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1

McCRACKEN, JOHN. "BLANTYRE TRANSFORMED: CLASS, CONFLICT AND NATIONALISM IN URBAN MALAWI." Journal of African History 39, no. 2 (July 1998): 247–69. http://dx.doi.org/10.1017/s0021853797007093.

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There are good reasons why the remarkable outpouring of work on Southern African urban history that has taken place over the last twenty years has largely bypassed Malawi. To the overwhelmingly rural character of the Malawi economy must be added the weak impact of settler colonialism in the interwar period and hence the failure of Blantyre, one of the oldest colonial settlements in Central Africa, with a history going back to the foundation of the Blantyre mission in 1876, to develop as a substantial commercial centre. This feature was reinforced in turn by Sir Harry Johnston's decision, taken in 1891, to site the colonial capital at Zomba and by the construction in 1907 at Limbe, five miles from Blantyre, of the railway terminus for the protectorate.Urban development in Malawi was therefore not concentrated on a single dominant commercial and administrative centre, as was the case in neighbouring Tanganyika. Rather it was split between three equally impoverished settlements, containing small populations ranging in size in 1945 from approximately 4,600 in Blantyre and Zomba to 7,100 in Limbe. Far more Malawians, in consequence, experienced urban culture as labour migrants in Johannesburg or Salisbury, where an estimated 10,000 Malawians were living in 1938, than they did working at home.
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2

Prowse, Martin. "A history of tobacco production and marketing in Malawi, 1890–2010." Journal of Eastern African Studies 7, no. 4 (June 18, 2013): 691–712. http://dx.doi.org/10.1080/17531055.2013.805077.

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3

MARJOMAA, RISTO. "THE MARTIAL SPIRIT: YAO SOLDIERS IN BRITISH SERVICE IN NYASALAND (MALAWI), 1895–1939." Journal of African History 44, no. 3 (November 2003): 413–32. http://dx.doi.org/10.1017/s0021853703008430.

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During the colonial period, the Yao formed the main source of recruits for the King's African Rifles Nyasaland (Malawi) battalions. Originally, the main reason for the large number of Yao volunteers was probably the simple fact that the recruitment office was near Yao areas. However, due to prevailing racial ideals the British colonial military interpreted this as a sign of a ‘martial spirit’. This led to active encouragement to enlist the Yao, which in turn made military service ever more attractive among this group. They became the ‘martial race’ of Nyasaland, a concept which continued to affect British recruitment policies until the Second World War.
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4

Hinfelaar, Marja. "The White Fathers' Archive in Zambia." History in Africa 30 (2003): 439–45. http://dx.doi.org/10.1017/s0361541300003314.

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The archive of the Generalate of the White Fathers (WF) in Rome is a well-known “treasure trove for Africanists of all disciplines.” Owing partly to the availability of a series of published catalogues and guides, it attracts a steady flow of external researchers and features prominently in the bibliographies of numerous recent works on sub-Saharan African history. What many Africanists might not be aware of, however, is the existence of regional WF's archives, the holdings of which do not necessarily replicate—and in fact often complement—those of the central Roman deposit. It is to this latter, by and large neglected, category that the archive of the WF's headquarters in Lusaka, Zambia (WFA-Z), belongs. In the summer of 2001 Fr. Hugo Hinfelaar, longstanding missionary in Zambia, renowned scholar and part-time keeper of the WFA-Z, entrusted the authors with the task of updating the in-house catalog of the archive under his charge, in light of fresh acquisitions. This enriching experience provided the initial incentive for the preparation of this paper.Until not long ago, the WF were the largest missionary society to operate in Zambia. They were also one of the earliest to settle in the country, their first station among the Mambwe, in the Tanganyika-Malawi corridor, having been inaugurated in 1891, before the effective inception of British rule. The Mambwe themselves had long been harassed by the politically and linguistically dominant ethnic group in northern Zambia, the Bemba, towards whom the WF directed their subsequent efforts. The establishment of Chilubula mission by the bishop of the newly constituted Nyasa Vicariate, Joseph Dupont, in 1898 marked the beginning of the WF's colonization of Lubemba.
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5

Kainberger, Franz, and Daniela Hahn. "History Page: Leaders in MSK Radiology." Seminars in Musculoskeletal Radiology 25, no. 02 (April 2021): 274–76. http://dx.doi.org/10.1055/s-0041-1727094.

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AbstractRobert Kienböck (1871–1953) may be regarded as one of the first musculoskeletal radiologists who began his clinical and scientific work 2 years after the discovery of X-rays. He lent his name to Kienböck's disease, a traumatic malacia and osteonecrosis of the lunate, and to several other eponyms of diseases, devices, and parameters in radiology and radiation oncology. With his meticulous analysis of radiographic images of the highest quality, he anticipated many theories that were proposed in later decades.
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6

ZEENDER, JOHN. "Ludwig Windthorst, 1812–1891." History 77, no. 250 (June 1992): 237–54. http://dx.doi.org/10.1111/j.1468-229x.1992.tb01551.x.

