generation of writers from ethnic minority groups. It examines prior criticism and points of view concerning the work of a number of established authors and considers the recent opinions on contemporary writers addressing the Vietnam experience for the first time. Where necessary the work will be contextualized with social history. The contribution to knowledge is fulfilled by the inclusion of Mexican- American writing within the past decade and by explaining its place in the overall literary contribution to the American Vietnam War novel. The method of investigation is literary critical analysis of selected novels from 1968 to 2002 as applied to examples of the authors' use of realism and magical realism, their imaginative language, the effect of trauma on literary expression and the manifestation of trauma in memory. When necessary, reference is made to myth criticism. The thesis outlines the tendency to go beyond realism and the forces which contributed to it, and argues that the more recent evolution from realism to magical realism, within the wide range of the Vietnam narrative, has facilitated a potentially more powerful and valid means of expression. The investigation concludes that despite being overtaken by other theatres of war, the conflict in Vietnam still maintains its place in American consciousness and that the recent examples of magical realism offered by ethnic minority writers have made a significant contribution to ensuring that the voices from a wider cultural mix are being added to the literary representations of the Vietnam experience.
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Young, Jennifer Maria. "Paradidomi : magical realism and the American South." Thesis, University of Southampton, 2009. https://eprints.soton.ac.uk/169817/.
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The thesis is comprised of a novel and a critical reflection. The novel component, entitled The Mathers’ Land, draws on traditions of magical realism, storytelling, memory and metafiction. The framing narrative of the novel follows Luanne Richardson, a librarian who has moved South with her new boyfriend, Kenneth Miers. As soon as they arrive in Peebles, North Carolina, Kenneth disappears. Luanne only knows that he last visited a particular house that belongs to the Mathers, the richest family in Peebles. Luanne forces an encounter with the head of the family, Walter Mathers. Despite her initially confrontational contact, Walter Mathers offers Luanne a job to construct a history of his family through interviews and records. He hopes the history will provide an answer to why his only son Eric has not produced an heir. Luanne’s research draws her into a claustrophobic society where no one seems to notice the frequent deaths of the wives of the Mathers family or their odd attachment to roses and a dogwood tree, as elements of magical realism occur in the frame story. The interviews Luanne conducts appear on the pages of the novel as fully developed stories, which draw on themes of tradition, loss and family attachment. These themes are explored through perceptions of memory and storytelling. The critical reflection component considers both what methods and writings made it to the thesis as well as what methods and writings did not. It explores the modes of construction, from the use of Oulipian and metafictional techniques to the use of magical realism. The major influences from specific writers are addressed in terms of structure, magical realism and Southerness, specifically Harry Mathews, Joseph McElroy, Mischa Berlinksi, Sharyn McCrumb, Randall Kenan, Steven Sherrill, and particularly Doris Betts. The reflection concludes by addressing what it means to be an expatriate ‘Southern’ writer.
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Bundy, Dallin J. "Magical Realism and the Space Between Spaces." DigitalCommons@USU, 2012. https://digitalcommons.usu.edu/etd/1309.
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Magical realism comes from Franz Roh, a german art historian and critic, who first used the term to describe the Post-Expressionism movement in visual art. His seminal writings and definitions on Post-Expressionism, then known as magical realism, were translated into Spanish and made available to Latin America in the mid twentieth century. Authors like Jorge Luis Borges and Gabriel Garcia Marquez adopted Roh's writings and re-appropriated magical realism into literary art, and from there the new genre proliferated through the Latin American Boom and magical realism in literary fiction reached global recognition, inspiring authors across the world to take it up and continue the tradition into the present.
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Schwalm, Tanja. "Animal writing : magical realism and the posthuman other." Thesis, University of Canterbury. English, 2009. http://hdl.handle.net/10092/4470.
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Magical realist fiction is marked by a striking abundance of animals. Analysing magical realist novels from Australia and Canada, as well as exploring the influence of two seminal Latin American magical realist narratives, this thesis focuses on representations of animals and animality. Examining human-animal relationships in the postcolonial context reveals that magical realism embodies and represents an idea of feral animality that critically engages with an inherently imperialist and Cartesian humanism, and that, moreover, accounts for magical realism's elusiveness within systems of genre categorisation and labelling. It is this embodiment and presence of animal agency that animates magical realism and injects it with life and vibrancy. The magical realist writers discussed in this dissertation make use of animal practices inextricably intertwined with imperialism, such as pastoral farming, natural historical collections, the circus, the rodeo, the Wild West show, and the zoo, as well as alternative animal practices inherently incompatible with European ideologies, such as the Aboriginal Dreaming, Native North American animist beliefs, and subsistence hunting, as different ways of positioning themselves in relation to the Cartesian human subject. The circus is a particular influence on the form and style of many magical realist texts, whereby oxymoronically structured circensian spaces form the basis of the narratives‟ realities, and hierarchical imperial structures and hegemonic discourses that are portrayed as natural through Cartesian science and Linnaean taxonomies are revealed as deceptive illusions that perpetuate the self-interests of the powerful.
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Bennett, Caroline Jane. "The politics and poetics of Latin American magical realism." Thesis, Goldsmiths College (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.400587.
