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Journal articles on the topic 'Malay language'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Azfar, Mohd Rusydi, Nazri Muslim, Kartini Aboo Talib Khalid, and Mashitoh Yaacob. "The Definition of Malays in Malaysian Legislations: A Historical Perspective." International Journal of Religion 5, no. 1 (2024): 760–68. http://dx.doi.org/10.61707/2e1wtf13.

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Article 160 of the Federal Constitution of Malaysia defines a Malay as an individual who professes the religion of Islam, habitually speaks the Malay language, and conforms to Malay customs. However, this definition, central to the allocation of certain privileges to the Malays based on their special position as natives in Malaysia, is subject to ongoing debates and challenges. The issue of Malay indigeneity is frequently raised, therefore prompting this study to examine the formation of Malay ethnic identity within Malaysian legislation from the historical perspective. The findings found that

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2

Othman, Mohd Saiful, and Nor Azwahanum Nor Shaid. "ISSUES AND CHALLENGES FACED BY CHINESE TEACHERS IN TEACHING THE MALAY LANGUAGE AT SEKOLAH JENIS KEBANGSAAN CINA." International Journal of Humanities, Philosophy and Language 4, no. 16 (2021): 01–15. http://dx.doi.org/10.35631/ijhpl.416001.

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This concept paper discusses the issues and challenges faced by Chinese teachers in teaching the Malay language at Sekolah Jenis Kebangsaan Cina (SJKC). In accordance with the functionality of the Malay language as the national language, the Malay language should not only be mastered by the Malays but for all races in Malaysia. Good command of the Malay language can foster the self-esteem of every citizen in this country. The Malay language is also a compulsory subject that should be studied by every student, including students at SJKC. Teaching the Malay Language by Chinese teachers in SJKC i

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3

Ricci, Ronit. "The discovery of Javanese writing in a Sri Lankan Malay manuscript." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 168, no. 4 (2012): 511–18. http://dx.doi.org/10.1163/22134379-90003555.

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Beyond the boundaries of what is typically considered the Indonesian-Malay world, a small community known today as the Sri Lanka Malays continued to employ the Malay language in writing and speech long after its ancestors left the Indonesian archipelago and Malay peninsula for their new home. Although it is reasonable to assume that the ancestors of the Malays spoke a variety of languages, at least initially, no traces of writing in another Indonesian language have ever been found. Below I present the first evidence of such writing, in Javanese, encountered in an early nineteenth century manus

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4

Mohamad Kassim, Aishah. "PELESTARIAN BAHASA MELAYU SEBAGAI BAHASA IBUNDA DI SINGAPURA." Jurnal Pengajian Melayu 32, no. 2 (2021): 39–56. http://dx.doi.org/10.22452/jomas.vol32no2.3.

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The latest statistics from the Department of Statistics in Singapore (2020) shows that more Malay families speak English at home. However, this trend is common across all ethnic groups in Singapore. Over the five decades of independence and enforcement of the bilingualism policy, the Malay language, which is the National Language and language commonly spoken in Malay households, is gradually being replaced with English. Other statistics reveal that the Malay language, which is the mother tongue of the majority of the Malays, is used less frequently, even from the early years of socialisation i

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Mabruroh, Mabruroh, and Rosyidatul Khoiriyah. "Islamization of Malay Language and its Role in the Development of Islam in Malaya." AJIS: Academic Journal of Islamic Studies 4, no. 1 (2019): 13. http://dx.doi.org/10.29240/ajis.v4i1.770.

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The spread of Islam in the Indonesian archipelago not only influences social change, but also on language development. One of the languages used in the archipelago at this time is Malay language. Malay language is a global language and plays a major role in the spread of Islam. Arabic and Malay language have the same position in generating language contact. These occurrence in language contact present a balance of two languages which results in the exchange of both language. This discussion is written in descriptive method. In addition, this discussion explains the influence of Islam on the de

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6

Omar, Asmah Haji. "The Malay Language in Mainland Southeast Asia." Journal on Asian Linguistic Anthropology 1, no. 3 (2019): 23–29. http://dx.doi.org/10.47298/jala.v1-i3-a3.

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Today the Malay language is known to have communities of speakers outside the Malay Archipelago, such as in Australia inclusive of the Christmas Islands and the Cocos (Keeling) Islands in the Indian Ocean (Asmah, 2008), the Holy Land of Mecca and Medina (Asmah et al. 2015), England, the Netherlands, France, and Germany. The Malay language is also known to have its presence on the Asian mainland, that is Thailand, Cambodia, and Vietnam. As Malays in these three countries belong to a minority, in fact among the smallest of the minorities, questions that arise are those that pertain to: (i) their

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7

Kama, Nonglaksana, and Munirah Yamirudeng. "Language Maintenanceand The Preservation of Ethnic Identity: A Case of Malay Muslims in Southern Thailand." Journal of Islam in Asia (E-ISSN: 2289-8077) 8 (February 2, 2012): 297–308. http://dx.doi.org/10.31436/jia.v8i0.262.

