Relevant bibliographies by topics / Malachi Church (Cleveland, Ohio)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Malachi Church (Cleveland, Ohio)'

Author: Grafiati
Published: 26 July 2024
Last updated: 28 July 2024

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Journal articles on the topic "Malachi Church (Cleveland, Ohio)"

1

Smith, Timothy L. "The Ohio Valley: Testing Ground for America's Experiment in Religious Pluralism." Church History 60, no. 4 (December 1991): 461–79. http://dx.doi.org/10.2307/3169028.

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The most extensive early test of the American dogma of the separation of church and state seems to me to have taken place in pioneer Ohio, where a complete range of the plurality of America's religious associations first confronted public consciousness. Unlike Kentucky, whose many Protestant denominations had a largely southern cast, and unlike upstate New York, whose culture was heavily under New England influence (or, at least, appeared to literate Yankees to be so), Ohio's early citizens came from a wide mix of puritan, mid-Atlantic, and southern backgrounds. For example, every sect of Pennsylvania Germans established major outposts in Ohio's developing counties. The Buckeye State early brought together several concentrations of Roman Catholics. Early and late, diverse communities of Jews also settled there, both in smaller towns as well as in Cincinnati, Columbus, and Cleveland. Also at the end of the nineteenth century, Eastern Orthodox Christians began a migration to Cleveland that later expanded into the larger industrial towns that grew southward, in such places as Toledo, Canton, and Youngstown.
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2

Maver, Igor. "Slovene poetry in the U.S.A.: the case of Ivan Zorman." Acta Neophilologica 32 (December 1, 1999): 77–84. http://dx.doi.org/10.4312/an.32.0.77-84.

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Ivan Zorman was both a musician and a poet, born in 1889 in Šmarje near Grosuplje and died in 1957 in Cleveland (Ohio). In 1893 his family emigrated to the United States of America, first to Ely, Calumet, Cleveland and then to some other American towns. After a brief return to Slovenia in 1898/9, where Zorman attended elementary school in Velesovo near Kranj, they finally settled down in 1904 in Cleveland. In 1907 Zorman took up the study of modern languages (English, French and Italian), history and music at Western Reserve University and graduated only in music in 1912. For a number of years, during 1908 and 1956, he was chief organist and choir leader (like his father) at the parish church of Sv. Lovrenc in Newburgh near Cleveland. During 1920 and 1925 he was professional director of the "Zorman Philharmonic". Not only was he known as a musician, he was very much present in the public life of the Slovene community living in Cleveland, as the enthusiastic teacher of Slovene literature in the Slovene school of the "Slovenski narodni dom", as a poet, translator and public speaker.
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Maver, Igor. "Slovene poetry in the U.S.A.: the case of Ivan Zorman." Acta Neophilologica 32 (December 1, 1999): 77–84. http://dx.doi.org/10.4312/an.32.1.77-84.

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Ivan Zorman was both a musician and a poet, born in 1889 in Šmarje near Grosuplje and died in 1957 in Cleveland (Ohio). In 1893 his family emigrated to the United States of America, first to Ely, Calumet, Cleveland and then to some other American towns. After a brief return to Slovenia in 1898/9, where Zorman attended elementary school in Velesovo near Kranj, they finally settled down in 1904 in Cleveland. In 1907 Zorman took up the study of modern languages (English, French and Italian), history and music at Western Reserve University and graduated only in music in 1912. For a number of years, during 1908 and 1956, he was chief organist and choir leader (like his father) at the parish church of Sv. Lovrenc in Newburgh near Cleveland. During 1920 and 1925 he was professional director of the "Zorman Philharmonic". Not only was he known as a musician, he was very much present in the public life of the Slovene community living in Cleveland, as the enthusiastic teacher of Slovene literature in the Slovene school of the "Slovenski narodni dom", as a poet, translator and public speaker.
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4

Choi, Eugene. "Ustification of Public Subsidy: Externality Effects of a Historic Church Reuse Project on Neighborhood Housing Sale Prices in Cleveland, Ohio." International Review of Public Administration 15, no. 1 (May 2010): 51–67. http://dx.doi.org/10.1080/12294659.2010.10805166.

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5

Eldal, Jens Christian. "Ny arkitektur for nordmenn i Iowa. Arkitekt C.H. Griese, Luther College og kirker i 1860-årene." Nordlit, no. 36 (December 10, 2015): 31. http://dx.doi.org/10.7557/13.3696.

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<p>The Norwegian Evangelical-Lutheran Church in America decided in 1861 to build their first college close to the western frontier of The Upper Midwest. The site chosen was a bluff above Upper Iowa River, highly visible from Decorah, a small town founded only 12 years earlier, few years after the first settlers arrived. The college building became a relatively vast structure erected between 1862 and 1865, completed to its originally planned symmetrical composition in 1874. The building style and its composition were common among American colleges and universities further east in the US. It is also demonstrated how the Luther College building façade in composition and detailing shows clear influences from a specific German building. This particular building has been designated as especially typical of the German <em>Rundbogenstil</em> (<em>S</em>tyle of the Rounded Arch) with its great mix of various stylistic elements.</p><p>The architect was known as C. H. Griese from Cleveland, Ohio. He is identified as Charles Henry Griese (1821–1909), who immigrated from Germany about 1850 and was known as a mason and contractor, from now on also as an architect. In 1869, Griese also designed the three Norwegian Lutheran churches of Washington Prairie, Stavanger and Glenwood in rural Decorah. They represented a Neo Gothic style which was new to the area, and had an evident architectural character contrasting the more ordinary vernacular churches in the area. They signify a change of style and, like the college building, they demonstrate architectural ambitions new to these Norwegians, giving insight also into the general architectural and vernacular development in the area.</p>
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Dissertations / Theses on the topic "Malachi Church (Cleveland, Ohio)"

