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Journal articles on the topic 'Malay Authors'
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1
Soh, Byungkuk. "Literary Activities of Malay Nationalists in Malaya under Japanese Rule, 1942–45." International Area Review 8, no. 2 (June 2005): 93–106. http://dx.doi.org/10.1177/223386590500800205.
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This study is an attempt to decode nationalist messages in poems and short stories that were written by Malay authors during the Japanese occupation. To this aim, are introduced firstly, Malay journalists and publications under Japanese rule. Secondly, this work analyzes nationalist messages in some poems. Thirdly, it attempts to reveal nationalist messages in some short stories. Based upon the examinations, this study implies that the literary activities of Malay nationalists during the war might contribute to the development of Malay national awareness to a certain degree.
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Zakaria, Ahmad Zamil, Mohd Sabrizaa Abd Rashid, and Syazwani Ahmad. "Perak Malay Hard Landscape Elements: An overview." Asian Journal of Quality of Life 3, no. 10 (March 18, 2018): 97. http://dx.doi.org/10.21834/ajqol.v3i10.105.
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This study is a continuation of previous studies about the Malay landscape in the state of Perak. The purpose of this study was to obtain a list of hard landscape elements that exist in the residential compound of the Malays in the present. The objective of the study was to determine the function of each component of a hard landscape. The scope of the survey is along the Perak River in Perak Tengah District. The need for this study is to reveal the identity of the Malay landscape and improve the self-esteem of the community indirectly.Keywords: Perak Malay garden; Malay landscape; Malay garden concept; Cultural LandscapeeISSN 2398-4279 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
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Yusuf, Robe’ah, Azhar Hj Wahid, Sasigaran Moneyam, and Siti Asma’ Mohd Rosdi. "A REVIEW OF CULTURE AND COMMUNICATION ORIENTATION AMONG MALAY WORKERS TOWARDS SILENCE BEHAVIOUR TENDENCY." International Journal of Modern Trends in Social Sciences 4, no. 15 (March 3, 2021): 13–20. http://dx.doi.org/10.35631/ijmtss.415002.
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This article discusses the review of the concept of culture, value, and belief in the Malay community. The focus is on the Malay workers working in a German organisation in Malaysia. Previous studies show that there are communication and cultural gaps when workers from various races and countries working in a multinational organisation. Asian communities mainly Malay, practices collective values such as cooperation among members, care about others' dignities and, silence due to some factors which indirectly affect communication orientation while working with other races. These practices are different from the European community who observes individualistic values. Typically, the Malays work together in voicing opinions or maintaining long-term relationships. In this article, the authors discuss the groupthink theory, which may influence the workers' behaviours in organisations and decision making.
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Zakaria, Ahmad Zamil, Ismail Hafiz Salleh, and Mohd Sabrizaa Abd Rashid. "Malay Garden as Tourism Product in Malaysia." Asian Journal of Environment-Behaviour Studies 3, no. 10 (August 24, 2018): 89–98. http://dx.doi.org/10.21834/aje-bs.v3i10.316.
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This study introduces the concept of Malay garden design in the eyes of tourists, particularly from the inside and outside the country. The objectives are to explain the relationship between cultural tourism and cultural landscape and how to produce the concept of landscape design as a new tourism product to become tourist attractions in Malaysia by using the old Malay manuscripts and an observation to the old houses of the Malay community in Peninsular Malaysia. Finally, researchers are ready to offer ideas to the planning and development of new tourism products based on local culture especially the Malays culture.
Keywords: Malay Gardens; Malay Landscape; Cultural Tourism; Tourism Products.
eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
DOI: https://doi.org/10.21834/aje-bs.v3i10.316
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Othman, Che Noriah, and Maryam Farooqui. "Malay Traditional Therapy (MTT) : A complementary treatment among Malays." Journal of ASIAN Behavioural Studies 3, no. 6 (January 4, 2018): 119. http://dx.doi.org/10.21834/jabs.v3i6.244.
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Research background: Malay Traditional Therapy (MTT) has gained popularity among patients diagnosed with various types of chronic diseases. Objective: This study was to determine the prevalence of use of MTT among Malays for their related diseases and the effectiveness of the treatment in reducing pain. Methodology: Questionnaires, patient’s records files and Visual Analogue Scale (VAS) scores were used to obtain data and to evaluate the treatment progress. Result: Patients visit the centre for various types of chronic diseases and treatments. VAS scores showed positive progress for majority of patients. Summary: MTT was commonly used as a complementary treatment among Malays for various types of chronic diseases to reduce pain and proven to be effective.
Keywords: Malay Traditional Massage Therapy, chronic diseases, prevalence, quality of life. VAS score.
eISSN 2514-7528 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
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Lewison, Grant, Sameer Kumar, Chan-Yuan Wong, Philip Roe, and Richard Webber. "The contribution of ethnic groups to Malaysian scientific output, 1982–2014, and the effects of the new economic policy." Scientometrics 109, no. 3 (October 1, 2016): 1877–93. http://dx.doi.org/10.1007/s11192-016-2139-3.
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AbstractMalaysia has three main ethnic communities: Chinese, Indians and Malays. At independence in 1957, the Chinese dominated commercial life, and this led to ethnic tensions and finally riots. As a result in 1969 Malaysia introduced a “New Economic Policy” (NEP) to promote Malays in all areas of activity, and in particular to assist them to obtain basic and higher education. We examined the scientific outputs from Malaysia between 1982 and 2014 and classified the names of Malaysian researchers into one of these three groups and two others. There was a major increase in Malay participation in research, which has risen from 20 % of researchers in 1982–1984 to 65 % in 2012–2014, with corresponding declines in the percentages of Chinese and Indian authors, although their absolute numbers have increased because Malaysian scientific output has increased so rapidly in the last 10 years. The huge increase in Malay researchers contrasts with their presence in the Malaysian population which has remained stable at about 50 % since 1969.
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Hatta, S. Mohamed. "A Malay Crosscultural Worldview and Forensic Review of Amok." Australian & New Zealand Journal of Psychiatry 30, no. 4 (August 1996): 505–10. http://dx.doi.org/10.3109/00048679609065024.
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Objective: This article attempts to review the criteria for the amok phenomenon since the late 15th century and how its meaning has evolved into its present day usage. Method: A literature search was conducted examining and quoting Western sources vis-a-vis amok in the Malay context, ancient and modern. Results: This crosscultural approach overlaps with the forensic aspects of the phenomenon. This is inevitable as the word ‘amok’ itself brings to mind the phenomenon of violence which most often results in the breaching of the law. The changing face of amok as defined by Western authors is highlighted and compared to amuk as understood by modern Malays. Conclusions: It is inferred that amok as understood and classified in modern psychiatry has a different criteria set when compared and contrasted with the Malay understanding of amuk. With the broadening of the definition of amok, it is finally portrayed as being a syndrome that belongs to the East as well as the West.
