Dissertations / Theses on the topic 'Malawi – History – 1994-'

Thesis (PhD)--Stellenbosch University, 2015
ENGLISH ABSTRACT : This study investigated the political role of the Weekend Nation newspaper in the democratisation of Malawi between 2002 and 2012 within the context of its foundational and ownership structures by a politician. Bearing in mind that the newspaper was founded by a politician belonging to the first democratically elected ruling party, the United Democratic Front (UDF), this research sought to examine the impact of media ownership on the political role of the Weekend Nation’s journalistic practices in Malawi’s democratisation. Between 2002 and 2012, Malawi was governed by three presidents – Bakili Muluzi of the UDF from 1994 to 2004, Bingu wa Mutharika of the Democratic Progressive Party (DPP) from 2004 to 2012, and Joyce Banda of the People’s Party (PP) from 2012 to 2014 – all of whom were hostile to the Weekend Nation. Taking into cognisance the ownership of the Weekend Nation by a politician, the critical political economy theory of the media was deemed to be the most appropriate theoretical framework for this study. In media research, the critical political economy theory asserts that owners are able to regulate the output of the media institution either by intervening in the day-to-day operations, or by establishing general goals and understandings and appointing managerial and editorial staff to implement them within the constraints set by the overall allocation of resources. The study employed a qualitative research methodology, in particular in-depth interviews and qualitative content analysis. Research findings indicate that overall, the political ownership of the newspaper had no direct bearing on the journalists’ political role in the enhancement of democracy and good governance in Malawi. It established that despite the ownership of the Weekend Nation belonging to a prominent and influential politician, the editorial independence was not compromised. Contrary to general expectations, this study established that the Weekend Nation in Malawi, was critical to the political elite in an indiscriminate manner. Although it was not the focus of this study, the research also showed that market forces, in line with the stance taken by the critical political economy theory, had some impact on the Weekend Nation’s editorial independence. The quest for more advertising revenue, to an extent, undermined the struggle for complete editorial independence.
AFRIKAANSE OPSOMMING : Hierdie studie het die politieke rol van die koerant die Weekend Nation in die demokratisering van Malawi tussen 2002 en 2012 vanuit die konteks van sy fundamentele rol en eienaarskap deur die politieke elite ondersoek. Met as vertrekpunt dat die koerant gestig is deur ’n politikus wat lid was van die eerste demokraties-verkose regerende party, die United Democratic Front (UDF), het hierdie navorsing die impak van media-eienaarskap op die politieke rol van die joernalistieke praktyke van die koerant in Malawi se demokratisering ondersoek. Tussen 2002 en 2012 is Malawi deur drie president regeer – Bakili Muluzi van die UDF van 1994 tot 2004, Bingu wa Mutharika van die Democratic Progressive Party (DPP) van 2004 tot 2012, en Joyce Banda van die People’s Party (PP) van 2012 tot 2014 – al drie was vyandiggesind teenoor die Weekend Nation. In ag genome dat die Weekend Nation aan ’n politikus behoort, is die kritiese politieke ekonomie van die media-teorie die mees toepaslike teoretiese vertrekpunt vir hierdie studie. In medianavorsing dui dié teorie daarop dat die eienaar die inhoud van die media-instelling bepaal deur hetsy inmenging in die dag tot dag uitvoering van pligte, of deur algemene doelwitte en veronderstellings wat gestel word, en deur bestuurders en joernaliste aan te stel wat dit sal uitvoer binne die bepalings van die toegewysde hulpbronne. Die studie het kwalitatiewe navorsingsmetodologie toegepas, spesifiek indiepte- onderhoude en kwalitatiewe inhoudsanalsie. Die bevindings dui daarop dat die eienaarskap van die koerant geen direkte invloed op die joernaliste se politieke rol in die versterking van demokrasie en goeie bestuur in Malawi gehad het nie. Dit het vasgestel dat, ondanks die eienaarskap van die Weekend Nation aan ’n prominente en invloedryke politikus, die redaksionele onafhanklikheid nie gekompromitteer is nie. In teenstelling met algemene verwagtings het die studie bevind dat die Weekend Nation in Malawi krities ingestel was teenoor die politieke elite sonder om enige onderskeid te tref. Hoewel dit nie ’n fokus van die studie was nie, het dit ook aangedui dat markkragte, in ooreenstemming met die kritiese politieke ekonomie-teorie, tog ’n impak op die Weekend Nation se redaksionele onafhanklikheid gehad het. Die stewe na groter advertensie-inkomste het tot ’n mate die stryd vir algehele redaksionele onafhanklikheid ondermyn.

