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Journal articles on the topic 'Malay Proverbs'
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Wilda, Dwi Rahma, Hermandra Hermandra, and Mangatur Sinaga. "Natural Elements in Malay Proverbs: An Inquisitive Semantic Analysis." Jurnal Bahasa dan Sastra 12, no. 1 (April 2, 2024): 41. http://dx.doi.org/10.24036/jbs.v12i1.127905.
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A proverb is one of figurative languages delivered from generation to generation aimed to be a guide in living life. Thus, people can learn many lessons through it. In Malay language, there are quite a lot of proverbs that have natural elements such as water, fire, earth, and wind/air in them. Unfortunately, learning about Malay proverbs in schools has not been able to restore the existence of Malay proverbs among young people. This study aims to introduce a different way of studying Malay proverbs, especially those with natural elements, namely by looking for the meaning and reason behind the choice of words in the proverb. By using the method of inquisitive semantics analysis in analyzing the data collected, this study was able to find four elements of nature in Malay proverbs namely the elements of water, fire, earth, and wind/air. Specifically, this study found a total of 8 proverbs with the element of water, 4 proverbs with the element of fire, 4 proverbs with the element of earth, and 4 proverbs with the element of wind/air. This study found the fact that Malay Society is indeed very close to nature as proven by the many natural elements found in Malay proverbs. In these proverbs, many things can be learned, for example, culture, history, and also the mindset of the Malay Society itself.
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Saimon, Aminnudin, and Muhammad Fuad Roslan. "Gajah dalam Peribahasa Melayu: Analisis Rangka Rujuk Silang." LSP International Journal 9, no. 2 (December 26, 2022): 1–16. http://dx.doi.org/10.11113/lspi.v9.18883.
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The beauty of Malay proverbs can not only be seen through the use of poetic language but can also be seen through the common sense. A beautiful proverb with a deep meaning is the result of the Malay community's high appreciation and common sense towards the environment that underlies life. Therefore, this study was conducted to identify the elephant -based domain in proverbs based on corpus data obtained through the book Malay Proverbs: A Study of Meaning and Value written by Zaitul Azma Zainon Hamzah and Ahmad Fuad Mat Hassan (2011) and www.malaycivilization.com website. This study applies the Cross-Reference Framework (RRS) from Kempson (1984). The results of the study found that the element of elephant serves as a symbol in Malay proverbs that are closely related to life of the Malay community itself. There are five main domains of elephant proverbs which are include the domains of leadership (12 proverbs), humanity (14 roverbs), life (13 proverb), thrift (3 proverbs) and knowledge (3 provrbs). Malay observations and life experiences were contributing to creative thinking in conveying the implicit message with politeness.
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Daud, Muhammad Zaid, and Mary Fatimah Subet. "Ayam Sebagai Rujukan Makna Inkuisitif Berhati-hati, Sia-Sia dan Khianat Dalam Peribahasa Melayu." Kajian Malaysia 40, no. 1 (April 27, 2022): 179–213. http://dx.doi.org/10.21315/km2022.40.1.9.
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Malay proverbs which are sourced from chicken, are 90 in total. Various references of chicken have been created by the Malays to mirror the behaviours and actions of human beings implicitly. Each of the references can provide lessons, advices and reprimands in a gentle manner and can still be used up to today. The attributes of “careful”, “useless” and “betrayal” are among these references. In order to analyse the data of these proverbs, the research will use the Inquisitive Semantics Approach, besides the application of bridging cross reference (BCR) based on the corpus data obtained from Pangkalan Korpus Dewan Bahasa dan Pustaka (DBP) and Malay Concordance Project (MCP). Therefore, as the objective of this study, the researchers will explore the reasons why the Malay community choose the imagery of chicken. Each of these references will benefit the authentic data which are related to the cognition, culture and intellect of the Malay community in itself. This research employs fully qualitative approaches through documentary analysis that involves the Malay proverb data which have been recorded beforehand. The findings of these proverbs data are collected from Kamus Peribahasa Melayu Edisi Kelima, Kamus Istimewa Peribahasa Melayu Edisi Kedua and Kamus Peribahasa Melayu using the purposive sampling method. In conclusion, this study finds that the inquisitive semantics approach is capable of uncovering the Malay proverbs’ meanings which are not confined only to literal and cognitive understandings but reflect also the height of intellect and philosophy of the Malays themselves.
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Shanmugam, Parameswary, Anida Sarudin, Husna Faredza Mohamed Redzwan, and Zulkifli Osman. "The Conceptualisation of Diligence in Malay and Tamil Proverbs through the Hybrid Theory." Issues in Language Studies 11, no. 1 (June 27, 2022): 146–64. http://dx.doi.org/10.33736/ils.4123.2022.
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This study aims to examine the conceptualisation of the diligence value in the Malay and Tamil proverbs based on the Hybrid Theory. This is a qualitative research design using the content analysis method. The research data are all of the proverbs denoting the value of diligence found in the Malay and Tamil textbooks used in the primary level but only four proverbs from these textbooks are part of the analysis. The analysis of the operational metaphor for each proverb is based on the domain features contained in the conceptual space defined in the Hybrid Theory. Additionally, the Malay and Tamil proverbs have its own moral values and philosophical foundations based on each context of the respective society. We suggest that the conceptual space visualises the similarities and differences in the comparison of the Malay and Tamil proverbs. The analysis displays a new approach in conceptualising proverbs according to the Malay and Tamil cultural thinking in tandem with the intellectual advancements of the respective tradition. Hence, this study of proverbs indirectly reveals a new perspective on the semantic-pragmatic aspects in Malay and Tamil civilizations for the readers.
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Esa, Farah Hanim Mohd, and Adham Hamawiya. "In’ikās al-Bī`ah fī al-Amṡāl al-‘Arabiyyah wa al-Malāiwiyyah." LISANIA: Journal of Arabic Education and Literature 5, no. 1 (June 29, 2021): 110–28. http://dx.doi.org/10.18326/lisania.v5i1.110-128.
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This study aimed to determine the environmental opposites between Arabic and Malay proverbs. It used contrastive descriptive method to analyze similarities and differences in environmental opposites of both proverbs. The data sources used were Arabic and Malay proverbs from various literatures. The results showed that in Malay proverbs, although the stories and events are lost, the words do not deviate far from general proverbs and particularly Arabic proverbs. Arabic and Malay proverbs environments have similar characteristics even though they use quite different word choices.
