Academic literature on the topic 'Magistrat romain'

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Journal articles on the topic "Magistrat romain"

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Kołodko, Piotr. "UWAGI NA TEMAT ODPOWIEDZIALNOŚCI ‘MAGISTRATUS POPULI ROMANI’ W ŚWIETLE PRAWA PRYWATNEGO ORAZ PRAWA PUBLICZNEGO." Zeszyty Prawnicze 14, no. 3 (2016): 117. http://dx.doi.org/10.21697/zp.2014.14.3.06.

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SOME REMARKS ON THE RESPONSIBILITY OF THE MAGISTRATUS POPULI ROMANI IN THE LIGHT OF PRIVATE AND PUBLIC LAWSummaryThe article presents the immunity process for the magistratus populi Romani on the grounds of ius privatum and ius publicum. In view of the source material which has been preserved this subject is generally discussed in terms of the magistratus maiores and magistratus minores (senior and junior magistrates). I show that under private law senior magistrates, who were vested with imperium, were protected against in ius vocatio summons during their term in office. On the other hand, th
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Kulhavy, Gabriela. "André-Jean Boucher d’Argis, Lettres d’un magistrat de Paris à un magistrat de province sur le droit romain et la manière dont on l’enseigne en France. Con una nota di lettura di Witold Wolodkiewicz." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 102, no. 1 (1985): 421. http://dx.doi.org/10.7767/zrgga.1985.102.1.421a.

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Koptev, Aleksandr. "THE FIVE-DAY INTERREGNUM IN THE ROMAN REPUBLIC." Classical Quarterly 66, no. 1 (2016): 205–21. http://dx.doi.org/10.1017/s000983881600032x.

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In the Roman Republic, in the case of the death of both consuls or a situation which made it impossible to proceed with the election of their successors, the Senate would decide to establish an interregnum. For that the senators chose several persons of patrician dignity from among their midst, and awarded them the auspices and the signs of magisterial power. The interreges had the task of preparing for the elections of new consuls and hold the electoral assembly. Although the interreges had been chosen by the Senate, rather than elected by the People, and were in power for a short period, the
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Roth, Ulrike. "WAS CAMILLUS RIGHT? ROMAN HISTORY AND NARRATOLOGICAL STRATEGY IN LIVY 5.49.2." Classical Quarterly 70, no. 1 (2020): 212–29. http://dx.doi.org/10.1017/s0009838820000385.

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This article deals with one particular aspect of Livy's narrative of the Gallic Sack of Rome, told in Book 5, and traditionally placed in 390 b.c.—namely the issue over the validity of the ransom agreement struck by the Romans with the Gauls. The broader context is well known—and needs only brief reiteration here. When the Gauls march on Rome, the Romans give battle at the river Allia, leading to a resounding Gallic victory. Most of the Romans flee the battlefield and then the city, except for a small group of both old and young, male and female, who hold out on the Capitoline Hill. That hill
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Tellegen-Couperus, Olga. "Pontiff, praetor, and iurisdictio in the Roman republic." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 74, no. 1-2 (2006): 31–44. http://dx.doi.org/10.1163/157181906776931162.

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AbstractIt is generally assumed that from 367 BC the praetor was charged with iurisdictio, i.e. the supervision of civil litigation, and that, before that time, this task was performed by some other magistrate. Pontiffs were legal experts who served as advisers. However, new research has shown that the praetor originally had military duties and that it was only around 200 BC that he became involved in administering the law. In this paper the author suggests that, up to 200 BC, it was the College of Pontiffs which was responsible for supervising civil litigation. Mitchell put forward a similar
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Lanfranchi, Thibaud. "Edicts and Decrees during the Republic: A Reappraisal." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 136, no. 1 (2019): 47–83. http://dx.doi.org/10.1515/zrgr-2019-0004.

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Abstract In this paper, edicts and decrees are examined from the perspective of their meaning and their relations. After a brief overview of the literature, this article aims at setting out the difference between edicts and decrees and its evolution during the Roman Republic, mainly focusing on Latin sources. As Praetors' edicts and decrees are rather wellknown, this article focuses on edicts and decrees by other magistrates and in literary sources. Edictum appears to be originally a kind of order, decided by the sole magistrate and linked to his coercitio, whereas decretum is a collective dec
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Luciani, Franco. "PUBLIC SLAVES IN ROME: ‘PRIVILEGED’ OR NOT?" Classical Quarterly 70, no. 1 (2020): 368–84. http://dx.doi.org/10.1017/s0009838820000506.