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Guest, Dorothy Glenda. "Magical Realism and Writing Place: A Novel and Exegesis." Thesis, Griffith University, 2006. http://hdl.handle.net/10072/367538.
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The aim of this thesis is to interrogate, in the exegesis, and amplify, in the creative work, the conjunctions of literary magical realism and writing place. The exegesis is presented in four chapters that examine some aspects of magical realism, with the main focus on the Latin American strand that has as a main influence Alejo Carpentier’s concept of lo real maravilloso americano (the marvellous place of America). The accompanying novel, Siddon Rock, takes the concept of mythology- and place-centred magical realism and places it in the Australian landscape of a small country town just after world war 2.
Each chapter of the exegesis is self-contained, and while they have several common references they do not follow one from the other but, rather, are four specific sites of discussion that commence with the historical world view of magical realism in chapter one. This chapter begins with tracking the term into literature from its conception by Franz Roh in 1925 as a descriptor of an emerging style of painting. It includes various definitions and arguments by writers and critics such as the Latin Americans Carpentier, Angel Flores and Luis Leal, all of whom had considerably different opinions as to what constituted the mode of magical realism, even before it became a world literature. Discussions by contemporary critics such as Lois Parkinson Zamora, Geoff Hancock, Amaryll Chanady, Jeanne Delbaere-Garant and others are also included.
Chapter two discusses Canadian and Australian magical realism and its confluence with writing place. It examines the similarities and differences in each country’s history and sociological development since British settlement, and discusses why there are different attitudes to place and how the magical realist literature reflects these attitudes.
Chapter three interrogates two novels by Australian Aboriginal writers through the concept of border-writing, and finds important similarities between border-writing, Mudrooroo’s concept of maban realism, and magical realism.
Chapter four is a reflection on the influences that informed my writing of the creative project accompanying this exegesis which include re-visiting the place of my childhood, an experience that confirmed for me that stories in a relatively closed community weave together into the fabric of the place: the place exists because of the stories that can only exist in that place; an inter-dependency.
The creative project is a novel set in a small inland town in Australia in 1950. Through the microcosm of the town the macrocosm of Australia is investigated, using interlinking stories that flow backwards to the beginning of the town and forwards with intimations of history that is to come. Two influences of change are central: Macha Connor who returns from war where she had taken the role of a soldier, and the immigrant woman Catalin whose arrival in the town affects the balance of the place.
The novel is about memory and storytelling, and how the past and the present are indivisible. The narrative shape is that of a series of interlocking stories, some of which are well-known in the community, some are partly known, and some known only to one person. The stories are of various townspeople, from Sybil the butcher-baker woman, to Young George Aberline who loses his farm in a venture to harvest the salt lake. The stories come together at the Spring Ball when the immigrant woman Catalin plays a lament for the death of her mother on her cello—they weave together into a fabric that floats out of the town hall and covers the town. But while this is happening Catalin’s son Jos goes missing.
The exegetical concerns about local mythologies, histories and stylistics informing a work of magical realism that is written in a particular place (e.g. the particulars of Latin America that underpin the writing of Márquez, or the strong sense of place of Canadian prairie towns in the work of Robert Kroetsch) are reflected in Siddon Rock with the incorporation of specifically Australian mythologies: e.g. the child lost in the bush, the child taken by dingoes, the ‘magical’ qualities of Aboriginal trackers who can read the land.
In both the exegesis and the creative work the major impetus was of a broad spectrum of writerly investigation into magical realism and how it is specific to place.Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Arts
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Foster, Natalie. "Eaten: A Novel." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849746/.
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This novel operates on two levels. First, it is a story concerning the fate of a young woman named Raven Adams, who is prompted into journeying westward after witnessing what she believes to be an omen. On another level, however, the novel is intended to be a philosophical questioning of western modes of “science-based” singular conceptualizations of reality, which argue that there is only one “real world” and anyone who deviates from this is “crazy,” “stupid,” or “wrong.” Raven as a character sees the world in terms of what might be called “magical thinking” in modern psychology; her closest relationship is with a living embodiment of a story, the ancient philosopher Diogenes, which she believes is capable of possessing others and directing her journey. As the story continues the reader comes to understand Raven’s perceptions of her reality, leading to a conceptualization of reality as being “multi-layered.” Eventually these layers are collapsed and unified in the final chapters. The novel makes use of many reference points including philosophy, classical mythology, folklore, religion, and internet social media in order to guide the reader along Raven’s story.
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Takolander, Maria, and mikewood@deakin edu au. "Apprehending butterflies and flying beauties: Bringing magical realism to ground." Deakin University. School of Communication and Creative Arts, 2003. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20050825.154534.
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Warnes, Christopher Graham. "Magical realism and the cultural politics of the postcolonial novel." Thesis, University of Cambridge, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411212.
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Rocha, Ana Cristina Gomes da. "Narratives of women: gender and magical realism in postcolonial texts." Master's thesis, Universidade de Aveiro, 2012. http://hdl.handle.net/10773/10506.