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Adam, Noor Hasnah, and Norhayati Ab. Rahman. "Simbol "Jantan Positif" dalam Ungkapan Melayu Tenas Effendy dari Gagasan Kritikan Melayu S. Othman Kelantan." Melayu: Jurnal Antarabangsa Dunia Melayu 14, no. 1 (January 1, 2021): 115–40. http://dx.doi.org/10.37052/jm.14(1)no6.
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This paper discusses about the symbol of “jantan” (male dominance) which have positive meanings, found in Malay proverbs by Tenas Effendy. This discussion uses the Framework of Malay Critiques by S. Othman Kelantan, which contains 10 principles. The underlying meanings in the “jantan” symbol will be analyzed to scrutinize the worldview of those who conceptualize these Malay proverbs as well as their association with the negative traits of male dominance. Malay proverbs that have been examined will be able to illuminate the inherent thought patterns of the Malay society, and at the same time, explore their vast knowledge of the world. Research on the Malay “Jantan” is important to analyze the lens in which was viewed by a predominantly oral society, as well as the explicit and implicit meanings of the symbols in Malay proverbs.
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Nasir, Mohd Ridzuan Md, and Mary Fatimah Subet. "Malay proverbs in inquisitive Semantics approach lens: The case of Malaysian textbooks." Indonesian Journal of Applied Linguistics 13, no. 2 (September 30, 2023): 317–32. http://dx.doi.org/10.17509/ijal.v13i2.63086.
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With reference to the Malay Language Secondary School Standard Curriculum, proverbs in Malaysian contexts are one of the language aspects that students needs to use integrated in the language teaching. This research identified proverbs in the Malaysian secondary school textbooks analyzed using inquisitive semantic approach. The proverbs data were obtained Form 4 and Form 5 Malay Language textbooks, from Ministry of Education Malaysia. Nine pieces of data were identified using the inquisitive semantics study framework involving three stages; surface meaning analysis, the semantics resonance analysis involving speaker’s cognitive by applying the Cross-reference Framework (Kempson, 1986) in the Relevance Theory (Sperber Wilson, 2986; 1995), and the meaning analysis using the inquisitive semantics approach (Jalaluddin, 2014). The study indicated the proverb meaning analysis starting from the knowledge of the meaning from the dictionary, followed by the meaning of the proverbs in the context of sentences, and the exploration into the philosophy and common sense underlying the formation of the proverbs. The study proposed that the textbooks stimulated students’ higher-order thinking skills with the inquiry method to create new discovery and knowledge. In conclusion, the textbooks offered teachers the proverbs analyzed by the inquisitive semantics approach as a teaching approach such to make the process of learning language in their classrooms more meaningful.
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Ramlan, Muhammad Nadzif Bin. "Comparative Ethnolinguistics on Metaphorical Interpretations in Japanese Kotowaza and Malay Proverbs." IZUMI 10, no. 2 (November 1, 2021): 221–38. http://dx.doi.org/10.14710/izumi.10.2.221-238.
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This paper examines the comparison between Japanese kotowaza and Malay proverbs via the lens of ethnolinguistics. The rich cultural exchanges between the Japanese empire and Malay civilisation since the 15th century must be based on mutual values that both parties can agree upon. One such aspect is the sociocultural values apparent in proverbs and idioms. This aspect is integral in ethnolinguistics. Therefore, this paper has three objectives: 1) To compare and contrast the entities and the conventionalised metaphorical interpretations made in the proverbs of the two languages; 2) to conduct a comprehensive discourse analysis on the proverbs based on ethnolinguistic approaches; and 3) to trailblaze the opportunities for ethnolinguists to consider expanding the research in paremiology. This research is motivated due to the very scarce resource in Japanese-Malay comparative proverbs study. The methods used are library research and Cornell note-taking technique. There are 10 proverbs respectively in Japanese and Malay for similarity and 5 respective proverbs for the difference, totalling to 30 proverbs in both languages. The findings show that the proverbs in the two different languages can both reach the same interpretation despite different extensive backgrounds. However, opposing or dissimilar outcomes also occur despite the same referents or symbols used in the metaphors. This paper concludes with the limitations and suggestions for linguists to consider in their research on proverbs.
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bin Abang Muhi, Abang Patdeli. "Functions and Uses of the Sarawak Malay Proverbs." SHS Web of Conferences 45 (2018): 07003. http://dx.doi.org/10.1051/shsconf/20184507003.
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Proverbs are the integral part of spiritual treasures of the culture and language of the people, the age-old wisdom and skills used by them. Proverbs are also an interesting pieces of popular wisdom and tradition belonging to any culture, which help us to foreground the values a shared beliefs held by a speech community. By applying Sperber and Wilson’s Relevance Theory, this dissertation research aims to analyze the functions and uses of Sarawak Malays’ proverbs which up to now received very little attention amongst the local researchers. Besides, the application of this theory has successfully explains how the proverbs allow the speaker to express his or her intentions, feelings and insights in an implicit way and tacit manner. The findings demonstrate that the main functions of the Sarawak Malays’ proverbs are criticism, advice, warning, educating, sarcasm and insinuation which also reflect the wisdoms and wits of the Sarawak Malays. This research also offered an explanation of how the often ironical, metaphorical and figurative nature of the proverbs significantly affects their understanding. In addition, I have also studied the use of ellipsis in the familiar proverbs as well as found out the existence of various types of proverbs amongst the Sarawak Malays’ community. Ultimately, the conclusions of the research are to attain a better comprehension of the functions and uses of the Sarawak Malays’ proverbs
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Ismail, Wan Norasikin Wan, Abdul Latif Samian, and Nazri Muslim. "Bird Element Symbolism in Malay Proverbs." International Journal of Asian Social Science 7, no. 2 (2017): 119–25. http://dx.doi.org/10.18488/journal.1/2017.7.2/1.2.119.125.
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Lee, Juyoung. "HUBUNGAN HIERARKI BINATANG YANG TEREPRESENTASI DALAM PERIBAHASA BINATANG BAHASA MELAYU." Jurnal Bahasa dan Sastra 8, no. 1 (July 23, 2020): 60. http://dx.doi.org/10.24036/81091770.
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The aim of this study is to scrutinize the hierarchical relationships of animal groups represented in Malay animal proverbs. This study attempts to figure out the hierarchical relationships of animal groups to which relatively little attention have been paid so far, based on a metaphor or a conceptual mapping. To investigate the problem, this study takes advantage of Pusat Rujukan Persuratan Melayu (http://prpm.dbp.gov.my/) to collect Malay animal proverbs and analyzes it by using an axiological evaluation, that is, a positive value denotes a high rank. The result of this study provides a useful ground to understand the hierarchical relationships of animal groups concealed in the brain of Malay speakers and to savor Malay cultural identity.