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In the Roman world, slavery played a crucial role. Besides private slaves, owned by individual masters, and—from the beginning of the Principate—imperial slaves, who were the property of the emperors, there were also the so-called public slaves: non-free individuals who were owned by a community, such as the Roman people as a whole in Rome (serui publici populi Romani), or the citizen body of a colony or a municipium in Italy or in the provinces (serui ciuitatum). Public slaves in Rome were employed for numerous public services and acted under the authority of the Senate as assistants to publi
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Lauxerois, Roger. "Un nouveau magistrat de la colonie romaine de Vienne." Revue archéologique de Narbonnaise 33, no. 1 (2000): 96–99. http://dx.doi.org/10.3406/ran.2000.1547.

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Spaar, Sherill L., and Leonard A. Curchin. "The Local Magistrates of Roman Spain." Classical World 85, no. 2 (1991): 131. http://dx.doi.org/10.2307/4351040.

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Van haeperen, Françoise. "Auspices d’investiture, loi curiate et légitimité des magistrats romains." Cahiers du Centre Gustave Glotz 23, no. 1 (2012): 71–111. http://dx.doi.org/10.3406/ccgg.2012.1770.

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Dissertations / Theses on the topic "Magistrat romain"

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Auliard, Claudine. "La diplomatie romaine de la fondation de rome a la fin de la republique." Besançon, 1992. http://www.theses.fr/1992BESA1023.

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Les sources - essentiellement litteraires - des activites diplomatiques de rome sont d'une richesse exceptionnelle puisque 1703 echanges diplomatiques ont ete reperees entre 753 et 31 avant j. C. Le nombre eleve des actes et l'abondance des informations ont impose un traitement informatique des donnees qui a permis d'obtenir des statistiques multiples et d'editer un corpus des actes diplomatiques et un corpus du personnel diplomatique. L'histoire diplomatique de rome commence des les premiers regnes permettant a la cite d'etablir quelques uns des fondements de la diplomatie a travers une prati
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Tarel, Philippe. "Défense et sécurité des cités de l'occident romain sous le Haut-Empire." Paris 1, 2003. http://www.theses.fr/2003PA010644.

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Les cités de l'Occident romain jouèrent un rôle important dans le maintien de la paix romaine. La responsabilité qui leur était reconnue dans ce domaine était une des manifestations les plus nettes de leur autonomie, même si, en dernier ressort, l'ordre était effectivement garanti par l'empereur, les gouverneurs et l'armée dont un certain nombre d'hommes était affecté à des tâches policières. À l'intérieur des cités, le maintien de l'ordre incombait aux magistrats municipaux réguliers, aidés d'un personnel municipal dont l'effectif et l'organisation durent varier selon la taille et le statut d
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Landelle, Marc. "Les Magistri Militum aux IVe et Ve siècles ap. J.-C." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040234.

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À partir du règne de Constantin Ier, la défense de l’Empire fut mise en œuvre par un corps de généraux qui récupérèrent les anciens pouvoirs militaires des préfets du prétoire : les magistri militum. Confrontés à des menaces militaires incessantes (pression barbare aux frontières et épisodes de guerre civile), ces officiers supérieurs furent la plupart du temps épargnés par les purges qui frappaient le personnel de cour, car ils constituaient une assise fondamentale du pouvoir de l’empereur. Au début du Ve siècle ap. J.-C., l’Empire romain unifié fit place à deux partes imperii indépendantes,
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Hurlet, Frédéric. "Les collègues du prince sous Auguste et Tibère : de la légalité républicaine à la légitimité dynastique /." Rome : Paris : École française de Rome ; diff. de Boccard, 1997. http://catalogue.bnf.fr/ark:/12148/cb36174387h.

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Lamoine, Laurent. "Le pouvoir local en Gaule romaine /." [Clermond-Ferrand] : Presses universitaires Blaise-Pascal, 2009. http://catalogue.bnf.fr/ark:/12148/cb41473693z.

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Texte remanié de: Thèse de doctorat--Histoire--Clermont-Ferrand 2, 2003. Titre de soutenance : Représentations et réalité du pouvoir local en Gaule romaine : substrat gaulois et modèle romain, IIe siècle avant J.-C.-IIIe siècle après J.-C.<br>Bibliogr. p. 387-428. Notes bibliogr. Index.
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Chulsky, Céline. "Notables nîmois. Sénateurs, chevaliers et magistrats issus de la cité de Nîmes à l'époque romaine." Phd thesis, Université Panthéon-Sorbonne - Paris I, 2012. http://tel.archives-ouvertes.fr/tel-00809825.