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Mestrado em Estudos InglesesEste estudo centra-se na análise de diversos textos pós-coloniais que destacam a relevância de re-imaginar a História através de diferentes perspectivas, nomeadamente a re-invenção do passado com base numa abordagem feminista. A dissolução dos limites entre história e ficção é actualmente aceite como um indicador relevante da "metaficção historiográfica", conforme teorizada por Linda Hutcheon. As obras analisadas neste estudo são, portanto, variantes deste género contemporâneo e das suas interseções com Realismo Mágico. Estas narrativas também têm ainda em comum a preocupação com o papel das mulheres em contextos socio-culturais pós-coloniais, bem como as suas representações nesses mesmos contextos. O presente estudo investiga ainda a forma como determinadas representações são preponderantes na construção de identidades num mundo pós-colonial. As narrativas de mulheres engendram novas histórias que desconstroem, realçam e antecipam várias conclusões oficiais das narrações dominantes da história. Assim sendo, a ficção contemporânea incorpora o Realismo Mágico pelas suas possibilidades subversivas que resistem a um mundo singular com um único conjunto de regras ou leis. Deste modo, rejeita sistemas totalizantes e cria uma "espacialidade dual", onde diferentes realidades convergem. Em certa medida, o mágico funciona como um agente cultural, um constructo complexo através do qual vozes silenciadas podem contar suas histórias. Assim sendo, Realismo Mágico aparece ligado a estudos pós-coloniais, ao pós-modernismo, e a estudos de género. Os autores escolhidos justapõem estas características, de modo a criar espaços imaginários nos quais o real seja retratado mas que também seja sujeito a crítica. Além disso, as suas representações dialógicas permitem a possibilidade de um encontro entre o Eu colonizador e o Outro colonizado como momento potencialmente criativo e uma forma de (re)criar um "terceiro espaço" no qual seja possível inscrever a ambivalência gerada por esse encontro. Os textos seleccionados representam ainda a autoridade de vozes femininas e marginalizadas, tendo em consideração as vozes/estórias silenciadas e "outro subalterno". Consequentemente, a polivocalidade destas narrativas pode designar um potencial de resistência às convenções opressivas impostas por um poder hegemónico e eurocêntrico. Por conseguinte, estas narrativas têm em consideração o modo como diferentes culturas interagem e/ou se processam mutuamente sem se anularem. O estudo demonstra ainda que os textos partilham uma necessidade mútua em recontar os passados perdidos das suas personagens femininas, bem como as novas perspectivas que são geradas a partir daí. Estas narrativas e representações de mulheres assumem um papel importante na reavaliação da História como meio de recuperar e restaurar histórias silenciadas que fazem claramente parte de um processo de reconstrução de identidades pós-coloniais.
This study focuses on the analysis of several postcolonial texts that highlight the relevance of re-imagining History through different lenses, particularly the re-invention of the past based on a feminist approach. The dissolution of the limits between history and fiction is currently accepted as a relevant indicator of “historiographic metafiction,” as coined by Linda Hutcheon. The novels analyzed in this study are all variations of this contemporary genre and its intersections with Magical Realism. They also share a common preoccupation with the role of women in postcolonial socio-cultural contexts and the representations of women in these contexts. This study thus investigates some of these representations which are connected with the construction of identities in the postcolonial world. The narratives of women selected engender new histories which undermine, enhance, and pre-empt many official conclusions of the dominant narrations of history. In doing this, contemporary fiction incorporates magic realism for its subversive possibilities in resisting a single world with a single set of rules or laws. In this way it rejects totalizing systems, and creates a “dual spatiality” where dissimilar realities converge. To some extent, the magical works as a cultural agent, a complex construct through which silenced voices may tell their stories. Hence magical realism has been connected with postcolonialism, postmodernism and gender studies. The authors chosen juxtapose these characteristics in order to create imaginary spaces that both depict the real and subject it to critique. Furthermore, their dialogic representations allow the possibility of an encounter between the colonizing Self and the colonized Other as potentially creative and a way to (re)generate a “third space” where it is possible to inscribe the ambivalence generated by that encounter. Their texts also enact the empowering of female and marginalized voices, giving agency to the silenced and “subaltern other”. Consequently, the novels’ polivocality may designate a potential resistance to oppressive conventions imposed by a hegemonic and Eurocentric power. Accordingly, the narratives dealt with take into consideration the way different cultures interact and/or process each other. The study shows that the texts share a mutual need to retell the lost pasts of their female characters and the new perspectives they generate. These narratives of women assume a significant role in the re-examination of history as they reclaim and restore unuttered stories that are clearly part of a postcolonial identity process.
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Spear, Keith. "A genetic model of duality in Latin American magical realism /." View online, 1995. http://repository.eiu.edu/theses/docs/32211998781347.pdf.
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Jansen, Anne Mai Yee. "Momentary Magic: Magical Realism as Literary Activism in the Post-Cold War US Ethnic Novel." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1365952312.
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Sasser, Kimberly Danielle Anderson. "Magically strategized belonging : magical realism as cosmopolitan mapping in Ben Okri, Cristina García, and Salman Rushdie." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5696.