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Language is known to have an effect on ethnic identity.For cultural groups who hold knowledge of ethnic language as a core value, language shift can lead to a loss of ethnic identity, cultural fragmentation and “non-authentic” expressions of ethnicity Thelanguage has played and is still playing a symbolic role in the evolution and maintenance of ethnic identity within the Malay Muslim community in southern Thailand. Itis significant to know how the Malay language was used as a symbol to create and sustain the Malay identity on the ways in which Malay Muslims today understand ethnic identity, a

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8

Afifah binti Abas, Nur, Mohd Nizam bin Sahad, and Alia Sa’ad Eldin Abusahyon. "Distorted and Limiting Semantically Divergent Translated Meaning of Arabic Loanwords in the Malay Language as Educational Instrument." Arab World English Journal For Translation and Literary Studies 5, no. 4 (2021): 109–39. http://dx.doi.org/10.24093/awejtls/vol5no4.9.

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Historically, the language contact contributed by Muslim preachers among the Arab traders of diverse origins that some of them opted to migrate and intermarry with the local Malays, thus, intermingled with the locals that had influenced the Malay/Malaysian language to borrow more Arabic words. Some semantic properties of the loanwords are adopted, but some are adapted. This study concerns with the divergent meaning of some adapted ones. 18 Malay-Arabic homophonous loanwords were purposely sampled – (the limited sample is due to the journal words limit). It is observed that despite of their sim

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9

Putri, Shintia Dwi. "Language Comparison Between Swahili and Malay Languages with Semantic and Pragmatic Problems." REiLA : Journal of Research and Innovation in Language 2, no. 1 (2020): 31–36. http://dx.doi.org/10.31849/reila.v2i1.3961.

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The purpose of this study is to explore the similarities and differences of Malay and Kiswahili, which is better known as Swahili. This study intends to investigate the patterns of response from Malays and Kiswahili. In discussing the idea of linguistic meaning by comparing the Swahili language with Malay, this study focuses on different meanings, assuming that there will be differences regarding the discussion of meaning types that can enhance understanding and appreciation of linguistic meaning. The discussion takes a general conceptual orientation of approach that considers language to be a

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10

Jehwae, Phaosan. "THE ROLE OF MALAY LANGUAGE AND LITERATURE AS A MEDIA FOR PEACE IN PATANI THAILAND AND THE ARCHIPELAGO." Journal of Malay Islamic Studies 2, no. 1 (2018): 75–86. http://dx.doi.org/10.19109/jmis.v2i1.2549.

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The existence of Malay language and literature has a very strategic meaning in the region of Southeast Asia, not only in the aspect of communication and interaction among the Malays, but also the relations between Malays and non-Malays, between minorities and the majority. This paper attempts to explain that in fact the Malay language has become a means of communication and interaction that is able to foster peace in various countries in the Nusantara or Southeast Asia region. While in Southern Thailand, the Patani community is not easy to live peacefully because Malay is less understood by go

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Soedewo, Ery. "Kemelayuan dan Batas-Batasnya Pada Masa Hindu-Buddha." Berkala Arkeologi Sangkhakala 10, no. 20 (2018): 19–36. http://dx.doi.org/10.24832/bas.v10i20.255.

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AbstractBased on Chinese sources, at the first time Malay entity due to political entity. Spread of Ancient Malay language speaker to another place didn’t result lost identity on each participants. It’s also proved the ability of Malays in sea voyage, which is now to be one of their identity, besides Malay language itself.

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12

Na Songkhla, Angsana, and Ilangko Subramaniam. "Consonant Changes in Words Borrowed From Sanskrit to Thai and Patani Malay." International Journal of Linguistics 13, no. 5 (2021): 92. http://dx.doi.org/10.5296/ijl.v13i5.18957.

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Southeast Asia was under Indian influence for more than a thousand years so that the traces of Indian civilization can be determined from a lot of evidence. The entry of Indian civilization in this region has shown that Sanskrit has merged with Thai, the national language of Thailand, and Patani Malay, the mother tongue language of Thai Malays who live in the deep south of Thailand. Borrowing is a process of language contact and language change that can happen in all languages and is not limited to borrow in the same language family or the same type of language. All of them belong to different

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13

Azfar, Mohd Rusydi, Nazri Muslim, Kartini Aboo Talib @. Khalid, and Mashitoh Yaacob. "The Malaysian Social Contract: A Historical Perspective." Journal of Ecohumanism 3, no. 3 (2024): 150–60. http://dx.doi.org/10.62754/joe.v3i3.3345.