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La cité de Nîmes se distingue, à l'époque romaine, par sa riche aristocratie connue grâce aux inscriptions et à quelques mentions littéraires. Au premier siècle av.n.è., des préteurs sont attestés ; ils semblent être à la tête de la confédération des Volques Arécomiques, rassemblant une trentaine d'agglomérations indépendantes. A l'époque césarienne, ces agglomérations reçoivent le droit latin et Nîmes devient une colonie latine dirigée par des quattuorvirs. Au début du règne d'Auguste, Nîmes est refondée ; la plupart des autres agglomérations de la région passent sous sa domination politique.
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Monceix, Chulsky Céline. "Notables nîmois : magistrats, chevaliers et sénateurs issus de la cité de Nîmes à l'époque romaine." Paris 1, 2012. http://www.theses.fr/2012PA010651.

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La cité de Nîmes se distingue, à l'époque romaine, par sa riche aristocratie. Au premier siècle av. N. è. , des préteurs sont attestés ; ils semblent être à la tête d'une confédération des Volques Arécomiques, rassemblant une trentaine d'agglomérations indépendantes. A l'époque césarienne, ces agglomérations reçoivent le droit latin et Nîmes devient une colonie latine dirigée par des quattuorvirs. Au début du règne d'Auguste, Nîmes est refondée ; la plupart des autres agglomérations de la région passent sous sa domination politique. A cette époque, les notables semblent souvent être les descen
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Gohary, Laurent. "INTERREGNUM LE PARTAGE DU CORPS SOUVERAIN ET LA NAISSANCE DE LA LIBERA RES PUBLICA." Thesis, Université Laval, 2011. http://www.theses.ulaval.ca/2011/27851/27851.pdf.

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Les institutions de la République romaine (509-27 av. J. C.) prévoyaient théoriquement que les magistratures électives et annuelles ne devaient jamais être vacantes. Ce principe juridique fondamental avait pour conséquence une continuité dans la détention du pouvoir exécutif qui reposait sur le ius, les auspicia et l’imperium. Cependant, il arriva à maintes reprises que les magistratures supérieures – consulat, tribunat militaire à pouvoir consulaire – fussent suspendues en raison soit d’entrave à la tenue des comices électoraux soit de scrupules religieux entraînant l’expiation rituelle et la
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Hiebel, Dominique. "Rôles institutionnel et politique de la contio sous la république romaine." Paris 2, 2004. http://www.theses.fr/2004PA020096.

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La contio représenta l'unique assemblée non résolutive où il fut autorisé d'adresser des discours au peuple Romain. La parole pro contione fut revêtue de multiples facettes: elle incarna les sollemnia verba pourvus d'une force créatrice, servit d'outil de communication, de propagande et occupa ainsi une dimension majeure de la scène institutionnelle romaine. Telle une anamorphose, cette assemblée doit s'observer sous différents angles. L'information constante et immédiate du peuple, les débats pro contione, ou, encore, les moments de communion unitaire entre le peuple et la nobilitas procurent
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Campos, Carlos Eduardo da Costa. "A estrutura de atitudes e referências do imperialismo Romano em Sagunto (II a.C I d.C)." Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=5650.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>O eixo temático se desenvolveu a partir do questionamento sobre como foi o processo de reconstrução de Sagunto, que foi promovido por Roma. A região de Sagunto configura como o motivo central para o embate entre romanos e cartagineses. Todavia, com o término da Segunda Guerra Púnica (218-202 a.C.), a cidade estava destruída e uma embaixada saguntina foi enviada para Roma, a fim de solicitar ao Senado sua reorganização. O pedido aparece como sendo bem aceito pelos senadores romanos. Contudo, a partir desse momento, começa o silencia
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Books on the topic "Magistrat romain"

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Journal de marche d'un officier romain: Suivi de, Réflexions d'un magistrat sous la République. Leméac, 1994.

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Tétreau, Jean. Journal de marche d'un officier romain ; suivi de, Réflexions d'un magistrat sous la République. Leméac, 1994.

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Licandro, Orazio. In magistratu damnari: Ricerche sulla responsabilità dei magistrati romani durante l'esercizio delle funzioni. G. Giappichelli, 1999.

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La fille du magistrat: Roman. ʹEditions Sedes, 1989.

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Badigin, Konstantin. Kolʹt͡s︡o velikogo magistra: Roman. Lumina, 1986.

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Hoinsala, Kosga. Ne méjugez pas les magistrats: Roman. Ifrikiya, 2013.

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Cassio Dione e i magistrati: Le origini della repubblica nei frammenti della Storia romana. V&P, 2005.

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Cardone, Marco. Tresviri monetales in 18 BC: Development of the magistracy and its coinage under Augustus. Xlibris, 2008.