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7

CHALLINOR, RAYMOND. "Harry McShane, 1891–1988." History Workshop Journal 27, no. 1 (1989): 247–49. http://dx.doi.org/10.1093/hwj/27.1.247.

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8

Groves, Z. "A History of Malawi 1859-1966." African Affairs 112, no. 449 (September 19, 2013): 691–93. http://dx.doi.org/10.1093/afraf/adt052.

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9

MacKenzie, John M. "A History of Malawi, 1859–1966." Round Table 102, no. 3 (June 2013): 312–14. http://dx.doi.org/10.1080/00358533.2013.793568.

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10

Traugh, Geoffrey. "A history of Malawi: 1859–1966." Canadian Journal of African Studies / Revue canadienne des études africaines 47, no. 2 (August 2013): 329–31. http://dx.doi.org/10.1080/00083968.2013.829947.

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11

Daimon, Anusa. "A History of Malawi: 1859–1966." South African Historical Journal 66, no. 3 (March 20, 2014): 602–4. http://dx.doi.org/10.1080/02582473.2014.901404.

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12

Foliard, Daniel. "Bakel, 1891 : anatomie d’une crise médiatique." Revue d'histoire du XIXe siècle, no. 58 (August 1, 2019): 189–206. http://dx.doi.org/10.4000/rh19.6494.

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13

Gurjeva, Lyubov G. "Pavlov's works, 1891–1904." Endeavour 27, no. 3 (September 2003): 108–9. http://dx.doi.org/10.1016/s0160-9327(03)00104-2.

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14

Borah, Woodrow. "Lesley Byrd Simpson (1891-1984)." Hispanic American Historical Review 65, no. 2 (May 1, 1985): 353–56. http://dx.doi.org/10.1215/00182168-65.2.353.

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15

Lay, Howard, Robert L. Herbert, and Richard Thomson. "Georges Seurat, 1859-1891." Art Bulletin 76, no. 1 (March 1994): 177. http://dx.doi.org/10.2307/3046013.

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16

Robles Muñoz, Cristóbal. "España y el equilibrio mediterráneo (1890-1891)." Hispania 61, no. 208 (August 30, 2001): 583–618. http://dx.doi.org/10.3989/hispania.2001.v61.i208.299.

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17

Freyer, Tony A., and Harvey C. Couch. "A History of the Fifth Circuit, 1891-1981." Journal of Southern History 51, no. 3 (August 1985): 460. http://dx.doi.org/10.2307/2209284.

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18

Meena, M. S. "The History of Agricultural Extension in Malawi." Journal of Agricultural Education and Extension 20, no. 2 (February 26, 2014): 263–64. http://dx.doi.org/10.1080/1389224x.2014.874090.

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19

Smith, Joan. "Harry McShane 1891-1988." Capital & Class 12, no. 3 (November 1988): 140. http://dx.doi.org/10.1177/030981688803600107.

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20

Smith, K. J. "The 1891 census on microfiche." Journal of the Society of Archivists 13, no. 1 (March 1992): 65–66. http://dx.doi.org/10.1080/00379819209511666.

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21

Bevir, Mark. "The Labour Church Movement, 1891–1902." Journal of British Studies 38, no. 2 (April 1999): 217–45. http://dx.doi.org/10.1086/386190.

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Historians of British socialism have tended to discount the significance of religious belief. Yet the conference held in Bradford in 1893 to form the Independent Labour Party (I.L.P.) was accompanied by a Labour Church service attended by some five thousand persons. The conference took place in a disused chapel then being run as a Labour Institute by the Bradford Labour Church along with the local Labour Union and Fabian Society. The Labour Church movement, which played such an important role in the history of British socialism, was inspired by John Trevor, a Unitarian minister who resigned to found the first Labour Church in Manchester in 1891. At the new church's first service, on 4 October 1891, a string band opened the proceedings, after which Trevor led those present in prayer, the congregation listened to a reading of James Russell Lowell's poem “On the Capture of Fugitive Slaves,” and Harold Rylett, a Unitarian minister, read Isaiah 15. The choir rose to sing “England Arise,” the popular socialist hymn by Edward Carpenter:England arise! the long, long night is over,Faint in the east behold the dawn appear;Out of your evil dream of toil and sorrow—Arise, O England, for the day is here;From your fields and hills,Hark! the answer swells—Arise, O England, for the day is here.As the singing stopped, Trevor rose to give a sermon on the religious aspect of the labor movement. He argued the failure of existing churches to support labor made it necessary for workers to form a new movement to embody the religious aspect of their quest for emancipation.
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22

Nicolas, Serge, and Ludovic Ferrand. "Wundt's laboratory at Leipzig in 1891." History of Psychology 2, no. 3 (1999): 194–203. http://dx.doi.org/10.1037/1093-4510.2.3.194.