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This paper delves into the concept of social contract, a framework rooted in the diverse theories pioneered by Western philosophers, to expound on the unique facets of the Malaysian social contract. This concept elucidates different forms of agreement between the people and the ruler in establishing an organised society. Unique and central to Malaysia, this contract involves traditional elements integral to the Malay establishment, encompassing Islam, the Malay language, the special position of the natives and the institution of Malay rulers in addition to citizenship rights for qualified indi

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14

Mohd Amin, Noraziah, and Noor Azam Abdul Rahman. "The Attitude of Non-Malays towards Malay and English Language and their Perception on Language of Choice (Malay or English) for Multi-racial Communication in Malaysia: A Study on Non-Malay Tertiary Students (UNITEN)." International Journal of Engineering & Technology 7, no. 4.38 (2018): 996. http://dx.doi.org/10.14419/ijet.v7i4.38.27625.

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The Sultan of Perak, Sultan Nazrin Muizzuddin Shah in his speech at “Majlis Anugerah Kecemerlangan Sekolah Menengah Jenis Kebangsaan Sam Tet 2017” mentioned that it is indeed awkward and ironic, if a person who is a citizen of Malaysia, with all the interests and privileges of a citizen, cannot understand, cannot speak, cannot write and cannot read in the national language of his country (Amarudin, 2017). Nevertheless, in 2006, there was 29.8% of the students of SJKCs and 47.7% of the students of SJKTs who failed to achieve the minimum level of mastery of Bahasa Malaysia (Penulisan) or Malay L

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Novika Stri Wrihatni and Hermina Sutami. "Low Malay Language as A Stimulant for Bahasa Indonesia Development." International Journal of Culture and Art Studies 2, no. 1 (2019): 38–53. http://dx.doi.org/10.32734/ijcas.v2i1.938.

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Bahasa Indonesia, which is the national and official language in Indonesia, is the result of the development of the High Malay Language (High Malay) in Riau. As the language used in the literature published by Balai Pustaka, the High Malay is respected as a language that is higher; than other languages used by the people of the Archipelago in the period before Indonesian independence in 1945. One of the lower languages is Low Malay Language (Low Malay). Some literary works written in this language were printed by printing presses belonging to individuals consisting of indigenous and Chinese gr

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Velu, Uma Rani A. Rethina, Puspalata C. Suppiah, and Nalini Arumugam. "Speech Acts of Concern: Choice of Utterances by Mahathir Mohamad." International Journal of Social Science Research 10, no. 2 (2022): 1. http://dx.doi.org/10.5296/ijssr.v10i2.19809.

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This study explores the language use of a former prime minister of Malaysia from a discourse perspective on the notion of concern. Tun Dr. Mahathir’s (TDM) speech during the second annual general meeting of Parti Pribumi Bersatu Malaysia (PPBM) and his interview with the New Straits Times (NST) are selected data for analysis. In both texts, his language mediates concern towards Malays on socio-economic progress. Analysis of Mahathir’s speech and interview using a lexico-grammatical approach toward Malay reveals how the former prime minister uses language to mediate with various stages of conce

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Baharin, Nur Fathiha Asyikin, Rohani Mohd Yusof, and Noor Hasnoor Mohamad Nor. "PERUBAHAN FONOLOGI DALAM BAHASA DUANO DAN BAHASA MELAYU." Jurnal Pengajian Melayu 32, no. 2 (2021): 113–34. http://dx.doi.org/10.22452/jomas.vol32no2.7.

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The Orang Asli, who are considered minorities in Malaysia, is divided into three groups – the Negrito, Senoi and Proto-Malays. Each group has its language used during oral communication. The Duano language is one of the indigenous languages under the Proto-Malay group. The language is classified under the Austronesian family of languages, similar to the Malay language. The Duano language is the language of the indigenous people who dwell in the state of Johor. Based on the scale presented by EGIDS in “Ethnologue” (2021), the Duano language is at risk of becoming moribund. Researchers also foun

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18

Abdalla, Adil Elshiekh. "AL-MUSYKILÂT AL-TSAQÂFIYAH ALLATÎ TUJÂBAHU MUTA’ALLIMI AL-LUGHAH AL-‘ARABIYAH BI WASHFIHÂ LUGHAH TSÂNIYAH FÎ BILÂD AL-MALÂYÛ." Arabi : Journal of Arabic Studies 3, no. 2 (2018): 196. http://dx.doi.org/10.24865/ajas.v3i2.98.

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The Arabic language that Malay learns as a second language belongs to a language group other than that of the Malay language, which is the mother tongue of the Arabic language learners in the Malay archipelago. It is well known that the Linguistic Library was filled with many studies comparing the two languages at the linguistic level, and no study compares them to the cultural level. Therefore, this pioneering study was concerned with a comparison between the two cultural languages. The study adopted a descriptive analytical approach; comparing the Malay and Arabic cultures and describing the

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ABDULLAH, Mohd Nor Azan, Suhailah ABDUL MUIN, and Philiadiran PHILIP. "THE INTERNATIONALITY IMAGE OF THE MALAY LANGUAGE THROUGH THE EXISTENCE OF ARABO, SINO-TIBETAN AND DRAVIDIAN PERIPHERAL LEXIS IN THE MALAY LANGUAGE." Issues in Language Studies 14, no. 1 (2025): 74–90. https://doi.org/10.33736/ils.7305.2025.

