Academic literature on the topic 'Majdanek (Concentration camp) Majdanek'

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Journal articles on the topic "Majdanek (Concentration camp) Majdanek"

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Kranz, Tomasz, and Patrycja Kowalczyk. "L’extermination des Juifs dans le camp de concentration de Majdanek." Revue d’Histoire de la Shoah N° 197, no. 2 (2012): 179. http://dx.doi.org/10.3917/rhsho.197.0179.

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Brown, Daniel Patrick. "Female SS Guards and Workaday Violence: The Majdanek Concentration Camp, 1942–1944Elissa Mailänder." Holocaust and Genocide Studies 31, no. 3 (2017): 484–87. http://dx.doi.org/10.1093/hgs/dcx043.

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ORYCIŃSKI, WOJCIECH, KRZYSZTOF J. KRAJEWSKI, and PAWEŁ KOZAKIEWICZ. "Resistograph investigation of Scots pine wood utility poles in the State Museum at Majdanek." Annals of WULS, Forestry and Wood Technology 108 (October 31, 2019): 58–67. http://dx.doi.org/10.5604/01.3001.0013.7682.

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Resistograph investigation of Scots pine wood utility poles in the State Museum at Majdanek. Any activity relative to the protection of monuments is determined by the requirements of fidelity and authenticity in the preservation of the place and landscape. On the site of the State Museum at Majdanek, the former infrastructure of the concentration camp has been reconstructed. An element there of are pine wood utility poles.The present research project involved an assessment of their state of preservation with the method of resistography. The poles were subjected to inspection and preliminary ac
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Kelley, Erin L., Magda Javakhishvili, and Alexander T. Vazsonyi. "Book Review: Female SS guards and workaday violence: The Majdanek concentration camp, l942–1944." International Criminal Justice Review 26, no. 2 (2015): 206–7. http://dx.doi.org/10.1177/1057567715615189.

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Ripatti-Torniainen, Leena, and Grazyna Stachyra. "The human core of the public realm: women prisoners’ performed ‘radio’ at the Majdanek concentration camp." Media, Culture & Society 41, no. 5 (2019): 654–69. http://dx.doi.org/10.1177/0163443719848584.

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The article elaborates Hannah Arendt’s thought on the public realm to analyse the performed ‘radio’ that women prisoners ‘produced’ with their voice at the Majdanek concentration camp, Poland, in Spring 1943. The authors reconstruct the rationale that clarifies why an image of a radio was meaningful at a death camp. The documented memories reveal that the ‘radio’ created a resistant, harm-preventing and despair-relieving space. Mobilizing the meanings Arendt gives to the public realm as the shared reference and shared belonging, the authors show that the memories point towards the prisoners’ e
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Sadzikowska, Lucyna. "Ludobójstwo w świetle wybranych relacji więźniów obozów koncentracyjnych Auschwitz, Majdanek, Stutthof i Gross-Rosen." Narracje o Zagładzie, no. 6 (November 22, 2020): 251–63. http://dx.doi.org/10.31261/noz.2020.06.13.

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The article is devoted to the analysis of testimonies, accounts, memoirs, ego-documents by concentration camp prisoners of Auschwitz, Majdanek, Stutthof, and Gross-Rosen. Thesource material kept in the said KLs’ archives contains a multitude of individual histories of survivors of the genocide, either described in detail or concisely noted down. What the authorfocuses on is the variety of those testimonies to suffering and tragedy of people incarcerated in concentration camps. At the same time, she observes that for the former prisoners, decades after leaving the camps, the Shoah and hell are
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Oeser, Alexandra. "Elissa Mailänder Koslov Gewalt im Dienstalltag : die SS-Aufseherinnen des Konzentrationsund Vernichtungslagers Majdanek, 1942-1944 (La violence au quotidien : les surveillantes SS du camp de concentration et d'extermination de Majdanek, 1." Critique internationale N° 61, no. 4 (2013): 191. http://dx.doi.org/10.3917/crii.061.0191.

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Auchter, Jessica. "Displaying dead bodies: bones and human biomatter post-genocide." Human Remains and Violence: An Interdisciplinary Journal 4, no. 1 (2018): 41–55. http://dx.doi.org/10.7227/hrv.4.1.4.

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The after-effects of mass atrocity – bodies and bones – struggle to be defined within memorial projects. This article seeks to examine the politics at play in displaying dead bodies to interrogate the role of materiality in efforts to memorialise and raise awareness about on-going violences. It focusses on the nexus between evidence, dignity, humanity and memory to explore bone display in Rwanda. It then takes up two artistic projects that play on the materiality of human remains after atrocity: the art of Carl Michael von Hausswolff, who took ashes from an urn at the Majdanek concentration ca
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Wünschmann, Kim. "Female SS Guards and Workaday Violence: The Majdanek Concentration Camp, 1942–1944. By Elissa Mailänder. Translated by Patricia Szobar. (East Lansing, MI: Michigan State University Press, 2015. Pp. xviii, 405. $49.95.)." Historian 79, no. 2 (2017): 394–96. http://dx.doi.org/10.1111/hisn.12558.