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Since literary magical realism exploded out of Latin America and into international critical attention in the mid twentieth century, the limbs of its narrative genealogy continue to be sketched in both lower and higher than the branch bearing the immense impact of el boom. Perhaps the most often cited figure from magical realism’s pre-Latin American and pre-literary phase is Franz Roh, who deployed the term in 1925 to describe the German painting movement Magischer realismus, as critics such as Irene Guenther, Kenneth Reeds, Wendy Faris, and Lois Parkinson Zamora have shown. After having migrated transatlantically, magical realism mutated formally in the process whereby it came to be embodied in Latin American literature. Following the boom of the 1950s and 60s magical realism began to be recognized as a global phenomenon. Literary magical realism has now been written by authors from innumerable countries of origin and thus is not the sole property of Latin Americans, as Alejo Carpentier might have us believe. Erik Camayd-Freixas, who himself contends for the delimitation of a distinct Latin American magical realism, still concedes that the mode is “today’s most compelling world fiction” (583). In addition to Carpentier, Miguel Ángel Asturias, Gabriel García Márquez, and Isabel Allende, among other significant Latin American magical realists, key contributions to the mode’s corpus have since been recognized in the works of Jack Hodgins, Louise Erdrich, Robert Kroetsch, and Toni Morrison. Beyond the American continents, Wenchin Ouyang points out: “[Magical realism] is in Arabic, Chinese, English, German, Italian, Japanese, Persian, Portuguese, Spanish, Tibetan, and Turkish, to name but a few languages”. One recent example of magical realism is Salman Rushdie’s novel, The Enchantress of Florence (2008), analyzed in this study. Considering this novel in conjunction with the landmark 1949 publication of Carpentier’s The Kingdom of This World (El reino de este mundo), including its famous prologue, these two magical realist texts represent a significant development in magical realist authorship among East and West Indies. Furthermore, they form two temporal poles between which there is a nearly sixty-year time span, a figure that does not include texts preceding the Latin American boom.
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Corum, John. "THE RELEVANCE OF GABRIEL GARCÍA MÁRQUEZ TO CONTEMPORARY ECOCRITICAL THEORY." OpenSIUC, 2016. https://opensiuc.lib.siu.edu/theses/2042.
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Monoculture represents a hindrance to literary ecocriticism. While the ecocritical project aims to think globally, doing so within the linguistic confines of a single language restricts access to very helpful (but non-Anglo) textual material. I argue that of this material, Gabriel García Márquez’s novels are particularly useful because of his unique execution of magical realism towards environmental ends. This project uses ecocritical scholarship to revisit Márquez’s works and to examine the ways in which his deployments of environmental magical realism synthesize and build upon ecocritical elements from earlier trends in Latin American literature while suggesting new venues of evolution for the hermeneutics of ecocritical trends. Through a close theoretical reading of One Hundred Years of Solitude, Love in the Time of Cholera, and the Autumn of the Patriarch, novels which represent useful case studies for his polemical use of magical realism, I conclude that Márquez explores and suggests ways the field of ecocriticism can parse representations of an adversarial relationship between humans and nature.
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Afzal, Amina. "The Beauty and the Beast : Magical Realism in Salman Rushdie’s Shame." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-27801.
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Mild psychological effects, such as sleep-deprivation, on an oppressed and tortured human being can be characterized as “normal”. However, Shame by Salman Rushdie uses magical realist style to describe the psychological effects of shame in a patriarchal society which is based on capitalistic class values. This essay will focus on the Marxist feminist reading of the novel with a psychoanalytical perspective which is going to help analyse the effects of the oppressed female characters, Bilquis Hyder, Sufiya Zinobia and Rani Harappa. The essay focuses on different incidents in the lives of these characters with the help of critics such as Aijaz Ahmad and Timothy Brennan. Both have written critically about Rushdie. This essay will discuss the different aspects of Marxism, feminism as well as psychoanalysis and connecting them to the novel, which would give the answers as to what shame can do to a person’s psyche. The Beauty and the Beast fairy-tale gets a different perception in this story, as Sufiya Zinobia is both the characters in one.
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Nelson, Katherine Snow. "Influenza, Heritage, and Magical Realism in Katherine Anne Porter's Miranda Stories." BYU ScholarsArchive, 2015. https://scholarsarchive.byu.edu/etd/4416.
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Despite the devastating scope of the Spanish Influenza Pandemic of 1918, curiously few references to the flu exist in literature. Katherine Anne Porter offered one of modernism's only extensive fictional treatments of the pandemic in her short novel “Pale Horse, Pale Rider,” decades after her own near-death encounter with the flu. Porter was able to give voice to an experience that had traumatized others into silence by drawing on an early form of magical realism. Magical realism's ghosts—everyday presences rather than otherworldly beings to be feared—are of particular relevance to “Pale Horse, Pale Rider” since ghosts “haunt” Porter's semi-autobiographical Miranda throughout the story, acting as correctives to Miranda's (and Porter's) desire to isolate herself from the familial and regional heritage that burdens her with unwanted and often conflicting ideologies. Ultimately, in using magical realism to explore her sense of self and to articulate the alienating effects of her near-death experience, Porter is able to embrace her complicated heritage and her fractured past, reclaiming interconnectedness while maintaining her individuality.