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Arabo, Sino-Tibetan, and Dravidian peripheral lexis can demonstrate the internationality of the Malay language, establishing it as one of the world’s most critical languages. One can research it through the history of the inclusion of non-Austronesian languages, such as the assimilation of Arabic from the Semitic language family, the assimilation of Chinese lexis, which is in the branch of the Sino-Tibetan family and Tamil language in the Dravidian language family, which is used as Malay lexis. The approach used in this study involves conducting a literature review and performing content analy

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Fernando, Rico, and Risa Rumentha Simanjuntak. "Digital Language Use in Bangka as Contribution to Digital Culture and Heritage." E3S Web of Conferences 388 (2023): 04014. http://dx.doi.org/10.1051/e3sconf/202338804014.

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This research aims to find out how the bilingual speakers of Khek and Malay in Bangka communicate using the messaging app, find out regarding what shifts that could be identified in the use of the languages, and find out what the attitudes of the Bangkanese people are towards Khek and Malay. The method is approaching a descriptive qualitative design which involves some screenshots of WhatsApp chat to analyze as well as a questionnaire for the participants to answer. The results show that they indeed use the certain codes while performing a digital communication such as language shift, code swi

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Malik, Abdul, Isnaini Leo Shanty, Ahada Wahyusari, Legi Elfitra, and Fabio Testy Ariance Loren. "Improving the Malay Language to Become an International Language." SHS Web of Conferences 205 (2024): 06009. https://doi.org/10.1051/shsconf/202420506009.

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This paper discusses the efforts to improve Malay into an international language since the time of the Traditional Malay Sultanate, which had reached its peak during the Riau-Lingga Sultanate. For this purpose, this research uses the method of linguistic history. Throughout its history, Malay has played a special role in the archipelago and has been recognised by foreign nations as an international language. The Malay language has been developed and guided since the time of Srivijaya Kingdom, Mallaca Malay Sultanate, Riau-Lingga-Johor-Pahang Sultanate and Riau-Lingga Sultanate. In this case, M

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Sholeha, Monita, and Hendrokumoro Hendrokumoro. "Kekerabatan Bahasa Kerinci, Melayu Jambi, dan Minangkabau." Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya 5, no. 2 (2022): 399–420. http://dx.doi.org/10.30872/diglosia.v5i2.404.

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This research investigates the genetic relationship between Kerinci, Jambi Malay, and Minangkabau languages by looking at the proportion of genetic relationship, separation time, and sound changes in those three languages. The theory used in this research is Keraf's (1996) theory and Crowley & Bowern's (2010) theory. Listening and speaking methods with recording and note-taking techniques were used to provide the data. The data were analysed using grouping methods with lexicostatistics and glottochronology techniques. The results of the analysis are presented using formal and informal meth

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Soon, Chiow Thai, and Chek Kim Loi. "THE IMPLEMENTATION OF MALAY LANGUAGE EDUCATION POLICY AND THE LINGUISTIC LANDSCAPE IN MALAYSIA." International Journal of Humanities, Philosophy and Language 2, no. 8 (2019): 266–77. http://dx.doi.org/10.35631/ijhpl.280020.

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This ethnographic research uses the applied linguistic landscape of Ben-Rafael (2009) to examine the choices of language practice (Spolsky, 2009) reflected through 459 Romanised names of the company on an island in Malaysia named Labuan. One of the outcomes of this study shows Malaysians are basically bilingual and about half of the names of the company are bilingual. However, the use of Malay language in naming the companies on the island is low though the Malay language is the national language of the country and the Malaysian government has implemented the Malay language education policy si

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Jamain, Norfaizal, Akhmad Mansur, and Rohaidah Haron. "Penguasaan bahasa melayu pelajar asing di universiti malaya: analisis faktor jantina dan tahap pengajian." Jurnal Pengajian Melayu 34, no. 2 (2023): 47–64. http://dx.doi.org/10.22452/jomas.vol34no2.4.

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ABSTRAK Kajian penguasaan bahasa Melayu terhadap faktor jantina dan tahap pengajian pelajar asing di universiti masih kurang kerana banyak kajian yang dilakukan lebih tertumpu kepada pelajar tempatan. Selain itu, tumpuan kajian lebih kepada penelitian faktor luaran berbanding faktor dalaman pelajar. Oleh itu, kajian ini bertujuan untuk menganalisis penguasaan bahasa Melayu pelajar asing berdasarkan faktor jantina dan tahap pengajian pelajar asing Ijazah Tinggi di Universiti Malaya. Bagi menghuraikan objektif yang telah ditetapkan, instrument ujian penilaian digunakan bagi meneliti skor ujian p

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Khaira, Cut Nuswatul, and Tasnim Lubis. "Language Kinship between Acehnese and Tamiang Malay Language." Tradition and Modernity of Humanity 4, no. 2 (2024): 66–71. http://dx.doi.org/10.32734/tmh.v4i2.17109.

