Relevant bibliographies by topics / Magical thought

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Magical thought'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Magical thought"

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Eremsoy, C. Ekin, and Mujgan Inozu. "The Role of Magical Thinking, Religiosity and Thought-Control Strategies in Obsessive-Compulsive Symptoms in a Turkish Adult Sample." Behaviour Change 33, no. 1 (2015): 1–14. http://dx.doi.org/10.1017/bec.2015.16.

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Background: It has been suggested that magical thinking is related to both obsessions and compulsions in obsessive-compulsive disorder (OCD). Recent studies have indicated the significant relationship between level of religiosity and beliefs about the importance and need to control unwanted thoughts in OCD. People also use diverse strategies to control their unwanted thoughts. Aims: The present study aimed to examine the interrelationships between magical thinking and worry and punishment as thought-control strategies in mediating the relationship between religiosity and obsessive-compulsive (
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Culliford, Larry. "The magical mind." Psychiatric Bulletin 19, no. 2 (1995): 103. http://dx.doi.org/10.1192/pb.19.2.103.

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Kabakcı, Elif, Başaran Demir, Hilal Demirel, and Ali Emre Şevik. "Thought–Action Fusion: Is it Present in Schizophrenia?" Behaviour Change 25, no. 3 (2008): 169–77. http://dx.doi.org/10.1375/bech.25.3.169.

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AbstractThought–action fusion (TAF) refers to the belief that thoughts and actions are linked. While ‘Moral’ TAF refers to the belief that unacceptable thoughts are morally equivalent to overt actions, ‘Likelihood’ TAF is the belief that certain thoughts can increase the probability of some events (related to self or others) to occur. The objective of this study was to compare the schizophrenic patients with nonclinical controls in terms of TAF Likelihood and TAF Moral after controlling for the effects of obsessive compulsive and depressive symptoms, magical ideation and schizotypy. The sample
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Moeran, Brian. "Magical Capitalism." Journal of Business Anthropology 6, no. 2 (2017): 133. http://dx.doi.org/10.22439/jba.v6i2.5409.

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This essay looks at ways in which various branches of capitalist enterprise and their supporting mechanisms are often not as rational as they make themselves out to be, but operate instead according to magical premises. Magical thinking, as a mode of thought, creates or invokes extraordinary connections between things, people, organizations, and beliefs in order to understand, explain, influence, and occasionally predict, events. Magical practices involve magicians, magical rites, and magical representations ― almost invariably working together to perform the overcoming of uncertainty. And unc
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Berle, David, Alex Blaszczynski, Danielle A. Einstein, and Ross G. Menzies. "Thought–Action Fusion in Schizophrenia: A Preliminary Investigation." Behaviour Change 23, no. 4 (2006): 260–69. http://dx.doi.org/10.1375/bech.23.4.260.

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AbstractThought–action fusion (TAF), a belief that one's thoughts can either increase the likelihood of a given event or imply the immorality of one's character, is associated with a range of disorders, but has not yet been investigated in relation to psychosis. We sought to determine whether TAF beliefs are endorsed by individuals with chronic schizophrenia. Twenty-seven adults with chronic schizophrenia completed self-report measures of TAF, magical ideation, delusional beliefs and obsessive–compulsive symptoms. Scores were compared with a gendermatched nonclinical group (n = 27) and associa
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Kingdon, Bianca L., Sarah J. Egan, and Clare S. Rees. "The Illusory Beliefs Inventory: A New Measure of Magical Thinking and its Relationship with Obsessive Compulsive Disorder." Behavioural and Cognitive Psychotherapy 40, no. 1 (2011): 39–53. http://dx.doi.org/10.1017/s1352465811000245.

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Background: Magical thinking has been proposed to have an aetiological role in obsessive compulsive disorder (OCD). Aims: To address the limitations of existing measures of magical thinking we developed and validated a new 24-item measure of magical thinking, the Illusory Beliefs Inventory (IBI). Method: The validation sample comprised a total of 1194 individuals across two samples recruited via an Internet based survey. Results: Factor analysis identified three subscales representing domains relevant to the construct of magical thinking: Magical Beliefs, Spirituality, and Internal State and T
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Holmes, George, Thomas Aneurin Smith, and Caroline Ward. "Fantastic beasts and why to conserve them: animals, magic and biodiversity conservation." Oryx 52, no. 2 (2017): 231–39. http://dx.doi.org/10.1017/s003060531700059x.

