Relevant bibliographies by topics / Maharashtri language

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Academic literature on the topic 'Maharashtri language'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Maharashtri language"

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Gaikwad, Ramnath Mahadeo, Rajashri Ganesh Kanke, and Manasi Ram Baheti. "Review on Sentiment Analysis of Marathi Language of Maharashtra." International Journal for Research in Applied Science and Engineering Technology 11, no. 8 (2023): 345–49. http://dx.doi.org/10.22214/ijraset.2023.55149.

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Abstract: Sentiment analysis on numerous Regional languages is performed, and classification algorithms based on Lexicon, Dictionary, and Machine Learning are employed. Because of the widespread usage of social media platforms, people are rapidly turning to the internet to find and discuss information, thoughts, opinions, feelings, perspectives, facts, and suggestions, resulting in a plethora of user-generated emotion enormous amounts of text data available for analysis. A large number of individuals in India express themselves in multiple languages, resulting in a massive amount of Natural Language Processing text data for (NLP) researchers. Sentiment Analysis (SA) of code-mixed text provides valuable information in politics, education, services marketing, business, health, sports, and other sectors. Work on Indian Language Sentiment Analysis Textual Data, particularly in Hindi, has gained steam in the previous decade in comparison to code-mixed Indian language text. However, due to a lack of language and vocabulary (linguistic and lexical) tools and annotated resources, the process of Sentiment Analysis of Regional Languages becomes very difficult. The goal of this research was to present a complete summary of the Sentiment Analysis of Regional languages, with a focus on code-mixed Regional languages.
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Vithoba Pandit Khairnar and Dr. Nirmala S. Padmavat. "English Language Acquisition of the Secondary School Students Belonging to Tribal Area of Nanded District: An Investigation." Creative Launcher 5, no. 3 (2020): 173–80. http://dx.doi.org/10.53032/tcl.2020.5.3.23.

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Being an International language English holds an important position in school curriculum of India. It is introduced as a second or third language. The students not only study it as language but as a subject. However the performance of the students in English is a matter of discussion. There are some issues regarding English language acquisition at secondary level of school education. These issues are much intense in Tribal area of the country in general and Maharashtra in special. The remote, backward, notified tribal areas of the Maharashtra are known for the diversity of sociolinguistic factors. Nanded district located to south east part of Maharashtra state has the tribal region covering Kinwat and Mahoor tehsils. Most of the people in this area are the people from Scheduled Tribe and Nomadic Tribe social categories. The schools located in this tribal area are mostly in vernacular language i.e. in Marathi. Despite of the strenuous, Himalayan efforts undertaken by the state government, a sorry state of affairs is still rampant to exist in the achievement of English and the acquisition of English language of secondary school students belonging to tribal area of Nanded district in Maharashtra state is not satisfactory. The dialects, social background, weaker economic condition, aloofness from the advanced world, lack of amenities, health issues, ignorance are some of the social issues. Poor infrastructure, lack of teaching aids and competent teachers in tribal schools are some causes behind poor performance in English language. Students commit mistakes in spellings, sentence formation in addition to wrong pronunciation.
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Feldhaus, Anne. "Maharashtra as a holy land: a sectarian tradition." Bulletin of the School of Oriental and African Studies 49, no. 3 (1986): 532–48. http://dx.doi.org/10.1017/s0041977x00045080.

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The first manifestation of the regional cultures of India as we know them today was, in most cases, the literature produced by the medieval bhakti (devotional) movements. Composed in the regional languages, the bhakti literature provides evidence of early forms of these languages. Further, by its very existence, it marks the genesis of pride in the languages, of acceptance of them as appropriate vehicles for literary expression. Often addressed to local or regional deities (who are sometimes identified as local manifestations of gods worshipped throughout India), this literature clearly served to articulate and focus regional devotion to such deities. In addition, it is also possible that the bhakti literature provides evidence of the process by which people began to think of the regions as regions (i.e., their genesis as cognitive regions), began to identify themselves as belonging to the regions, and began to take pride, not just in the languages or deities of the regions, but in the regions themselves. This is the process which led ultimately, in very recent times, to the formation of the states of modern India.
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Pallathadka, Harikumar, Laxmi Kirana Pallathadka, and Telem Kamlabati Devi. "Importance of Hindi Language and Its Significance in Nation-Building." Integrated Journal for Research in Arts and Humanities 2, no. 6 (2022): 92–98. http://dx.doi.org/10.55544/ijrah.2.6.12.