Philosophiae Doctor - PhD
This thesis is essentially about how Malawi’s national heritage was constituted, in particular how heritage emerged and how it has changed over time. It largely looks at the period from 1964 to 2009. This is significant period which covers the transition from colonialism to independence; dictatorship and the emergence of multiparty democracy. The study explores the changing governments during this period in relation to how knowledge about Malawi’s pasts were constructed and reconstructed as heritage using different cultural forms: national museums, ethnic festivals, cultural performances, national language, commemorations and memorials (monuments, commemorative days and biographical memory) and the framing of traditions and customs into what is referred to as intangible cultural heritage. The overarching question of the research is what changes were made to national heritage in relation to the changing of governments during this period? In response to this question multiple historical modes of inquiry were used to study and examine the production of different aspects of heritage during this period.

This is the first systematic account of early mission medical activities in the Malawi Region (comprising present day Malawi, north eastern Zambia and the eastern shore of Lake Malawi). It compares the policies and practices of three missions - Livingstonia, Blantyre and the UMCA - between 1875 and 1914, from pioneering medical provision through to the establishment of hospitals and participation in largescale public health campaigns. The study acknowledges Megan Vaughan's important analysis of the discourse of missionary medicine, but suggests the need to reflect the different religious and professional influences informing the practice of individual mission doctors. The study further suggests that the organisation and professionalising of medicine within the three missions, from 1900, was dependent upon the activities of those doctors who prioritised their professional rather than their evangelising roles. The study also considers the important contribution of missionary nursing personnel and African medical assistants in delivering both hospital and out-patient services, and identifies the professional, gender and racial factors which influenced their status and roles. The study also considers, as far as sources allow, the African patient's experience of missionary medical services. In particular, it identifies the key role of referring agents, such as African medical assistants and European employers, in directing African patients to mission medical services. It suggests that, in contrast to the conflict in belief systems presented by the mission medical discourse, Western medicine was incorporated alongside indigenous treatments within a plurality of healing systems. Finally, the study assesses the impact of missionary medical provision within the Malawi region up to 1914. It demonstrates that, during the period of this study, the Blantyre, UMCA and Livingstonia missions remained the principal sources of both curative and palliative Western medicine for the African sick, contributing towards the wider development of the missions and the European settler economy.

This thesis examines the experience of Malawian soldiers serving in Britain's colonial army between 1891 and 1964. Until recently, the experience of East African colonial soldiers in particular has been largely overlooked, and African soldiers in general have been perceived either as collaborators in the machinery of colonial oppression or, conversely, as victims at the hands of the military authorities. However, little attempt has been made to unify these two views of military service. Using Malawi as a case study, this thesis investigates social relations within the colonial army and examines perceptions of their often-violent role within wider colonial society. Developing and expanding upon previous scholarship, this thesis provides the first sustained and unified study of the colonial army in Malawi. The project is based principally upon archival sources in Britain and Malawi, but also draws upon interviews with British and Malawian veterans. Chapter one provides an overview of the institutional history of the Malawian forces. Chapter two outlines the development of recruitment policy, with special reference to the concept of 'martial races', and examines the motivations behind Malawian enlistment. Chapters three and four investigate the reactions of African soldiers to the formal military environment and to barrack life. Chapter five examines perceptions of soldiers' roles in warfare and internal security, and contrasts this with the place of soldiers in their own communities. The thesis highlights the extent to which Malawian soldiers were successfully co-opted by the military authorities, but also stresses the capacity of soldiers to influence the conditions under which they served. This, combined with the unusually long association which many Malawians had with the army, fed into a growing perception of the colonial army as a Malawian institution.