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Amat, Rafidah, Zawani Badri, and Mas Aida Abdul Rahim. "Enriching English-Malay Proverbs using Proverbs Card Game for Second Language Learners." Journal of Creative Practices in Language Learning and Teaching (CPLT) 9, no. 2 (December 7, 2021): 15. http://dx.doi.org/10.24191/cplt.v9i2.16435.
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For ESL students, acquiring English proverbs have always been a struggle due to a wide range of aspects related to L2 that are mostly dissimilar with their L1. However, many studies conducted have accentuated the significance of comprehending L2 proverbs in encouraging students’ communicative competence in real-life context. Due to limited L2 exposure or knowledge related to proverbial texts, ESL students have the tendency to use word-for-word translation when they attempt to use them in writing and speaking. To encourage students to use suitable English proverbs, a 52-piece proverbs card game that consists of English proverbs with equivalent Malay proverbs pairs was introduced to 20 heterogeneous level of ESL diploma students. A case study with a predominant quantitative method was employed where the preliminary pre- and post-test were conducted to investigate the significance of introducing the proverbs card game to reduce students’ direct translation. Subsequently, the result was later validated with qualitative data where semi-structured interviews were conducted in order to identify the affective variables as proposed by Krashen (1982) in Affective Filter Hypothesis. From the findings, it can be presumed that there is a significant difference between pre- and post-test scores with the post-test scores being higher16than the pre-test scores. Moreover, based on the hypothesis, data analysed from the semi-structured interviews revealed respondents’ affective variables such as motivation, self-confidence, attitude were high and anxiety are high, thus, it allows more comprehensible input when they were playing with the proverbs card game. Therefore, it can be concluded that teaching L2 proverbs using card game can help students’ reduce dependency on direct translation and lower their affective filter hypothesis which enriches their usage of L2 proverbs.
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Richardson, Christopher, Md Salleh Yaapar, and Nurul Farhana Low Abdullah. "Understanding Malay and Chinese work ethics in Malaysia through proverbs." International Journal of Cross Cultural Management 17, no. 3 (November 27, 2017): 365–77. http://dx.doi.org/10.1177/1470595817742930.
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Proverbs are important cultural products that both reveal and direct the values, behaviour and world view of a particular culture. This article relates the proverbial collection of two particular cultural groups, the Malays and Chinese of Malaysia, to workplace attitudes. After reviewing more than 2000 proverbs, we identified those that were most pertinent to the Malaysian workplace, based on two key categories: (i) the portrayal of work in the lives of the Malays and Chinese and (ii) the approach to workplace etiquette. Local proverbs portray hard work as an admirable quality among not only the Chinese but also among the Malays, despite suggestions to the contrary by some writers. Regarding workplace relations, proverbs again constitute a vital source of guidance for both groups, particularly the high regard for ‘face’.
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Muhammad, Nurul Nadia, and Sabariah Md Rashid. "Cat Metaphors in Malay and English Proverbs." Procedia - Social and Behavioral Sciences 118 (March 2014): 335–42. http://dx.doi.org/10.1016/j.sbspro.2014.02.046.
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Gulzoda, Utkurova. "ANALYSIS OF MALAY AND UZBEK LANGUAGES PROVERBS ABOUT POLITENESS." Current Research Journal of Philological Sciences 5, no. 5 (May 1, 2024): 91–93. http://dx.doi.org/10.37547/philological-crjps-05-05-18.
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A comparative analysis of Malay and Uzbek proverbs about manners and manners reveals similarities and differences in cultural values, social norms, and assumptions about interpersonal behavior. Let's look at some key themes and examples from both languages.
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Suhaila, Siti, Hermandra Hermandra, and Silvia Permatasari. "Leksem Lidah dalam Peribahasa Melayu Kajian Semantik Inkuisitif." Transformatika: Jurnal Bahasa, Sastra, dan Pengajarannya 8, no. 1 (March 8, 2024): 70. http://dx.doi.org/10.31002/transformatika.v8i1.8417.
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<p><em>Inquisitive semantic study is a study that aims to find out the deeper and broader meaning of a proverb. Through inquisitive semantic study you can also find out what the implied meaning of a proverb is. The tongue is one of the organs in the human body, it is one of the important organs in the human body, if someone does not have a tongue, it will be difficult to speak and convey things. This research aims to explain the meaning and domain of a proverb which has the object of the tongue based on inquisitive semantic studies. The data collection method used was the reading and note-taking method. The data obtained came from the Malay Literature Reference Center. Data analysis was carried out in three stages, namely the first stage of script semantics, the second stage of cognitive semantics, and the final stage of inquisitive semantics. The research results show that Malay proverbs which have the object of the tongue contain many domains, including the domain of caution, the domain of loss, and the domain of futility.</em></p>
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Mohamad Khairul Adilah, Siti Mukhlisa, and Marlina Jamal. "A Comparative Cross-cultural Investigation of Feline Proverbs in English and Malay Languages: From the Perspective of GCM Theory." Journal of Social Science and Humanities 5, no. 5 (October 30, 2022): 36–41. http://dx.doi.org/10.26666/rmp.jssh.2022.5.6.
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This study aims at analysing the disparity of the feline representations with the search for their cross-cultural differences between English and Malay feline proverbs. It is an attempt to scrutinize the influence of distinctive cultural backgrounds behind the inauguration of feline representations in the proverbs. The Great Chain of Metaphor Theory (GCM) framework by Lakoff and Turner (1989) is utilised in the process to achieve the purposes of this study, with a focus on the four components, namely the Naïve Theory of the Nature in Things, the Great Chain of Being, the Generic is Specific Metaphor, and the Maxim of Quantity; to explore the differences based on the cross-cultural factors in the proverbs. The findings from this study indicate that customs, religion, and the core values of the particular cultural background, with the touch of favouritism, existence in the surroundings, and the top position of the feline animals, are the factors that influenced the different representations generated within the cultural notions. This study helps to fill the gaps of past research on the comparison and contrast analysis of proverbs between different languages, particularly the English and Malay languages, besides adding new insights on the cross-cultural aspects, which would be beneficial for language learners, primarily foreign learners, to enhance their cultural knowledge.
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Taihyun Chun. "A Comparative Study of Malay and Korean Dog Proverbs." 동남아연구 26, no. 2 (September 2016): 3–26. http://dx.doi.org/10.21485/hufsea.2016.26.2.001.