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van der Putten, Jan. "A Malay of Bugis Ancestry: Haji Ibrahim's Strategies of Survival." Journal of Southeast Asian Studies 32, no. 3 (October 2001): 343–54. http://dx.doi.org/10.1017/s0022463401000182.
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The descendants of Bugis mercenary forces that liberated Riau from east Sumatran invaders became an integral part of the local Malay community by the mid-nineteenth century. At that time Raja Ali Haji and Haji Ibrahim, two Malay authors of Bugis descent, wrote various tracts to legitimise their presence in Riau and to facilitate Bugis integration into the Malay community, but may have led to continuing divisions along ethnic lines in later years.
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Zakaria, Ahmad Zamil, Syazwani Ahmad, and Mohd Sabrizaa Abd Rashid. "The Perak Malays Sub-Ethnic Hard and Soft Landscape Elements: An overview." Asian Journal of Quality of Life 3, no. 11 (May 21, 2018): 173. http://dx.doi.org/10.21834/ajqol.v3i11.133.
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The Malay community in the Malay Archipelago has various sub-ethnics. The aim of this study was to identify the traditional elements of each sub-ethnic of the Malay community in Perak. The objective is to determine softscape and hardscape that is still used by sub-ethnic of the Malay community in Perak. This study has focused on the results of previous research findings that are relevant to the "user preference" of soft and hard landscape elements used by the Perak Malay community. This research can be promoted and help in the process of designing a model of Perak Malay garden design concept.Keywords: Malay landscape; Malay garden; Malay sub-ethnic; Vernacular landscapeeISSN 2398-4279 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. https://doi.org/10.21834/ajqol.v3i11.133
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Md. Sharif, Mohd Shazali, Mohd Salehuddin Mohd Zahari, Norazmir Md Nor, and Rosmaliza Muhammad. "Restriction on Malay Traditional Food Practices." Asian Journal of Quality of Life 1, no. 1 (May 5, 2016): 12. http://dx.doi.org/10.21834/ajqol.v1i1.11.
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This study attempted to recognize factors restrict young generations to practice Malay traditional festive foods. The study employs the observation method to tap into the actual food preparation process of the Malay festive celebration. Limited knowledge and skills of Malay traditional food and lack of family support the factors that identified to restrict young generation to practice Malay traditional festive foods.2398-4295 © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK.. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Malay traditional food; Malay young generation; food practices; preserving food knowledge
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Md. Sharif, Mohd Shazali, Mohd Salehuddin Mohd Zahari, Norazmir Md Nor, and Rosmaliza Muhammad. "Restriction on Malay Traditional Food Practices." Asian Journal of Quality of Life 1, no. 1 (May 5, 2016): 12. http://dx.doi.org/10.21834/ajqol.v1i1.31.
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This study attempted to recognize factors restrict young generations to practice Malay traditional festive foods. The study employs the observation method to tap into the actual food preparation process of the Malay festive celebration. Limited knowledge and skills of Malay traditional food and lack of family support the factors that identified to restrict young generation to practice Malay traditional festive foods.2398-4295 © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK.. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Malay traditional food; Malay young generation; food practices; preserving food knowledge
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Salleh, Ismail Hafiz, Mohd Sabrizaa Abd. Rashid, Siti Rasidah Md Sakip, and Mohammad Rusdi Mohd Nasir. "The Development of the Malay Garden Concept." Asian Journal of Quality of Life 3, no. 10 (March 18, 2018): 159. http://dx.doi.org/10.21834/ajqol.v3i10.112.
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This study discusses the development of the Malay garden concept using the old Malay manuscripts and site observation to the Malay villages along Peninsular Malaysia. The inherited landscape design concept can offer as a guideline to conserve the integrity and the authenticity of the traditional Malay garden design and the strength of these characters will extensively use in developing the concept of landscape design in Malaysia due to the increasing awareness of design and the quality of life. Keywords: Malay Garden, Malay Landscape, Cultural Landscape, Quality of Life eISSN 2398-4279 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
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Rosli, Nurul Norasuwat, Nordiana Hamzah, and Farra Humairah Mohd. "THE IDENTIFY POSITIVE EMOTIONS OF THE EARLY MALAY LEADERS IN THE MALAY TRADITIONAL TEXTS." International Journal of Creative Industries 3, no. 6 (March 1, 2021): 01–15. http://dx.doi.org/10.35631/ijcrei.36001.
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This research intends to identify the positive emotions of the early Malay leaders in the Malay traditional texts named Hikayat Raja Pasai (HRP), Hikayat Merong Mahawangsa (HMM), and Hikayat Hang Tuah (HHT). The emotions of all the early Malay leaders were identifiable through the authors’ writings in each text. There are two theories to be combined and utilized in this research: Phenomenology of Feeling and Sigmund Freud Psychoanalysis. The three aforementioned traditional texts were used as the main data sources in this research. A checklist based on utilized theories was administered and the data collection method used was an observation; then a checklist table was generated based on the used theories. The results show the positive emotions of the early Malay leaders as observable in the traditional texts. This research may lend valuable insights about the positive emotions of early Malay leaders in the traditional texts to future researchers. The implication of this study is as guidance to the Malay leaders at this time in dealing with emotions.
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Md. Sharif, Mohd Shazali, Norazmir Md Nor, Salehuddin Mohd Zahari, and Mohammad Halim Jeinie. "The Malay Traditional Food Preparation." Asian Journal of Quality of Life 2, no. 7 (July 1, 2017): 39. http://dx.doi.org/10.21834/ajqol.v2i7.63.
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Global modernization, food technology and time constraint becomes the reasons why youngest generation is choosing ready-to-eat food rather than preparing traditional foods. Even the traditional kuih-muih until the main dishes, the preparations are relying on the elder. The purpose of this study is to determine the reasons why the young generation had limited skills and knowledge in the Malay traditional food preparation. The ethnography technique has been used to document all the activities of food preparation. Consequently, upgrading young generation skills and knowledge helps to preserve Malay traditional foods that become one of the most valuable knowledge.Keywords: food knowledge, cooking skills, traditional foods, social interactions.eISSN 2398-4279© 2017 The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
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Yaapar, Md Salleh. "Two Ecospheres, One Literature: Post-1965 Developments in Malay Literature in Singapore and Malaysia." Malay Literature 27, no. 1 (June 1, 2014): 1–17. http://dx.doi.org/10.37052/ml.27(1)no1.