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Vetrano, Katherine. "A Certain Kind Of Hunger." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/1274.
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The five short fiction stories in this collection vary in styles from Realism, Fairy Tale, to Magical Realism, and all relate in some degrees, to the world of food. "The Food Ghost," told between two parallel perspectives, is the story of a young girl whose apartment is haunted by the ghost of a woman cooking through her last days on earth. "Fig," is a fairytale about a little girl who won't eat, and how her slightly over-bearing parents deal with her refusal. "Drive," tells what happens when a woman tries to hitchhike away from a sour relationship. "How Not To Cook An Emu Egg," tells the story of a small town woman who brings an emu egg with her to a big city. "A Certain Kind Of Hunger," follows a young woman with a disease that causes her to transform into a pink monster when she becomes hungry. After each story is a recipe relevant to the narrative, told from one character's perspective in each piece.
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Dickerson, Brendhan Bailie. "Magical realism and subjective reality : an investigation of poetic symbolism and the development of related sculptures." Master's thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/13862.
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Bibliography: leaves 58-62.To meet the requirements for the Master of Fine Art degree at the University of Cape Town my intention was to develop a series of sculptural assemblages which address a sense of subjective or poetic reality, using symbolically resonant found and fabricated objects. The body of work is to be understood as a sculptural parallel to (but not illustrative of) Magical Realist literature, in which arcane phenomena are incorporated into a narrative in order to achieve just such a sense of subjective reality.
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Carothers, Luke Antony. "From Middle-Earth to Macondo: Tolkienian Fantasy, Aesthetic Response, and Magical Realism." Ohio Dominican University Honors Theses / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=oduhonors1462278439.
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Mellas, Michael John. "Constructing multiple realities on stage conceiving a magical realist production of José Rivera's Cloud tectonics /." Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1218129542.
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Maxwell, Grayson Lee. "The Junkman's Daughter." Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1458584320.
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Thomas, Susan J. "Hideous Progeny: Postcolonial Fiction and the Gothic Tradition." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/344423.
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Hideous Progeny: Postcolonial Fiction and the Gothic Tradition explores the vexed relationship between postcolonial fiction and the Anglo-European-American Gothic mode. Gothic motifs figure abundantly in postcolonial works, but they are not always meant to be taken seriously; often they take a comic and ironic stance toward the subject matter. When horror does appear in these works, it is usually not situated in the abject Other (the pharmakos figure), but in the projecting mindset of the dominant culture. As the title Hideous Progeny implies, such postcolonial novels are the rebellious offspring of the Gothic canon; they can even be dubbed Frankenstein's monsters, created from the disjecta membra of the nineteenth-century Gothic tradition and reassembled into a newly vital, global Gothic literature. Or, to use a different metaphor, they function as inverted mirror images, as photographic negatives, of the nineteenth-century Gothic novel, neutralizing its familiar tropes with an injection of "magical realist" motifs from diverse cultural traditions. This study uses a psychoanalytic methodology to analyze the Gothic source echoes in selected novels by Toni Morrison, Gabriel García Márquez, and Salman Rushdie. Through the lens of post-Freudian theorists Nicolas Abraham, Maria Torok, and Julia Kristeva, in particular, these novels will be depicted as Gothic--suspended between a haunted past and a technologically disorienting present--and also anti-Gothic. If the Gothic novel explored the unconscious anxieties of late eighteenth- and nineteenth-century Western culture, as many have suggested, the postcolonial Gothic novel explores the unconscious anxieties of an emerging global culture in the late twentieth century. Unlike its Anglo-American precursor, however, postcolonial Gothic fiction does not recoil from the unknown, but embraces the "liminal" zone, finding in it both "tiger and lady," both terror and potential renewal.
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Wilson, Corey Carter. "Dis/entwining Bodies: Magical Realism, Corporeality, and Reconciliation in Achmat Dangor’s Short Fiction." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1307.
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Following the formal conclusion of reconciliatory processes in a newly post-apartheid South Africa, narrative remained a perdurable, centripetal force. Extending into the realm of literature, the inquiries of the Truth and Reconciliation Commission were altered and enlarged. The mode of magical realism, in particular, emerged as a viable method not only for representing the world, but for working through uncertain futures and traumatic histories. Shimmering with the extraordinary and ineffable strangeness of the magical realist text, Achmat Dangor’s short story “The Devil”, offers expansive, recognizable and revelatory ways of dealing with the trauma of apartheid. Crucially, the narrative represents the private efforts of individual, personal healing in contradistinction with official processes of reconciliation. This thesis examines the ways in which “The Devil” proposes the body as a site of exploring the structuring antipodes of individual-collective and public-private, ultimately untethering these binaries through a process of bodily dis/entwining.
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Howat, Tyler Paul. "Scott Pilgrim's Gaming Reality: An Introduction to Gamer Realism." University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1343318875.
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Burback, Kyle. "Expanded and Integrated Entries from the Orthogonal Encyclopedia on Nature." Ohio University Art and Sciences Honors Theses / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ouashonors149277574680419.