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Noah, S. A., and F. Ismail. "Automatic Classifications of Malay Proverbs Using Naive Bayesian Algorithm." Information Technology Journal 7, no. 7 (September 15, 2008): 1016–22. http://dx.doi.org/10.3923/itj.2008.1016.1022.
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Haji Bibi, Zainon, Aiza Johari, and Azlina Bujang. "YOUTHS’ AWARENESS TOWARDS SARAWAK’S MALAY CULTURAL HERITAGE: SOCIAL MEDIA." Journal of Information System and Technology Management 4, no. 14 (September 12, 2019): 18–25. http://dx.doi.org/10.35631/jistm.414002.
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Recognized for its own distinctive aspects, Sarawak’s Malay Community is unique, mainly in the aspects of culture, language, and lifestyle. One of the relevant Malay proverbs in the context of heritage states: “Yang lama dikelek, Yang Baharu didukung” means that the traditional custom will always be practiced, while the modern way of life will be embraced. Thus, it is important to preserve these cultural heritages to sustain and protect their values. This study’s objective focuses on the exploration of the Malay youths’ and their awareness towards Sarawak’s Malay Heritage, specifically on Traditional Malay Clothing, Music and Dances. It also recognizes the use of social media as a medium to promote and sustain Sarawak’s Malay Cultural Heritage. The study involves 115 respondents who are undergraduate students of one of the local universities in Sarawak, where they have completed an online survey to address the study’s objectives effectively.
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MAKHTAR, NOR KAMILAH, and NURHASANUL HAYATI SHARUDDIN. "PENGUASAAN PERIBAHASA DALAM KALANGAN MURID SEKOLAH RENDAH MENGGUNAKAN PERMAINAN JUPERMA 1.0." International Journal of Creative Future and Heritage (TENIAT) 12, no. 1 (March 31, 2024): 116–29. http://dx.doi.org/10.47252/teniat.v12i1.1299.
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Abstrak Kajian tindakan ini dijalankan untuk meningkatkan penguasaan peribahasa dalam mata pelajaran Bahasa Melayu terhadap 3 orang murid Tahap Dua sekolah rendah melalui permainan JUPERMA 1.0. JUPERMA 1.0 merupakan akronim bagi inovasi Jutaria dengan Peribahasa Melayu yang diinovasikan idea daripada permainan Jutaria. Ia merupakan satu permainan gabungan papan bersama alat digital seiring dengan perkembangan teknologi terkini yang membantu murid-murid dalam mencapai keberkesanan dalam pembelajaran peribahasa. Isu utama dalam kalangan murid sekolah rendah adalah kelemahan murid dalam menguasai peribahasa yang seterusnya akan mempengaruhi kemahiran menulis karangan penulisan Bahasa Melayu. Ini berlaku kerana mereka tidak memahami maksud sesetengah peribahasa yang menyebabkan mereka tidak dapat menjawab mengikut kehendak soalan dan penulisan mereka menjadi tidak gramatis. Inovasi ini direka menggunakan bahan-bahan yang mempunyai kos yang murah, mudah didapati dan turut menggunakan bahan-bahan terbuang dalam usaha kelestarian alam sekitar, di samping penggunaan aplikasi digital bagi meningkatkan lagi minat murid terhadap inovasi ini. Hasil dapatan kajian tindakan ini dikumpul dengan menggunakan beberapa instrumen kajian iaitu secara pemerhatian, ujian awal dan ujian akhir serta temubual sepanjang proses intervensi dijalankan. Melalui inovasi JUPERMA 1.0 ini, terdapat peningkatan minat serta pemahaman murid dalam peribahasa Bahasa Melayu melalui konsep didik hibur yang diketengahkan dalam kajian tindakan ini. Adalah diharapkan inovasi JUPERMA 1.0 dapat diimplimentasikan sebagai satu bahan bantu mengajar guru di dalam bilik darjah selari dengan trend pembelajaran abad ke-21 melalui penerapan animasi yang menarik bukan sahaja untuk murid di sekolah rendah, malah kepada murid di sekolah menengah. Abstract This action research was conducted to improve the mastery of proverbs in the Malay language subject for 3 Level Two primary school students through the JUPERMA 1.0 game. JUPERMA 1.0 is an acronym for Jutaria innovation with Malay Proverbs that is an innovative idea from the Jutaria game. It is a board game combined with digital tools in line with the latest technological developments that help students achieve effectiveness in learning proverbs. The main issue among primary school students is the weakness of students in mastering proverbs which in turn will affect their ability to write Malayalam essays. This happens because they do not understand the meaning of some proverbs which causes them to be unable to answer the questions and their writing becomes ungrammatical. This innovation is designed using materials that are cheap, easy to find and also use waste materials in the effort of environmental sustainability, in addition to the use of digital applications to further increase students' interest in this innovation. The results of this action research were collected by using several research instruments, namely observation, pre-test and final test as well as interviews throughout the intervention process. Through this JUPERMA 1.0 innovation, there is an increase in students' interest and understanding in Malay proverbs through the concept of didik hibur which is highlighted in this action study. It is hoped that the JUPERMA 1.0 innovation can be implemented as a teaching aid for teachers in the classroom in line with the learning trend of the 21st century through the application of interesting animation not only for students in primary school, but also for students in secondary school.
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Suryani, Irma, Julisah Izar, and Rengki Afria. "Examining The Politeness Principles in The Oral Tradition of Jawab Dilaman Malay Society in Kemingking Village, Jambi Province." Mudra Jurnal Seni Budaya 38, no. 2 (February 23, 2023): 141–52. http://dx.doi.org/10.31091/mudra.v38i2.2273.
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Pragmatics is a branch of linguistics that examines the external meaning of an utterance that is interpreted by the listener. This study aimed to examine the Politeness Principles in the oral tradition of "jawab dilaman" of the Malay society in Kemingking Village, Jambi Province. Jawab dilaman is one of the oral tradition the Malay society when the groom came and want to sit beside the bride, this tradition uttered the seloko by the customary elder which consists of some proverbs, the proverbs contain some advice that interesting to analyze by using politeness principle. This study used the descriptive qualitative method. Data collection techniques used recording and interview techniques. The results obtained were seventeen maxims, including two data maxims of wisdom, two data maxims of generosity, four data maxims of praise, one data maxim of humility, one data maxim of sympathy and one maxim of agreement data. Based on the final result, the maxim that appears the most is the maxim of agreement the consensus maxim wants every speaker and interlocutor to maximize agreement between them and minimize disagreement in speech acts.