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AbstractThere is a broad set of human beliefs, attitudes and behaviours around the issue of magical animals, referring to both mythical animals not recognized by science and extant animals that are recognized by science but have magical properties. This is a broad issue ranging from spiritual beliefs around mythical animals living in Malagasy forests, to cultural heritage associated with the Loch Ness Monster in Scotland. Beliefs and behaviours around magical animals can have positive and negative impacts on biodiversity conservation goals. Yet, so far, the discipline of conservation biology h
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Orr, Jackie. "Enchanting Catastrophe: Magical Subrealism and BP's Macondo." Catalyst: Feminism, Theory, Technoscience 1, no. 1 (2015): 1–21. http://dx.doi.org/10.28968/cftt.v1i1.28813.

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Remembering the late 19th century deployment of spiritualist technologies (divining rods, witching sticks) to locate oil deposits in the Americas, this visual essay situates U.S. petroleum culture in an occult genealogy of capitalist sorcery and supernatural materialism. The essay re-imagines the branded “BP” oil spill as an enchanted disaster unfolding across implicate orders of colonial phantasm, new subsea infrastructures of petro-capitalism, and the mundane inferno of deep time. How to envision the BP disaster—and its expansive subsea digital archive—as a ‘magic site,’ where natural and su
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Boustan, Ra‘anan, and Joseph E. Sanzo. "Christian Magicians, Jewish Magical Idioms, and the Shared Magical Culture of Late Antiquity." Harvard Theological Review 110, no. 2 (2017): 217–40. http://dx.doi.org/10.1017/s0017816017000050.

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Some time in the late-fifth or early-sixth century CE, a ritual practitioner—operating in the environs of Oxyrhynchus, Egypt—created a protective amulet that reads, “Hôr, Hôr, Phôr, Elôei, Adônai, Iaô, Sabaôth, Michaêl, Jesus Christ. Help us and this house. Amen” (Ὡρ, Ὡρ, Φωρ, Ἐλωεί, Ἀδωναί, Ἰάω, Σαβαώθ, Μιχαήλ, Ἰεσοῦ Χριστέ· Βοήθι ἡμῖν καὶ τούτῳ οἴκῳ. ἀμήν). Each of the names used in the first part of this amulet, known as P.Oxy. VIII 1152 (=PGM P6a), is familiar from other ritual objects from late antiquity (approx. fourth to seventh centuries CE). But the juxtaposition of these divine names
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Yorulmaz, Orcun. "Magical Thinking and Obsessional Experiences: Mediator Role of Thought Control Strategies." TAF Preventive Medicine Bulletin 15, no. 4 (2016): 298. http://dx.doi.org/10.5455/pmb.1-1448977320.

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Dissertations / Theses on the topic "Magical thought"

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Carper, Teresa. "THE EFFECTS OF PSYCHOEDUCATION ON THOUGHT-ACTION FUSION, THOUGHT SUPPRESSION, MAGICAL THINKING, AND RESPONSIBILITY." Doctoral diss., University of Central Florida, 2009. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3718.

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Thought-action fusion (TAF) is the phenomenon whereby one has difficulty separating cognitions, particularly those that are intrusive and disturbing, from their corresponding behaviors. Recent work has suggested that TAF is malleable and amenable to change. The current study examined the effects of three different psychoeducational interventions on thought-action fusion, anxiety, thought suppression, magical thinking, and responsibility cognitions. Assessments were conducted both immediately following the interventions and after a two-week period. Results indicated that individuals who receive
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Carper, Teresa Lynn. "The effects of psychoeducation on thought-action fusion, thought supression [sic], magical thinking, and responsibility." Orlando, Fla. : University of Central Florida, 2009. http://purl.fcla.edu/fcla/etd/CFE0002691.

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Lewis, John Rees. "Amulets : the psychology of magical thought in a contemporary context." Thesis, University of Sussex, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323047.

