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Relevant bibliographies by topics / Mahabharat

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Academic literature on the topic 'Mahabharat'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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Journal articles on the topic "Mahabharat"

1

Magar, Narayan Bahadur. "Environmental Awareness: An Advocacy of The Mahabharat." Literary Studies 33 (March 31, 2020): 71–78. http://dx.doi.org/10.3126/litstud.v33i0.38059.

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The sublimation or the deterioration of the Earth depends on how the humans act over the natural world. The Mahabharata, an ancient Sanskrit literary text, reveals a way to the modern human as to treat with the natural phenomena. The degraded environment of the present more or less depends on how the human takes the natural world. This paper uses the Mahabharata, an English translation by Kisari Mohan Ganguli to analyze the text from ecological perspective. The researcher envisions the human relationship with the natural world in the epic through the concept of spiritual ecology.

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Chamlagain, Deepak, and Daigoro Hayashi. "Finite strain variation across the Mahabharat Thrust in central Nepal Himalaya." Journal of Nepal Geological Society 35 (December 31, 2007): 11–20. http://dx.doi.org/10.3126/jngs.v35i0.23630.

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This paper deals with the three-dimensional strain across the Mahabharat Thrust (MT) in the Malekhu area in central Nepal. The MT served as a glide plane for the Kathmandu Nappe. Its footwall is made up of phyllites, quartzites, and amphibolites, whereas the hanging wall contains garnetiferous schists, biotite schists, and quartzites with a few lenses of augen gneiss. A three-dimensional strain analysis reveals that Nadai’s amount of strain intensity (€s ) ranges from 0.396 to 0.575 in the footwall indicating an increasing trend towards the proximity of the MT. In contrast, the hanging wall sh

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3

Singh, Jyoti. "Chitra Banerjee’s empathetic view of Draupadi as a protagonist in The Palace of Illusion." SMART MOVES JOURNAL IJELLH 1, no. 5 (2014): 4. http://dx.doi.org/10.24113/ijellh.v1i5.3049.

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It is said that “Whatever is here is found elsewhere. But whatever is not here is nowhere else.” These lines are said for the great epic of India The Mahabharata. The name means “great [story of the] Bharatas.” Bharata was an early ancestor of both the Pandavas and Kauravas who fought each other in a great war, but the word is also used for the Indian race, so the Mahabharata Sometimes is referred to as “the great story of India.” The portrayals of women Characters in this epic were left unsatisfied. It wasn’t as though the epic didn’t have powerful, complex women Characters that affected the

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Subedi, Laxman, and Kamala Kant Acharya. "Tracing the Mahabharat Thrust (MT) on the basis of lithology and microstructures around Bhainse-Manahari area, central Nepal." Journal of Nepal Geological Society 51 (December 31, 2016): 39–48. http://dx.doi.org/10.3126/jngs.v51i0.24086.

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Lithological and microstructural study carried out in Bhainse –Manahari area, central Nepal reveals that the rock sequences of the Bhainse–Manahari area can be divided into two successions: the Nawakot Complex and the Kathmandu Complex. These two Complexes are separated by a distinct thrust boundary, the Mahabharat Thrust (MT). The Nawakot Complex consists of low-grade metamorphic rocks like slate, phyllite, quartzite and limestone while the Kathmandu Complex comprises medium grade (up to garnet grade) metamorphic rocks like garnet-schist, marble and mica-schist. The Mahabharat Thrust (MT) and

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Aryal, Bhushan. "The Rhetoric of Krishna versus the Counter-Rhetoric of Vyas: The Place of Commiseration in the Mahabharat." Humanities 8, no. 4 (2019): 154. http://dx.doi.org/10.3390/h8040154.

