Relevant bibliographies by topics / Majapahit (Kingdom)

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Academic literature on the topic 'Majapahit (Kingdom)'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Majapahit (Kingdom)"

1

Sektiadi, Sektiadi. "Majapahit in Two Perspectives." Jurnal Humaniora 28, no. 1 (June 4, 2016): 115. http://dx.doi.org/10.22146/jh.v28i1.11509.

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The two books mentioned above were published in conjunction with a seminar on Majapahit, commemorating its 721st anniversary. The great kingdom indeed withheld mysteries that have always been discussed since the late 19th century. At the least it was noted that N.J. Krom reported the relics of the kingdom two hundred years ago. The following intensive studies generated enough knowledge about this area, but they also presented the myths because not the studies could not unfold every aspect of the kingdom. These included the authorities in the kingdom’s era as well as other figures who ever lived in this region. Manuscripts such as Nagarakretagama have made scholarly and everyday discussions more interesting by making connections various aspects of the texts with archaeological findings in Trowulan area.
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2

Munandar, Agus Aris. "Majapahit and the Contemporary Kingdoms: Interactions and Views." Berkala Arkeologi 40, no. 1 (May 26, 2020): 1–22. http://dx.doi.org/10.30883/jba.v40i1.522.

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This study discusses the interactions between Majapahit and other kingdoms from a contemporary time in Nusantara, Southeast Asia, India, and China and vice versa. The aim is to formulate the interaction between Majapahit and contemporary kingdoms and vice versa based on existing data. This is an ancient historical study that was conducted in three stages, namely: collecting data contained in written sources such as inscriptions, literary works, and Chinese Chronicles, and archaeological data. The second stage was a data analysis by linking data from written sources with other data, to look for elements that support each other, and always refer to the phenomenon of the study framework. The third stage included an interpretation to gain conclusions. According to the data analysis by examining Majapahit's contemporary regions and kingdoms, it turned out that the kingdom applied the basic concept of Tri Angga which refers to the macrocosm concept of Tri Loka. Majapahit's relationship with India is not as dynamic as that of China, instead, there is a view that India is religiously no longer a reference to Hinduism and Buddhism.
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3

Mujabuddawat, Muhammad Al. "JEJAK KEDATANGAN UTUSAN MAJAPAHIT DI PULAU AMBON." PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi 7, no. 1 (August 1, 2018): 53. http://dx.doi.org/10.24164/pw.v7i1.254.

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Kakawin Nāgarakŗtāgama describes Majapahit's territory during its victorious day almost covering the current area of the Nusantara, including the Ambon Island in the region of the Maluku Islands. However, there are only small trace of physical evidence and literary data that can prove the existence of Majapahit influence in Ambon Island, or in other words, there is no absolute proof that can be accepted by academician. The people of Ambon Island who are illiterate have an oral tradition of telling the history. Ema village in Ambon Island has an oral tradition that tells the arrival of Majapahit. This study used oral tradition analysis method also by field observation to find related artefactual data and supported by relevant literature review. Based on the results of oral tradition studies, it is known that the arrival of the delegates of Majapahit Kingdom in Ema Village is a real historical event occurred and supported by evidence of artefactual data found in the field. The results of this study became the first primary reference of historical events that occurred in the Ambon island after so long that the published literature earlier did not contain clear evidence of the interaction or the coming of the Majapahit Kingdom in Ambon Island. The result of this study is also sufficient to prove that Ambon Island is not the territory of Majapahit Kingdom.
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4

Susilo, Agus, and Andriana Sofiarini. "Gajah Mada Sang Maha Patih Pemersatu Nusantara di Bawah Majapahit Tahun 1336 M - 1359 M." KAGANGA: Jurnal Pendidikan Sejarah dan Riset Sosial-Humaniora 1, no. 1 (June 28, 2018): 62–71. http://dx.doi.org/10.31539/kaganga.v1i1.233.