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Jalaluddin, Nor Hashimah. "Objek dalam Metafora dan Akal Budi Melayu." Melayu: Jurnal Antarabangsa Dunia Melayu 13, no. 2 (July 7, 2020): 199–222. http://dx.doi.org/10.37052/jm.13(2)no2.
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Idioms, proverbs, similes and pantun all fall under the category of “metaphor” in Malay. Interestingly, the metaphors are not superficial; instead, they are permeated with philosophy, which in turn convey Malay thought. Clearly, these metaphors are composed using specific objects that have a close connection with meaning. Therefore, it is worthwhile to examine this connection and the meaning that is meant to be conveyed. This study focuses on data concerning idioms about mata[eyes] and kuku [fingernails]. References to ulam-ulaman (herbal plants eaten raw) were chosen for analysis of pantun. All of the data was taken from www.malaycivilization. com. The data analysis was performed using inquisitive semantics in an effort to uncover cognitive philosophical and cultural roles to explain why a particular object is selected for a particular metaphor. The actual meaning is revealed through three steps: literal, cognitive and inquisitive. The findings of this study show that the objects mata and kuku, as well as herbal plants, are aptly used to suggest the meaning that they are to convey. Mata signals feelings, kuku concerns closeness and herbal plants are associated with love, as proven by the data selected. The discussionthen extends to other fields, medicine and nutrition, in reference to proverbs and pantun. Clearly, this kind of multidisciplinary study is able to discuss Malay metaphors scientifically and convincingly.
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Zamani, Mohd Fairuz. "Razak Abdul Aziz’s Pepatah Episodes: Re-Imaging the Malay Proverbs through Piano Music." Harmonia: Journal of Arts Research and Education 23, no. 1 (June 29, 2023): 171–86. http://dx.doi.org/10.15294/harmonia.v23i1.39275.
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Proverb sits under the umbrella of figurative language and is used to sweeten speeches. In Malay, pepatah is the equivalent of this form of figurative language. Razak Abdul Aziz, a Malaysian composer, selected a set of Malay proverbs and adapted them into his piano work, Pepatah Episodes. The composer follows the tradition of piano programme music that uses figurative language elements championed by composers such as Alexander Scriabin, Claude Debussy, and Maurice Ravel. This paper aims to investigate the pepatahs chosen to be paired with the written music, expounding the programme in the movements for piano. Using the programme music analysis framework by Burkholder et al. (2014) and Kregor (2015), the finding shows that the composer chose the pepatahs for one of the three (3) portrayals: (i) imageries in the pepatah (ii) imageries in the meaning, and (iii) imageries in pepatah and meaning. The programme analysis shows that from the nine (9) movements written for piano, four (4) movements portray imageries in the pepatah, three (3) movements portray imageries in the meaning, and two (2) movements portray imageries in the pepatah and meaning. Razak Abdul Aziz challenges the conventions of programme music by having the pepatah set after the music is written, demanding the performer to read it aloud before performing and having the portrayal of the pepatah in the mentioned ways. This provides a different perspective for other composers to produce works using similar frameworks and scholars to analyse musical works.
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BINTI MAKHTAR, NOR KAMILAH, and NUR AQILAH AMINORHUDDIN. "PENGUASAAN PERIBAHASA DALAM KALANGAN MURID SEKOLAH RENDAH MENGGUNAKAN PERMAINAN JUPERMA 1.0." International Journal of Creative Future and Heritage (TENIAT) 12, no. 1 (March 31, 2024): 116–29. http://dx.doi.org/10.47252/teniat.v12i1.1172.
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JUPERMA 1.0 merupakan akronim bagi inovasi Jutaria dengan Peribahasa Melayu yang diinovasikan idea daripada permainan Jutaria. Ianya merupakan satu permainan gabungan papan bersama alat digital seiring dengan perkembangan teknologi terkini yang membantu murid-murid dalam mencapai keberkesanan dalam pembelajaran peribahasa. Isu utama dalam kalangan murid sekolah rendah adalah kelemahan murid dalam menguasai peribahasa yang seterusnya akan mempengaruhi kemahiran menulis karangan mereka di dalam penulisan Bahasa Melayu. Ini berlaku kerana mereka tidak memahami maksud sesetengah peribahasa yang menyebabkan mereka tidak dapat menjawab mengikut kehendak soalan dan penulisan mereka menjadi tidak gramatis. JUPERMA 1.0 dapat diaplikasi kepada murid sekolah rendah yang lemah dalam peribahasa. Inovasi ini direka menggunakan bahan-bahan yang berkos murah, mudah didapati dan turut menggunakan bahan-bahan terbuang dalam usaha kelestarian alam sekitar, di samping penggunaan aplikasi digital bagi meningkatkan lagi minat murid terhadap inovasi ini. Hasil inovasi menunjukkan peningkatan minat serta pemahaman murid melalui konsep didik hibur yang diketengahkan dalam inovasi ini. Adalah diharapkan inovasi JUPERMA 1.0 dapat diimplimentasikan sebagai satu bahan bantu mengajar guru di dalam bilik darjah selari dengan trend pembelajaran abad ke-21 melalui penerapan animasi yang menarik. This action research was conducted to improve the mastery of proverbs in the Malay language subject for 3 Level Two primary school students through the JUPERMA 1.0 game. JUPERMA 1.0 is an acronym for Jutaria innovation with Malay Proverbs that is an innovative idea from the Jutaria game. It is a board game combined with digital tools in line with the latest technological developments that help students achieve effectiveness in learning proverbs. The main issue among primary school students is the weakness of students in mastering proverbs which in turn will affect their ability to write Malayalam essays. This happens because they do not understand the meaning of some proverbs which causes them to be unable to answer the questions and their writing becomes ungrammatical. This innovation is designed using materials that are cheap, easy to find and also use waste materials in the effort of environmental sustainability, in addition to the use of digital applications to further increase students' interest in this innovation. The results of this action research were collected by using several research instruments, namely observation, pre-test and final test as well as interviews throughout the intervention process. Through this JUPERMA 1.0 innovation, there is an increase in students' interest and understanding in Malay proverbs through the concept of didik hibur which is highlighted in this action study. It is hoped that the JUPERMA 1.0 innovation can be implemented as a teaching aid for teachers in the classroom in line with the learning trend of the 21st century through the application of interesting animation not only for students in primary school, but also for students in secondary school.
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Warni, Warni, and Rengki Afria. "Analisis Ungkapan Tradisional Melayu Jambi: Kajian Hermeneutik." Sosial Budaya 17, no. 2 (December 31, 2020): 83. http://dx.doi.org/10.24014/sb.v17i2.10585.