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In the context of the mixed perception among scholars whether the Mahabharat is a pacifist or a militant text, this paper analyzes the rhetorical project of the epic to examine its position on violence. Highlighting the existence of two main arguments in the Mahabharat, this paper argues that the author has crafted a grand rhetorical project to question the dominant war ideology of the time that Krishna presents as the divine necessity. Historically, the emergence of Krishna—one of the major characters of the epic—as an incarnation of Lord Vishnu in Hindu tradition and the extraction and eleva

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Kumar, Madhu Ranjan, and Shankar Sankaran. "The Actions of Mahabharat (an Indian Epic): An Analysis from Action Science Perspective." Systemic Practice and Action Research 19, no. 2 (2006): 159–78. http://dx.doi.org/10.1007/s11213-006-9009-5.

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Bhattarai, Lekha Nath. "Forest Management Systems in Western Hill Nepal: A Study of Mahabharat Tract, Arghakhanchi District." Journal of Nepalese Business Studies 2, no. 1 (2007): 56–64. http://dx.doi.org/10.3126/jnbs.v2i1.54.

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This article intends to examine the dimensions of existing forest management systems in the western hill of Nepal on the basis of field survey conducted in the Mahabharat tract of Arghakhanchi District. The study suggests that there is a simultaneous existence of three regimes of forest administration and management in the study area, namely state controlled system, privately owned system and the community management system. Neither the forests are protected nor any initiatives of management as such found to have launched under state controlled system. However, the privately owned forests and

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Timilsina, Yajna Prasad, Ram Prasad Sharma, and Prakash Paudel. "Role of vegetation in slope stability: case studies of forested slopes in the Mahabharat Range, Nepal." Journal of Nepal Geological Society 44 (December 31, 2012): 59–66. http://dx.doi.org/10.3126/jngs.v44i0.24490.

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Paudel, Prem Nath, and Naresh Kazi Tamrakar. "Geology and rockmass condition of Dhulikhel-Panchkhal area, Kavre District, Central Nepal Lesser Himalaya." Bulletin of the Department of Geology 15 (January 21, 2013): 1–14. http://dx.doi.org/10.3126/bdg.v15i0.7412.

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A geological mapping was carried out and the rock mass characteristics of the Lesser Himalayan rocks distributed in the Dhulikhel-Panchkhal area (Kavre Distric) were studied along with their physical and mechanical properties. The lithological units distributed in the study area belong to the Benighat Slate of the Upper Nawakot Group and the Bhimphedi Group as separated by the Chak-Rosi Thrust. The lithological units strike NW-SE and dip southwards forming the eastern closure of part of the northern limb of the Mahabharat synclinorium. The area comprises mainly micaceous quartzite, psammitic s

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Dhungel, Kshitiz Upadhyay, and Nikita Shakya. "Under nutrition among Chepang children of Chitwan, Nepal." Janaki Medical College Journal of Medical Science 9, no. 1 (2021): 61–66. http://dx.doi.org/10.3126/jmcjms.v9i1.38339.

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Background and Objectives: Under nutrition, which includes wasting (low weight-for-height), stunting (low height-for-age) and underweight (low weight-for-age) makes children in particular much more vulnerable to disease and death. This research analyzes the nutrition status of the Chepang children (an indigenous Tibeto-Burman ethnic group of the Mahabharat mountain range of central Nepal living semi-nomadic life) and the associated demographic factors affecting it.  Material and Methods: This study is carried out in children of chepang community living in Kalika municipality, Chitwan, Ne

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Dissertations / Theses on the topic "Mahabharat"

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Lesniak, Britta [Verfasser], Birgit [Akademischer Betreuer] Abels, Birgit [Gutachter] Abels, and Patrick [Gutachter] Eisenlohr. "Epic Television – Music and Sound in Ramayan and Mahabharat / Britta Lesniak ; Gutachter: Birgit Abels, Patrick Eisenlohr ; Betreuer: Birgit Abels." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2018. http://d-nb.info/1173974946/34.

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Cederman, Helen. "Women in the Mahabharata." Thesis, University of Canterbury. Religious Studies, 2013. http://hdl.handle.net/10092/7556.