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Before 1965, Malay literature in Singapore and Malaysia was a single, shared entity. In fact, for a while, Singapore was one of the major centres of literary development, particularly through the endeavors of authors in Angkatan Sasterawan `50 (Asas 50) and friends in media and film. Singapore’s withdrawal from Malaysia in 1965 was an event that brought major changes, especially for Malay literature in Singapore. However, as this article hopes to show, although the split gave rise to far-reaching influences and two different socio- political ecospheres, activists of Malay language and literature in Singapore have persevered. Along with Malaysian activists and institutions, they continued to develop and enrich a shared Malay literature. For this purpose, the article will study historical developments in Singapore and Malaysia since 1965, particularly the diligent efforts, plans and activities to ensure that Malay literature continues to develop uninterrupted in Singapore. It also shows that the unity of the nations’ literatures are not fragmented, but instead can continue to develop as one literature. Results of the observation show that early awareness, planning, strategy, positive action and determination have ultimately succeeded in nurturing and developing one Malay literature in Singapore and Malaysia that produces manifold results. Keywords: Malay literature, Singapore, Malaysia, socio-political ecosphere, cooperation
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Abdul Majid, Noor Hanita, Mohd Hazwan Hamidi, and Zuraini Denan. "Retirement Village for Malay Muslims." Asian Journal of Environment-Behaviour Studies 3, no. 9 (July 1, 2018): 137–50. http://dx.doi.org/10.21834/aje-bs.v5i17.48.
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The growing elderly population indicated a shift in cultural context in Malaysia and the needs for elderly care facilities. This paper looks at the cultural sustainability issues and Islamic perspectives requirements through a review on the recommendations outlined in the Quran and Hadiths; surveys and case studies on the available elderly care facilities in Malaysia. The results indicated the perception of the respondents on the idea of having elderly care for Muslim community and also the preferred type of care facilities. The research findings outlined the criteria for a cohesive retirement village for Muslims.
Keywords: retirement village, cultural sustainability, Islamic perspectives
eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
DOI: https://doi.org/10.21834/aje-bs.v5i17.48
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Kwok, V., H. Y. Lee, S. M. Tan, W. S. A. Chee, K. Ann, and N. R. Binte Kamaruzaman. "Eating disorders in Malays in Singapore." European Psychiatry 41, S1 (April 2017): S554. http://dx.doi.org/10.1016/j.eurpsy.2017.01.791.
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IntroductionThe prevalence of eating disorders has been increasing in the Asian countries. Malays in Singapore are at the crossroads because they are largely traditional in practice and almost all are Muslim, but are exposed to western culture. Studies found that Malays at increased risk of eating disorders but yet those that present for treatment are very small, and this study aims to study Malays with eating disorders to unveil this contradiction.MethodsAll Malay patients presenting to Singapore General Hospital (SGH), which hosts the only specialized eating disorder programme in Singapore, between 2003 and 2014 were identified and medical records studied retrospectively.ResultsMalays constitute only 42 out of 1340 patients treated in the same period. The mean age at presentation is 18.81 years (SD = 5.54) and the majority are students (78.6%). A total of 92.9% are single. There are more cases of bulimia nervosa than anorexia nervosa (45.2% vs. 26.2%). In total, 54.8% have psychiatric comorbidities, the most common is depression (31.0%), 38.1% have a history of deliberate self-harm and 21.4% attempted suicide. A total of 52.4% reported teasing as a trigger, while 16.7% were triggered by being overweight.DiscussionThere is only a small number of Malays that presented. Fasting is commonly which may be confused with restriction. Other factors could be lack of awareness. The higher prevalence of bulimia nervosa suggests that purging is recognized as abnormal. High prevalence of comorbidities suggests that family members recognize comorbidities better. Outreach programs for Malay will help increase awareness.Disclosure of interestThe authors have not supplied their declaration of competing interest.
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Md. Sharif, Mohd Shazali, Mohd Salehuddin Mohd Zahari, and Norazmir Md Nor. "Transmission Effects’ of Malay Food Knowledge." Asian Journal of Behavioural Studies 3, no. 10 (March 13, 2018): 193. http://dx.doi.org/10.21834/ajbes.v3i10.94.
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This study explored the effects of food transmission activities among the Malay ethnic’s food knowledge and the generation practice. Mother and daughter were selected as an informant in this study. All information analyzed using thematic analysis. Commercialization of ingredients, convenience food products, economy, educational level and lifestyles apparently reduced the practices of Malay traditional foods among the young generations. Mothers, in particular, can play a significant role in preserving the practice of Malay traditional foods. Parents should ensure that the traditional food knowledge is passed down to their generations to ensure the Malay food tradition retains and evolves further.Keywords: Malay ethnic; traditional food; food knowledge; food transmissioneISSN 2398-4295 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia
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Smith, Ian R. "Adstrate Influence in Sri Lanka Malay: Definiteness, Animacy and Number in Accusative Case Marking." Journal of Language Contact 5, no. 1 (2012): 5–22. http://dx.doi.org/10.1163/187740912x623389.
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Sri Lanka Malay is a creole-like language spoken by the descendents of soldiers, exiles and slaves brought to Sri Lanka by the Dutch from Java and their possessions in the Indonesian archipelago in the 17th and 18th centuries and by recruits brought by the British from the Malayan Peninsula and elsewhere in the 19th century. Various authors have noted the influence of indigenous languages on the structure of Sri Lanka Malay but disagreement has arisen over the source and mechanism. An examination of the interaction of definiteness, number, animacy and the accusative case in Sinhala, Tamil, and Sri Lanka Malay nominal inflection shows that Sri Lanka Malay aligns more closely here with Tamil than with Sinhala. The pattern of accusative case marking, in particular, can be attributed to Tamil influence. Moreover, the ubiquity of accusative case marking in Sri Lanka Malay together with its obscure origin and the absence of recent cataclysmic social events to trigger rapid linguistic change indicate that this alignment is of long standing, rather than a recent development.
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Mohamad Morni, Asrul Asshadi, Mohd Azhar Samin, and Rafeah Legino. "Floral Motifs Design on Sarawak Traditional Malay Songket." Environment-Behaviour Proceedings Journal 6, SI4 (July 31, 2021): 63–66. http://dx.doi.org/10.21834/ebpj.v6isi4.2902.
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This study is partly an ongoing project to identify the floral motifs design on Sarawak traditional Malay songket. This project begins with a review of related literature that provides an example of textile—also supported with visual data on Sarawak traditional Malay songket gathered from the field visit, which is captured into the digital compilation. The identification process defined that the Sarawak traditional Malay songket motifs mainly develop from various floral sources reflecting and inspiring nature. This study shared different design Malay songket motifs in Sarawak and represent their tradition in textile heritage. Keywords: Malay; Motifs; Sarawak; Songket eISSN: 2398-4287© 2021. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians/Africans/Arabians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v6iSI4.2902
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Mamat, Ismail. "The Impact of Islam on The Concept of Government of The Sultanate of Malacca During The 15th Century." UMRAN - International Journal of Islamic and Civilizational Studies 5, no. 3 (October 31, 2018): 41–51. http://dx.doi.org/10.11113/umran2018.5n3.244.