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DuBois, Bourenane Heather L. "Rewriting the real : magical realism and the fiction of Wilson Harris and Ben Okri." The Ohio State University, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=osu1282836376.
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Walawalkar, Sanjot Aroon. "Retelling histories: magical realism in Gunter Grass's Die Blechtrommel and Salman Rushdie's Midnight's Children." The Ohio State University, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=osu1409836356.
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Schlosser, Tobias. "„Knowing that Magical Things Were Still Living in the World“." Doctoral thesis, Universitätsbibliothek Chemnitz, 2018. http://nbn-resolving.de/urn:nbn:de:bsz:ch1-qucosa-233141.
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Die vorliegende Studie beschäftigt sich mit dem Phänomen der zeitgenössischen kanadischen Geistergeschichten. Ausgangspunkt ist die außergewöhnlich hohe Anzahl an veröffentlichten Geistergeschichten, die es um bzw. seit Anfang der Jahrtausendwende gab. Die Besonderheit liegt darin, das Kanada gemäß seines Selbstverständnisses ein „matter-of-fact-country“ ist, das im Gegensatz zu seinem südlichen Nachbarn, den USA, weder Gründungsmythen noch eine reichhaltige Tradition an Schauerliteratur vorweisen kann.
Dieses Phänomen wird unter einer ästhetisch-ontologischen Perspektive untersucht. Mithilfe romantischer Philosophie (v.a. Friedrich J. W. Schelling), aber auch zeitgenössischen philosophischen Ansätzen sowie traditionellen Mythen kann erklärt werden, dass die Aufklärung und der damit einhergehenden rationalen rationalen Weltsicht, die nicht zuletzt die Kolonialgeschichte bestimmte, in sich begrenzt ist – schließlich kreiert die Aufklärung selbst einen neuen Mythos: nämlich den von ihrer Allmacht. In dieser Arbeit wird dargelegt, dass es ein menschliches Bestreben ist die Welt eben nicht nur rational und logisch zu betrachten. In diesem Sinne verstehen sich, so die These, die Geistergeschichten als ein längst überfälliges Gegenspiel zum rationalistischen Selbstverständnis der kanadischen Kultur. In diesem Zusammenhang setzt sich die Arbeit mit theoretischen Ansätzen wie der Schauerliteratur und des Magischen Realismus kritisch auseinander und schlägt vor eine pantheistische Lesart zu entwickeln (pantheistisch, da in den Geschichten alle übersinnlichen Kräfte der Welt immanent sind).
Diese Studie zeigt, dass die Geister andere Semantiken aufweisen als bei der konventionellen Schauerliteratur: Wo in klassischer Schauerliteratur die Geister eine Bedrohung darstellen, werden sie in den zeitgenössischen kanadischen Geistergeschichten als der Erde zugehörig aufgefasst. Es handelt sich also um eine lebensbejahende Form der Einschreibung von Magie in die (Lebens-)Welt, die zugleich dem menschlichen Bedürfnis nachkommt die Welt über Mythen – und keine rationale Sicht – zu erklären. Unter Betrachtung dieser Prämissen werden folgende Geistergeschichten untersucht: Tomson Highways „Kiss of the Fur Queen“ (1998), Eden Robinsons „Monkey Beach“ (2000), Kenneth J. Harveys „The Town that Forgot How to Breathe“ (2004), Joseph Boydens „Three Day Road“ (2005) und David Chariandys „Soucouyant“ (2007).
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Daie, Fabio Salem. "A glória e a queda: construção e desagregação do romance na periferia do capitalismo." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8156/tde-10042014-114554/.
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O presente trabalho visa explorar a forma do romance na periferia do capitalismo no século XX e XXI, tendo como paradigmas dois de seus mais destacados escritores, Alejo Carpentier e Mia Couto. Para tanto, analisa-se aqui as obras Los Pasos Perdidos (Carpentier) e O Outro Pé da Sereia (Couto) à luz da teoria do realismo de György Lukács. O que se deseja demonstrar é: visto que o romance é a epopéia do mundo burguês, autores como Carpentier se valeram do período de desenvolvimentismo industrial no continente latino-americano inserido no crescimento mundial do capitalismo pós-Segunda Guerra (1945-1975) para lançar o conflito entre a afirmação definitiva da modernidade e seu universo pré-moderno: a isto muitos deram o nome de realismo maravilhoso. Por sua vez, em Moçambique, o histórico colonial e a independência tardia na época da crise estrutural do capital (a partir de 1975) determinaram uma frágil afirmação dos padrões sociais burgueses. Tal condição tem conseqüências na produção romanesca de autores como Mia Couto. Entre elas: o maravilhoso aparece como princípio formal, elidindo tensões necessárias ao romance e restringindo assim o alcance de sua ficção.The present work aims to explore the form of the novel in capitalisms periphery in the XX and XXI centuries, using as paradigms two of its most illustrious writers, Alejo Carpentier and Mia Couto. To do so, Los Pasos Perdidos (Carpentier) and O Outro Pé da Sereia (Couto) are studied from the perspective of György Lukácss realism theory. The intent is to demonstrate the following: since the novel is the bourgeois worlds epopee, authors such as Carpentier made use of the industrial development period in Latin America in the context of post-Second World War capitalisms growth in the world (1945-1975) to draw the conflict between modernitys definitive affirmation and its pre-modern universe: which many have named magical realism. In turn, in Mozambique, the colonial past and the late independence by the time of capitalisms structural crisis (starting in 1975) have defined a fragile affirmation of bourgeois social patterns. Such situation has consequences in the novel production of authors such as Mia Couto. Amongst which: the magical element appears as formal principle, suppressing necessary tensions to the novel, thus restricting its fictional reach.