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Majapahit Kingdom is one of the largest Kingdom in the archipelago that has a very wide territory even to Madagascar. The heyday of Majapahit kingdom during the leadership of King Hayam Wuruk, who is the best king to form Majapahit prosper and experience a very glorious period. This can not be separated servis from Mahapatih Gajah Mada who pronounces his famous oath by the name of oath Amukti Palapa. Where the oath of Amukti Palapa reads: Seagrass huwus lost Nusantara isun amukti palapa, seagrass loses ring desert, ring seran, Tanjung Pura, ring Haru, ring Pahang, Dompo, ring Bali, Sunda, Palembang, Tumasik, samana isun amukti palapa. Relying on a good military and political strategy, Mahapatih Gajah Mada is able to apply the Amukti Palapanya oath, making it the most respected Patih in the Majapahit Kingdom as well as in other regions. Until the end of Mahapatih Gajah Madas involvement in Bubat war caused his name to diminish his kharisman in Majapahit environment. Finally Mahapatih Gajah Mada reached Moksa and left the Majapahit Glory. Keywords: Gajah Mada, Archipelago, Majapahit
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5

Utomo, Bambang Budi. "MAJAPAHIT DALAM LINTAS PELAYARAN DAN PERDAGANGAN NUSANTARA." Berkala Arkeologi 29, no. 2 (November 30, 2009): 1–14. http://dx.doi.org/10.30883/jba.v29i2.375.

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Majapahit has been known as agrarian and maritime kingdom as well, with a territory covered almost as wide as the nowadays Republic of Indonesia region, excluding part of Papua and West Java (the Sundanese Kingdom). This was the condition after Gajah Mada well-known vow, the Palapa. Long before Mahāpatih Gajah Mada spoke his vow, from the year 1292 CE inscription of Camundi one’s learned that the consecration of the statue of Bhattari Camundi during the time of Śrī Mahārāja Kěrtanāgara from Siŋhasāri was a token of his success in bringing all the areas and many islands around under his power. And that means that the idea of expanding the Java mandala had been managed by Śrī Mahārāja Kěrtanāgara since the 1270-s before the inscription of Camundi was established. Based on available written sources (scripts and inscriptions) and being compared to Siŋhasāri maṇḍala expansion, regions that were under Majapahit’s authority covered only parts of Central Java, East Java, Madura, Bali and Sumbawa. Majapahit’s power was very depended on the services of the coastal ports such as Kambangputih, Siddhayu, Gresik, Surabhaya, and Canggu. And as to it Majapahit established powerful navy arms to secure the Majapahit waters in the Java Sea. The Babad Lasĕm mentioned Lasĕm to be the port where Rājasawarddhana (Bhre Matahun) warships anchored. Rājasawarddhana was the ruler of Lasĕm who happened to be Hayam Wuruk’s relatives. All these warships were assumed to protect Majapahit’s waters in the Java Sea.
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6

Suwitha, I. Putu Gede. "Wacana “Kerajaan Majapahit Bali”: Dinamika Puri Dalam Pusaran Politik Identitas Kontemporer." Jurnal Sejarah Citra Lekha 4, no. 1 (March 18, 2019): 3. http://dx.doi.org/10.14710/jscl.v4i1.19903.

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This study discusses the transformation of the identity of the contemporary Balinese community in general and the dynamics of palaces (puri) in the political rotation in particular based on the discursive development of the “Bali Majapahit Kingdom”. This discourse can be observed from the local newspapers in Bali such as Bali Post, Tokoh, and so forth. The discourse of the “Bali Majapahit Kingdom” inspired by the Majapahit kingdom for the sake of image. The historical method was applied in this study. The data were analyzed descriptively-qualitatively using historical analysis. The result of the study shows that the discourse of the “Bali Majapahit Kingdom” has been inspired by a central figure named Aryawedakarna for his political interest. He has smartly used the Majapahit kingdom and the resurgence of Hinduism as the inspiration to establish the image as a royal figure. Actually, what he has done is the political identity and was successfully appointed a member of the Regional Representative Council [Dewan Perwakilan Daerah] with more or less 200,000 votes in the 2014 election.
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7

Anto, Andri, and Fitri Nuraini. "Social Accounting and Tax Accountability: An Interpretive Study of the Majapahit Empire." Jurnal Dinamika Akuntansi 12, no. 2 (September 26, 2020): 140–51. http://dx.doi.org/10.15294/jda.v12i2.25672.