1

Mitchell, Margaret J. "Establishing a grief care ministry at the Olivet Institutional Baptist Church, Cleveland, Ohio." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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2

Crowder, Roland H. "Toward a model of ministry to widows at Second Calvary Missionary Baptist Church, Cleveland, Ohio." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Boeke, Nick R. "Pastoral leadership in the transition of a mono-ethnic church to a multi-ethnic church." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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4

Kyllonen, Robert D. "Growing to maturity discipleship-oriented small-group study on Ephesians for Bethel Church of Cleveland Heights, Ohio /." Deerfield, IL : Trinity Evangelical Divinity School, 2008. http://dx.doi.org/10.2986/tren.006-1602.

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5

Organ, Kent M. "A church's opportunity to be racially inclusive." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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6

Trimble, Julius C. "Toward a model of urban ministry partnerships linking city and suburban United Methodist churches for outreach ministries in the Cleveland District." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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7

Kálmán, Szabolcs Soby. "Problem or opportunity? a proposal for a model for bilingual ethnic ministry at West Side Hungarian Reformed Church in Cleveland, Ohio /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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8

Burley, Velva D. "A model that bridges the gap between the academy and church in the Ashland Theological Seminary Black church studies doctor of ministry program at the McCreary Center for African American Religious Studies, Cleveland, Ohio." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p028-0246.

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9

Gutowski, James Arthur. "Politics and Parochial Schools in Archbishop John Purcell's Ohio." Cleveland State University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=csu1254177639.

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Mathew, Thomas P. "Toward an effective model for establishing a working relationship between the juvenile court and the local churches." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Books on the topic "Malachi Church (Cleveland, Ohio)"

1

Cleveland Heights congregations. Charleston, SC: Arcadia Pub., 2009.

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2

Bulger, William M. Remarks of Senate President William M. Bulger: Before the First Friday Club of Cleveland, Cleveland, Ohio. [S.l: s.n.], 1994.

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3

Catholic Church. Diocese of Cleveland (Ohio). People of faith: Parishes and religious communities of the Diocese of Cleveland : the Catholic Diocese of Cleveland celebrating 150 years [1847-1997]. Cleveland, Ohio: Roman Catholic Diocese of Cleveland, 1998.

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4

Mackall, Joe. The last street before Cleveland: An accidental pilgrimage. Lincoln, NB: University of Nebraska Press, 2005.

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5

The last street before Cleveland: An accidental pilgrimage. Lincoln: University of Nebraska Press, 2006.

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6

Nicholas, Robert A. On a mission: The history of Sts. Peter and Paul Catholic Church, Doylestown, Ohio, 1827-2002. Doylestown, Ohio: Sts. Peter and Paul Catholic Church, 2002.

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7

Kwaiter, Elias. A pioneer Melkite Parish on the shores of the Great Lakes in Cleveland. [Cleveland, Ohio: s.n.], 1996.

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8

Davis, Alan J. Second chance: White pastor, black church. Dayton, Ohio: Landfall Press, 1990.

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9

Walter, Grossman, ed. Cleveland's vanishing sacred architecture. Charleston, SC: Arcadia Pub., 2010.

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10

Stepan, Kikta, ed. Simdesi͡a︡typ'i͡a︡tyrichchi͡a︡ Maternʹoï parafiï ukraïnt͡s︡iv u pivnichnomu Ohaĭo svi͡a︡tykh verkhovnykh apostoliv Petra i Pavla u Klivlendi, Ohaĭo 1910-1985, pershoho i druhoho chervni͡a︡, 1985. Cleveland, Ohio: I͡U︡vileĭnyĭ Komitet parafiï svv. ap. Petra i Pavla u Klivlendi, 1985.

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Book chapters on the topic "Malachi Church (Cleveland, Ohio)"

1

"Frances Louisa Goodrich." In Writing Appalachia, edited by Katherine Ledford and Theresa Lloyd, 156–62. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813178790.003.0023.

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A leader of the crafts revival in the southern mountains, Frances Goodrich was born in Binghamton, New York, and reared in Cleveland, Ohio. Her father, a Presbyterian minister, was active in Cleveland’s strong abolitionist community; after the Civil War, his church engaged in urban social reform....
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2

Gameson, Richard. "Visual Language: Setting the Scene." In The Role of Art in the Late Anglo-Saxon Church, 118–34. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198205418.003.0004.

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Abstract On a small Anglo-Saxon boxwood casket, probably of mid-eleventh-century date, which is now in Cleveland, Ohio, are carved scenes of the Nativity, the Baptism of Christ, the Entry into Jerusalem, the Crucifixion, the Ascension, and Christ en throned in a mandorla, attended by four angels. Nowhere on the object is there a text or an inscription. As the scenes depict key events from the life of Christ, it might be said that the relevant biblical texts are ‘presumed ‘; and clearly the depictions cannot be dissociated from the context of contemporary familiarity with, and thought about, the events in question. Nevertheless no words are actually present, and it is clear that the carver of this Christological cycle was guided less by ‘presumed ‘ texts than by visual models. Most of the scenes relate to, and draw on, familiar iconographies, and the point is underlined by the one that does not-the Baptism of Christ. Here, in contrast to the biblical accounts and to most depictions of the scene,3 Christ stands not in a stylized River Jordan, but in a large vessel. The vessel is flanked by two figures, one holding up a book, the other ladling water on to Christ.
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