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The meaning of the Hindi language is the second most passed on in language on earth, later Mandarin Chinese. It is evaluated that a massive piece of a billion gathering is generally conveyed in this unique vernacular. Importance of Hindi is one of the various tongues in India that is seen as people in general and the official language of India. Indian tunes and modified versions of them have been widely used by various standard rap and famous music-skilled workers across the globe. In India, music gets excellent with jams in the United States, just as with the rest of the world. Modern Hindi is this type of language that has advanced into an utterly OK structure in India later her autonomy and is being used in various areas. Three specific types of Hindi have advanced and performed three various capacities. Today, Hindi is one of India's most critical official languages, with over 1025 million people speaking it worldwide. "In the Indian provinces of Uttar Pradesh, Gujarat, Madhya Pradesh, Bihar, Madhya Pradesh, Chhattisgarh, Jharkhand, Uttarakhand, Himachal Pradesh, Rajasthan, Haryana, and Delhi, Hindi is the Official Language. It is also widely spoken and perceived in several other Indian states, including Punjab, Andhra Pradesh, West Bengal, and Maharashtra". Individuals that relocate to North India from other states are studying Hindi. Sample of 119 respondents was collected from respondents through a "standard questionnaire," which was created on the five-point interval scale.
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Chaitrali B. Kamble and Kishor T. Mane. "A Review on Handwritten Recognition System Using Machine Learning Techniques." International Research Journal on Advanced Engineering Hub (IRJAEH) 2, no. 06 (2024): 1590–99. http://dx.doi.org/10.47392/irjaeh.2024.0218.

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Marathi language is the most widely spoken language in India, and its script is unique and complex Handwriting recognition of the Marathi language poses a significant challenge due to the variety in writing styles and the script's complexity. Machine learning techniques can help in building Marathi handwriting recognition systems that can accurately recognize handwritten Marathi text. The Devanagari script is the source of Marathi, the official language of Maharashtra. Devanagari script is used for the Marathi language and it has 12 vowels and 36 consonants. Handwritten character recognition in any script is a challenging task for researchers. Nowadays, handwritten Marathi character identification is the hardest problem. Sharing physical documents is a laborious and time-consuming task. Because of the structure, shape, various strokes, and writing styles, handwritten Marathi characters are more difficult to read as well as understand. Marathi handwritten recognition system is very essential in various aspects as further described. Preservation of cultural heritage. The mechanism of recognition facilitates accessibility by making Marathi information more easily accessible to people who are visually impaired or have difficulty with traditional text input techniques. The paper focuses on a review of methods used for the development of handwritten character recognition systems using machine learning approaches, including Sanskrit, Hindi, Marathi, and Maithili languages. Different machine learning classifiers such as Decision Tree, Nearest Centroid, KNN, Extra Trees, and Random Forest were implemented and compared for their performance. Extra Trees and Random Forest showed better accuracy.
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Mulla, Rahesha, and B. Suresh Kumar. "Text-Independent Automatic Dialect Recognition of Marathi Language using Spectro-Temporal Characteristics of Voice." International Journal on Recent and Innovation Trends in Computing and Communication 10, no. 2s (2022): 313–21. http://dx.doi.org/10.17762/ijritcc.v10i2s.5949.

