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Relevant bibliographies by topics / Malawi – Religion

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Academic literature on the topic 'Malawi – Religion'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "Malawi – Religion"

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adams, jimi, and Jenny Trinitapoli. "The Malawi Religion Project:." Demographic Research 21 (September 4, 2009): 255–88. http://dx.doi.org/10.4054/demres.2009.21.10.

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Owen Mhango, Mtendeweka. "The Constitutional Protection of Minority Religious Rights in Malawi: The Case of Rastafari Students." Journal of African Law 52, no. 2 (2008): 218–44. http://dx.doi.org/10.1017/s0021855308000107.

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AbstractIn Malawi, Rastafari students are prevented from attending public schools on account of their dreadlocks. This article seeks to analyse a framework for assessing whether Rastafari qualifies as a religion under section 33 of the Constitution of Malawi. The article argues that Rastafari is a recognized religion and that its sincere adherents should have full protection under the Constitution of Malawi, as do members of other religious groups. The article discusses potential problems for Rastafari litigants in Malawi and proposes some solutions. It introduces a three prong balancing test, which has been applied in particular cases in Zimbabwe and South Africa, and makes recommendations about future interpretation of the Constitution of Malawi using this test. It examines the current interpretation of the freedom of religion in Malawi and concludes with an argument for Malawi to follow the approach taken in Zimbabwe and South Africa.

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Englund, Harri, J. C. Chakanza, Kenneth Ross, and Kenneth Ross. "Religion in Malawi: An Annotated Bibliography." Journal of Religion in Africa 31, no. 1 (2001): 122. http://dx.doi.org/10.2307/1581818.

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Kendall, Jacob. "Religion and Health in Rural Malawi." Journal of Religion and Health 58, no. 6 (2019): 2001–18. http://dx.doi.org/10.1007/s10943-019-00804-y.

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van Binsbergen, Wim M. J. "Matthew Schoffeleers (1928-2011)." Journal of Religion in Africa 41, no. 4 (2011): 455–63. http://dx.doi.org/10.1163/157006611x608225.

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Abstract An obituary of Matthew Schoffeleers, a leading Dutch anthropologist of Malawi and of African religion, presenting his life, his work (under the headings of: religious anthropology; historicising anthropology; African religion and the state; religion and development; African religion and Christian theology), and a provisional appraisal.

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Forster, P. G. "Religion and the State in Tanzania and Malawi." Journal of Asian and African Studies 32, no. 3-4 (1997): 163–84. http://dx.doi.org/10.1177/002190969703200301.

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RANKIN, SALLY H., TERI LINDGREN, WILLIAM W. RANKIN, and JOYCE NG'OMA. "Donkey Work: Women, Religion, and HIV/AIDS in Malawi." Health Care for Women International 26, no. 1 (2005): 4–16. http://dx.doi.org/10.1080/07399330590885803.

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BRODISH, PAUL HENRY. "AN ASSOCIATION BETWEEN ETHNIC DIVERSITY AND HIV PREVALENCE IN SUB-SAHARAN AFRICA." Journal of Biosocial Science 45, no. 6 (2013): 853–62. http://dx.doi.org/10.1017/s002193201200082x.

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SummaryThis paper investigates whether ethnic diversity at the Demographic and Health Surveys (DHS) cluster level predicts HIV serostatus in three sub-Saharan African countries (Kenya, Malawi and Zambia), using DHS household survey and HIV biomarker data for men and women aged 15–59 collected since 2006. The analysis relates a binary dependent variable (HIV positive serostatus) and a weighted aggregate predictor variable representing the number of different ethnic groups within a DHS Statistical Enumeration Area (SEA) or cluster, which roughly corresponds to a neighbourhood. Multilevel logistic regression is used to predict HIV prevalence within each SEA, controlling for known demographic, social and behavioural predictors of HIV serostatus. The key finding was that the cluster-level ethnic diversity measure was a significant predictor of HIV serostatus in Malawi and Zambia but not in Kenya. Additional results reflected the heterogeneity of the epidemics: male gender, marriage (Kenya), number of extramarital partners in the past year (Kenya and Malawi, but probably confounded with younger age) and Muslim religion (Zambia) were associated with lower odds of positive HIV serostatus. Condom use at last intercourse (a spurious result probably reflecting endogeneity), STD in the past year, number of lifetime sexual partners, age (Malawi and Zambia), education (Zambia), urban residence (Malawi and Zambia) and employment (Kenya and Malawi) were associated with higher odds of positive serostatus. Future studies might continue to employ multilevel models and incorporate additional, more robust, controls for individual behavioural risk factors and for higher-level social and economic factors, in order to verify and further clarify the association between neighbourhood ethnic diversity and HIV serostatus.