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This thesis documents a comprehensive search of all material relating to women in the ancient Hindu text, the Mahabharata. It follows three themes: 1. Women's experiences and views. 2. Women's and men's critiques of patriarchal society. 3. Religious and social constraints imposed upon women within patriarchy, On the surface, the Mahabharata upholds patriarchal attitudes. However, it also contains criticism of these conventions and challenges to its religious framework. This critical role is frequently adopted by women who show the limitations of dharma (conventional religion) and illumin

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Hill, Peter R. "Fate and freedom in the 'Mahabharata'." Thesis, SOAS, University of London, 1988. http://eprints.soas.ac.uk/29485/.

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The thesis considers the eternal problem of fate and free-will as it applies in the Mahabharata, the longest epic in any literature. In the Indian tradition the problem is explored in terms of whether human beings have any control over their own destiny and the world around them; or whether they are under the control of powers and forces beyond them. Chapter 1 examines the Epic doctrine of karma, which in theory represents the ideal compromise solution for it accepts the importance of both determinism and free-will in the lot of the individual, viewed as an entity transmigrating through time.

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Thomas, Lynn Karen. "Theories of cosmic time in the Mahabharata." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.329216.

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Kalugampitiya, Nandaka M. "Authorship, History, and Race in Three Contemporary Retellings of the Mahabharata: The Palace of Illusions, The Great Indian Novel, and The Mahabharata (Television Mini Series)." Ohio University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1462188638.

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Sharma, Chinmay. "Many Mahabharatas : linking mythic re-tellings in contemporary India." Thesis, SOAS, University of London, 2017. http://eprints.soas.ac.uk/24908/.

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The 'Many Ramayanas' paradigm has argued for decentering the Sanskrit Ramayana, suggesting that the Sanskrit text(s) are rarely the first point of engagement with the narrative for large portions of the audience (A.K. Ramanujan, 1999). Drawing upon this paradigm, my thesis analyzes and compares the specific networks of production, circulation and influence that exist between different contemporary Mahabharata re-tellings and their cultural milieus. The thesis seeks to understand the re-tellings conjuncturally - the formal choices that each retelling makes and why, their articulation given the

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DUCOEUR, GUILLAUME. "Traductions et index des mots des subhasita du mahabharata des indische spruche d'otto bohtlingk." Strasbourg 2, 2000. http://www.theses.fr/2000STR20019.

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L'objet de ce travail est la traduction francaise des 1420 subhacita du mahabharata contenus dans la seconde edition (1870-1873) des indische spruche d'otto bohtiingk (1815-1904) et l'indexation de chaque mot. Outre les traductions allemandes d'otto bohtiingk et anglaises dans certaines traductions partielles du mahabharata, ces subhacita de la grande epopee indienne n'avaient jamais fait l'objetd'une traduction integrale accessible a un public francophone. Etant donne l'absence d'index dans l'edition allemande d'otto bohtiingk, nous avons realise deux index des mots : sanskrit - francais et f

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Sutton, Nicholas. "I see all the gods in your body : a study of religious doctrine in the Mahabharata." Thesis, Lancaster University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246105.

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Evans, Kirsti Kaarina. "Epic narratives in the Hoysala temples : the Ramayana Mahabharata and Bhagavata Purana in Halebid, Belur and Amrtapura." Thesis, Lancaster University, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239660.

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Govindin, Sully Santa. "Histoire des migrations, dynamiques et créolisation dans les corpus du Mahabharata ou Barldon à la Réunion de 1672 à 2008." Thesis, La Réunion, 2011. http://www.theses.fr/2011LARE0009.

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Ce travail prend appui sur une collecte des données inédites et difficiles, celles d’un corpus complexe du Mahabharata, les textes sacrés de l’Inde, et les corpus de la tradition orale du Barldon, chantés en société créole de La Réunion depuis les présences des migrants indiens dans l’île. Plusieurs corpus de nature différente ont été collectés pour être analysés en synchronie et en diachronie de manière dynamique. Durant les années de recherches, nous avons ouvert une étude dans trois champs disciplinaires conjoints. Nous avons effectué des recherches à Pondichéry et nous avons ramené des doc

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Books on the topic "Mahabharat"

1

Patani, Rajen. Mahabharat. Laxmi Pustak Bhandar, 1995.