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Text-independent dialect recognition system is proposed in this paper for Marathi language. India is rich in language varieties. Each language in turn has its unique dialect variations. Maharashtra has Marathi as official language and for Goa it is a co-official language . In literature there are very few studies available for Indian language recognition and then their respective dialect recognition. So research work available for regional languages such as Marathi is extremely limited. As a part of research work, an attempt is made to generate a case study of a low resourced Marathi language dialect recognition system. The study was carried out using Marathi speech data corpus provided by Linguistic Data Consortium for Indian Language (LDC- IL). This corpus includes four major dialects of Marathi speakers. The efficiency and performance evaluation of the explored spectral (rhythmic) and temporal features are carried out to perform classification tasks. We investigated the performance of six different classifiers; K-nearest neighbor (KNN), Naïve Bayes (NB), Support Vector Machine (SVM), Decision Tree (DT) classifier , Stochastic Gradient Descent (SGD) classifier and Ridge Classifier (RC). Experimental results have demonstrated that the RC classifier worked well with 84.24% of accuracy for fifteen spectral and temporal features. With twelve MFCCs it has been observed that SGD has outperformed among all classifiers with accuracy of 80.63%. For further study, a prominent feature subset as a part of dimensionality reduction has been identified using chi square, mutual information and ANOVA-f test. In this chi-square based feature extraction method has proven to be the best over over mutual information and ANOVA f-test.
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Pitale Puradkar, Rina A. "Saint Jnaneshwar: A Spiritual Leader of Varkari Sampradaya (Sect) of Maharashtra; a Retrospection." dianoesis 15 (June 23, 2024): 93–102. http://dx.doi.org/10.12681/dia.38174.

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Throughout human history, spiritual masters have come to this world to awaken within us the light of divinity with the help of their teaching they taught us that God is present in all creations and guide us to realize this. We too can be the bearers of this spiritual light, which we can share with this world by practicing it. Saint Jnaneshwar being spiritual leader (1275-1296) was the greatest mystic saint poet and philosophers of India (Maharashtra) during medieval era. He was born in Maharashtra in the thirteenth century. During this period in Maharashtra very few people were acquainted with the knowledge of Sanskrit in society. As a result of it the majority of the common masses were denied the wealth of ancient Hindu scriptures and religious knowledge. He rose as a very bright star on the horizon of Maharashtra as the authority of scriptural, spiritual knowledge and he rebelled out against the strict norms set up by the Brahmins by using the local language Marathi as his vehicle for preaching. The name Jnaneshwar means ‘Lord of knowledge’ (Jnaniyacha Raja). He is also called as ‘Mauli’ means ‘mother’. Jnaneshwar is said to have laid the foundation of the Bhakti movement ‘Varkari Sampradaya’ in Maharashtra which was later on taken to its peak by Tukaram and other saints. This paper tries to explore the intellectual and spiritual legacy and teachings of Saint Jnaneshwar for the establishment of bhakti marga for the wellbeing of common man and path to attain moksha.
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Barker, Hans. "The Antiquities of Ramtek Hill, Maharashtra." South Asian Studies 5, no. 1 (1989): 79–102. http://dx.doi.org/10.1080/02666030.1989.9628386.

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Shah, Viraj. "SiddhakshetraMangi-Tungi: A JainaTirthain Maharashtra, India." South Asian Studies 25, no. 1 (2009): 75–90. http://dx.doi.org/10.1080/02666030.2009.9628700.

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Chandras, Jessica. "Mother tongue activism and language shift in multilingual India: Marathi in Pune, Maharashtra." Critical Asian Studies 51, no. 4 (2019): 579–96. http://dx.doi.org/10.1080/14672715.2019.1669202.

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Books on the topic "Maharashtri language"

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Pawar, Deepak Tanaji. Post globalisation politics of language in Maharashtra. Gyan, 2016.

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India) Contribution of Maharashtra to Sanskrit Language and Literature (Seminar) (2008 Pune. Contribution of Maharashtra to Sanskrit language and literature. Edited by Dalai, B. K. (Bata Kishor), editor and Centre of Advanced Study in Sanskrit. Centre of Advanced Study in Sanskrit, Savitribai Phule Pune University, 2015.