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The purpose of this paper is to provide evidence that accounting practices and tax accountability have been implemented in the ancient kingdom. This paper uses a qualitative approach and an interpretive study as a method. Data were collected through interviews with informants who are experienced in the history of the ancient kingdom, observations on the Majapahit kingdom site, and librarian research. The results prove that tax accountability during the Majapahit kingdom has been implemented and is under the king's policies. Besides that, social accounting practices during the Majapahit Empire had grown and developed as a result of economic and trade activities that experienced rapid growth. Besides that, the absolute king's power in regulating his people in all fields.
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8

Lutfillah, Novrida Qudsi, Eko Ganis Sukoharsono, Aji Dedi Mulawarman, and Yeney Widya Prihatiningtias. "Revealing the Accounting Existence Through Debt-Receivable Practice at Majapahit Kingdom Era (1350)." Accounting and Finance Review (AFR) Vol.1(1) Dec. 2016 1, no. 1 (December 24, 2016): 59–65. http://dx.doi.org/10.35609/afr.2016.1.1(8).

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Objective - The Kingdom of Majapahit was a phenomenal civilization in the Indonesian history. Accounting was then practiced in the everyday life of the kingdom. The purpose of this study is to explore the accounting practices of debt-receivable accounts during the Majapahit Kingdom era of 1350 and to find the values behind their use. Methodology/Technique - This study is a historical qualitative study. Its primary source of data are inscriptions and legislation manuscripts taken from the Kutara Manawasastra of the Majapahit era. Historical analysis is used to analyze data with historiography so as to exposethe results of the historical research. This will help to reveal the underlying values in debt-receivable practices in the era. Findings - The findings of this study reveal that the values of debt-receivable accounts being practiced in the Majapahit era comprise the social, economic and spiritual dimensions. The trust and spiritual values were practiced as a means to tie the mutual benefits between creditors and debtors. Novelty - The findings reveal the accounting existence of the historical past. Type of Paper Review Keywords: Debt; Receivables; Accounting History; The Kingdom Of Majapahit, Trust; Spiritual Values. JEL Classification: H63, M41.
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9

Rozi, Teguh Fatchur, Misbahul Munir, and Dina Maulidia. "Telaah Sistem Tata Kota Kerajaan Majapahit Dalam Kakawin Nagarakrtagama." SULUK: Jurnal Bahasa, Sastra, dan Budaya 1, no. 2 (February 26, 2020): 77–86. http://dx.doi.org/10.15642/suluk.2019.1.2.77-86.

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Kakawin Nagarakrtagama is a classic Javanese literary work written by Mpu Prapañca around the 14th century. Kakawin Nagarakrtagama is the main reference for researchers to reveal the development of the Majapahit Kingdom until the reign of King of Hayam Wuruk. This study aims to determine the Majapahit Kingdom's urban planning system recorded in Kakawin Nagarakrtagama. This study uses qualitative research methods based on literature (1) Kakawin Desawarnnana uthawi Kakawin Nagarakrtagama: The Golden Age of Majapahit composed by Riana (2009) and (2) Kakawin Nagarakertagama composed by Damaika, et al (2016). The results of this study are the Majapahit urban planning system recorded in Kakawin Nagarakrtagama including the layout of the premises and buildings: (1) Citadel made of red bricks, (2) Majapahit City Gate, (3) Village halls; gate; and gazebo, (4) Field of Watangan, (5) King of Majapahit Residence, (6) King and Governor of Gajah Mada's family residence, (7) Governor of Gajah Mada residence, (8) Palace officials residence, (9) The residence of the Shiva religious leaders as well as the Buddhist leaders, and (10) A place for settlement of the people. Overall, it can be seen that Kakawin Nagarakrtagama records well the Majapahit Kingdom's urban planning system since the time of its establishment until its golden age.
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10

Andhifani, Wahyu Rizky, and Nor Huda Ali. "PENELUSURAN JEJAK ISLAM DI BELITUNG." Paradigma: Jurnal Kajian Budaya 10, no. 1 (April 26, 2020): 85. http://dx.doi.org/10.17510/paradigma.v10i1.380.