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This article attempts to look at the impact of Islamization process on the Sultanate of Malacca during the 15th century. Islam has offered civilizational life for the Malays. Malacca grew from an unknown place during the pre-Islamic period to become one of the well-known centres of Islamic religion and culture in the region. Islam has changed the status of Malacca after reducing its pre-Islamic customs and ways of life. The importance of the Malay Sultanate of Malacca has been well-documented and much has been written about it by many authors either by Malaysians such as Buyong Adi1, Kernal Singh Sandhu, Mohd Jamil Mukmin, Mohd Taib Osman, Muhammad Yusoff Hashim, Abu Hassan Sham, Khoo Kay Kim, and Joginder Singh Jessy, and Zubir Usman, or by the non-Malaysians including R. O. Winstedt, R. J. Wilkinson, Walter William Skeat, C. O. Blagden, Paul Wheatley, D. G. Hall, F. J. Moorhead, J. Bantin and R. Roolvink, J. Kennedy, John Bastin, Liang Liji, M. B. Hooker, Nicholas Tarling, Paul Wheatley, Sarnia Hayes Hoyt, T. W. Arnold, W. P. Groeneveldt, Christoper H. Wake, P. E. de Josselin de Jong and H. L. A van Wijk, Robert W. McRoberts, and Wang Gangwu. They wrote on various genres of literature and culture of the Malays as well as the history of the Sultanate. However, some of them especially the orientalists, because of their adoption of various Western social theories, this application of such theory to the sultanate or the Malay society yield untenable results. We shall argue some of whom tend to regard Islam as unimportant in shaping the Malay worldview, society and identity. This article will emphasize the civilizational significance of the Islamic impact by looking at the system of political authority and the concept of government of the Sultanate.
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Md. Sharif, Mohd Shazali, Mohd Salehuddin Mohd Zahari, Norazmir Md Nor, and Rosmaliza Muhammad. "Hari Raya Food and its Significance with Malays." Journal of ASIAN Behavioural Studies 3, no. 10 (August 22, 2018): 96–103. http://dx.doi.org/10.21834/jabs.v3i10.308.
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It is becoming a long tradition regardless generations for the Malay community to prepare and served traditional foods for Hari Raya celebration. Through observation and interview procedures, this paper describes the significance of traditional Hari Raya food from three Malay generation women’s understanding of the process of Malay traditional Hari Raya food knowledge transfer. Charitable deeds, Social Bonding, and Memories are significant elements in the knowledge transfer processes. Majorities of informers noted that Hari Raya without the traditional food is nothing or did not bring any significant for the celebration. In other words, Hari Raya foods play important roles in cheering or complete the atmosphere of the festive celebration.
Keywords: Malay ethnic, Malay generation, Malay traditional food, Women.
eISSN 2514-7528 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
DOI: https://doi.org/10.21834/jabs.v3i10.308
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Lim, Shin Huei, and Terry Halpin. "Automated Verbalization of ORM Models in Malay and Mandarin." International Journal of Information System Modeling and Design 7, no. 4 (October 2016): 1–16. http://dx.doi.org/10.4018/ijismd.2016100101.
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Fact-oriented modeling approaches such as Object-Role Modeling (ORM) include a rich graphical notation for capturing business constraints, allowing modelers to visualize fine details of their data models. These data models should be validated with domain experts who best understand the business requirements, even if unfamiliar with the graphical notation. Hence, the data models are best validated by verbalizing the models in a controlled natural language, and by populating the relevant fact types with examples. Comparatively little support exists for verbalizing fact-based models in non-English languages, especially Asian languages. This paper describes the authors' work on verbalizing ORM models in Bahasa Melayu (Malay) and Mandarin. The authors specify some typical transformation patterns, discuss features of these languages requiring special treatment (e.g. noun classifiers, repositioning of modal operators, and different uses for terms equivalent to “who” and “that” in English), and describe their current implementation efforts.
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Md. Sharif, Mohd Shazali, Norazmir Md. Nor, Ahmad Esa Abdul Rahman, and Khairunnisa Mohamad Abdullah. "The Modernization of Malay Food Ingredients: A qualitative investigation." Environment-Behaviour Proceedings Journal 1, no. 3 (August 3, 2016): 227. http://dx.doi.org/10.21834/e-bpj.v1i3.367.
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This paper attempts to provide and insight into the modernization of Malay food ingredients within Malay communities. Its approach is sociological, using qualitative method of interview and observation, inquiring into the usage of modern food ingredients in the preparation of Malay dishes. Focusing on a small group of consumers in Puncak Alam, Selangor, the findings indicate that the motivation behind choosing modern food ingredients is to save cooking preparation time while improving nutrient intakes.© 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/).Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: modernizations; traditional food; Malay food; food ingredients
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Yuhaniz, Mayamin, and Mahmud Mohd Jusan. "House Design Preferred by Malay Wives." Asian Journal of Quality of Life 3, no. 10 (March 18, 2018): 61. http://dx.doi.org/10.21834/ajqol.v3i10.99.
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Previous studies suggest that home activities affect house design significantly. This paper aims at identifying roles and household activities of Malay wives and their relationship with house design preferences. A study was carried out on selected working and non-working Malay wives of Bandar Tenggara, Johor, Malaysia, using a combination of structured and semi-structured questionnaire survey. The results suggest that activities such as cooking and other day-to-day operations have some correlation with their sense of space. The results suggest that patterns of housewives’ home activities affect their house design preferences.Keywords: Home activities; house design; women preferences; working and non-working housewives. eISSN 2398-4279 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
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Zainuddin, Nasa’ie, Asliza Aris, Najua Tulos, and Muhammad Hisyam Zakaria. "The Evolution of Malay Bride’s Traditional Wedding Attire in Peninsular Malaysia." Environment-Behaviour Proceedings Journal 5, SI1 (June 1, 2020): 239–47. http://dx.doi.org/10.21834/ebpj.v5isi1.2326.
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A Malay wedding ceremony is still preserved until now despite several changes that took place in the custom. Publication and comprehensive documentation on the Malay traditional attire is still not widely produced, and less attention in recording this type of clothing. The main objective of this research was to identify the styles of Malay bride’s traditional wedding as well as to categorize the styles from the year 1960 until 2016. The present study, which used the qualitative research approach. This research will be beneficial to the upcoming nation for their future references, especially to preserve the Malay traditional wedding culture. Keywords: attire; evolution; Malay; traditional; wedding. eISSN: 2398-4287 © 2020. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v5iSI1.2326
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Nasir, Noorul Azwin Binti Md, Muhammad Jahangir Ali, and Kamran Ahmed. "Corporate governance, board ethnicity and financial statement fraud: evidence from Malaysia." Accounting Research Journal 32, no. 3 (September 27, 2019): 514–31. http://dx.doi.org/10.1108/arj-02-2018-0024.
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Purpose This study aims to examine the relationship between the presence of a Malay director on the board and financial statement fraud in Malaysia. Further, the authors investigate whether financial statement fraud firms improve their governance mechanisms compared to non-fraud firms subsequent to the fraud year. Design/methodology/approach The authors use hand-collected data comprising 76 financial statement fraud and 76 non-fraud firms over a period of eight years from 2001 to 2008. Findings Using a univariate and logistic regression model, the results demonstrate a significant positive relationship between the proportion of Malay directors on the board and the financial statement fraud. The authors also find that fraud firms significantly increase the proportion of independent directors on their boards, increase the frequency of board and audit committee meetings and reduce duality subsequent to the detection of financial statement fraud compared to the non-fraud firms. Originality/value The findings of the study are useful to policy-makers, regulators, firms and investors.