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This study aimed to determine the percentage of kinship that exists between Acehnese and Tamiang Malay language and to find out the separation period of the two languages. This research was conducted using the quantitative method in which the data in this research is statistical. The techniques used in analyzing the data were lexicostatistical techniques. It was used to calculate the percentage of kinship between the two languages and also glotochronological techniques to calculate the separation time between Acehnese and Tamiang Malay language. The results of the study found that the percenta

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Munirah, Y. "Preserving Ethnic Identity through Native Language and Religion: A Case Study of the Malay-Muslims in Southern Thailand." global journal al thaqafah 8, no. 1 (2018): 57–71. http://dx.doi.org/10.7187/gjat072018-5.

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The Malay language as an ethnic minority language for the Malay-Muslims in southern Thailand appears to have a religious meaning besides its cultural and ethnic significance indications. In a context of language contact like the one in Thailand, minority languages of ethnic groups are prone to change, attrition, and loss. The studies reviewed provide rich data illustrating an interdependent relationship between language and identity. The maintenance of an ethnic minority language plays a vital role in the maintenance of ethnicity, cultural identification, and religious conventions for many com

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Abdul Rahman, Noor Azam, and Noraziah Mohd Amin. "PETAH as Malay Language Learning Tools to Improve Communication Skills." International Journal of Modern Languages And Applied Linguistics 2, no. 2 (2018): 62. http://dx.doi.org/10.24191/ijmal.v2i1.7363.

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This study was conducted to evaluate the effectiveness of the use of the Malay language learning tool called PETAH to improve its communication skills. Learning aids are among the important elements to improve one's language skills, especially for second or foreign speakers. Past studies conducted by researchers like Fa'izah et.al (2010), Khuzaiton (2012) and others have proven that there are issues of communication among speakers of languages other than English in the non-Malays in Malaysia. Based on these issues, the main objective of this study is to analyze the effectiveness of the use o

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Md Safian, Farhanah Syazwani, Nur Hanani Nordin, Amy Sofeena Kamarulzaman, et al. "Language Choice in Multilingual Spaces: A Study of Malay-English Bilinguals in Kuala Lumpur." Malaysian Journal of Social Sciences and Humanities (MJSSH) 10, no. 3 (2025): e003325. https://doi.org/10.47405/mjssh.v10i3.3325.

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Past studies that have been carried out on language choice commonly look at issues related to identity, language planning and language policy rather than the factor that influences the language choice of bilinguals. There is a dire need for more research that looks into the language choice of bilinguals and the factors affecting it. Hence, this study investigates the language choice and the factors that influence the language choice of Malay-English bilinguals for communicative purposes in family, neighbourhood, education, employment and religious domains. A qualitative approach via online sem

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Barnard, Timothy P. "Film Melayu: Nationalism, modernity and film in a pre-World War Two Malay magazine." Journal of Southeast Asian Studies 41, no. 1 (2009): 47–70. http://dx.doi.org/10.1017/s0022463409990257.

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Prior to World War Two many of the Malay-language films released in Singapore and Malaya were made in Java and the Philippines. Beginning in 1940 the Shaw Brothers began producing Malay films in Singapore for distribution to their theatre network throughout Malaya. The first Malay film magazine, Film Melayu, which began publishing in May 1941, documented the production and release of a number of these pre-war films in Singapore, providing one of the few avenues for a better understanding of the origins of Malay cinema. More importantly, this periodical was firmly ensconced within the Malay pub

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Collins, James T. "Contesting Straits-Malayness: The Fact of Borneo." Journal of Southeast Asian Studies 32, no. 3 (2001): 385–95. http://dx.doi.org/10.1017/s0022463401000212.

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Through a discussion of language use in Kalimantan Barat (Western Borneo) a better understanding of cultural and sociolinguistic phenomena that are relevant to any discussion of Malay identity can be achieved. In this complex setting, the colonial nomenclature of Malay and Dayak, though widely adopted by the people of Kalimantan, does not adequately represent the intricacy and the fluidity of social relationships and identities. Colonial knowledge matches neither the results of linguistic research nor what the Malays and Dayaks know about themselves, their languages and their identities.

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Pratama, Muhammad Iqbal. "Komunikasi Antar Budaya Masyarakat Melayu Dengan Masyarakat Tionghoa Di Sumatera Selatan." Jurnal Ilmu Sosial, Humaniora dan Seni 2, no. 6 (2024): 612–16. https://doi.org/10.62379/jishs.v2i6.1814.