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23

Uribe, Victor M. "Republicanismo y reforma constitutional, 1891-1910." Hispanic American Historical Review 79, no. 3 (August 1, 1999): 571–72. http://dx.doi.org/10.1215/00182168-79.3.571.

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24

Jones, E. G. "The neuron doctrine 1891." Journal of the History of the Neurosciences 3, no. 1 (January 1994): 3–20. http://dx.doi.org/10.1080/09647049409525584.

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25

Kiernan, Victor. "Chile from War to Revolution, 1879–1891." History Workshop Journal 34, no. 1 (1992): 72–91. http://dx.doi.org/10.1093/hwj/34.1.72.

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26

Arnera, Albin. "Science et colonisation : la mission Dybowski (1891-1892)." Outre-mers 89, no. 336 (2002): 321–32. http://dx.doi.org/10.3406/outre.2002.3995.

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27

Stevenson, D. "German War Planning, 1891–1914: Sources and Interpretations." English Historical Review 120, no. 488 (September 1, 2005): 1097–98. http://dx.doi.org/10.1093/ehr/cei376.

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28

Mulwafu, Wapulumuka Oliver. "Soil Erosion and State Intervention into Estate Production in the Shire Highlands Economy of Colonial Malawi, 1891-1964." Journal of Southern African Studies 28, no. 1 (March 2002): 25–43. http://dx.doi.org/10.1080/03057070120116962.

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29

Rusinko, Susan, and D. E. S. Maxwell. "A Critical History of Modern Irish Drama, 1891-1980." World Literature Today 60, no. 1 (1986): 111. http://dx.doi.org/10.2307/40141247.

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30

Deane, Seamus, and D. E. S. Maxwell. "A Critical History of Modern Irish Drama, 1891-1980." Canadian Journal of Irish Studies 12, no. 1 (1986): 95. http://dx.doi.org/10.2307/25512669.

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31

Makgala, Christian John. "History and perceptions of regionalism in Botswana, 1891–2005." Journal of Contemporary African Studies 27, no. 2 (April 2009): 225–42. http://dx.doi.org/10.1080/02589000902867329.

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32

Northrup, Nancy R., and Owen J. M. Kalinga. "A History of the Ngonde Kingdom of Malawi." International Journal of African Historical Studies 20, no. 2 (1987): 350. http://dx.doi.org/10.2307/219868.

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33

Gartrell, Beverley, and Owen J. M. Kalinga. "A History of the Ngonde Kingdom of Malawi." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 21, no. 3 (1987): 447. http://dx.doi.org/10.2307/485672.

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34

Page, Melvin E. "John McCracken. A History of Malawi, 1859–1966." American Historical Review 119, no. 1 (January 30, 2014): 289. http://dx.doi.org/10.1093/ahr/119.1.289.

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35

MCCRACKEN, JOHN. "A History of the Ngonde Kingdom of Malawi." African Affairs 86, no. 342 (January 1987): 126–27. http://dx.doi.org/10.1093/oxfordjournals.afraf.a097861.

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36

Singleton, Fred, and Pirkko Leino-Kaukiainen. "Sensuuri ja sanomalehdisto suomessa vuosina 1891-1905." American Historical Review 92, no. 2 (April 1987): 435. http://dx.doi.org/10.2307/1866705.

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37

Ritoók, Pál, and József Sisa. "Miklós Ybl (1814–1891) bicentenary." Acta Historiae Artium 55, no. 1 (December 1, 2014): 105–42. http://dx.doi.org/10.1556/ahista.55.2014.1.4.

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38

Reault, Jacky, Charles Brunelliere, and Augustin Hamon. "Lettres nantaises. Correspondance croisee (1891-1899)." Le Mouvement social, no. 159 (April 1992): 113. http://dx.doi.org/10.2307/3779501.

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39

BLAIMER, BONNIE B. "Taxonomy and Natural History of the Crematogaster (Decacrema)-group (Hymenoptera: Formicidae) in Madagascar." Zootaxa 2714, no. 1 (January 22, 2019): 1. http://dx.doi.org/10.11646/zootaxa.2714.1.1.