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Mulwafu, Wapulumuka. "The Interface of Christianity and Conservation in Colonial Malawi, C. 1850-1930." Journal of Religion in Africa 34, no. 3 (2004): 298–319. http://dx.doi.org/10.1163/1570066041725420.

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AbstractThe study of the relationship between religion and the environment in Malawi has only recently begun to be appreciated. Christian missionaries in general did not actively promote the campaign for conservation of resources but some early missionaries frequently evoked biblical images and ideas that had a strong bearing on the perception and management of the environment. Later, certain religious groups were vocal in their support for or opposition to state-sponsored conservation schemes in the colonial period. This paper demonstrates that African religious beliefs and customs equally played a critical role in creating a set of ideas about conservation and the environment. The study is part of an effort to recover some early voices promoting conservation of natural resources in the country. It thus addresses the issues of religion and conservation as critical in the initial encounter between Europeans and Africans.

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Yeatman, Sara, and Jenny Trinitapoli. "Beyond denomination: The relationship between religion and family planning in rural Malawi." Demographic Research 19 (October 24, 2008): 1851–82. http://dx.doi.org/10.4054/demres.2008.19.55.

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Dissertations / Theses on the topic "Malawi – Religion"

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Adams, Jimi. "Religion networks and HIV/AIDS in rural Malawi." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1179942482.

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adams, jimi. "Religion networks and HIV/AIDS in rural Malawi." The Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=osu1179942482.

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Thorold, Alan Peter Hereward. "The Yao Muslims : religion and social change in southern Malawi." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/226813.

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The African Muslim minority in Malawi has been identified with one particular linguistic group, the Yao. The dissertation begins with the problem of their conversion and adherence to Islam in the face of seemingly adverse circumstances. In exploring-solutions to this problem the emergence of a Yao identity is outlined and the politics of conversion are described. The narrative then moves on to the transformations of the Yao Muslims in the hundred years since their conversion. A model of religious change is developed that attempts to account for both the dynamics of change and the contemporary situation of Islam in southern Malawi. The Yao Muslims are shown to be divided into three competing and sometimes hostile factions that are termed the Sufis, the sukuti or 'quietist' movement and the new reformists. The appearance of these movements and their interaction with one another is described in relation to the questions of identity and religious practice. The model proposes a three phase scheme of Islamic change (appropriation and accommodation followed by internal reform and then the new reformist movement) that is defined in part by the relationship of the Yao Muslims to writing and the Book. It is suggested that a certain logic of transformation is endogenous to Islam as a religion of the Book and that the scripturalist tendencies of the reformist movement give it an advantage over the followers of Sufi practices, especially in the context of modern systems of communication and education. The general approach is that of an historical anthropology, linking notions of structured change to anthropological concerns with ritual and practice. The analysis concludes by raising questions about the nature of religious change in the context of an increasingly volatile world system and the place of the anthropology of religion in the understanding of modernity.

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Mwaungulu, Robert Tiyezge. "The particular legislation of the Catholic Church in Malawi." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7733.

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Muula, Adamson 1972 Thomas James C. "The role of religion among women in the HIV epidemic in Malawi." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2842.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2009.<br>Title from electronic title page (viewed Jun. 4, 2010). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Epidemiology, Gillings School of Global Public Health." Discipline: Epidemiology; Department/School: Public Health.