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Communication between Malay and Chinese cultures in South Sumatra reflects the mutual influence and interaction between the two groups.there are various influencing factors, including language, religion, values, traditions and social habits. Language is an important means of intercultural communication. In South Sumatra, Malays generally use Malay as their daily language, while Chinese use Chinese such as Hokkien, Hakka or Mandarin. However, in intercultural communication, there is often an adoption of words or phrases from one language to anotherReligion Also Plays an Important Role in Interc

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Machu, Muniroh. "PERBANDINGAN KELAS KATA BAHASA INDONESIA DENGAN BAHASA MELAYU THAILAND SELATAN." EDU-KATA 7, no. 1 (2021): 39–48. http://dx.doi.org/10.52166/kata.v6i1.1768.

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Comparison of Indonesian word classes with Southern Thai Malay language is a problem, namely how to compare Indonesian word classes with Southern Thai and Malay languages so that there will be no errors in the use of said classes. The purpose of this study is to describe the similarities, differences and comparisons of Indonesian word classes with Southern Thai Malay. The type of research used in this study is a qualitative descriptive study. The results of the study are a comparison of Indonesian word classes with Southern Thai Malay language can be expressed in the same class of words, nam

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., Nurmayana, Amrin Saragih, and Sri Minda Murni. "VARIATION OF RIAU MALAY LANGUAGE IN ROKAN HILIR REGENCY." LINGUISTIK TERAPAN 18, no. 2 (2021): 128. http://dx.doi.org/10.24114/lt.v18i2.27897.

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ABSTRACTLanguage variation is the study of those features of language that differ systematically as compare different groups of speaker or the same speaker in different situation. As a multicultural country, Indonesia has so much variety of language. In addition to the official language, Indonesian people also have regional languages in each region. Rokan Hilir is one of them. Rokan Hilir, where the majority of the population is Malay, has a special regional language, namely the Malay language. This descriptive qualitative study identifies the variation of Riau Malay language in Rokan Hilir Re

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Yusup, Jainul. "PENGARUH BAHASA BANGSA EROPA DI TERNATE." Humano: Jurnal Penelitian 10, no. 1 (2019): 391. http://dx.doi.org/10.33387/hjp.v10i1.1354.

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Ternate Malay Language (BMT) in the past become a second language for speakers of ethnic languages (local languages). While the first language is the language of each region. But when viewed developments today, more and more ethnic in North Maluku which uses Ternate Malay as a first language, including ethnic Ternate.Keywords: Language Influence, European Nations, Ternate, North Maluku.

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Yusup, Jainul. "PENGARUH BAHASA BANGSA EROPA DI TERNATE." Humano: Jurnal Penelitian 10, no. 1 (2019): 391–96. http://dx.doi.org/10.33387/humano.v10i1.1354.

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Ternate Malay Language (BMT) in the past become a second language for speakers of ethnic languages (local languages). While the first language is the language of each region. But when viewed developments today, more and more ethnic in North Maluku which uses Ternate Malay as a first language, including ethnic Ternate.Keywords: Language Influence, European Nations, Ternate, North Maluku.

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Fathira, Vina. "Isoglosses Boundary in a Language Mapping of Malay-Riau Language." J-SHMIC : Journal of English for Academic 5, no. 1 (2018): 143–52. http://dx.doi.org/10.25299/jshmic.2018.vol5(1).1159.

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Dialectology is a part of sociolinguistics that is known as regional dialect topic. To ease the readers to understand the regional dialect especially in language mapping for certain region, the researcher used isoglosses boundary. Isoglosses boundary is the line that separate between region of having different etyma. The aim of this research is to elaborate the language mapping in dialectolgy by isoglosses boundary. Method of the research used qualitative method explained descriptively. In this research, the researcher conducted a dialectology research in Rokan Hulu Regency by 21 observation s

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Ting, Su-Hie, and Mahanita Mahadhir. "Towards homogeneity in homes languages." Australian Review of Applied Linguistics 32, no. 2 (2009): 11.1–11.22. http://dx.doi.org/10.2104/aral0911.

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This preliminary study examines the languages used by parents with their children in Malay, Chinese Foochow and Indian Tamil families to find out how the similarity or dissimilarity in parents’ ethnic language influenced the choice of language transmitted to children and how far standard languages have permeated the family domain in Kuching City in the Malaysian state of Sarawak. Standard languages refer to the three main written languages taught in the school system, namely, English, Bahasa Malaysia (Malay language) and Chinese Mandarin. Interviews were conducted with 17 families (6 Malay, 6

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Ting, Su-Hie, and ZZZ dummy contact - do not alter. "Towards homogeneity in homes languages." Australian Review of Applied Linguistics 32, no. 2 (2009): 11.1–11.22. http://dx.doi.org/10.1075/aral.32.2.02tin.