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Anwar, M. Shoim. "Cerita Pendek Malaysia: Interaksi Simbolik untuk Membangun Citra Etnis Cina." ATAVISME 22, no. 2 (December 31, 2019): 185–99. http://dx.doi.org/10.24257/atavisme.v22i2.575.185-199.
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The population of ethnic Chinese in Malaysia ranks second, after ethnic Bumiputra. Some of ethnic Chinese residents write short stories in order to build an image of themselves. Their work pieces are written in the short story anthology of Menara 7 (1998). This Malay anthology is interesting because its authors speak their mother tongue instead of Malay language. The objective of this research was to describe how the symbolic interactions was constructed on the short stories of Menara 7. By using symbolic interaction theory and the Hermeneutic Circle analysis methods, in short stories written by Chinese authors, the efforts to build image were manifested through the use of titles, characterizations, and cultural missions. It showed that short stories were also used as a meaning of cultural mission internally, as a manifestation of tendentious literature.
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Mohd Hussain, Nur Huzeima, Khalilah Hassan, and Norizan Mt Akhir. "Contemplating the Islamic Garden and Malay Traditional Landscape from the Quran." Asian Journal of Behavioural Studies 3, no. 13 (August 25, 2018): 46. http://dx.doi.org/10.21834/ajbes.v3i13.142.
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Beliefs and interpretations from the Islamic concept have influenced the emergence and extensions of many landscape designs including the Malay landscape. This paper contemplates the significant relation between the Malay landscape and Islamic garden concept through established references. The main intention is to identify, analysing and establishing the landscape elements, design characteristic and their functions as the research attributes. This paper uses the imagery evidence from the Quran to support the study analyses and discussions. The conclusions will lead towards all possible dimensions of Islamic Malay landscape in cultural, traditional and sustainability context for future resilient.Keywords: Malay; landscape; element; Islamic concept.eISSN 2398-4295 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: http://dx.doi.org/10.21834/ajbes.v3i13.142
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Mohd Hussain, Nur Huzeima, Khalilah Hassan, and Norizan Mt Akhir. "Establishing the Malay Landscape Elements through Islamic Garden Perspective." Environment-Behaviour Proceedings Journal 1, no. 3 (August 3, 2016): 183. http://dx.doi.org/10.21834/e-bpj.v1i3.363.
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Beliefs and interpretations from the Islamic concept have influenced the emergence and extensions of many landscape designs including the Malay landscape. This paper reviews the significant relation between the Malay landscape and Islamic garden concept through established references. The main intention is to identify, analyzing and establishing the landscape elements, design characteristic and their functions as the research attributes. This paper uses the imagery evidence from the Quran to support the study analyses and discussions. The conclusions will lead towards all possible dimensions of Islamic Malay landscape in cultural, traditional and sustainability context for future resilient.© 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/).Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Malay; landscape; element; Islamic concept
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Yaacob, Hashim Fauzy. "Perspekif Orientalisme Tentang Islam di Borneo (Orientalism Perspective About Islam in Borneo)." UMRAN - International Journal of Islamic and Civilizational Studies 8, no. 2 (June 29, 2021): 49–66. http://dx.doi.org/10.11113/umran2021.8n2.465.
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Western Orientalists works about Islam in Borneo can be divided into two groups, first, traveler, priest or journalist like Horace St. John and Snouck Hurgronje. Some of them can speak and write in Malay. Snouck Hogranje was one of the influential authors who contributed to the formation of many Dutch policies in Indonesia. The second group is the imperialist leaders comprising administrators or colonial officials such as Stamford Raffles, Spenser St. John and Hugh Low who made a policies but they also sometimes write a books that refered by travelers. James Brooke as an example makes Raffles works as a reference to understand the Malays and the situation in the archipelago. There are orientalists who elaborate or do an objective research about people of Borneo. Otherwise, there are many unobjective interpretations, bias, prejudice about ruling system, socio-cultural system, the Malay-Muslim community and Islam itself to discredit Islam and the indigenous population. One of the most prominent perspectives on Islam in Borneo is the use of the term "mohammadenism" to refer to Islam. This concept is also used in official meeting of colonial governments such as Sarawak State Council. Base on this premise, this work will describe an orientalist view of Islam in Borneo based on historical sources.
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Md. Sharif, Mohd Shazali, Mohd Salehuddin Mohd Zahari, Norazmir Md Nor, and Rosmaliza Muhammad. "Can Traditional Food Knowledge Be Transferred?" Asian Journal of Behavioural Studies 3, no. 11 (May 19, 2018): 15. http://dx.doi.org/10.21834/ajbes.v3i11.97.
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This study attempts to identify and recognize the approach of food knowledge transfer that can be applied by the younger generation practices. The observation and ethnographic technique performed during the actual food preparation process of the Malay festive celebrations. Purchasing food ingredients, making an observation, hands-on cooking, regular practices, attending ceremonial events and consume the Malay traditional food were the behaviour that's been identified in introducing and passing the Malay traditional food knowledge to the younger generations. Family food tradition should be passed down and evolved along with the social and technological progress to retain the ethnic cultural identity.Keywords: food knowledge, food practices, knowledge transfer, Malay foodeISSN 2398-4295 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. http://dx.doi.org/10.21834/ajbes.v3i11.97
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Abdul Rahim, Zaiton, and Ahmad Hariza Hashim. "Behavioural Adaptation of Malay Families and Housing Modification of Terrace Houses in Malaysia." Asian Journal of Environment-Behaviour Studies 3, no. 6 (January 1, 2018): 49–57. http://dx.doi.org/10.21834/aje-bs.v3i6.235.
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This paper examines the behavioural adaptation of Malay families living in terrace houses with regards to the activity system, privacy and social interaction among Malay families and terrace housing modißcation. 7he study uses case studies of 11 Malay families living in the three-bedroom two-storey terrace houses in two urban locations in Malaysia. Findings indicate that behavioural adaptation resulted in changes in some aspects of the Malay culture and housing modißcations prouided a more supportiue living environment but have adverse effects on individual family and housing community due to the constraints of the terrace housing design.
Keywords: behauioural adaptation; housing modißcation; priuacy; social interaction.
eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
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Mohd Razali, Noorul Huda, and Anuar Talib. "The Privacy Aspects in the Malay Dwelling." Asian Journal of Behavioural Studies 3, no. 11 (May 20, 2018): 157. http://dx.doi.org/10.21834/ajbes.v3i11.111.