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Henderson, Clara E. "Dance discourse in the music and lives of Presbyterian Mvano women in southern Malawi." [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3380085.

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Thesis (Ph.D.)--Indiana University, Depts. of Folklore and Ethnomusicology, 2009.<br>Title from PDF t.p. (viewed on Jul 13, 2010). Source: Dissertation Abstracts International, Volume: 70-12, Section: A, page: 4494. Adviser: Ruth M. Stone.

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Choi, Sung Ah. "Exploring Religiosity and Spirituality on the Meaning of HIV/AIDS and Service Provision in Malawi." Thesis, State University of New York at Albany, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10810586.

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<p> <b>Background:</b> Almost two-thirds of the total HIV/AIDS infected populations in the world live in Sub-Saharan Africa. HIV/AIDS stigmas are major obstacles to HIV/AIDS interventions in Sub-Saharan Africa. The literature suggests that diverse factors associated with HIV/AIDS stigma should be investigated to effectively reduce HIV/AIDS stigmas. However, little is known about religion as a cultural factor in the construction of HIV/AIDS stigma in Sub-Saharan Africa. NGOs and FBOs have played a significant role in the work of the HIV/AIDS intervention and prevention in the area. However, in spite of the importance of religion and spirituality among the front-line workers at non-governmental organizations (NGOs) and faith-based organizations (FBOs) in Sub-Saharan Africa, religiosity, and spirituality in relation to the construction of HIV/AIDS stigma have not been fully investigated yet. </p><p> <b>Purpose:</b> The aims of this study were to explore how service providers working with HIV/AIDS affected populations understand the meaning of HIV/AIDS stigma in relation to their religious beliefs, and to explore the role of religiosity and spirituality among service providers working in NGOs and FBOs in southern Malawi. </p><p> <b>Method:</b> A qualitative approach using the Internet via online Google forms and emails was used to collect the questionnaires and narrative data from Malawi. Study participants included twenty service providers working in thirteen NGOs or FBOs in southern Malawi. Fourteen participants were Malawians; six were from abroad, including Australia, Canada, Dutch, South Korea, Zimbabwe, and England. All participants are self-identified Christians. The qualitative data was analyzed using ATLAS.ti (version 8.0), and the quantitative data were analyzed by STATA (version 14.2). </p><p> <b>Results:</b> The findings of the study showed that social stigma and social constructionism were theories relevant to exploring HIV/AIDS stigma as a social construct in the Sub-Saharan context. Service providers participating in the study variously understood HIV/AIDS as a punishment of God, a consequence of sin in the fallen world, a result of human behavior, an opportunity to help PLWHA (People Living With HIV/AIDS), and as a medical disease. The participants described religiosity and spirituality as important health assets that support them in working with PLWHA in NGOs and FBOs in Malawi. </p><p> <b>Conclusion:</b> Religion serves as an important cultural influence, with power to both negatively affect the construction of HIV/AIDS stigma in society, and positively reconstruct the meaning of HIV/AIDS. The findings of the study suggest that it is critical to deconstruct and reconstruct the meaning of HIV/AIDS by focusing on religion as the means of grace and love, not of morality. Service providers must be required to carefully examine their own prejudice toward PLWHA, and social work education can equip HIV/AIDS specialists to more effectively deal with HIV/AIDS-related problems at the local, national, and global levels in the field of international social work. </p><p>

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Eriksson, Lars. "All inclusive microfinance : A study of the demand for Islamic microfinance in Malawi." Thesis, Uppsala universitet, Ekonomisk-historiska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-138007.