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The taxonomy of the Malagasy Crematogaster (Decacrema) is revised and a total of six distinct species and one species-complex are recognized. Malagasy Decacrema are widespread ants in Madagascar that nest almost exclusively arboreally, either in carton nests or inside dead twigs or branches, and often tend Coccoidea. Four species are newly described here: Crematogaster mahery sp. nov., C. malala sp. nov., C. sabatra sp. nov. and C. sisa sp. nov.. The species status of Crematogaster grevei Forel 1891 is confirmed by the study, and one described subspecies, C. hova nosibeensis Forel 1891 is raised to species level (C. nosibeensis stat. nov.) and a neotype designated. Crematogaster hova latinoda Forel 1891 is synonymised under C. hova Forel 1887, and the taxonomic status of C. hova, C. ensifera Forel 1910 and C. schencki Forel 1891 is further investigated, but could not be resolved with methods employed here. The C. hova-complex, a species-complex consisting of five morphological forms, is hence defined and the three described species above are associated with these morphotypes. Full descriptions including natural history information are presented for all species and the species-complex, as well as images, distribution maps and a species-identification key to the workers of Malagasy Decacrema. A diagnosis of the Malagasy Decacrema and identification keys to the subgenera of the ant genus Crematogaster in the Malagasy region are also provided.
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40

Chirwa, Wiseman Chijere, and Cynthia A. Crosby. "Historical Dictionary of Malawi." International Journal of African Historical Studies 27, no. 3 (1994): 696. http://dx.doi.org/10.2307/220799.

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41

Lewis-Jones, Huw W. G. "‘Displaying Nelson’: Navalism and ‘The Exhibition’ of 1891." International Journal of Maritime History 17, no. 1 (June 2005): 29–68. http://dx.doi.org/10.1177/084387140501700104.

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42

Tribe, Keith. "The Economic Journal and British economics, 1891-1940." History of the Human Sciences 5, no. 4 (November 1992): 33–57. http://dx.doi.org/10.1177/095269519200500403.

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43

Weinbren, Dan. "Against All Cruelty: the Humanitarian League, 1891–1919." History Workshop Journal 38, no. 1 (1994): 86–105. http://dx.doi.org/10.1093/hwj/38.1.86.

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44

Candar, Gilles. "Correspondance entre Charles Andler et Lucien Herr, 1891-1926." Vingtième Siècle. Revue d'histoire, no. 39 (July 1993): 127. http://dx.doi.org/10.2307/3771001.

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45

Balard, Martine, and Edmond Maestri. "Raymond Decary (1891-1973) ou Madagascar mis en collections." Outre-mers 88, no. 332 (2001): 207–29. http://dx.doi.org/10.3406/outre.2001.3891.

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46

Perovšek, Jurij. "Organizacijsko-politična slika liberalnega tabora v letih 1891–1941." Contributions to Contemporary History 57, no. 1 (May 30, 2017): 49–83. http://dx.doi.org/10.51663/pnz.57.1.03.

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Organizacijsko-politična slika slovenskega liberalizma v polstoletju 1891–1941 po eni strani predstavlja sestavni del modernega političnega triptiha, ki je od konca 19. stoletja do konca prve svetovne vojne ustrezal stanju pri drugih avstrijskih in zahodnoevropskih narodih, in se je v svoji temeljni katoliško-liberalno-marksistični osnovi nadaljeval v čas med svetovnima vojnama. Po drugi strani prikazuje del slovenske politike, ki sta ji socialna zamejenost in premajhna oziroma upadajoča delavnost zlasti v avstrijski dobi onemogočili organizacijsko širino. Le-te skoraj do konca habsburške monarhije liberalcem ni uspelo utemeljiti v vseslovenskem obsegu. Oboje je opazno vplivalo na njihovo drugotno politično vlogo v tedanjem slovenskem prostoru. V Kraljevini SHS/Jugoslaviji so liberalci s sodelovanjem v jugoslovanski centralistični politiki občutno izboljšali svoj položaj. Na ta način so se zoperstavljali močnemu katoliškemu taboru, ki je koreninil v svojem širokem idejnopolitičnem in družbenem zaledju. V drugi polovici tridesetih let se je liberalna politična moč izčrpala in organizacijsko sesula. Liberalni tabor je izzvenel kot politični subjekt.
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47

Ross, Kenneth R. "Current Christological Trends in Northern Malawi." Journal of Religion in Africa 27, no. 2 (May 1997): 160. http://dx.doi.org/10.2307/1581684.

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48

Englund, Harri, J. C. Chakanza, Kenneth Ross, and Kenneth Ross. "Religion in Malawi: An Annotated Bibliography." Journal of Religion in Africa 31, no. 1 (February 2001): 122. http://dx.doi.org/10.2307/1581818.

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49

Ross, Kenneth R. "Current Christological Trends in Northern Malawi." Journal of Religion in Africa 27, no. 1-4 (1997): 160–76. http://dx.doi.org/10.1163/157006697x00108.

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50

Ross, Kenneth R. "Current Ecclesiological Trends in Northern Malawi." Journal of Religion in Africa 29, no. 4 (1999): 465–85. http://dx.doi.org/10.1163/157006699x00043.

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