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The Malay dwelling (MD) in Melaka demonstrated the Malay cultural norms, religious beliefs and the basic requirements of privacy in Islam. Privacy needs of the family members and the non-mahram visitor is determinant for designing the space planning in MD. Different types of dwelling size were selected in order to investigate the concept of privacy. Research methodology was designed on occupant observation, layout plan measurement and in-depth interviews. The results affect the privacy provisions and behaviors of MD occupants. Moreover, these findings assist to produce new design recommendations of layout plans, to achieve the privacy level from Islamic perspective.Keywords: Privacy; Malay dwelling; floor space planning; Islamic perspectives of privacyeISSN 2398-4295 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. http://dx.doi.org/10.21834/ajbes.v3i11.111
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Sabanayagam, Charumathi, Anoop Shankar, Seang Mei Saw, E. Shyong Tai, and Tien Yin Wong. "The Association Between Socioeconomic Status and Overweight/Obesity in a Malay Population in Singapore." Asia Pacific Journal of Public Health 21, no. 4 (August 5, 2009): 487–96. http://dx.doi.org/10.1177/1010539509343957.
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In developed countries in the West, lower socioeconomic status (SES) is associated with a higher prevalence of overweight/obesity. The authors examined the association between SES defined by education and income and overweight/obesity in a population-based cohort of 2807 individuals of Malay ethnicity (age 40-80 years, 51% women) in Singapore. The prevalence of overweight/ obesity (body mass index ≥25 kg/m2) in men and women was 50.4% and 65.1%, respectively. In women, the prevalence of overweight/obesity increased with lower levels of education and income. Compared with the higher categories of SES, the odds ratio (95% confidence interval) of overweight/obesity in women was 1.42 (1.06-1.89) for education and 2.08 (1.33-3.26) for income. In contrast, in men, the prevalence of overweight/obesity decreased with lower levels of education and income ( P interaction by gender <.05 for all SES variables). Lower SES was positively associated with overweight/obesity in Malay women, and the association was in the opposite direction in Malay men.
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Teo, Timothy, David J. Hargreaves, and June Lee. "Musical Preference, Identification, and Familiarity." Journal of Research in Music Education 56, no. 1 (April 2008): 18–32. http://dx.doi.org/10.1177/0022429408322953.
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The authors investigate whether there were significant differences in preferences for, familiarity with, and identification of Chinese, Malay, and Indian music between adolescent students from Singapore ( n = 78) and the United Kingdom ( n = 53). Also explored are the relationships among these three variables. Students were asked to rate their preference for and familiarity with Chinese, Malay, and Indian excerpts on 7-point Likert-type scales and to name each musical style. Singaporean girls showed greater preference for, familiarity with, and identification of the Chinese and Malay styles than did girls from the United Kingdom. Both groups rated the Indian music lowest on preference and familiarity, although the Singaporean students were better at identifying it. Positive interrelationships among familiarity, identification, and preference for these styles were found for the Chinese style but not for the Indian music. These results reflect the influence of culture and education on students' cognitive—affective responses to different ethnic musical styles.
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Probonegoro, Ninuk Kleden, and Imelda Imelda. "Regional Shift to Bahasa Indonesia: �Old Vernacular� in a New Identity." Journal of Indonesian Social Sciences and Humanities 5, no. 1 (October 5, 2017): 53–59. http://dx.doi.org/10.14203/jissh.v5i1.29.
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The Gamkonora people are an ethnic group in Indonesia whose members have an outstanding linguistic ability: they are able to speak more than two languages, that is, two or more of Gamkonora, Ternatan-Malay, Ternate, andBahasa Indonesia. The use of these languages is related to the residual traces of the powers that have ruled the area in the history of North Maluku: the Ternate sultanate, European colonialists and Indonesian central government since independence. Re?ecting on the current language behaviour of the Gamkonoran younger generation, which tends to be the Indonesian language (read Malay); the authors question how far the Gamkonorans Indonesian language ability has in?uenced their Gamkonoran language and culture. Through ethnographic studies, the authors found that two languagesIndonesian and Gamkonoranhave di?erent roles in their culture. Therefore, the language shift toBahasa Indonesia by Gamkonoran youth will not replace the Gamkonoran language because the use of their tribal language is supported by their traditional institutions.
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Kamarudin, Kamariah. "The Concept of Qudwah Hasanah and Muslim Women's Roles in the Strengthening of the Ummah: An Analysis of Recent Malay Novels." Malay Literature 26, no. 2 (December 8, 2013): 206–33. http://dx.doi.org/10.37052/ml.26(2)no5.
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In the contex of Islam, the concept of qudwah hasanah , that is, a good example or model, is not only applicable to men but also to women in society. Qudwah hasanah is important, for one, because it helps to strengthen the family institution, and the ummah as a whole. In line with this, women are equally responsible for realizing qudwah hasanah , especially since women are considered to be “educators” by nature. In many works of Malay literature in this country, Muslim women are presented as the central figures around which these works revolve. A great number of female characters in these works are shown to have exemplary characteristics. Because of this, the present study aims to examine the characteristics of qudwah hasanah in relation to the female characters in several recent Malay novels published by women authors, namely Baromkeh Matamu di Mataku ( Baromkeh: Seeing Through Your Eyes ) by Ummu Hani Abu Hassan, Seteguh Fikrah Saleha ( As Strong as Saleha’s Thought ) by Aminah Mokhtar, Delima Ranting Senja ( The Pomegranate of the Evening Branch ) by Siti Zainon Ismail, Episod Cinta di Tanah Hijrah ( Love in the Land of Migration ) by Amaruszati Noor Rahim, and Lentera Mustika ( Mustika’s Lantern ) by Nisah Haron. This study also examines the extent to which local women authors are able to create female Muslim characters in line with the concept of qudwah hasanah. Keywords: qudwah hasanah, Muslim women, ummah, Malay novels
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Hassan Basri, Nur A’mirah, Roslina Ahmad Faiz, I. Anuar, and Khairul Azam Ismail. "Word of Mouth (WOM) of Purchase Decision." Asian Journal of Quality of Life 1, no. 4 (November 1, 2016): 41. http://dx.doi.org/10.21834/ajqol.v1i4.16.
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WOM has been acknowledged as the ultimate driver for a success of restaurant business and these studies focus attributes of WOM toward purchase decision. This study focuses on the relationship between attributes of WOM towards purchase decision in Malay Upscale Restaurant. The study analyses service quality, food quality, physical environment quality and price as the focus attributes towards decision making of the Malay upscale post purchase. 300 respondents were used for this studies. A multiple regression analysis was undertaken to analyse the data. The results has shown that physical environment quality bring the most impact on the (WOM).2398-4279 © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK.. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Malay Upscale, Word of Mouth, Fine dining, purchase decision
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Hassan Basri, Nur A’mirah, Roslina Ahmad Faiz, I. Anuar, and Khairul Azam Ismail. "Word of Mouth (WOM) of Purchase Decision." Asian Journal of Quality of Life 1, no. 4 (November 21, 2016): 41. http://dx.doi.org/10.21834/ajqol.v1i4.55.