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Marchetto, Faye Nicole. "Lo mágico en Allende: Una investigación mágicorrealista y feminista de “El cuaderno de Maya”." University of Toledo / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1430173026.
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Lamb, Elizabeth T. "The Alchemy of Space: A Translation." University of Cincinnati / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1490701723931841.
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Abualhassan, Amani Ahmed D. "Magical Realism in Saudi Novels Between the Return to Origin and the Impact of Foreign trend." Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/17598.
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This study is mainly concerned with the renewal in Saudi novel in late 1980s. It also links this renewal with global literary trends via studying the most prominent foreign influences that influenced the writing of Saudi novelists in that period. The study focuses on magical realism trend, which has emerged in Latin America and then expanded to be a global trend influencing many novelists around the word including Saudi novelists. The study is divided into five chapters in addition to an introduction and a conclusion. Chapter one provides an overview of the main aspects of the study. It clarifies the title terminologies and contains an introduction along with two sections. The first section is devoted to explaining the most important stages of the evolution of Saudi Arabian novels. It aims to determine the period on which the study is focusing. The second section is devoted to exploring the meaning and development of the term magic realism. It highlights the innovative and unconventional ideas of the magical realism movement that opened new horizons of inquiry and creation away from the restriction of realism and encouraged artists and writers to challenge the classical definition of reality. Then, a comparison is conducted between fantasy elements in the classical Arabic literature and the new global magical realism trend. The comparative study aims to reveal the similarities and dissimilarities between classical and modern trends and to investigate the distinctive power of magic realism on contemporary Arabic writers in general and Saudi writers in particular. Chapters two to five contain an empirical analysis. Each chapter is devoted to analyse a number of novels that relevant to one of the selected Saudi novelists. The thesis studies three males and one female Saudi novelists whose works reflect aspects of magical realism.
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Ngara, Kudzayi Munyaradzi. "Imagining the real-magical realism as a post-colonial strategy for narration of the self in Zakes Mda's Ways of dying and the Madonna of Excelsior." Thesis, University of the Western Cape, 2007. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_9422_1254822217.
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The thesis examines the role of magical realism as a postcolonial trope in Ways of Dying and The Madonna of Excelsior. It begins by stating that the author uses magical realism as an alternative strategy for self narration in the face of the dominant ideologies of colonialism (apartheid) and nationalism. Chapter One examines the absurd taxonomies of colour that were legislated under apartheid in South Africa and, using ideas of postcolonial deconstruction, locate Toloki and Niki as characters in existing in incongrous circumstances. Chapter Two shows the strategies adopted by Toloki to fashion his own reality as opposed to accepting a place within a predetermined objective reality. Chapter Three examines the examination of sex as a physical act and the gendered rolesof women. The thesis concludes by considering the place and possiblities of Mda's writing in the canon of Southern African Literature in the light of the rich heritage of elements that are magical on the sub-continent of Africa.
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Holgate, Ben. "Porous borders : the amorphous nature of magical realist fiction in Asia and Australasia." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:32abdfeb-baa7-40ee-b721-89b66bc74043.
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This thesis aims to broaden the scope of magical realism by examining contemporary fiction in Asia and Australasia, regions which have been largely neglected in critical discussion of the narrative mode. My research seeks to modify and expand our collective conception of magical realism through key texts that challenge not only how we read the narrative mode, but also our expectations of it. My analysis involves a dual intervention in the fields of postcolonial studies and world literature. I supplement existing scholarship of magical realism with new paradigms of critical thought, such as epistemology, mythopoeia, ecocriticism, intertextuality and discourse on human rights. Each of the key authors - Indigenous Australian Alexis Wright, New Zealand Maoris Keri Hulme and Witi Ihimaera, Indian-born cosmopolitans Amitav Ghosh and Salman Rushdie, and Chinese Nobel laureate Mo Yan - subjects the narrative mode to differing intellectual, socio-cultural and historical frameworks, and in the process reinvents magical realism to serve their own artistic purposes. The authors' key texts demonstrate the need to recalibrate theory on magical realism in contexts such as Alexis Wright's depiction of ongoing colonisation of Australia's first inhabitants in a supposedly postcolonial country, and Mo Yan's critique of post-communist China. I argue that magical realism has porous borders, not only geographically and culturally, but also in the sense that the narrative mode frequently spills over into other, different generic kinds such that the distinctions between them are often blurred. In addition, magical realism's constant state of transformation makes it particularly difficult to define. Therefore, I propose a minimalist definition of the narrative mode and a flexible approach. However, underlying cultural elements and individual artistic expression in a text may sometimes limit magical realism's utility as a tool for literary analysis. Finally, I explore the notion of a genealogy of magical realism based on polygenesis, emerging in different cultures at different times.