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Coysh, Claire. "Investigation of the relationships between thought fusion, magical thinking, and anxiety in young people." Thesis, University of Surrey, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540732.

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Fite, Robert E. "Addressing the Specificity of Thought-Action Fusion to Obsessive-Compulsive Disorder: Delineating the Role of Magical Thinking, Sensitive Self Domains, and Thought Content." Miami University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=miami1540421000690752.

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Elliot, Johan. "The relationship between Magical Thinking, Thought-Shaped Fusion and Symptoms Associated with Eating Difficulties in a Non-Clinical Population." Thesis, Lancaster University, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.507049.

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Kiehlbauch, Solange Nicole. ""The Gods Have Taken Thought for Them": Syncretic Animal Symbolism in Medieval European Magic." DigitalCommons@CalPoly, 2018. https://digitalcommons.calpoly.edu/theses/1923.

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This thesis investigates syncretic animal symbolism within medieval European occult systems. The major question that this work seeks to answer is: what does the ubiquity and importance of magical animals and animal magic reveal about overarching medieval perceptions of the world? In response, I utilize the emerging subfield of Animal History as a theoretical framework to draw attention to an understudied yet highly relevant aspect of occult theory and practice. This work argues that medieval Europeans lived in a fundamentally “enchanted” world compared to our modern age, where the permeable bo
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Williams, Damien P. "A Description of the Natural Place of Magic in Philosophy and Religious Studies." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/philosophy_theses/37.

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The concept of magic is most often considered as a foil by scholars in the fields of philosophy and religious studies, or it is discussed as part of the investigation of “primitive” systems of belief and ritual. In this essay, magic is investigated as a system of inquiry and explanation unto itself, connected to but distinct from both philosophy and religious studies, and an argument is presented for understanding systems of magic as both natural and rational outgrowths of a particular perspective on reality.
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Rumfelt, Janet L. "Idolatry, magic, and poetic subjectivity breaking the spell of metaphysics in Jewish and Christian postliberal thought /." Tallahassee, Florida : Florida State University, 2009. http://etd.lib.fsu.edu/theses/available/etd-07132009-195116.

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Thesis (Ph. D.)--Florida State University, 2009.<br>Advisor: Martin Kavka, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed on Nov. 17, 2009). Document formatted into pages; contains xi, 374 pages. Includes bibliographical references.
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Hawkins, Leha Anaya. "Picture the Magic: Exploring Black girl identity using photovoice." Scholarly Commons, 2020. https://scholarlycommons.pacific.edu/uop_etds/3686.

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Using a youth-led participatory action inquiry and photovoice methodology, this study investigated the self-perceptions of Black girls in a suburban area of Northern California. The objective of the project was to explore the perspectives and lives of Black girls. It is through gained insight from their lived experiences that we can come to understand their needs and develop approaches to advance their own holistic empowerment. By gathering self-perceptions of Black girls using photovoice, the project aimed to inform youth workers, educators, and youth-serving organizations such as Magic Bl
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Books on the topic "Magical thought"

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Simple spells for success: Ancient practices for creating abundance and prosperity. Harmony Books, 1996.

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Más, Luis Ibérico. Los fundamentos del pensamiento mágico. Impr. Editora Los Andes, 1988.

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Cook, Carla. The magician. Love Spell, 2002.

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Parrish, Robert. Great tricks revisited: Thoughts on classics. D. Meyer Magic Books, 1995.

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Nigal, Gedalyah. Magic, mysticism, and Hasidism: The supernatural in Jewish thought. Jason Aronson, 1994.

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Your fantasies may be hazardous to your health: How your thoughts create your world. Element, 1996.

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Dantes, Ligia. Your fantasies may be hazardous to your health: How your thoughts create your world. Element, 1995.

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Crowley, Aleister. Portable darkness: An Aleister Crowley reader. Harmony Books, 1989.

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Dan, Danko, Railing John, and Orleans Danny, eds. Mind-reading magic: How to read other people's thoughts. Scholastic, 2006.