This thesis examines healthcare provision in the Central African Federation, the late colonial union between the British colonies of Southern Rhodesia, Northern Rhodesia, and Nyasaland (the later independent nations of Zimbabwe, Zambia, and Malawi respectively). Unusually in federal formations, healthcare delivery in the Federation of Rhodesia and Nyasaland became a federal function. "Settler Visions of Health" seeks to explain how the white settler elite reconciled the language of development and multiracial partnership with the underlying values of a settler society. Throughout its short existence, the Federal Health Service maintained a celebratory narrative of success designed to legitimize and justify both the decision to federate health and the Federation’s existence. The takeover of health allowed the federal government to project an image of the Federation as a rapidly developing, progressive nation that had brought significant benefits to the standard of living of African people. The reality was more checkered. The Federal Health Service struggled to live up to its promise of benevolent biopower. It largely perpetuated a colonial legacy that neglected to establish solid foundations of health consisting of sufficient infrastructure, adequate training, and equitable healthcare policies. I argue that the decision to federate health is best understood within a context of settler nation building and that paying attention to the rhetoric and realities of healthcare provision in the Federation illustrates how progressive ideas about access to healthcare and medical careers for African people could serve to maintain a settler colonial order. In addition to maintaining earlier colonial inequities of healthcare provision, federal healthcare policies and practices tended to marginalize health delivery in the northern territories contributing to the fragile health systems that Zambia and Malawi inherited when they attained independence.

Cette thèse aborde l'histoire des enfants et adultes handicapés mentaux en France et en Allemagne entre 1890 et le milieu des années 1930. Ce travail prend pour objet les personnes atteintes de déficience mentale, qualifiées à l'époque de « débiles mentaux », « imbéciles », « idiots » ou du terme plus générique d' « arriérés ». Cette étude apporte un éclairage nouveau sur plusieurs thèmes, en adoptant une perspective transnationale pour éclairer la circulation et les résistances dans les pratiques médicales et pédagogiques destinées aux arriérés. Cherchant à mettre en valeur la part de construction qui est en jeu dans l'élaboration de ces catégories nosographiques, les critères aboutissant à créer la « faiblesse d'esprit » (Schwachsinnigkeit) sont étudiés à travers de points de vue variés (famille, instituteurs, psychologues et aliénistes). On montre ainsi comment la catégorie est forgée par ceux qui les observent au quotidien. A l'échelle des institutions étudiées, l'évolution des pratiques asilaires démontre une volonté progressive de rationaliser le tri entre ceux qu'on pense « éducables » et les « incurables » par l'emploi d'outils tels que les tests psychométriques. La thèse démontre aussi comment les arriérés sont envisagés peu à peu comme une charge, voire un danger à l'échelle nationale. Après la Grande Guerre, le coût de leur prise en charge est vu comme un fardeau dans les deux pays, justifiant une rationalisation des soins qui leur sont accordés. Ils sont surtout considérés comme porteurs de tares transmissibles héréditairement, soit des individus qu'il s'agit de sélectionner voire d'éliminer en tant que danger sanitaire. La thèse explore ces deux aspects observés en France comme en Allemagne, et leur part dans la légitimation de la stérilisation forcée des arriérés comme « Malades héréditaires » mises en place par la loi adoptée dès les premiers mois de l'avènement du IIIe Reich, ainsi que les réactions du milieu psychiatrique français
The topic of this PhD dissertation is the history of mentally deficient children and adults in both France and Germany between 1890 and 1934. This work focuses on people who suffered from mental retardation although at that time they would have been referred to as "feeble-minded," "idiots" or "imbeciles." This study provides a new focus on different subjects. The various circulations of medical models are considered in a dynamic perspective. lt also provides an original vision of the construction of the category of feeblemidness, influenced by agents like doctors [psychiatrists], families or teachers, questioning what was done in practical terms. Mentally deficient people were shaped by the gaze of the people they interacted with. They are also examined in a social and economic context to which these individuals respond. The evolution of the characterization of feeble-mindedness and the use of intelligence tests highlight various attempts to classify those individuals in a more rational way. From a more specific psychiatrie point of view, this thesis shows how the emphasis on their classification as "unproductive persans" as well as the description of feeble-mindedness as a hereditary and "racial" disease transformed them into a social issue in the context of the rise of social Darwinism and eugenics, which led fo their sterilization in Germany from 1934 on