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Belavalakara, Sumana. Mahārāshṭra, bhūmī, bhāshā, āṅi sāhitya =: Maharashtra, the land, language & literature. Bhāratīya Bhāshā Sãsthāna, 2006.

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Mumbaī, Yaśavantarāva Cavhāṇa Pratishṭhāna, ed. Nyāyālayīna vyavahāra āṇi Marāṭhī bhāshā. Yaśavantarāva Cavhāṇa Pratishṭhāna, 2007.

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5

Zur Didaktik Mittelindischer Sprachen. Harrassowitz Verlag, 2014.

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Zur Didaktik mittelindischer Sprachen. Harrassowitz Verlag, 2013.

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Novetzke, Christian Lee. Vernacularization. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702603.003.0037.

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How were abstract and pan-Indian concepts of dharma rerouted in the idioms of place and the peculiarities of region? This chapter answers the question by diving into the earliest layers of Marathi literature, and in particular the Līḷācaritra (c. 1278 CE), to uncover some key engagements with dharma embedded in Maharashtrian spheres of culture, religion, and politics in the thirteenth century. The chapter argues that vernacularization involves a reassessment of social relations because it, perforce, enlarges the scope of intelligible discourse to the widest sphere, isolated to a region with a shared language. This necessity adapts pan-Indian theories of social and cosmic order to the vicissitudes of regional idiosyncrasy and quotidian social life.
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Novetzke, Christian Lee. The Quotidian Revolution. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231175807.001.0001.

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In thirteenth-century Maharashtra, a new vernacular literature emerged to challenge the hegemony of Sanskrit, a language largely restricted to men of high caste. In a vivid and accessible idiom, this new Marathi literature inaugurated a public debate over the ethics of social difference grounded in the idiom of everyday life. The arguments of vernacular intellectuals pushed the question of social inclusion into ever-wider social realms, spearheading the development of a nascent premodern public sphere that valorized the quotidian world in sociopolitical terms. The Quotidian Revolution examines this pivotal moment of vernacularization in Indian literature, religion, and public life by investigating courtly donative Marathi inscriptions alongside the first extant texts of Marathi literature: the Līlācaritra (1278) and the Jñāneśvarī (1290). Novetzke revisits the influence of Chakradhar (c. 1194), the founder of the Mahanubhav religion, and Jnandev (c. 1271), who became a major figure of the Varkari religion, to observe how these avant-garde and worldly elites pursued a radical intervention into the social questions and ethics of the age. Drawing on political anthropology and contemporary theories of social justice, religion, and the public sphere, The Quotidian Revolution explores the specific circumstances of this new discourse oriented around everyday life and its lasting legacy: widening the space of public debate in a way that presages key aspects of Indian modernity and dem
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Book chapters on the topic "Maharashtri language"

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Gaikwad, Darshan, Jyotsna Akurathi, and Mukund Nagarajan Rao. "Impact of the Language of Instruction for STEM Subjects on Student Engagement, Motivation, and Further Learning: A Case Study in Maharashtra, India." In Sustainable Development Goals Series. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-50132-6_6.

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Labade, Sachin, Claudia Lange, and Sven Leuckert. "English in India: Global Aspirations, Local Identities at the Grassroots." In Modelling World Englishes. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474445863.003.0005.

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This chapter presents the results of an attitudinal study carried out in Maharashtra, India. This study investigates in which contexts and how often Maharashtrians use English, Hindi, Marathi, and other local languages, and which language(s) they identify with. The study shows that the respondents favour different languages in different situations but primarily perceive English as the language of upward mobility. However, English is not the language that Maharashtrians in the study identify with most frequently, which suggests that language attitudes and language identity need to be teased apart more precisely in the EIF Model and in World Englishes modelling in general.
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Upton, Robert E. "The Nature of the Indian Polity." In The Thought of Bal Gangadhar Tilak. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198900658.003.0004.