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<p>One of the islands in Indonesia which has both tourist and mining interests is Belitung Island. Belitung Island is an island between Kalimantan Island and Bangka Island. The history of Belitung is said to have existed since the time of the Majapahit Kingdom, while in the Islamic Belitung era it had four kingdoms, namely: the Balok Kingdom (the oldest and largest), Belantu Kingdom, Badau Kingdom, and Buding Kingdom. This study aims to reveal the existence of Islam on Belitung Island, and this is because Belitung Island has many Islamic treasures, some of which have not been disclosed. This research uses explorative and expansive methods. Islam entered Belitung around the end of the 16th century. In the 17th century, Islam in Belitung became an institution of political power with the establishment of the four kingdoms. Sources about the arrival of Islam on the island of Belitung have a variety of stories that developed in the community, and each source is supported by the data on the tombstone findings in several places on the island of Belitung. Assumptions about who spread various versions start from Aceh, Minangkabau, Palembang, Islamic Mataram, Majapahit, Cirebon, Banten, Gresik, and Banjar.</p>
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Books on the topic "Majapahit (Kingdom)"

1

Munandar, Agus Aris. Ibukota Majapahit: Masa jaya dan pencapaian. Depok: Komunitas Bambu, 2008.

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2

Irzaqi, ALex. Dharmaputra Winehsuka. Jakarta: m & c!, 2010.

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3

Prapañca. Deśawarṇana: (Nāgarakṛtāgama). Leiden: KITLV, 1995.

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4

Harmadi. Misteri mukso mahapatih Gajah Mada. Surabaya: Penerbit SIC, 2006.

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Siregar, Ashadi. Etika komunikasi. Yogyakarta: Pustaka Book Publisher, 2006.

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6

Fic, Victor M. From Majapahit and Sukuh to Megawati Sukarnoputri: Continuity and change in pluralism of religion, culture and politics of Indonesia from the XV to the XXI century. New Delhi: Abhinav Publications, 2003.

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7

Robson, S. O., Mpu Prapanea, and Prapanca. Desawarnana: (Nagarakrtagama (Verhandelingen Van Het Koninklijk Instituut Voor Taal-, Land- En Volkenkunde, 169). Koninklyk Instituut Voor Taal Land, 1995.

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Book chapters on the topic "Majapahit (Kingdom)"

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Wain, Alexander. "China and the Rise of Islam on Java." In Islamisation, 419–43. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474417129.003.0021.

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Java is one of Southeast Asia’s great cultural centres (Figure 21.1). Once home to a flourishing Hindu civilisation, from the late fourteenth century onwards, Java’s northern coast began to host increasingly important Muslim communities, all composed of foreigners drawn there by trade. Traditionally, scholarship has argued that, from the late fifteenth to the early sixteenth century, these Muslim traders established themselves as local rulers.1 As a result, small Islamic kingdoms sprang up right across Java’s northern coast, with the most powerful one at Demak (Central Java) (see Figure 21.2). By the time the Portuguese arrived in the early sixteenth century, Demak had begun to challenge Java’s pre-eminent Hindu power, Majapahit. By around 1527, it had successfully overthrown its Hindu rival, establishing itself (and consequently Islam) as Java’s dominant power.
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2

Darmawan, I., and H. Harkrisnowo. "Review of the principles of the criminal law on the ancient archipelago law book: The study of the Book of Kutara Manawa Darma Sastra of the Majapahit Kingdom and the Laws on Simbur Tjahaja of the Sultanate of Palembang in the context of criminal law development and condemnation in Indonesia." In Law and Justice in a Globalized World, 229–34. Routledge, 2017. http://dx.doi.org/10.9774/gleaf.9781315223292_31.

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Conference papers on the topic "Majapahit (Kingdom)"

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Syahputra, Mohammad Fadly, Muhammad Kurniawan Widhianto, and Romi Fadillah Rahmat. "Historical Game of Majapahit Kingdom based on Tactical Role-playing Game." In International Conference on Computer Graphics Theory and Applications. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0006283303270332.

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"GAYATRI: Mistress Behind Political Concept of Monarchy Throne for Democratic People in Majapahit Kingdom." In 6th International Conference on Trends in Social Sciences and Humanities. Emirates Research Publishing, 2016. http://dx.doi.org/10.17758/erpub.ea1216217.

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