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Mahabharat. Panjabi University, 1990.

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3

Girdhariji. Mahabharat. [s.n.], 1986.

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Nagar, Amritlal. Mahabharat katha. Rajpal, 1988.

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Pandya, Ratipatiram Udyamram. Sankshipta Mahabharat. 2nd ed. Tripathi, 1990.

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Manek, Karsandas. Mahabharat katha. Navbharat Sahitya Mandir, 1990.

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Nayak, Ratilal S. Bal Mahabharat. (s.n.), 1987.

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Pandya, Ratipatiram Udyamram. Sankshipta Mahabharat. 2nd ed. Tripathi, 1990.

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Nayak, Ratilal S. Bal Mahabharat. (s.n.), 1987.

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Chopra, B. R. Mahabharat (16 DVDs). Multicultural Books and Videos, 1991.

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Book chapters on the topic "Mahabharat"

1

Vakkayil, Jacob. "Maslow or Mahabharat? Dilemmas in Teaching Organizational Behaviour in Management Institutes of India." In Management Education in India. Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-1696-7_5.

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Prasad, R. U. S. "Sarasvati in the Mahabharata." In River and Goddess Worship in India. Routledge, 2017. http://dx.doi.org/10.4324/9781315209401-ch9.

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Vanita, Ruth. "Vyasa’s Mahabharata: “Sikhandin’s Sex Change” (Sanskrit)." In Same-Sex Love in India. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-05480-7_1.

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Vanita, Ruth. "Vyasa’s Mahabharata: “Sikhandin’s Sex Change” (Sanskrit)." In Same-Sex Love in India. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-62183-5_1.

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Vemsani, Lavanya. "Introduction: Feminine Journeys of the Mahabharata." In Feminine Journeys of the Mahabharata. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73165-6_1.

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Vemsani, Lavanya. "Conclusion: Feminine Journeys of the Mahabharata." In Feminine Journeys of the Mahabharata. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73165-6_13.

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Vemsani, Lavanya. "Kunti: The Many Journeys of the Quintessential Mother." In Feminine Journeys of the Mahabharata. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73165-6_3.

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Vemsani, Lavanya. "Ganga: The Multi-form Feminine Divine." In Feminine Journeys of the Mahabharata. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73165-6_10.

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Vemsani, Lavanya. "Satyavati: Ferrier of the Family." In Feminine Journeys of the Mahabharata. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73165-6_2.

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Vemsani, Lavanya. "Shakuntala: Lone Journeys Deep in the Forest." In Feminine Journeys of the Mahabharata. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73165-6_11.

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Conference papers on the topic "Mahabharat"

1

Larson, Kyle, Mathieu Soret, Sudip Shrestha, and Matthijs A. Smit. "THE P-T-T-D EVOLUTION OF THE MAHABHARAT KLIPPE, EAST-CENTRAL NEPAL: IMPLICATIONS FOR THE OUT-OF-SEQUENCE EVOLUTION OF THE HIMALAYA." In GSA Annual Meeting in Phoenix, Arizona, USA - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019am-338830.

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Paul, Apurba, and Dipankar Das. "Identification of Character Adjectives from Mahabharata." In RANLP 2017 - Recent Advances in Natural Language Processing Meet Deep Learning. Incoma Ltd. Shoumen, Bulgaria, 2017. http://dx.doi.org/10.26615/978-954-452-049-6_074.

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Saddhono, Kundharu, Budhi Setiawan, and Kartika Rahmat Sari Dewi. "Ramayana and Mahabharata - Deconstruction Literature Studies in Indonesia." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007101505260530.

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Aggarwal, Pankhuri. "An Extravagant Depiction of the Human World: Through the characters in The Mahabharata and The Iliad." In 2nd International Conference on Social Science, Humanities and Education. Acavent, 2019. http://dx.doi.org/10.33422/2nd.icshe.2019.06.308.

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