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WOM has been acknowledged as the ultimate driver for a success of restaurant business and these studies focus attributes of WOM toward purchase decision. This study focuses on the relationship between attributes of WOM towards purchase decision in Malay Upscale Restaurant. The study analyses service quality, food quality, physical environment quality and price as the focus attributes towards decision making of the Malay upscale post purchase. 300 respondents were used for this studies. A multiple regression analysis was undertaken to analyse the data. The results has shown that physical environment quality bring the most impact on the (WOM).2398-4279 © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK.. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Malay Upscale, Word of Mouth, Fine dining, purchase decision
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Abdul Mutalib, Ahmad Shahir, Akehsan Haji Dahlan, and Ajau Danis. "Financial Interdependence among Malay Older People in the Community: An interpretative phenomenological analysis." Environment-Behaviour Proceedings Journal 2, no. 5 (March 18, 2017): 135. http://dx.doi.org/10.21834/e-bpj.v2i5.689.
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This study explores the practice of financial interdependence among Malay older people who live in the community in Malaysia. Eleven Malay older people participated in this qualitative study by an in-depth interview. The data was analyzed using six stages of the interpretative phenomenological analysis. Two main themes emerged from the interview transcripts are issues regarding living expenses and financial assistance. Financial interdependence is one of the most effective ways for the Malay older people in the community in Malaysia to adapt their retired status, to achieve maximum life satisfaction and productivity thereby improving their overall quality of life.Keywords: Financial interdependence, Older people, Quality of life, Interpretative phenomenological analysisISSN: 2398-4287© 2017. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
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Chandra, Elizabeth. "From Sensation to Oblivion: Boven Digoel in Sino-Malay Novels." Bijdragen tot de Taal-, Land- en Volkenkunde 169, no. 2-3 (2013): 244–78. http://dx.doi.org/10.1163/22134379-12340026.
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Abstract The so-called ‘Sino-Malay literature’ has often been characterized as literary publications that were commercial and very rarely political. This essay however draws attention to three novels written by prominent Indies Chinese authors on the colonial internment camp for communist activists, Boven Digoel. Written in three different decades, Kwee Tek Hoay’s Drama di Boven Digoel (Drama in Boven Digoel, 1928-1932), Liem Khing Hoo’s Merah (Red, 1937), and Njoo Cheong Seng’s Taufan gila (Mad typhoon, 1950) reflect not only individual journeys of Digoel-bound activists, but also the political landscapes in which they were written.
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Pujiyanto, Pujiyanto, Robby Hidajat, Nurul Aini, Swastika Dhesti Anggriani, and Nazlina Shaari. "KREATIVITAS MERANCANG LOGO BATIK MELAYU “ASIMILASI INDOLAYSIA” MELALUI PENGGABUNGAN BUDAYA DUA NEGARA." ANDHARUPA: Jurnal Desain Komunikasi Visual & Multimedia 6, no. 02 (August 28, 2020): 263–76. http://dx.doi.org/10.33633/andharupa.v6i02.3634.
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AbstrakKlaim-mengklaim batik pernah terjadi antara Indonesia dengan Malaysia. Hal ini menyebabkan hubungan kedua negara kurang harmonis. Berdasarkan pengalaman ini, penulis Universitas Negeri Malang dan Universitas Putera Malaysia melakukan penelitian dan penciptaan motif batik serumpun Malayu yang dapat dimiliki bersama dan dapat dikembangkan bersama. Motif batik yang diciptakan tersebut hingga saat ini belum memiliki logo merek sebagai identitas diri. Maka dari itu perlu diciptakan logo merek yang didekatkan dengan budaya di kedua negara serumpun Melayu. Nilai-nilai budaya Melayu dan keIslaman sangat mendominasi pada logo tersebut secara visual maupun verbal. Sebelum menciptakan logo diperlukan penelitian lapangan dengan menggunakan metode deskripstif kualitatif yang datanya diperoleh melalui observasi, wawancara, dokumen, dan kepustakaan. Agar data valid lebih bermakna maka dilakukan proses triangulasi kemudian dianalisis yang hasilnya sebagai dasar untuk mendesain logo dengan menggunakan teori kreativitas dari Bryan Lawson bahwa dalam proses mendesain dapat dilakukan melalui first insight, preparation, incubation, illumination, dan verification. Melalui tahapan proses kreatif inilah tercipta logo merek batik “Asimilasi Indolaysia” sebagai hasil penggabungan artefak budaya Indonesia dengan Malaysia. Terciptanya logo ini diharapkan dapat peningkatan keharmonisan dua negara yang saling menghormati, memiliki, serta mengembangkan hasil budaya serumpun Melayu. Kata kunci: artefak Melayu, asimilasi budaya, deformasi bentuk, logo merek AbstractThe claim of batik has occurred between Indonesia and Malaysia. It causes the relations between the two countries to be less harmonious. Based on this experience, authors of Universitas Negeri Malang and Universitas Putera Malaysia conducted research and created a Malay cognate batik pattern that can be shared and developed together. The batik pattern created so far does not have a brand logo as their identity. Therefore, it is necessary to create a brand logo that is closer to the culture in the two countries of Malay cognate. Malay cultural values and Islamic values dominate the logo visually and verbally. Before creating a logo, field research needed by using a qualitative descriptive method, in which data obtained through observation, interviews, documents, and literature. To gain more meaningful valid data a triangulation process is analyzed. The results of which used as the basis for designing a logo using Bryan Lawson's theory of creativity that the process of designing can be done through first insight, preparation, incubation, illumination, and verification. Through the stages of this creative process, the batik brand logo "Asimilasi Indolaysia" was created as a result of the merging of Indonesian cultural artifacts with Malaysia. The creation of this logo expected to increase harmony between the two countries that respect each other, possess, and develop the Malay cognate's cultural output. Keywords: brand logo, cultural assimilation, deformation of forms, malay artifacts
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Pujiharto, Pujiharto, and Sudibyo Sudibyo. "THE POSITION OF LOW MALAY SHORT STORIES IN THE HISTORY OF INDONESIAN LITERATURE." Jurnal Humaniora 28, no. 1 (June 4, 2016): 97. http://dx.doi.org/10.22146/jh.v28i1.11505.
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This article tries to determine the factors causing the Low Malay short stories became unaccounted, especially those that were collected in Miss Koelit Koetjing (2005), in the constellation of the history of modern Indonesian literature. To answer these problems, this paper explores the criteria applied by the author of the history of Indonesian literature, comparing it with the Low Malay short stories, and relates them to their cultural historical context.The results showed the reason that Low Malay short stories collected in Miss Koelit Koetjing were not accounted, are caused by the following factors. First, most of the short stories still retain the traditional genres, such as hikayat (saga) and fairy tales, which show the strength of the cultural orientation of the past. Second, the authors of short stories are not natives; the author is not in the sense of the creator, the creator, but a storyteller, just to recount a story that has been there before. Third, short stories were published in newspapers and not in the book form. Fourth, the world of their stories came from diverse cultures and not from the world of the Indonesian archipelago. With a similar reality, it can be concluded that the short stories collected in Miss Koelit Koetjing, in the broad realm of Low Malay literature, is a literary tradition of its own in the constelation history of Indonesian literature.