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Abstract The chapter focuses on Tilak’s communitarian vision, consistent from the aftermath of the Hindu-Muslim Bombay riots of 1893 and still present in his response to the Khilafat agitation at the end of his life, in which the polity was a site of competing, enumerated, primordial religious communities: his concern for the consolidation of the Hindus of western India within this framework prompted his promotion of the festival in honour of the elephant-headed deity Ganesh in Maharashtra in the mid-1890s—and ultimately occasioned his reflections on the unifying characteristics of the Hindu religion which would underpin the Indian Supreme Court understanding of Hinduism in the post-independence period. The chapter will also consider the problematic nature of Tilak’s attempts, hemmed in by his Maharashtrian Hindu antecedents and imaginative resources, to fashion all-Indian nationalist symbols, focusing on his celebration of the seventeenth-century warrior-king Shivaji as far afield as Bengal in the early 1900s. Lastly, it will consider Tilak’s conception of the ultimate origin of legitimate political authority in representative government, influenced by English radical and liberal thought in the language of political ‘birthright’, as well as precolonial Maharashtrian political history, and resting on his Vedantic understanding of the self.
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Thakkar, Usha, and Nagindas Sanghavi. "Political Currents in Maharashtra: Language and Beyond*." In Interrogating Reorganisation of States. Routledge India, 2020. http://dx.doi.org/10.4324/9780367818098-10.

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Prakash, Brahma. "Choreopolitics." In Cultural Labour. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199490813.003.0007.

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Whether it has been the case of Kabir Kala Manch (KKM) in Maharashtra or Jana Naṭya Manḍali (JNM) in Andhra Pradesh, the labouring bodies of subaltern communities have made their presence felt by reconfiguring the language and aesthetics of political theatre performance in India. Expounding on the choreopolitics of labouring bodies, the chapter while discussing the shortcomings of the middle class led left cultural movements, also offers a critique to the ongoing criticisms coming from an essentialist and ahistorical reading of art and politics. The chapter takes up cultural labour and its transformative potential in the context of Gaddar and JNM. It shows the ways in which the ‘folk performance’ can be radically constituted for a transformative politics. Gaddar and JNM reconstitute the cultural labour by reclaiming the radical language and revolutionary subjectivities of labouring body.
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Dahiya, Surbhi. "DB Corp Limited: Capturing Language Loyalties." In Indian Media Giants. Oxford University PressDelhi, 2021. http://dx.doi.org/10.1093/oso/9780190132620.003.0008.

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Abstract With a vision to strengthen the threads of a newly independent India’s cultural variety, Dainik Bhaskar was launched in the year 1958 in Bhopal. It sought to break the monotony of the expansive stronghold of English newspapers in the country, by beginning the publication of a Hindi daily. As anticipated, readers, especially from those sections that weren’t fluent in the colonial tongue, welcomed this phenomenon with open arms. With their reader-centric policy of Kendra Mein Pathak that prioritized the audience, Dainik Bhaskar became the nucleus in the media world around which the multitude of Indian vernaculars began thriving. After testing waters on its home turf, Bhaskar moved out of its home base and spread its wings across states like Punjab, Rajasthan, Bihar, Maharashtra, and Gujarat, catering to the local public in their respective languages. The group’s main agenda of product development and expansion rested on the publication of new editions, each one unique to the place it hailed from. With the approaching age of digital mediums at the turn of the millennial, the organization made its foray onto the World Wide Web with their website. In a milestone achievement, it also created a location-specific website, which became highly popular with the audiences. Simultaneously, the organization furthered its quality and quantity output, by acquiring the latest print technology machines. The light that guided the organization was its strategic intent, which primarily focused on consumer-centric policies along with visions of achieving the number one position in every place it left a footprint in. This method of a forward-looking outlook was unique to Dainik Bhaskar, and all the effort invested in making the company grow was given its due, with the corporation rising to unimaginable heights today.
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Chaudhary, Shreyam, and Atul Sathe. "A Study on the Use of EdTech Platforms for Learning Patterns in Western Maharashtra." In An Overview of Literature, Language and Education Research Vol. 3. B P International, 2024. http://dx.doi.org/10.9734/bpi/aoller/v3/244.