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This preliminary study examines the languages used by parents with their children in Malay, Chinese Foochow and Indian Tamil families to find out how the similarity or dissimilarity in parents’ ethnic language influenced the choice of language transmitted to children and how far standard languages have permeated the family domain in Kuching City in the Malaysian state of Sarawak. Standard languages refer to the three main written languages taught in the school system, namely, English, Bahasa Malaysia (Malay language) and Chinese Mandarin. Interviews were conducted with 17 families (6 Malay, 6

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Albury, Nathan John. "Multilingualism and Mobility as Collateral Results of Hegemonic Language Policy." Applied Linguistics 41, no. 2 (2018): 234–59. http://dx.doi.org/10.1093/applin/amy054.

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AbstractThis article shows, with Malaysia as a case study, that an ethnonationalist language policy need not have disempowering consequences for minorities. Malaysia politicizes ethnic difference between Malaysians of Malay, Chinese, and Indian descent. Ethnic Malays enjoy economic concessions unavailable to others, law defines Malaysia as Islamic and speaking Bahasa, and Malay ethnonationalism constructs Chinese– and Indian–Malaysians as perpetual visitors. Nonetheless, Bahasa has only added to the multilingual repertoires of non-Malays, rather than replaced it. This article analyses survey d

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Vathi Muniandy, Punitha, Abdul Jalil B.Othman, and Sharir Jamaluddin. "THE INFLUENCE OF SELF-DRIVE ON THE DEVELOPMENT OF MALAY LANGUAGE PROGRAMME: NON-NATIVE ADULTS’ PERSPECTIVE." Humanities & Social Sciences Reviews 6, no. 2 (2018): 74–83. http://dx.doi.org/10.18510/hssr.2018.629.

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Purpose: The purpose of the study is to analyse non-native adults’ self-drive and ways that has influenced towards the development of Malay language programme in which the programme caters to their needs, expectations and self-drive in University of Malaya for Continuing Education. Methodology: This study aims to analyse non-native adults’ self-drive in an informal adult education at a higher learning institution in Malaysia using an action research method comprising 58 non-native adult learners which was implemented from January 2014 to December 2017. The evidence gathered through feedb

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Soraya, Ratna, and Mulyadi. "Grammatical Alliance in Malay Language: A Study of Linguistic Typology." Journal of Language Development and Linguistics 3, no. 2 (2024): 123–38. http://dx.doi.org/10.55927/jldl.v3i2.9485.

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This article is entitled Aliansi Gramatikal Na Lingua Melayu: Study of Linguistic Typology. This study of the Malay language's grammatical alliance aims to understand (1) the basic construction of clauses, (2) the construction of complex sentences, (3) the pivotal system, and (4) ultimately the definition of the grammar alliance system. This study uses the theory of language typology as the main theory proposed by Comrie. (1988). These research data are clauses and sentences. Qualitative descriptive. This approach aims to understand the existence of the overlap of different external and intern

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Novianti, Evi. "TINDAK TUTUR DIREKTIF BAHASA MELAYU PONTIANAK DALAM SITUASI KOMEDI “KELUARGA 69”." tuahtalino 14, no. 1 (2020): 38. http://dx.doi.org/10.26499/tt.v14i1.2121.

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Pontianak Malay is one of the languages in West Kalimantan. Study of language should be done from various linguistic approaches. One of them is pragmatics. Family 69 is a Pontianak Malay language sitcoms program. This program is broadcast by PONTV. The Malay language used in this event is a portrait of the condition of the Pontianak Malay language used in the speaker community. The problem discussed is the type and form of Pontianak Malay language directive speech in a family situation comedy 69. The approach used in this study is the pragmatic approach. The research method used is descriptive

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Sunu Setiawan Utama, Andhika Wirya Nuswantoro, Andrian Febrianto, and Slamet Mulyono. "Hubungan Kekerabatan Bahasa Jawa Dan Bahasa Melayu (Kajian Linguistik Historis Komparatif)." Jurnal Pendidikan, Bahasa dan Budaya 2, no. 3 (2023): 60–76. http://dx.doi.org/10.55606/jpbb.v2i3.1972.

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Language as a means of human communication has become one of the interesting studies from time to time considering that language is dynamic. The science that studies language is linguistics, in which between branches of linguistics there is comparative historical linguistics. This study aims to describe how comparative linguistic studies are between Javanese regional languages and Malay regional languages. This research uses descriptive qualitative and quantitative methods. Qualitatively it functions to collect data and analyze it both orally and in writing, while quantitatively to get compari

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شحادة علي, عاصم. "دور اللغة الملايوية الوطنية في التعددية اللسانية بماليزيا وأبعادها الإسلامية (The role of the national Malay language in Malaysia's linguistic pluralism and its Islamic Dimensions)". Journal of Islam in Asia (E-ISSN 2289-8077) 19, № 1 (2022): 109–39. http://dx.doi.org/10.31436/jia.v19i1.1102.

