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Relevant bibliographies by topics / Malathi Maithri

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Academic literature on the topic 'Malathi Maithri'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Malathi Maithri"

1

ஜெ., அரவிந்தன் /. J. Aravindan, та நா. சிவாஜிகபிலன் /. Dr. N. Sivajikapilan முனைவர். "பெண்ணிய நோக்கில் மாலதி மைத்ரியின் நீரின்றி அமையாது உலகு / Feminist Perspective Malathi Maithri's Neerindri Amayathu Ulagu". பாண்டியன் மகளிர் ஆய்வு இதழ் / Pandian Journal of Women's Studies Volume 1, Issue 2 (2021): 1–10. https://doi.org/10.5281/zenodo.7809879.

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<em>In the literary world, many female poets are writing poetry on various platforms such as society, biology, feminism, and worship. Numerous poets have appeared and excelled in the field of renaissance poetry. Bharathiyar guided this type of literature in Tamil. Many female poets appeared. Leena Manimegalai, Tamarai, Kanimozhi, Kuttirevathi, Shakthi Jyoti, and Trisadai are the most numerous in the line of Ambai and Thilagavathi. Among them are Lena Manimegalai and Kotravai who write poems focusing on women's emancipation and anti-patriarchy. Banubharathi is a poet who emigrated from Sri

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J., Aravindan, та N. Sivajikapilan Dr. "பெண்ணிய நோக்கில் மாலதி மைத்ரியின் நீரின்றி அமையாது உலகு / Feminist Perspective Malathi Maithri's Neerindri Amayathu Ulagu". Pandian Journal of Women's Studies Volume 1, Issue 2 (2022): 1–10. https://doi.org/10.5281/zenodo.6801378.

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<em>In the literary world, many female poets are writing poetry on various platforms such as society, biology, feminism, and worship. Numerous poets have appeared and excelled in the field of renaissance poetry. Bharathiyar guided this type of literature in Tamil. Many female poets appeared. Leena Manimegalai, Tamarai, Kanimozhi, Kuttirevathi, Shakthi Jyoti, and Trisadai are the most numerous in the line of Ambai and Thilagavathi. Among them are Lena Manimegalai and Kotravai who write poems focusing on women's emancipation and anti-patriarchy. Banubharathi is a poet who emigrated from Sri

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முனைவர், ஜோ. பென்னி /. Dr. J. Benny. "மாலதி மைத்ரி கவிதைகளில் பெண்மையின் பிம்பங்கள் / Images of Femininity in Malathi Maithri Poems". பாண்டியன் மகளிர் ஆய்வு இதழ் / Pandian Journal of Women's Studies Volume 1, Issue 1 (2021): 10–17. https://doi.org/10.5281/zenodo.7809722.

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<em>In a world that claims to be male-female net in God’s creation, the only psychological reservation for women has been octagonal.  The concept of women's emancipation has been around since the dawn of the patriarchal social system. Woman must transform herself into a force to be reckoned with, rejecting the man's myth that the woman is inactive and resisting the violence perpetrated by the man. Woman gentle is a false word that has been said over time. The woman has more power than the order to face the problems.  The productive energy of woman is like the natural re

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Dr, J. Benny. "மாலதி மைத்ரி கவிதைகளில் பெண்மையின் பிம்பங்கள் /Images of Femininity in Malathi Maithri Poems". Pandian Journal of Women's Studies 1, № 1 (2021): 10–17. https://doi.org/10.5281/zenodo.7197777.

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<em>இறைவன் படைப்பில் ஆண் பெண் நிகரென்று கூறும் உலகில் பெண்களுக்கு மட்டும் உளப்பூர்வமான இட ஒதுக்கல் என்பது எட்டாக்கனியாகவே இருந்து வருகிறது. பண்டைய காலத்தில் இருந்த தாய்வழிச் சமூக அமைப்பு நிலை தேய்ந்து தந்தைவழிச் சமூக அமைப்பு தோன்றிய காலம் முதலாகவே பெண் விடுதலை எனும் கருத்தாக்கம் தலைதூக்க ஆரம்பித்துவிட்டது. பெண் என்பவள் செயலற்றவள் என்ற ஆணின் புனைவை மறுத்து, ஆண் நிகழ்த்தும் வன்முறைகளை எதிர்த்து நிற்கும் ஆற்றல்மிக்கவளாக பெண் தன்னை உருமாற்றிக் கொள்ள வேண்டும். பெண் மென்மையானவள் என்பது காலங்காலமாக சொல்லிக் கொண்டிருக்கும் பொய்யான வார்த்தையே. பிரச்சனைகளை எதிர் கொள்வதில் ஆணை விட பெண்ணுக்கே வலிமை அதிகம்

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M, Rukmani. "Feminist portrayal in the poems of Salma and Malati Maitri." International Research Journal of Tamil 4, S-8 (2022): 317–24. http://dx.doi.org/10.34256/irjt22s845.

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Tamil poets have created, named, categorized, summarized and preserved dialects based on dialects in order to preserve the language they speak. Before exploring the importance of numbers in language it is necessary to know the design of grammatical literature. It is possible that the Sanskrit poets called the text grammar of the words when they recorded the language, they created in the journals so that it would be known to the world, and the textual literature of the world empirical biographies based on his linguistic ability. By learning the language of counting and writing as the body and s

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M, Padma Priya. "Eelam Poetry and the beginning of Penmozhi." International Research Journal of Tamil 4, SPL 2 (2022): 267–73. http://dx.doi.org/10.34256/irjt22s243.

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Writing is the key to changing society. All those who have been excluded as unclean are exposed today. Women's liberation is not about leaving the door, it is only possible in poetry to feel the expansion of the boundary to break the lock of the language. On the one hand, the achievement of the female language, the thrill of womanhood. No, this is an 'alternative politics', on the one hand. However, the purpose of feminist poetry is to face the future through language. The restrictions imposed by society on the female body, such as the summary laws of the outer space, etc. The illusions that i

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R, Padmavathi. "Female Language in Malati maitri’s Sankaraparani." International Research Journal of Tamil 3, S-1 (2021): 70–76. http://dx.doi.org/10.34256/irjt21s111.

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Morgan found that the adi from of the clans formed on the basis of maternal rights, from which the clans based on paternal rights later developed. In this way we understand that the castes we see among the people who are tired of the ancient Social civilization are based on paternal rights and before that there were Social clans with maternal rights. As important as Darwin’s theory of evolution way in biology and how important Marx’s Philosophy of surplus value was in the field of Political, Economy, so important is the discovery that there was a Primitive maternal right that preceded patriarc

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Books on the topic "Malathi Maithri"

1

Wild girls, wicked words: Poems of Malathi Maithri, Salma, Kutti Revathi, and Sukirtharani. Sangam House, 2012.

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