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Ronke, Jutta. Magistratische Repräsentation im römischen Relief: Studien zu standes- und statusbezeichnenden Szenen. B.A.R., 1987.

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Senatorisches Standesbewusstsein in spätrömischer Zeit. Universitätsverlag, 1995.

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Book chapters on the topic "Magistrat romain"

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"Monetary Magistrates." In Roman Republican Coinage. Cambridge University Press, 2011. http://dx.doi.org/10.1017/cbo9780511584015.004.

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Driediger-Murphy, Lindsay G. "Unsuccessful Sacrifice in Roman State Divination." In Ancient Divination and Experience. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198844549.003.0008.

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This chapter explores what Romans thought they were doing through sacrifice, and what this can tell us about Roman conceptions of the relationship between gods and human beings. The chapter focuses on those animal sacrifices that Romans believed had been unsuccessful in that they had failed to please the gods. The chapter queries the current consensus that Roman divinatory sacrifices generally proceeded until a favourable sign was obtained (usque ad litationem). It is argued that Roman magistrates took signs from failed sacrifices more seriously than we have often thought, and that this behaviour can be read as evidence that they were anxious about their relationship with their gods.
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De Nardis, Mauro. "Greek Magistrates in Roman Naples?*." In Remembering Parthenope. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199673933.003.0005.

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"4. Duties of Magistrates." In The Local Magistrates of Roman Spain. University of Toronto Press, 1990. http://dx.doi.org/10.3138/9781442676756-006.

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Gargola, Daniel J. "Conclusion." In Shape of the Roman Order. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631820.003.0008.

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From as far in the past as we can see, Romans viewed their political order spatially through the lens provided by their city and its magistrates. They represented the history of their polity in terms of the deeds of exemplary figures, most of whom were magistrates; they linked institutions and the public and sacred structures and spaces in which they met and acted with their supposed creators; and they connected Rome’s empire with its most successful commanders. Laws, edicts, and decrees exhibit great concern for the proper duties of magistrates, the tasks to which they ought to devote themselves while in office, and their movements away from Rome. Indeed, many spaces were constructed through magistrates who had been given tasks that involved, more or less directly, the performance of operations with respect to them....
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"5. Spurious or Doubtful Magistrates." In The Local Magistrates of Roman Spain. University of Toronto Press, 1990. http://dx.doi.org/10.3138/9781442676756-018.

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Eck, Werner. "The Prosopographia Imperii Romani and Prosopographical Method." In Fifty Years of Prosopography. British Academy, 2003. http://dx.doi.org/10.5871/bacad/9780197262924.003.0002.

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The official birthday of the Prosopographia Imperii Romani was 31 March 1874. That was the day on which Theodor Mommsen formulated an application to the plenary assembly of the Ködeiresniglich Preuβlische Akademie der Wissenschaften in Berlin to launch a ‘prosopography of renowned men of the Roman imperial period’ including chronologically ordered lists of consuls and governors and magistrates in general. But in fact, Mommsen had long before planned to add a summary of this kind to the editions of inscriptions. Mommsen himself probably intended PIR to be the foundation for further historical insights. Almost all the prosopographical works on the Roman empire have one thing in common: their source material predominantly or even solely comprises epigraphic texts in Latin and Greek. Of course, other sources are taken into account as well, but the importance of inscriptions is generally much greater.
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Gargola, Daniel J. "Rome, Its Magistrates, and its Empire." In Shape of the Roman Order. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631820.003.0003.

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This chapter focuses on the ruling elite’s conceptions of their empire, the ways that they deployed their polity’s most prominent official actors over it, and the adjustments needed to accommodate an ever-growing sphere of operations.
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"2. Evidence for Local Magistrates in Roman Spain." In The Local Magistrates of Roman Spain. University of Toronto Press, 1990. http://dx.doi.org/10.3138/9781442676756-004.

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Williams, D. H. "Earliest Christian Responses." In Defending and Defining the Faith. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190620509.003.0006.

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This chapter considers the earliest Christian apologetic literature. Paul’s speeches in Acts served as an initial mold by which several kinds of apologetic technique were later formed. In Luke’s narrative, a series of situations call for the charge and countercharge of apologetic speech, before both Jews and Romans. While Paul addresses a non-Jewish audience in only two of his speeches—neither of which are apologetic—the charges raised by Jewish leaders in the other four instances where he must defend himself are taken up by Roman magistrates. In Acts 21, Paul is beaten by the Jews in Jerusalem, rescued by Roman soldiers, and thereafter addresses the entire crowd in Jerusalem in chapter 22, where he declares he is making an apologia before them (22:1).
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