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تعد اللغة الوسيلة المؤثرة في تشكيل السلوكيات الفردية والجماعية للطوائف المتعددة في مجتمع ما، ولذلك نجد أن اللغة الوطنية بماليزيا تؤدي دورا حيويا في عملية الاتصال بين هذه الطوائف المتنوعة كطائفة الملايو (وهم أهل البلد الأصليين)، وطائفة الصينيين، وطائفة الهنود (التاميل)، وكذلك تؤدي اللغة الوطنية دورا مهما في الوحدة الوطنية بين الطوائف من أجل تحقيق شعار (ماليزيا واحدة) الذي تبنته الحكومة الماليزية في كل المجالات ومنها اللغة، وتستخدم هذه اللغة في المعاملات الرسمية في المؤسسات الحكومية، والشركات المحلية والوزارات المختلفة، والتواصل بين أفراد المجنمع الماليزي المتعدد الطوائف. في ضوء هذا سوف تقوم الد

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Bibi binte Abdullah, Roksana. "Gender Bias in Malay Language." International Journal of Social Science and Humanity 6, no. 6 (2016): 456–61. http://dx.doi.org/10.7763/ijssh.2016.v6.690.

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Mohamad, Ayu Nor Azilah, Abdul Razak Salleh, and Wayu Nor Asikin Mohamad. "Malay Language as the State Emblem of Malaysia." e-Jurnal Bahasa dan Linguistik (e-JBL) 4, no. 2 (2022): 96–108. http://dx.doi.org/10.53840/ejbl.v4i2.121.

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Malaysia has its own identity through nationhood symbols. These nationhood symbols include the National Flag, the National Coat of Arms, the National Flower, the National Language and the National Anthem. This article discusses the Malay language as a symbol of Malaysia's nationalism. The methodology uses bibliographic research methods by referring to books, journals, magazines and print media copies. The results of the study found that the Malay language is one of the identities of the Malaysian nation that acts as a symbol of Malaysian identity, the unification of the voice of Malaysians, an

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Ambalegin, Ambalegin, Tomi Arianto, and Nurma Dhona Handayani. "PEMERTAHANAN BAHASA IBU DI KAMPUNG MELAYU TANJUNG COLEM PULAU GALANG BATAM." PUAN INDONESIA 2, no. 2 (2021): 157–64. http://dx.doi.org/10.37296/jpi.v2i2.41.

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Indonesia is the second largest country with 652 local languages. Unfortunately, there are 11 local languages in Papua and Maluku that have become extinct based on the information of UNESCO. Thus, local language that is an identity and local wisdom must be preserved from the extinction. The locals in Pulau Galang Batam use Malay Galang as their everyday language. Having observed and conducted interviews to the elders in Kampung Melayu Tanjung Colem Pulau Galang Batam, it was identified that the speakers began to leave Malay Galang. The youngsters in Kampung Melayu Tanjung Colem Pulau Galang Ba

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Abdul, Abu Hassan, and Wahibah Twahir. "The Disciplinary Issues in Malay Figurative Language and Its Similarities with Majaz Concept of the Arabic Rhetoric." European Journal of Language and Literature 4, no. 1 (2016): 47. http://dx.doi.org/10.26417/ejls.v4i1.p47-55.

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The article discusses main issues in Malay figurative language and its potential in developing into a new discipline. One of the main issues, the concept of Malay rhetoric knowledge or discipline is not systematically and accurately organized for hundred years. There is a major misunderstanding in the knowledge and overlapping concepts in terms of stylistic, semiotic, esthetic, discourse and poetic. The Malay rhetoric knowledge seems small and lifeless in modern Malay linguistics and literature study because it lacks innovation which enables in enriching its concepts and structures within the

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Basitu, Tasya Rahmatika, and Usiono Usiono. "Sejarah Perkembangan Bahasa Indonesia." Alahyan Jurnal Pengabdian Masyarakat Multidisiplin 3, no. 1 (2025): 110–13. https://doi.org/10.61492/ecos-preneurs.v3i1.272.

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Indonesia is a country that is rich in various languages, especially Malay. The Malay language was the beginning of the formation of the Indonesian language which was ratified at the youth oath event. Seeing this, it is clear that Malay is the first language of the formation of Indonesian as the state language and national language. The purpose of writing this journal is to find out the history and position of the Indonesian language in Indonesia. The research method used is the descriptive qualitative research method with the type of research library research. The results showed that the form

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Lekatompessy, Felicia M. "Parental Perspectives and Practices in Maintaining the Heritage Language (A Case Study of Preserving Ambonese Malay)." PEJLaC: Pattimura Excellence Journal of Language and Culture 1, no. 1 (2021): 34–41. http://dx.doi.org/10.30598/pejlac.v1.i1.pp34-41.

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Intensity of using national and foreign languages â€‹â€‹in various sectors indirectly changes people's views on the importance of learning or even maintaining the heritage languages. Consequently, the heritage language may experience a transition because it is rare or even no longer used in daily communication, particularly in the family context. This current study aims to analyze parentsâ€™ perspectives about the maintenance of the native language, including their practical ways to preserve the cultural heritage, namely Ambonese Malay. Twenty two parents were randomly selected to participate

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