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Microfinance is the number one buzz word in the development sphere nowadays. The basic idea of microfinance is to make financial services available for those excluded from the conventional banking system. By charging market price interest rates on the loans granted the business is meant to become sustainable and independent of fluctuations in cash flow from donor funding. The microfinance sector in Malawi is relatively young and still in the development phase. Since the majority of the charity organizations running microfinance projects in Malawi are originating from the Western world, the services these institutions offer are inherently affected by Western (Christian) banking culture. This paper investigates if this set up results in the exclusion of Malawi’s Muslim population due to the fact that Islamic law prohibits Muslims from charging or paying interest on loans. The conclusions of this thesis are that the Muslim population uses the microfinance services to the same extent as their Christian brethren. However, a large proportion of the Muslim clientele feel that they are morally prohibited from using the microfinance services because of the interest rate charged. They only make use of the interest-based loans because they have no other option, and would thereby prefer services compatible with Islamic law. My recommendation is for the microfinance institutions to embrace this knowledge and further investigate the need of Islamic microfinance, and the possibility to implement it, before the consequences becomes more than a moral issue.

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Guhrs, Tamara. "Nyau masquerade performance : shifting the imperial gaze." Thesis, Rhodes University, 2000. http://hdl.handle.net/10962/d1002372.

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Nyau Masquerades have been studied by missionaries, anthropologists and religious specialists, but have seldom been documented by theatre and performance specialists. This dissertation argues for the acceptance of Ny au performance as a contemporary world theatre form rooted in tradition. Charting the uneasy relationship between the Nyau and those who have sought to record their performances, the author delineates a vivid dramaturgy of this art form. In doing so, the boundaries of what define theatre as it has traditionally been understood in dominant discourses are made more fluid. Nyau performances have been affected by Colonial processes in varied ways. They were banned by the former government of Northern Rhodesia and severely censored by Catholic Mission teachings in the former Nyasaland. Other forms of vilification have been more subtle. Information about performance in Africa has often been collected and arranged in ways which limit the understanding of these genres. Images of Africa which cluster around the notion of the 'Primitive Other' have enabled a representation of Ny au masking as a superstitious and outdated practice with no relevance for contemporary Africa. This work calls for a new examination of the Nyau, through the lens of local discourse as well as contemporary global understandings of performance. Chapter One examines the issue of primitivism and the ways in which Africa has historically been posited as the exotic Other to Europe. Chapter Two examines the Nyau ih terms of specific dramaturgical elements, adjusting previous misconceptions surrounding the theatr~ forms of Chewa and Nyanja people. Chapter Three is devoted to a discussion of space in ritual theatre and Nyau performance, while Chapter Four explores masking and questions of transformation and liminality. In conclusion, it is seen that the use of the mask is a metaphor for the suspension of rigid boundaries separating subject/object, self/other, ritual/theatre, a suspension which needs to take place before an enriched understanding of performance in Africa can be reached.

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Kavaloh, Brighton Mwazaonga G. M. "Joseph Booth, 1892-1919 : an evaluation of his life, thought and influence on religion and politics, with particular reference to British Central Africa (Malawi) and South Africa." Thesis, University of Edinburgh, 1991. http://hdl.handle.net/1842/30332.

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In this dissertation we attempt to assess Booth's life and thought and the influence he exerted in the religious and political history of Central and Southern Africa. Since 1958, when George Shepperson and Thomas Price brought Joseph Booth to the attention of the academic world for the first time, controversy about Booth has continued but there has not yet appeared a major study of his life. This research work is designed to fill this gap, at least partially. The thesis we wish to assert is that although Booth was often deeply involved in doctrinal issues relating to missions, the Sabbath and, to a lesser degree, the millennium, it was 'Africa for the African' that was constantly the centre of his attention to the end of his life. Indeed this theme of 'Africa for the Africans' undergirded virtually all his religious and political activities. This belief was grounded in his simple faith as to what was the clear message of the Bible about justice. Starting with the historical context, Chapter I deals briefly with the state and development of religion and politics in South Africa and British Central Africa (Malawi) in the 1890s. The purpose is to examine the socio-political setting which helped to shape Booth's missionary work. Chapter II sketches his life and career to provide a general background to the study of the major themes in his religious and political thought. Chapters III and IV examine in detail his fundamental religious views. It appears that in this area, Booth's approach to Scripture and its interpretation was very close to that of the sixteenth century radicals, the Anabaptists. Chapter V traces the emergence of Watch Tower Millenarianism in Central and South Africa. This section demonstrates that although Booth cannot be seen as a direct founder of the sect, his role nonetheless was not without significance. The men who took the central stage in the development of the movement were a number of his protéé, particularly Elliot Kamwana through whom an African version of the Watch Tower teaching spread in Malawi, Zambia and Zimbabwe. In Chapters VI and VII, an attempt is made to describe and analyze his 'Africa for the African' doctrine and show it as a precursor of modern Black Theology of Liberation. The slogan 'Africa for the African' is again assessed to show Booth's role in relation to African nationalism. This dissertation concludes with a case study regarding Booth and the MI5 and the implications that resulted from his pro-Africanstance, especially as it related to the Defence of the Realm Act 1914, Regulation 14B. The interest taken in him by the British security authorities, together with Booth's advancing years, rapidly curtailed his activities. This did not come, however, before Booth had left a permanent mark on the religious and political history of South and Central Africa.