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AbstrakSebagai bagian dari kebudayaan, ungkapan tradisional menarik untuk dikaji. Ungkapan tradisional sebagai khazanah tak benda mengandung nilai, makna, dan seni berbahasa masyarakat melayu Jambi. Penelitian ini bertujuan untuk menginventarisasi, mendokumentasi, mendeskripsi, dan menganalisis bentuk, jenis-jenis, fungsi, dan makna Ungkapan Tradisional Melayu Jambi: Kajian Hermeneutik. Metode yang digunakan adalah metode deskriptif kualitatif. Sumber data berupa ungkapan tradisional melayu Jambi . Data penelitian ini adalah pepatah, petitih, kias, peribahasa dalam bahasa Melayu Jambi. Hasil penelitian disimpulkan bahwa beberapa data ungkapan tradisional melayu Jambi, baik berupa peribahasa, pepatah, maupun perumpamaan. Masyarakat Melayu Jambi pada umumnya dalam bertutur bersifat tidak terbuka, sehingga mereka menggunakan kiasan-kiasan untuk menyampaikan pesan dalam tuturan tersebut. Ungkapan tradisional Melayu Jambi mempunyai fungsi dalam kehidupan bersosial dimasyarakat. Fungsi tersebut adalah: Sebagai sarana edukasi masyarakat, Sebagai nasehat, dan Sebagai khazanah budaya tradisi lisan. Implikasi teoritis dalam penggunaan metode yang tepat dapat menghasilkan analisis data yang akurat. Secara praktis hasil kajian ini dapat diimplikasikan sebagai rujukan, dan pembanding dari penelitian-penelitian selanjutnya yang mendalami kajian hermeneutik.Kata Kunci: ungkapan, tradisional, melayu jambi, hermeneuticAbstractAs part of culture, traditional expressions are interesting to study. Traditional expression as a treasure not object contains the value, meaning, and language arts Jambi Malay community. This research aims to inventory, document, describe, and analyze the shape, type, function and meaning of expressions Traditional Malay Jambi: Study hermeneutic. The method used is a qualitative descriptive method. Data source Jambi Malay traditional form of expression. This research data is the maxim, proverb, analogy, saying in Malay Jambi. The results conclude that the number of traditional Malay Jambi expression data, in the form of proverbs, sayings, or parables. Jambi Malay community in general in the converse is not open, so they use metaphors to convey the message in speeches. Jambi Malay traditional expression has a function in the life of the community socialization. These functions are: As a means of public education, As advice, and As a cultural treasure of oral tradition. Theoretical implications in the use of appropriate methods can result in accurate data analysis. In practice, the results of this study can be implied as a reference, and a comparison of further studies that delve into hermeneutic studies.Keywords: expressions, traditional, Jambi Malay, hermeneutic
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Jaapar, Khafizatunnisa’, Atiratun Nabilah Jamil, Nurhidayah Muhamad Sharifuddin, Fathiah Fathil, Ahmad Bakhtiar Jelani, Ahmad Firdaus Mohd Noor, and Abd Nasir Haji Musa. "THE VALUES OF MANNERS AND ‘AKHLAK’ CONTAINED IN MALAY POETRY." International Journal of Education, Psychology and Counseling 8, no. 52 (December 28, 2023): 588–97. http://dx.doi.org/10.35631/ijepc.852044.
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This study discusses the exploration of the values of courtesy and morality embedded in Malay poetry. These values are intricately crafted using metaphors or direct expressions, coupled with the fusion of natural elements and positive values that depict the culture of the Malay society. Forms of Malay poetry, such as pantun, for instance, serve as expressions of advice and guidance that shape the identity of the community during that particular period. Meanwhile, Malay proverbs and sayings contain wisdom and past experiences, serving as practical guidance in facing situations, enriching the language, while preserving cultural values. There are also Malay poems that convey implicit language structures and deliver subtle meanings, such as gurindam. Poetic forms like gurindam are often depicted in rhetorical language structures through expressions of deep emotions and feelings, simultaneously fostering noble characteristics and high morality as a virtuous and humble individual. This study employs a qualitative method that focuses on a profound understanding of the phenomena and meanings behind the values and characters present in Malay poetry. Data is collected through observation and text analysis to identify and analyse patterns of cultural values in Malay literary poetry. Consequently, the results of this study can illustrate the role of Malay poetry in shaping the values and character of an outstanding society. In other words, Malay poetry contributes to a high civilization and serves as a guide, especially for the current generation facing challenges of modernity and globalization.
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Riady, Yasir, and Hamdi Riady. "KEEPING SELOKO POETRY AND POEM OF TRADITION ADAT JAMBI DIGITALLY SAFE: THE UNSWERVING OF ISSUES, OBSTACLES, AND GAPS." Journal of Language and Literature 11, no. 1 (2023): 124–36. http://dx.doi.org/10.35760/jll.2023.v11i1.8872.
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The government of Jambi Province wanted to preserve the Malay culture as part of the province's identity. One of the traditions is Seloko. Jambi Province is one of several provinces in Indonesia that share the same cultural history as the Malay with its original culture. Jambi Malay traditional Seloko are expressions that use proverbs, phrases, pantun, and figurative language to convey messages, suggestions, morals, and other important information. This article's goal is to describe the Seloko Adat Tradition's digital preservation in Jambi, which is currently difficult to do. It does so by outlining the difficulties, knowledge gaps, and problems involved. The investigation was conducted using a descriptive analytical analysis coupled with observations of the current digital preservation support. The digital preservation in this article provides a snapshot of the work that the government, academics, librarians, locals, language offices, and Lembaga Adat have already accomplished to preserve the collection so that everyone can learn about the Seloko Tradition Adat in the province of Jambi.
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Yohana, Nova, and Kurnia Husmiwati. "Kaidah Interaksi Komunikasi Tradisi Lisan Basiacuang dalam Adat Perkawinan Melayu Kampar Riau." Jurnal Penelitian Komunikasi 18, no. 1 (July 15, 2015): 43–56. http://dx.doi.org/10.20422/jpk.v18i1.19.
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Basiacuang verbal tradition in the traditional marriage ceremony in the Kampar Malay speech community in Kuok village, Kuok Subdistrict, Kampar District in Riau province, is a part of the customs and traditions inherited from ancestors. This tradition is organized as a performance, and it has a social function in the Kampar Malay community. The problem in this research is how the rules of communicative interaction of basiacuang verbal tradition in the Malay Riau marriage ceremony. This study is purposed to determine the linguistic rules, interaction rules, and cultural norms in performance of basiacuang verbal tradition in the traditional marriage ceremony of Malay Kampar custom. The method used is a qualitative method to ethnography approach of communication. Data were collected through observation, interviews, and documentation. The results of this study showed that the linguistic rules of Basiacuang verbal tradition prioritize the beauty of language usage that conveyed by the speaker. Whether the interaction rules of speech in basiacuang tradition, success or fail depending on the ability and the fluency of the speaker in applying the value. Culture rules in basiacuang is in which every utterance contains of proverbs and rhymes that have a philosophical meaning, values and norms in the Kampar Malay life community.