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tr, Rutiaga Luis, ed. La palabra es tu varita magica/ The word is your magic wand. Grupo Editorial Tomo, 2007.

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Book chapters on the topic "Magical thought"

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Manzenreiter, Wolfram. "Magical Thought and the Legacy Discourse of the 2008 Beijing Games." In Leveraging Legacies from Sports Mega-Events. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137371188_11.

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Houlbrook, Ceri. "Concluding Thoughts." In The Magic of Coin-Trees from Religion to Recreation. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75517-5_8.

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Sauter, Michael J. "Law, God, and magic." In European Thought and Culture, 1350–1992. Routledge, 2021. http://dx.doi.org/10.4324/9781003023593-12.

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Henry, John. "Experiment, Mathematics and Magic: Isaac Newton." In A Short History of Scientific Thought. Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-0-230-35646-7_13.

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Schwartz, Susan L. "Through a Glass Darkly: Magic and Religion in Western Thought and Practice." In Performing Magic on the Western Stage. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230617124_10.

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Gullotta, Daniel N. "“By Magick and a Familiarity with the Devil” Constructing Witchcraft in Enlightenment Colonial New England and in the Mind of Jonathan Edwards." In Jonathan Edwards within the Enlightenment: Controversy, Experience, & Thought. Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666564888.111.

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Bonino, Silvia. "Logical thought and magical thought." In Coping with Chronic Illness. Routledge, 2020. http://dx.doi.org/10.4324/9780367822231-20.

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Fogarty, James A. "Anger and Magical Thought." In The Magical Thoughts of Grieving Children. Routledge, 2019. http://dx.doi.org/10.4324/9781315231181-7.

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Fogarty, James A. "The Model of Magical Thought." In The Magical Thoughts of Grieving Children. Routledge, 2019. http://dx.doi.org/10.4324/9781315231181-4.

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"1. The Magical Power of Words." In Culture, Thought, and Social Action. Harvard University Press, 1985. http://dx.doi.org/10.4159/harvard.9780674433748.c3.

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Conference papers on the topic "Magical thought"

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Sahoo, Shubhashisa, Shankar C. Subramanian, and Suresh Srivastava. "Sensitivity Analysis of Vehicle Parameters for Heading Angle Control of an Unmanned Ground Vehicle." In ASME 2014 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/imece2014-39685.

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Even if there are many software and mathematical models available in the literature to analyze the dynamic performance of Unmanned Ground Vehicles (UGVs), it is always difficult to identify or collect the required vehicle parameters from the vehicle manufacturer for simulation. In analyzing the vehicle handling performance, a difficult and complex task is to use an appropriate tire model that can accurately characterize the ground-wheel interaction. Though, the well-known ‘Magic Formula’ is widely used for this purpose, it requires expensive test equipment to estimate the Magic Formula coeffic
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Kuwayama, Isao, Fernando Baldoni, and Federico Cheli. "A Full Vehicle Model for the Development of a Variable Camber Suspension." In ASME 2007 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2007. http://dx.doi.org/10.1115/detc2007-34679.

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The accuracy of the recent vehicle dynamics simulation technology, represented by Multi-Body Simulations along with reliable tire models, has been remarkably progressing and provides reasonable simulation results not only for conventional passive vehicles but also for advanced active vehicles equipped with electronic components; however, when it comes to advanced vehicle applications with complex active systems, the complexity causes a longer simulation time. On the other hand, even though simple numerical vehicle simulation models such as single-track, two-track and a dozen degrees of freedom
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Naitoh, Ken. "The Engine: Inducing the Morphogenetic Process of Human Beings." In ASME 2012 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/detc2012-70667.

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The stochastic Navier-Stokes equation solves the mysteries underlying the macroscopic morphogenetic processes of human beings, which include brain, legs, arms, internal organs. (Naitoh, 2001, 2008, 2010, 2011) This is possible because main part of the living beings is filled with water flow. The theoretical studies (Naitoh, 2008, 2010, 2011) also explain the reason why inner organs such as heart and liver are left-right asymmetric at the later stage of the developmental process. Our computational results (Naitoh and Kawanobe, 2011) also reveal the morphogenetic process of main blood vessels. H
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