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Sharifuddin Bin Mustapha, Ahmad, Abdul Karim Bin Ali, and Nur Zainatul Nadra Binti Zainol. "Sheikh Daudal-Fatani as Scholar in Malay Archipelago: Overview on his Writings." International Journal of Engineering & Technology 7, no. 2.29 (May 22, 2018): 332. http://dx.doi.org/10.14419/ijet.v7i2.29.13648.
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This paper explores the biography of Sheikh Daud al-Fatani, one of the most famous and prolific authors among Muslims in South East Asia. He produced writings in Madhhab Shafi’i in the Malay World during the nineteenth-century. This paper discusses his background as well as the lineage of his descendants. In addition, it discusses various opinions about the date of his birth, the place he was born and the date of his death. The paper also explores his education and his teachers, and emphasizes his contribution in producing kitab and other writings that have had a huge impact on the religious education of Muslims in this region of the Malay World. To achieve the article’s objectives, content analysis method was applied to the Sheikh Daud’s writings.
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Jaffar, Najiha, Nor Zalina Harun, and Mazlina Mansor. "Factors Affecting Social Sustainability of Traditional Malay Settlement." Asian Journal of Quality of Life 4, no. 17 (January 15, 2020): 15–30. http://dx.doi.org/10.21834/ajqol.v4i17.198.
Full textAbstract:
Successful traditional settlements refer to a settlement environment that spontaneously built by residents who consider their existing site integrates with excellent social sustainability indicators. This study aims to determine the factors of physical character for social sustainability of a traditional settlement. Among the objectives is to identify the types of physical characteristics deemed as significant in daily social interaction among the locals. A quantitative method was employed using questionnaire survey distributed to 400 residents in two historic settlements in Kuala Terengganu. Such factors categorised into six latent factors, which are the preservation of local identity, safety, provision of infrastructure, natural qualities, accessibility, and availability of public spaces.
Keywords: social sustainability; traditional settlement; factor analysis; Kuala Terengganu
2398-4279 © 2019 The Authors. Published for AMER ABRA CE-Bs by E-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer-review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
DOI: https://doi.org/10.21834/ajqol.v4i17.198
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Ismail@Kamal, Julina, and Md Salleh Yaapar. "The Hermeneutic of the Malay Comic: Unveiling the Symbolism of Love in Selendang Siti Rugayah." Wacana Seni Journal of Arts Discourse 19 (December 31, 2020): 1–12. http://dx.doi.org/10.21315/ws2020.19.1.
Full textAbstract:
A comic is a form of sequential art that incorporates the integrated textual and visual aspects to reveal the desired meaning. It involves storytelling techniques with narrative elements as found in conventional literary works. Nowadays, comic art is flourishing in Malaysia with the advent of abundant comics from various old and new local authors. The uniqueness of Rejabhad, who was widely known as the King of Malaysian Cartoon, allows the researcher to analyse his comic works in the aspects of textual and visual designs. Prior studies have only discussed the outer layer of Malay comics. In fact, Malay comics especially Rejabhad’s works need to be examined more deeply to unravel their outer and inner layers of meaning. It is essential to fully understand the overall meaning of the work as well as to appreciate the author’s identity. This study focuses on one of Rejabhad’s particular comic work entitled Selendang Siti Rugayah (1997). The study uses a spiritual hermeneutic reading or exegesis (takwil) method is applied to obtain the inner or spiritual meaning of Selendang Siti Rugayah comic work. The results of this study allow the public to understand the inner meaning of the comic work and to appreciate the identity or personality of the author in his or her comic works. This study which based on the spiritual hermeneutic reading is very significant. It is a new exploration that may change the views on the creativity and wisdom of a Malay comic artist, Rejabhad, who had been appreciated and understood only based on the outer layer of reading.
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Othman, Nursyuhadah, Roz Azinur Che Lamin, and Che Noriah Othman. "The Malay Mothers’ Perspective on the Usage of Galactagogue." Journal of ASIAN Behavioural Studies 3, no. 9 (July 20, 2018): 159. http://dx.doi.org/10.21834/jabs.v5i18.91.
Full textAbstract:
Breastfeeding confers a lot of benefits to both mother and child. Problems such as insufficient milk production may affect the mothers’ breastfeeding process and most mothers opt to consider on using galactagogue. We collected and analyzed questionnaire consists of demographic data and usage patterns of herbal galactagogue during lactating. To summarize, most mothers consume herbal galactagogue due to lack of milk production. A larger scale survey of herbal galactagogues used would be beneficial in future to the state of knowledge and clinical study on the most popular herbs.
Keywords: Breastfeeding, Galactagogue, Insufficient milk, Lactating mothers.
eISSN 2514-7528 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
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Khairudin, Khairul Fikri, Nurul Hamiruddin Salleh, and Srazali Aripin. "A Review of the Construction Techniques of Rumah Kutai, Perak." Asian Journal of Environment-Behaviour Studies 4, no. 12 (December 4, 2018): 1–15. http://dx.doi.org/10.21834/aje-bs.v4i12.335.
Full textAbstract:
Rumah Kutai in Perak is amongst the oldest surviving traditional Malay house and is gradually disappearing from the indigenous cultural landscape of Malaysia. The subject of the research is construction techniques of the traditional Malay houses which is emphasized on the indigenous house of Perak, Rumah Kutai. This research, basically exploring on how Rumah Kutai is being constructed from the beginning until the end. Also, to examine the construction techniques especially on the jointing system (tanggam) of several components in Rumah Kutai. The research aims to study the construction techniques of traditional Rumah Kutai.
Keywords: Kutai; Traditional Malay house; Construction technique; Tanggam
eISSN 2514-751X © 2019. The Authors. Published for AMER ABRAcE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) andcE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.https://doi.org/10.21834/aje-bs.v4i12.335
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Zakaria, Muhammad Hisyam, Asliza Aris, Norwani Md. Nawawi, and Nasa’ie Zainuddin. "The Evolution of Men’s Fashion Trend on Malay Festival Costume “Baju Raya” in Malaysia (1930-2017)." Environment-Behaviour Proceedings Journal 5, SI1 (June 1, 2020): 249–59. http://dx.doi.org/10.21834/ebpj.v5isi1.2327.
Full textAbstract:
The evolutionary process of Malay clothes reached the highest level during the Malacca Sultanate. Tun Hassan was the first person to change the shape of the original Baju Melayu. Nowadays, the modernization process is becoming very extensive. This research aimed to analyze the evolution of the trend men's Baju Melayu in Malaysia regarding social change and transformation of new trend Baju Melayu. The theory of social changes and Malay dress principles and ethics will use. This is a qualitative research approach. This research, hopefully, would fill in the gap of knowledge and provide a vital source to future references. Keywords: Baju Melayu; costume; Malay festivals; men’s; social. eISSN: 2398-4287 © 2020. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v5iSI1.2327