Alors que les travaux historiens existants portant sur la médecine de la France de l’Entre-deux-guerres sont essentiellement tournés vers le réel, les objets, les institutions, cette thèse a choisi d’étudier cette médecine en en caractérisant les représentations. Les représentations de ce qu’est une activité, un domaine en sont en effet constitutives. En rendre compte implique donc d’en saisir aussi les représentations. C’est ce à quoi s’est attelée cette thèse pour la médecine de l’Entre-deux-guerres qui, par là, se veut une contribution originale à l’historiographie existante. Pour retrouver et analyser ces représentations, le choix a été fait d’analyser des revues de vulgarisation qui ont la propriété d’avoir été très peu étudiées alors même que ce sont des média encore très présents dans la France de l’Entre-deux-guerres. Une analyse comparée de grande ampleur portant sur sept revues, qui ont été retenues en fonction des publics qu’elles visaient, a été construite et mise en œuvre. Deux revues de vulgarisation scientifique populaire, deux revues de haute vulgarisation scientifique, deux revues politiques et littéraires et une revue professionnelle médicale ont été analysées suivant une approche qualitative qui permette la prise en charge et la comparaison de ces revues très diverses par leurs formats, leurs contenus, leurs auteurs et les publics visés. Cette approche a notamment pour caractéristique l’adaptation aux particularités de chaque revue et de porter une attention particulière à leur matérialité (illustrations, mises en page, signatures). Au-delà d’une diversité de représentations – les représentations dégagées sont parfois portées par plusieurs revues, parfois spécifiques à l’une d’elles – se dessine l’image d’une médecine puissante, variée et inventive, dont la puissance est assurée grâce aux sciences physiques et au recours à une Nature maîtrisée voire artificialisée. L’image du patient est celle d’un patient infantilisé et de facto ignorant qui a besoin en tout instant de l’expertise ou du savoir du médecin qui peut par ses soins permettre aux corps de la Nation de retrouver leurs santés physique et mentale, et à la Nation de redevenir ainsi économiquement prospère. Au-delà de sa contribution à l’histoire de la médecine de l’Entre-deux-guerres, en dégageant des discours et des modalités d’administration de la preuve spécifiques à certaines revues ou groupes de revues, la thèse apporte aussi des éléments à l’histoire de chacune des revues et à l’histoire des revues de vulgarisation de la France de l’Entre-deux-guerres
While existing historical scholarship on Interwar medicine in France has mainly questioned the reality, the objects and the institutions, this thesis chose to study it by characterizing its representations. Representations of an activity or a domain are indeed constitutive of this activity or this domain. Therefore accounting for an activity or a domain implies to also grasp its representations. This is what this thesis is seeking to do for the Interwar medicine. By so doing it aims to contribute in an original manner to the existing historiography. In order to retrieve and analyze these representations, the choice was made to analyze a series of popularization journals which present the specificity of not having been studied whilst they were still important media in the Interwar France. A wide comparative analysis of the seven journals – that were chosen according to their intended readership – has been developed and carried out. Two revues de vulgarisation scientifique populaire, two revues de haute vulgarisation scientifique, two revues politiques et littéraires and one medical professional journal have been analyzed, following a qualitative approach that allows to cater for and compare these journals that are very diverse (eg. format, contents, authors, intended readership). One of the characteristics of this approach is the adaptation to the peculiarities of each journal and to pay a special attention to their materiality (illustrations, layout, signatures). Beyond the diversity of the representations – the identified representations are sometimes shared by several journals, sometimes specific to one of them –, an image is drawn, the image of a powerful, varied, inventive medicine whose powerfulness is secured through physics and a mastered if not artificialized nature. The representations of the patient is this of an infantilized and de facto ignorant patient that all the time needs the expertise and the knowledge of the doctor that through its dedicated care can make the bodies of nation retrieve their physical and mental health, and the nation become again economically prosperous. Beyond its contribution to the history of medicine in the Interwar France, by identifying discourses and modalities of administration of proof specific to individual journals or groups of journal, the thesis also brings elements to the history of each of these journals as well as the history of popularization journals in the Interwar France

Thesis (MA (History))--University of Stellenbosch, 2010.