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Che Rodi, Rozita. "Penelitian Hati Budi Melayu Sebagai Simbol Peradaban Masyarakat: Analisis Kata Fokus “Didikan” Berdasarkan Teori Medan Semantik." e-Jurnal Bahasa dan Linguistik (e-JBL) 4, no. 2 (November 30, 2022): 16–32. http://dx.doi.org/10.53840/ejbl.v4i2.113.
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Kertas kerja ini akan menghuraikan secara jelas pemaknaan akal budi dan hati budi sebagai simbol budaya dan peradaban masyarakat, dan definisi kedua-duanya. Akan diberikan juga definisi orang Melayu, falsafah pembangunan orang Melayu, dan pandangan alam sarwa jagat atau worldview orang Melayu sebagai latar tentang masyarakat Melayu. Juga akan dibincangkan komponen hati budi Melayu sebagai sifat teras keperibadian sosial Melayu secara arus perdana, dan kata fokus dan kata kunci yang menjadi tunjang hati budi Melayu, dengan tumpuan kepada kata fokus “didikan” sebagai contoh. Akhir sekali akan dihuraikan secara ringkas konsep hati budi Melayu dengan kepentingannya dalam aspek didikan dan tunjuk ajar. Kaedah kajian berdasarkan kajian teks terhadap pepatah, peribahasa dan ungkapan Melayu terutamanya Tenas Effendy (2004) Ethos Kerja, (2006) Tunjuk Ajar Melayu, Abbas Mohd Shariff (2004) Adab Orang Melayu, Ismail Hamid (1991) Masyarakat dan Budaya Melayu, dan Za’ba (1982) Perangai Bergantung Kepada Diri Sendiri, untuk menelusuri kata fokus dan kata kunci tentang hati budi Melayu. Teori keperibadian sosial (social character) oleh Erich Fromm (1942) digunakan untuk menganalisis sifat keperibadian Melayu, dan teori medan semantik (semantic field) oleh T. Izutsu (1964) God and Man in the Koran, dan S. M. Naquib al-Attas (1970) The Mysticism of Hamzah Fansuri, digunakan untuk membentuk medan semantik bagi hati budi Melayu. Teras hati budi Melayu ini merupakan pemusatan utama struktur keperibadian sosial kebanyakan orang Melayu secara arus perdana. Ianya terbentuk akibat daripada pengalaman asasi dan cara hidup yang dikongsi bersama dan menjadi simbol budaya dan pemikiran dalam peradaban masyarakat secara umum dan orang Melayu secara khususnya.
This paper will describe fully the meanings of the Malay mind and the Malay psyche as cultural and civilizational symbols of a society as well as the definitions of both of the terms. Definitions of the Malays, their concept of development and their worldview will also be described, as basis of the formation of their society. The components of their psyche forming the basis of their main stream social characteristics will also be discussed as well as their key and focus words, with specific focus on the term “education”, as an example of the discussion. Finally, a brief discussion on the importance of the Malay psyche and its impact on the processes of educating and upbringing of members of the Malay society. The research methodology is based on the textual studies of the Malay proverbs and axiology especially in the collections done by Tenas Effendy: Ethos Kerja (2004) and Tunjuk Ajar Melayu (2006), also Adab Orang Melayu by Abbas Mohd Shariff (2004), Masyarakat dan Budaya Melayu by Ismail Hamid (1991), and Perangai Bergantung kepada Diri Sendiri by Za’ba (1982). The method is to trace and describe key terms and focus words found in those texts. The theory of social character as formulated by Erich Fromm (1942) is used to analyse the social characteristics of the Malays, and the theory of semantic fields as formulated by T. Izutsu (1964) God and Man in the Koran, and S. M. Naquib al-Attas (1970) The Mysticism of Hamzah Fansuri, are used to formulate the basic semantic field of the Malay psyche. The semantic field of the Malay psyche becomes the main concentration of the formation of the social characteristics of the Malays. They are formed based on their shared experience throughout their history and become their cultural symbol and civilization, generally, and specifically to the Malays.
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Ardiansyah, Soni, and Rois Nafi'ul Umam. "Menggali Makna Tradisi Pantang Larang Pada Masyarakat Melayu Sekadau." Jurnal Pendidikan, Kebudayaan dan Keislaman 3, no. 1 (May 27, 2024): 44–54. http://dx.doi.org/10.24260/jpkk.v3i1.2189.
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Pantang Larang merupakan suatu tradisi yang berisikan berbagai aturan hidup dan larangan bagi masyarakat Melayu Sekadau. Keberadaan tradisi pantang larang menjadi sebuah warisan leluhur yang dipertahankan hingga saat ini meskipun eksistensinya mulai berkurang seiring dengan perkembangan dan dinamika zaman. Adanya tradisi pantang larang idealnya dapat menjadi pengingat akan pentingnya memahami nilai normative dan kepercayaan terhadap hal-hal lain di luar diri manusia sehingga muncul adanya larangan atau pantangan dalam tradisi pantang larang tersebut. Tradisi pantang larang memegang peranan kunci dalam kehidupan masyarakat Melayu Sekadau sebagai tuntunan dalam menjalani kehidupan, sebagai sarana untuk saling mengingatkan, hingga mendorong perubahan bagi generasi berikutnya. Pepatah dalam tradisi pantang larang terdiri atas 5 jenis klasifikasi berkaitan dengan waktu, tempat, jenis kelamin, keselamatan jiwa, hingga aktivitas/perilaku manusia. Dari struktur kalimatnya, pepatah dalam tradisi pantang larang memiliki 2 jenis, yaitu pepatah dengan 2 struktur (sebab dan akibat), dan pepatah dengan 3 struktur (tanda, perubahan yang terjadi, dan akibat). Pantang larang is a tradition that contains various rules of life and prohibitions for the Sekadau Malay community. The existence of the abstinence and prohibition tradition is an ancestral heritage that is maintained to this day, although its existence is starting to wane along with the development and dynamics of the times. The existence of the abstinence and prohibition tradition can ideally be a reminder of the importance of understanding normative values and beliefs in things other than humans so that prohibitions or taboos emerge in the abstinence and prohibition tradition. The abstinence and prohibition tradition plays a key role in the lives of the Sekadau Malay people as a guide in living life, as a means to remind each other, and to encourage change for the next generation. The adage in the abstinence and prohibition tradition consists of 5 types of classification relating to time, place, gender, safety of life, and human activity/behavior. From the sentence structure, proverbs in the pantang larang tradition have 2 types, namely proverbs with 2 structures (cause and effect), and proverbs with 3 structures (signs, changes that occur, and consequences).