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Gore, Manisha Nitin, Reshma Patil, and Revati Pathak. "Cultural Perspectives on Health Communication." In Advances in Linguistics and Communication Studies. IGI Global, 2024. http://dx.doi.org/10.4018/979-8-3693-0624-6.ch006.

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Communication is a fundamental aspect of human existence, serving as a platform for sharing information and conveying symbolic meaning. Public health communication is crucial for disease prevention, health promotion, emergency preparedness, and vaccine advocacy. A qualitative study applied the framework of 'Communication Anthropology' to understand cultural sensitivity, contextual nuances, recommendations within a specific tribal community in western Maharashtra, India. Themes “Uncovering the Sources of Health Communication Dynamics in a Tribal Community,” “Impact of Media and Technology on Tribal Community Health and Lifestyle,” and “Cultural Influences on Tribal Health Behavior” emerged from the study. Enhancing health communication for India's tribal populations requires culturally tailored strategies. Involving local communities is recommended, leveraging traditional art and local artists to convey health messages effectively. Integrating multimedia such as radio jingles and videos, incentivizing healthcare workers, and utilizing visual aids with simplified language can further enhance health communication.
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Bénéï, Véronique. "Of Languages, Passions and Interests: Education, Regionalism and Globalization in Maharashtra, 1800–2000." In Globalizing India. Anthem Press, 2005. http://dx.doi.org/10.7135/upo9781843313823.007.

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Satyanarayana, K., and Joel Lee. "Joothan." In Concealing Caste. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192865243.003.0015.

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Abstract Part II of Concealing Caste: Passing and Personhood in Dalit Literature contains autobiographical writings by Dalit authors addressing the theme of hidden identity. This chapter is a selection from Omprakash Valmiki’s celebrated Hindi-language autobiography Joothan, translated here by Joel Lee. In the selection, Valmiki describes his experience as a twenty-something apprentice draftsman at the Ordnance Factory Training Institutes of Jabalpur and then Ambarnath on the outskirts of (then) Bombay—places very far removed from his childhood experiences in an Uttar Pradesh village. In Ambarnath, Valmiki is befriended by the Kulkarnis, a Maharashtrian brahmin family. As Valmiki and Savita—the daughter of the family—grow close, it emerges that the Kulkarnis have assumed Valmiki is brahmin, creating a delicate situation.
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Conference papers on the topic "Maharashtri language"

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Patil, Kishor, Neha Gupta, Damodar M, and Ajai Kumar. "Towards Modi Script Preservation: Tools for Digitization." In 12th International Conference on Computer Science and Information Technology (CCSIT 2022). Academy and Industry Research Collaboration Center (AIRCC), 2022. http://dx.doi.org/10.5121/csit.2022.121305.

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Modi (मोडी, modī ̣) is a heritage script belonging to Brahmi family, which is used mainly for writing Marathi, an Indo-Aryan language spoken in western and central India, mostly in the state of Maharashtra. “Modi-manuscript "written from the past, reveals the history of the Maratha Empire from its inception under Chhatrapati Shivaji Maharaj; to the creation of movable metal type when Modi was slowly relegated to an inferior position, unfolds perspectives and reflects the social, political and cultural sense of his time." Today it is very important for historians, researchers and students to understand this script and use it for historical heritage. Other regional languages such as Hindi, Gujarati, Kannada, Konkani and Telugu were also using Modi. This paper presents our contribution in helping the community for preserving the script, by way of using various tools, which will facilitate the collection, analysis, and digitization of the Modi script.
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Shirbahadurkar, S. D., and D. S. Bormane. "Marathi Language Speech Synthesizer Using Concatenative Synthesis Strategy (Spoken in Maharashtra, India)." In 2009 Second International Conference on Machine Vision. IEEE, 2009. http://dx.doi.org/10.1109/icmv.2009.52.

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