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Books on the topic "Malawi – Religion"

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Chakanza, J. C. Religious pluralism in contemporary Malawi. Dept. of Theology and Religious Studies, Chancellor College, University of Malawi, 1992.

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Doing theology at the grassroots: Theological essays from Malawi. Mambo Press, 1999.

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African traditional religion in Malawi: The case of the Bimbi Cult. Christian Literature Association in Malawi, 2002.

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Turnbull, William Joseph. Building bridges: Lessons learnt from a Christian-Muslim dialogue in Mangochi, Malawi. Centre for Social Concern, 2009.

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Ross, Kenneth R. Here comes your King!: Christ, church, and nation in Malawi. Christian Literature Association in Malawi, 1998.

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Christianity and African traditional religion: Two realities of a different kind : a cultural psychological study of the way Christian Malawians account for their involvement in African traditional religion. Kachere Series, 2004.

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Kok, Bregje de. Christianity and African traditional religion: Two realities of a different kind. A cultural psychological study of the way Christian Malawians account for their involvement in African traditional religion. Kachere Series, 2005.

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Pentecostalism and neo-traditionalism: The religious polarization of a rural district in southern Malawi. Free University Press, 1985.

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Schoffeleers, J. M. Religion and the dramatisation of life: Spirit beliefs and rituals in southern and central Malawi. 2nd ed. Christian Literature Association in Malawi, 2000.

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Schoffeleers, J. M. River of blood: The genesis of a martyr cult in southern Malawi, c. A.D. 1600. University of Wisconsin Press, 1992.

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Book chapters on the topic "Malawi – Religion"

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Banda, Moses Khombe. "Influence of Protestant Churches on Public Education in Malawi." In International Handbooks of Religion and Education. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2387-0_18.

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Van Dijk, Rijk. "Pentecostalism,Gerontocratic Rule and Democratization in Malawi: the Changing Position of the Young in Political Culture." In Religion, Globalization and Political Culture in the Third World. Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-27038-5_8.

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Widianto, Ahmad Arif, Joan Hesti Gita Purwasih, Nanda Harda Pratama Meiji, and Rani Prita Prabawangi. "Promoting moderatism, countering radicalism: Religious discourse of high school students in Malang." In Development, Social Change and Environmental Sustainability. Routledge, 2021. http://dx.doi.org/10.1201/9781003178163-5.

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McNamee, Terence, and Monde Muyangwa. "Introduction." In The State of Peacebuilding in Africa. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46636-7_1.

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Abstract The introduction briefly summarizes the thematic chapters in the book (conflict prevention, mediation and management; post-conflict reconstruction, justice and DDR; the role of women, religion, humanitarianism, grassroots organizations and early warning systems; and regional and continental bodies) as well as the country/region case studies (the Democratic Republic of Congo, Rwanda, Sierra Leone, Sudan/South Sudan, Mozambique and the Sahel/Mali). The introduction also outlines the key conceptual and definitional challenges and explains what sets this volume apart from others in the ever-expanding literature on peacebuilding in Africa. Of several recurrent themes in the book that merit closer scrutiny, the introduction highlights: funding challenges; managing expectations; tensions between grassroots dynamics and peace-building at the elite level; varying effectiveness of regional economic communities and the African Union; and frequent lack of coordination between donors and partners on the ground.