This study intends to investigate a facet of the race relations of the town of Stellenbosch within the context of state ideology and the reaction of the various local communities towards these policies. Against various internal and external forces, certain alliances were formed but these remained neither static nor constant. The external forces of particular concern within this study are the role of state legislation, Municipal regulations and political activism amongst the elite of the different racial groups. The manner in which the external forces both mould and are moulded by identity and the fluid nature of identifying with certain groups to achieve particular goals will also be investigated. This thesis uses the case study of the Muslim Communities of Stellenbosch to explain the practice of Islam in Stellenbosch, the way in which the religion co-existed within the structure of the town, how the religion influenced and was influenced by context and time and how the practitioners of this particular faith interacted not only amongst themselves but with other “citizens of Stellenbosch”. Fundamental to these trends is the concept of “belonging”. Group formation, affiliation, identity, shared heritage and history as well as racial classification – implemented and propagated by both political discourse and communal discourse - is located within the broader context of Cape history in order to discuss commonalities and contrasts that existed between Muslims at the Cape and those in Stellenbosch.

Cette thèse présente une réflexion sur lʼécriture du SIDA et de la mort dans la littérature gay américaine à travers les oeuvres de David Feinberg, Tony Kushner et Armistead Maupin. À la croisée dʼun thème (le SIDA) et dʼun type de littérature (la littérature gay, qui préexistait à lʼépidémie), cette étude prend en considération les multiples dimensions de lʼépidémie de VIH/SIDA : dans lʼobjectif dʼacquérir « une connaissance anthropologique par la littérature et le roman » (Laplantine), en passant outre les « traditional disciplinary boundaries » (Campbell & Kean), elle montre que, si le SIDA fut probablement un rendez-vous manqué avec lʼhistoire, ce ne fut pas le cas avec la littérature. Quand les médias, les pouvoirs publics, les autorités sanitaires et la population générale nʼont pas pris la mesure de la catastrophe, les auteurs gays, eux, ont pris le SIDA à bras le corps, en même temps que le VIH prenait possession du leur, et ont produit des oeuvres qui méritent un travail dʼexégèse, notamment parce que lʼépidémie de VIH/SIDA nʼest toujours pas sous contrôle. À partir des oeuvres de ces auteurs, qui constituent un échantillon tant au niveau générique quʼen termes de réception, elle montre que la littérature gay du SIDA ne constitue tout au plus quʼune césure, et non une rupture, avec les littératures qui lʼont précédée. Le corps écorché par le SIDA prend, à cause de cette épidémie anachronique (apparue à une époque où les hommes semblaient pouvoir avoir la conviction que les épidémies appartenaient au passé), une place centrale dans les vies et dans les oeuvres. Le corps mourant devient un topos, à la fois un lieu dʼexploration et le principe qui informe le texte