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Cummins, Jacqueline. "Restoration Myths." Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1429109890.
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Boswell, Timothy. "Portraits: A Collection." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc28396/.
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This collection consists of a critical preface and five short stories. The preface analyzes what it terms 'fringe fiction,' or stories dealing with elements that are improbable or unusual, though not impossible, as it distinguishes this category from magical realism and offers guidelines for writing this kind of fiction. The short stories explore themes of attachment, loss, guilt, and hope. Collection includes the stories "Portrait," "Dress Up," "Change," "Drawn Onward, We Few, Drawn Onward," and "Broker."
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Lopes, Tania Mara Antonietti [UNESP]. "O realismo mágico e seus desdobramentos em romances de José Saramago." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/102368.
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O presente estudo tem como objetivo principal apresentar os desdobramentos do realismo mágico numa análise de A jangada de pedra (SARAMAGO, 2006) e em leituras de As intermitências da morte (SARAMAGO, 2005) e Ensaio sobre a cegueira (SARAMAGO, 2007), em que o procedimento literário em questão – tendo em conta a figura do narrador – adquire uma função dialógica, que se dá por meio de referências intertextuais com mitos, lendas e outras formas de narrativa da tradição literária ocidental. A análise literária baseia-se nas concepções de Gerárd Genette e outros autores sobre o narrador; para a concepção de realismo mágico, utilizamos essencialmente as reflexões de Irlemar Chiampi e Willian Spindler; no que diz respeito aos diálogos promovidos pela intertextualidade, recorremos aos conceitos propostos por Mikhail Bakhtin, Lauren Jenny e Lucien Dällembach. De posse destes e de outros estudos da teoria da narrativa, analisamos os textos literários, com a preocupação de identificar elementos que inserem os romances mencionados na perspectiva do realismo mágico, procedendo também à reflexão sobre o diálogo que o autor português realiza com a literatura hispano-americana por meio desse procedimento, procurando compreender o processo de construção dos romances pelo viés da narrativa mágica e suas contribuições para a literatura contemporânea
This study aims to present the features of magical realism in an analysis of A jangada de pedra (SARAMAGO, 2006) and in readings of As intermitências da morte (SARAMAGO, 2005) and Ensaio sobre a cegueira (SARAMAGO, 2007), in which that narrative procedure – taking into account the narrator – acquires a dialogical function, that comes to the fore through intertextual references about myths, legends and other forms of the Western literary tradition. The literary analysis is based on the ideas of Gerárd Genette and other authors about the narrator; for the concept of magical realism, we use essentially the reflexions of Irlemar Chiampi and William Spindler; as for the dialogues induced by the intertextuality, we make reference to the concepts proposed by Mikhail Bakhtin, Lauren Jenny and Lucien Dällembach. Using those and other studies of narrative theory, we analyze Saramago‟s texts, bearing ever in mind the need to identify elements that insert those novels in the perspective of magical realism, proceeding also to reflect about the dialogue the Portuguese author creates with the Spanish-American literature through this procedure, aiming to understand the process of novel building through the lens of magical narrative and its contributions to contemporaneous literature
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Best, Karen. "A FLOATING WORLD: STORIES." Master's thesis, University of Central Florida, 2010. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2070.
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A Floating World is a collection of short stories inspired by fairy tales. Often set in worlds where the mundane and the fantastic come together, these stories explore moments of strangeness that slip beyond the bounds of realist fiction. Fantastical events intrude into mundane reality as characters attempt to reconcile the known with the unknowable.M.F.A.
Department of English
Arts and Humanities
Creative Writing MFA
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Matthews, Elise. ""Stealing Dreams" and Other Stories." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc700046/.
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The critical preface, "Learning to Break the Rules" discusses workshop rules as guidelines, as well as how and why I learned to break them. The creative portion of this thesis is made up of eight short stories: "The Many Incarnations of Blazer Chief," "Anna's Monsters," "The Pecan Tree's Daughter," "When the Seas Emptied," "The Umbrella Thief," "How to Forget," "Fracture," and "Stealing Dreams."
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Miller, Laura I. "“Almost Astronauts”: Short Stories." Thesis, University of North Texas, 2012. https://digital.library.unt.edu/ark:/67531/metadc115120/.
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In this collection of short stories, I abduct experiences from my own life and take them on an imaginative journey. I experiment with elements of structure and point of view, often incorporating the magical or surreal to amplify the narrator’s internal landscape. As demonstrated in the title story, “Almost Astronauts,” these stories all deal with a sudden and sometimes destructive shift in the narrator’s perspective.
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Norell, de Pelcastre Christina Margareta. "Los sabores de la verdad : La presencia del realismo mágico en la novela Como agua para chocolate de Laura Esquivel." Thesis, Linnéuniversitetet, Institutionen för språk (SPR), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-25206.
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Pedrós-Gascón, Antonio Francisco. "Diálogos transatlánticos: un “Boom” De Ida Y Vuelta." The Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=osu1187031136.
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