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Laurìa, Antonio, Valbona Flora, and Kamela Guza. "The Mountain Village of Razëm." In Studi e saggi. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-175-4.02.

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Part II of the book focusses on Razëm, a hamlet of the mountain village of Vrith, in the Municipality of Malësi e Madhe. Razëm lies within the Regional Natural Park of Shkrel and is considered the “gateway” to the Western Albanian Alps. The evocative landscape, the quality of the air and the proximity to Shkodër have transformed Razëm into a proper tourist resort. In the first chapters, the importance of the intangible heritage is stressed. The quality of the typical products and of the culinary tradition, the rhapsodic chants based on the Eposi i Kreshnikëve, the tradition of the customary law based on the Kanun code, the religious festivities and the xhubleta (as a most significant feature of local craftsmanship) are some of the issues addressed. In the following chapters, the multiple aspects of the tangible heritage are analysed. Here, the quality of the natural and pastoral landscape – characterised by alpine pastures and typical hut settlements –, together with the building tradition of the area, is highlighted. A special attention is dedicated to a complex of villas built by the rich bourgeoisie from Shkodër during the Twenties and Thirties, a unique phenomenon that deserves a proper in-depth study. For each of the aforementioned issues, the theoretical and historical analysis are closely bound to an evaluation of those features of the cultural heritage that could be enhanced to guarantee a sustainable tourism development of the area. Each chapter ends with a consistent set of specific intervention strategies. They are substantive tools for action aimed at public and private local actors.

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Ott, Martin. "Religion and Politics in Malawi: A Critical Stock-Taking." In Malawi. Zed Books, 2020. http://dx.doi.org/10.5040/9781350225534.ch-005.

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Matemba, Yonah Hisbon, and Richardson Addai-Mununkum. "Misrepresentation of Religion in Religious Education." In Religious Education in Malawi and Ghana. Routledge, 2021. http://dx.doi.org/10.4324/9780429331671-9.

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Matemba, Yonah Hisbon, and Richardson Addai-Mununkum. "Misclusion of religion in religious education ‘texts’." In Religious Education in Malawi and Ghana. Routledge, 2021. http://dx.doi.org/10.4324/9780429331671-10.

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Matemba, Yonah Hisbon, and Richardson Addai-Mununkum. "Religion as de/legitimised knowledge." In Religious Education in Malawi and Ghana. Routledge, 2021. http://dx.doi.org/10.4324/9780429331671-5.

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Matemba, Yonah Hisbon, and Richardson Addai-Mununkum. "Misclusion of religion in classroom discourse." In Religious Education in Malawi and Ghana. Routledge, 2021. http://dx.doi.org/10.4324/9780429331671-11.

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Conference papers on the topic "Malawi – Religion"

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Sarudin, Anida, Mazura Mastura Muhammad, Muhamad Fadzllah Zaini, Husna Faredza Mohamed Redzwan, and Siti Saniah Abu Bakar. "The Relationship between Astronomy and Architecture as an Element of Malay Intelligentsia." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.11-4.

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Islam has been very influential in shaping societal developments in the Malay world. Such an influence manifests in various aspects of their lives, one of which can be clearly seen in several influential works carried out by Malay intellectuals in a number of fields. Old Malay manuscripts that deal with many Islamic aspects of knowledge has become a great legacy left by esteemed Malay religious scholars and intellectuals that serves as a testimony of the spread of Islam to the Malay world. Against such a backdrop, this study was carried out to examine the positive (good) and negative (bad) signs associated with Islamic months that helped Malays decide the appropriate months in which houses should be built. The study was based on a mixed-method approach based on a quantitative method and a qualitative method to help yield empirically reliable findings. The corpus-based analysis was the main analysis used by focusing on significant lexical values and concordant synthesis to highlight the good and bad signs associated with Islamic months. The researchers selected five (5) manuscripts that belonged to a corpus called Petua Membina Rumah. The analysis showed 50% of the Islamic months had negative signs while 42% of such months had positive signs. The remaining 8% had a mix of positive and negative signs. In addition, there were some instances involving a combination of positive and negative signs. Such occurrences provide an interesting view of the impact of signs on the Malay society, especially on its civilization. These significant findings highlight not only the Islamic months deemed suitable for building houses but also the thinking of Malay scholars in shaping the civilization of the Malay world.