This dissertation explores the way AIDS and death are treated in American gay literature, with a focus on works by David Feinberg, Tony Kushner and Armistead Maupin. At a crossroads where a theme (AIDS) meets a type of literature (gay literature, which pre-existed the epidemic), this dissertation takes into account the many dimensions of the HIV/AIDS epidemic: aiming at anthropological knowledge through literature (Laplantine), moving "beyond traditional disciplinary boundaries" (Campbell & Kean), it shows that, when it comes to AIDS, history probably missed the boat, but literature did not. The media, the government officials, the health authorities and the general population never took the full measure of the HIV/AIDS crisis; gay authors, by contrast, fully confronted the epidemic, while HIV was taking hold in their bodies, and produced works that deserve to be read and examined, notably because, three decades after the first cases, the HIV/AIDS epidemic still is not under control. Based on an examination of works by the three authors, that constitute a sample both in generic terms (autobiography/autofiction, novel, drama) and in terms of reception, it shows that the gay literature of AIDS is, at most, a crack or a slit, not a breakaway from the literatures that came before. As a result of this anachronistic epidemic (it appeared at a time when Man seemed to be able to believe that epidemics were a thing of the past), the body wounded by AIDS takes center stage in their lives and in their works. The dying body becomes a topos, a place of exploration and the motif that structures the text

The phrase a 'culture of silence' is attributed to Jerry Rawlings in the late 1980s, at a time when he was military head of state in Ghana. The irony is that he appeared to be complaining about the 'culture of silence' created by his own military regime. In a 'culture of silence' the masses are mute, that is, they are prohibited from taking part in the transformation of their society. In a neo-colonial state, a 'culture of silence' is imposed on the masses and peace and order are guaranteed by ferocious repression. The basic premise that motivates this research is that the neo-colonial state, a byproduct of the colonial state was influential in imposing the 'culture of silence' and fear in the lives of ordinary people. As such, a defining feature of the neo-colonial state, it is argued, is a 'culture of silence'. Definitions and analysis of the neocolonial state follow lines of arguments put forward by African writers such as Claude Ake, Ngugi wa Thiong'o and Mahmood Mamdani. Within this broad paradigm of neo-colonialism, and analysis of Banda's Malawi is developed which pays particular attention to a 'culture of silence'. This in turn leads to an examination of the effect of liberalization on political and civic space in Malawi. The dissertation then, examines civil society activities, during the period of transition of the Malawian state from de jure one-party to de jure multiparty. Here the key research question are: to what extent has an expansion of political space been accompanied by an expansion of civic space, and how, if at all, do civil society organizations ensure that government pays attention to the diversity of voices of the Malawian people? Are traditionally marginalized voices now heard? The objective is to examine to what extent the 'culture of silence' has been dismantled in terms of the opening up of political and civic space in order to enable a 'clamour of voices' to be heard.
Thesis (M.Soc.Sc.)-University of Natal, Pietermaritzburg, 2002.