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Hanula, Justyna. "THE POLISH COMMITTEE’S OF NATIONAL LIBERATION POLICY TOWARDS MUSEUMS." Muzealnictwo 59 (June 22, 2018): 86–92. http://dx.doi.org/10.5604/01.3001.0012.1368.

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After World War II museums in Poland were bound to serve political purposes. The aim of new government was to shape citizens’ awareness according to the Stalinist ideology. 21 July 1944, the Polish Committee of National Liberation (further PKWN) was created in Moscow under the patronage of Joseph Stalin. From 1 August 1944, it was located in Lublin together with its Arts and Culture Department. The period from 21 July 1944 to the end of December 1944 on the so-called liberated territories is discussed herein in the context of museums’ formation. It was the time when new institutions were creat
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Dissertations / Theses on the topic "Majdanek (Concentration camp) Majdanek"

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Schwindt, Barbara. "Das Konzentrations- und Vernichtungslager Majdanek : Funktionswandel im Kontext der "Endlösung" /." Würzburg : Königshausen & Neumann, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2669171&prov=M&dok_var=1&dok_ext=htm.

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Mailänder, Elissa. "Gewalt im Dienstalltag : die SS-Aufseherinnen des Konzentrations - und Vernichtungslagers Mjadanek (1942-1944)." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0016.

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L'étude socio-historique d'un groupe de vingt-huit surveillantes SS (SS-Aufseherinnen) employées entre octobre 1942 et avril 1944 dans le camp de concentration et d'extermination de Maïdanek porte sur le rôle des gardiennes dans le fonctionnement du système concentrationnaire et les dynamiques de la violence qui se mettent en place au camp. Les surveillantes détenaient un rôle intermédiaire dans la SS, en tant qu‘ « auxiliaires féminines de la Waffen-SS ». Les surveillantes occupaient une position intermédiaire dans la hiérarchie du camp étant d'une part les subordonnées des cadres SS et exerç
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Books on the topic "Majdanek (Concentration camp) Majdanek"

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Majdanek, the concentration camp in Lublin. Interpress, 1986.

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Wiśniewska, Anna. Majdanek: The concentration camp of Lublin. Państwowe Muzeum na Majdanku, 1997.

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Marszałek, Józef. Majdanek: Obóz koncentracyjny w Lublinie. 2nd ed. Interpress, 1987.

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Samek, Tomasz, and Edward Balawejder. In the middle of Europe: Konzentrationslager Majdanek. Stadtmuseum, 2001.

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Extermination of Jews at the Majdanek concentration camp. Państwowe Muzeum na Majdanku, 2007.

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Graf, Jürgen. Concentration camp Majdanek: A historical and technical study. Theses & Dissertations Press, 2003.

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Graf, Jürgen. KL Majdanek: Eine historische und technische Studie. Castle Hill, 1998.

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Brand, William R., and Kowalczyk Agnieszka. Majdanek--memorial and museum: A guide. Państwowe Muzeum na Majdanku, 2013.

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Lino, Ferracin, ed. Deportati italiani nel lager di Majdanek. S. Zamorani, 2013.

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Grudzińska, Marta. Majdanek: Obóz koncentracyjny w relacjach więźniów i świadków. Państwowe Muzeum na Majdanku, 2011.

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Book chapters on the topic "Majdanek (Concentration camp) Majdanek"

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Stone, Dan. "3. The Third Reich’s world of camps." In Concentration Camps: A Very Short Introduction. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780198723387.003.0003.

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‘The Third Reich’s world of camps’ examines the history of the Nazi camp system, comparing labour camps devised to build the ‘racial community’ with concentration camps set up to exclude political opponents and eventually to eradicate unwanted others—‘asocials’ and then Jews. The SS concentration camps at Buchenwald, Dachau, and Sachsenhausen, which were designed to brutalize the inmates and at which death was common, can be distinguished from the death camps at Chełmno, Bełżec, Sobibór, and Treblinka. Exceptions were Majdanek and Auschwitz, which by 1942 combined the functions of concentration and death camps. The images and testimonies of the liberation of the Nazi camps have shaped our definition of concentration camps.
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Elissa, Mailänder. "A specialist: the daily work of Erich Muhsfeldt, chief of the crematorium at Majdanek concentration and extermination camp, 1942–441." In Destruction and human remains. Manchester University Press, 2014. http://dx.doi.org/10.7228/manchester/9780719096020.003.0003.

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Pakhalyuk, K. A. "Liberation of prisoners of the Lublin concentration camp (Majdanek) in July 1944 and the formation of the camp public image in the Soviet press." In Liberation of Europe from nazism (1944-1945): Actual problems of scientific interpretation. Nestor-Historia, 2020. http://dx.doi.org/10.31754/nestor4469-1820-1.10.

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"LUBLIN MAIN CAMP (aka MAJDANEK)." In The United States Holocaust Memorial Museum Encyclopedia of Camps and Ghettos, 1933-1945, Volume I. Indiana University Press, 2009. http://dx.doi.org/10.2307/j.ctt16gzb17.29.

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