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Zahroh, Nikmatuz, Aniek Rahmaniah, and Samsul Susilawati. "Religious Tolerance in Malang City: Overview of Mature Religious." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009916107490752.

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Tayeh, Brohanah, Kamila Kaping, Nadeehah Samae, and Varavejbhisis Yossiri. "The Maintenance of Language and Identities of the Thai-Melayu Ethnic Group in Jaleh Village, Yarang District, Pattani, Thailand." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.4-1.

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At the Thai-Malaysian border, a majority of the population comprises the Thai-Melayu ethnic group, as speakers of the Pattani-Malay dialect. Here, heritage language maintenance presents a salient factor. The ethnicity resides on both sides of the border. This study aims to investigate the heritage language maintenance and identities of the Thai-Melayu ethnic group in Jaleh Village, Yarang District, Pattani, Thailand, and to examine their attitudes towards the language used in their community. The samples-set comprised 20 local respondents who were born and raised in the village. A questionnaire addressing the effects of the heritage language maintenance of the Thai-Melayu was employed as a tool of data collection. A descriptive analysis method was used for data analysis. The results of the study revealed ideological underpinnings of the ethnic group with regards to language, as well as demographic information that informs population and cultural studies. These factors include that the Pattani-Malay dialect constitutes a major language, where the Thai language in comparison has a minor usage in the community. The Pattani-Malay dialect is used in the family domain, with extended families, or with neighbors, and in ritualistic or religion domains. In contrast, Thai is used with strangers, in government and official domains, in the school domain, and in the domain of public health. Moreover, the results support that the dialect has not as yet become endangered, evidenced by that the samples prefer the Pattani-Malay dialect as the main language for daily life, and for passing on their ethnic language to younger generations, a process labeled as ‘accidental maintenance.’

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Aziz, Roikhan. "Reflexivity of Worship as Salat by God to be Multinaturalism and Religion based on Hahslm." In 1st International Seminar on Cultural Sciences, ISCS 2020, 4 November 2020, Malang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.4-11-2020.2308892.

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Rizzo, Roberto. "Making Sense and Making Self through a Pandemic: Religious Responses." In 1st International Seminar on Cultural Sciences, ISCS 2020, 4 November 2020, Malang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.4-11-2020.2308905.

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Rahmaniar, Fitria, Suyitno Suyitno, Supana Supana, and Kundharu Saddhono. "Religious Value in the Local Wisdom of Labuhan Kombang Mountain Ngliyep Beach Malang District." In Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, SEWORD FRESSH 2019, April 27 2019, Surakarta, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.27-4-2019.2286848.

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Ali, Nur. "Local Wisdom and Religious Moderation-Based Thematic Learning Management in Madrasah Ibtidaiyah, Malang City." In International Conference on Engineering, Technology and Social Science (ICONETOS 2020). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210421.075.

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Prasetiya, B., S. Rofi, and B. Setiawan. "The Patterns of Child Care Practices of Female Factory Workers in Religious Education." In Proceedings of the First Brawijaya International Conference on Social and Political Sciences, BSPACE, 26-28 November, 2019, Malang, East Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-11-2019.2295180.

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Sumbulah, Umi, and Agus Purnomo. "Building Social and Religious Harmony for Students in Indonesia: Study of Interfaith Harmony Forum’s Role of Malang, East Java." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009924302190228.

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Jatmikowati, Sri Hartini, Bonaventura Ngarawula, and Tatik Rejeki. "Policy Implementation of Government Regulation No. 19 of 2015 at the Religious Affairs Office Sukun District in Malang City." In Proceedings of the 1st International Conference on Social Sciences (ICSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/icss-18.2018.172.

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