Alors que des stratégies ont été développées par les pouvoirs publiques qui officiaient à Dakar depuis les années 1920 pour contenir l’évolution de la tuberculose, maladie sociale alors identifiée comme constituant un obstacle aux projets socio-politiques et économique de la France en Afrique de l’ouest, cette maladie continuait en 2019, environ 40 ans après la décolonisation du Sénégal, à figurer parmi les préoccupations des autorités sanitaires de la ville. Se posent dès lors plusieurs questions: pourquoi, en dépit de l’existence d’un vaccin antituberculeux depuis les années 1920 et malgré la découverte de médicaments spécifiques au cours des années 1940-1950, la tuberculose continue de défier les plans mis en œuvre à Dakar pour contenir son évolution? Quels ont été les moyens mobilisés pour stopper son évolution? La lutte contre la tuberculose à Dakar impliquait-elle une action sur les facteurs qui favorisaient l’extension de la maladie? Serait-ce l’exécution des mesures antituberculeuses qui était défaillante? L’hypothèse qui sous-tend cette thèse est que la lutte contre la tuberculose ne constituait pas une priorité pour les autorités sanitaires de Dakar mais aussi que l’inadéquation des différentes mesures préventives et curatives opposées à cette maladie explique les limites de l’action jusque-là entreprise et, par conséquent, sa persistance dans cette ville. À travers une évaluation de l’organisation et de l’exécution des différentes mesures qui ont été prises depuis 1924, ce travail de recherche tente de faire la lumière sur les facteurs explicatifs de la persistance de la tuberculose à Dakar jusqu’en 1969 et d’identifier des continuités, et pas seulement des ruptures, entre la période coloniale et nationale pour mieux saisir la place actuelle de la maladie infectieuse au pays. Ce travail envisage aussi de voir en référence à quels savoirs et à quelles pratiques ont été opérés les choix concernant les mesures à opposer à la tuberculose. Il cherche également à étudier les modalités d’exécution des différentes mesures arrêtées pour stopper le développement de cette maladie afin de saisir les distances entre les intentions et les gestes posés. Pour évaluer l’incidence des différents plans de lutte mis en œuvre contre la tuberculose à Dakar dans la durée choisie, une attention est enfin portée à leur réception ainsi que les attitudes qu’elles ont suscitées chez la population dakaroise.
While strategies had been developed by the public authorities that had been operating in Dakar since the 1920s to contain the spread of tuberculosis, a social disease then identified as an obstacle to France's socio-political and economic projects in Dakar and West Africa, in 2019, some 40 years after Senegal's decolonization, the disease continued to be a concern for the city's health authorities. This raises several questions: Why, despite the manufacture of an anti-tuberculosis vaccine since the 1920s and the discovery of specific drugs in the 1940s and 1950s, tuberculosis continues to defy the plans implemented in Dakar to contain its spread? What has been done to halt its spread? Did the fight against tuberculosis in Dakar also involve action on the factors that contributed to the spread of the disease? Was it the implementation of TB control measures that was failing? The hypothesis underlying this thesis is that the fight against tuberculosis was not a priority for Dakar health authorities, but also that the inadequacy of the various preventive and curative measures against this disease explains the limits of the action taken so far and, consequently, the persistence of tuberculosis in this city. Through an evaluation of the organization and execution of the various measures taken since 1924, this thesis attempts to shed light on the factors explaining the persistence of tuberculosis in Dakar until 1969 and to identify continuities, and not only breaks, between the colonial and national periods in order to better understand the current place of the infectious disease in the country. It also envisages seeing with reference to what knowledge and practices were maked choices concerning measures to combat tuberculosis and seeks to study the modalities of implementation of the various measures adopted to halt the development of this disease in order to grasp distances between intentions and actions taken. In order to assess the impact of the various plans to combat tuberculosis in Dakar over the chosen period, attention is also paid to their reception and the attitudes that they have aroused among the population of Dakar.

The dissertation analyses job-related education, training and development in Soweto since 1940. The effect which the interference of the National Party government had on jobrelated education for black South Africans in Soweto is examined, as it is of importance to know that qualifiers were only permitted to operate as trades people in the bantustans and not in the "white" cities. It is discussed that prior to the assassination of prime minister Dr H F Verwoerd in 1966, the NP government had little interest in promoting urban black upliftment. Also mentioned is the economic situation at that time, which forced the N P government to introduce the Manpower Training Act, permitting Africans to qualify in trades which were until 1981 reserved for whites only. At the eentre of the discussion are the few Sowetan colleges which deal with job-related education. training and development in the African township. Despite the demand for skills training of black South Africans, training deteriorated and the dissertation investigates the reasons surrounding the loss of interest in the communities and why interest groups were no longer concerned about this type of training. The dissertation concludes with a possible future perspective which needs to be implemented to enable job-related education, training and development in Soweto to expand. The need to train Sowetans in their own colleges as opposed to colleges outside Soweto is examined.
History
M.A. (History)