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Md Nasir, Mohd Ridzuan Bin, and Mary Fatimah Subet. "Analisis Semantik Inkuisitif Peribahasa Bahasa Melayu (Inquisitive Semantics Analysis in the Malay Language Proverbs)." Malaysian Journal of Learning and Instruction (MJLI) Vol. 16, (No.2) Dec 2019 16, Number 2 (December 24, 2019): 227–53. http://dx.doi.org/10.32890/mjli2019.16.2.9.
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Tujuan - Aspek pengajaran peribahasa harus dianggap sama penting dengan aspek-aspek lain dalam proses pembelajaran bahasa di sekolah. Peribahasa yang melambangkan kebijaksanaan masyarakat Melayu ini semakin terpinggir dalam sistem pendidikan dan menyebabkan falsafah dan akal budi penutur jati tidak dapat diekplorasi sepenuhnya. Semantik inkuisitif merupakan pendekatan kajian makna peribahasa yang melibatkan data, teori, kognitif, falsafah dan akal budi yang digunakan untuk memahami makna peribahasa dengan lebih mendalam dan menyeluruh. Kajian ini bertujuan menggabungjalinkan pendekatan semantik inkuisitif dengan kandungan pengajaran peribahasa melalui pendidikan Bahasa Melayu. Metodologi - Kajian berbentuk kualitatif ini menggunakan data-data peribahasa yang diambil daripada sukatan mata pelajaran Bahasa Melayu tingkatan satu hingga lima. Data-data peribahasa ini dikelaskan mengikut tema-tema yang diperoleh daripada kamus peribahasa. Seterusnya, Rangka Rujuk Silang (RRS) diaplikasikan mengikut kesesuaian konteks pembelajaran Bahasa Melayu. Penganalisisan ini berpandukan data korpus di Pangkalan Korpus Dewan Bahasa dan Pustaka (DBP) dan buku-buku teks Bahasa Melayu sekolah menengah, Kementerian Pendidikan Malaysia (KPM). Dapatan - Hasil kajian ini mendapati dengan penggabung jalinan semantik inkuisitif ke dalam pengajaran peribahasa, pengkaji dapat mencungkil falsafah dan akal budi penutur jati di sebalik makna harfiah peribahasa tersebut dan menjadikan pengajaran dan pembelajaran peribahasa lebih bermakna. Kepentingan - Semantik inkuisitif dilihat dapat digunakan untuk mendalami makna peribahasa sehingga ke akar umbi di samping membantu guru Bahasa Melayu untuk mempelbagaikan kaedah pengajaran peribahasa.
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Taihyun Chun. "An analysis of animal metaphors in Malay proverbs: Focusing on ‘elephant', ‘buffalo', and ‘tiger'." 동남아연구 25, no. 1 (May 2015): 123–46. http://dx.doi.org/10.21485/hufsea.2015.25.1.004.
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Isam, Hishamudin, Mashetoh Abd Mutalib, Norma Saad, and Nasariah Mansor. "Domain Changes in Defining Darah (Blood): An Analysis of Communication Style in Malay Proverbs." Procedia - Social and Behavioral Sciences 155 (November 2014): 209–14. http://dx.doi.org/10.1016/j.sbspro.2014.10.281.
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Imayana, Imayana, Hermandra Hermandra, and Mangatur Sinaga. "Daun dalam Peribahasa Melayu: Kajian Semantik Kognitif (Daun in Malay Proverbs: A Cognitive Semantic Study)." JIIP - Jurnal Ilmiah Ilmu Pendidikan 7, no. 4 (April 3, 2024): 4017–25. http://dx.doi.org/10.54371/jiip.v7i4.4279.
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Penelitian ini bertujuan untuk mengetahui makna serta bentuk skema citra pada peribahasa kata daun. Metode yang digunakan dalam penelitian ini adalah simak dan catat. Penelitian ini menggunakan analisis semantik kognitif dengan bantuan skema citra. Teknik analisis data pada penelitian ini menggunakan teknik analisis deksiptif kualitatif. Hasil dari penelitian ini yaitu terdapat 28 data peribahasa daun. Peneliti memfokuskan data yang akan diteliti dengan menyajikan peribahasa yang menggunakan kata daun. Selanjutnya diikuti dengan pemaknaan peribahasa serta menentukan ranah sumber dan ranah target. Terakhir, data disajikan berdasarkan skema citra yang terdapat pada peribahasa daun. Hasil dari penelitian ini, terdapat tujuh skema citra pada peribahasa daun yaitu skema citra tingkatan (hierarchial) didapati tiga data, dalam skema citra kekuatan (force) terdapat satu data, dalam skema citra ruang (container) didapati satu data, dalam skema citra penghubung (link) didapati satu data, dalam skema citra bagian-keseluruhan (part-whole) terdapat dua data, dalam skema citra aturan linear (source-path-goal) terdapat satu data, dalam skema citra tindakan (action) didapati satu data. Dari ketujuh skema citra yang disajikan, peribahasa kata daun yang paling banyak menggunakan skema citra tingkatan (hierarchial), berjumlah tiga data.
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Mohamad Hanapi, Mazarul Hasan, Norazimah Zakaria, Abu Zarrin Selamat, and Norfaizah Abdul Jobar. "METAPHORS IN PANTUNS AS SOCIAL CRITICISM IN FORMING HUMAN VALUES." International Journal of Creative Industries 3, no. 6 (March 1, 2021): 31–41. http://dx.doi.org/10.35631/ijcrei.36003.
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Criticisms in traditional Malay works are produced in various forms, and usually, the criticisms are not conveyed in an explicit or blunt manner. Therefore, the language used to convey the criticisms is figurative language filled with similes and metaphors. These forms of criticisms can be observed in proverbs, pantuns, and other forms of poems, songs, tales of humour and of animals, folktales, sagas, and historical literature. Social criticisms through metaphorical elements in poems are able to depict the wisdom of the Malays in the times of old. This paper aims to identify the metaphorical elements found in pantuns and analyse the social criticisms and values in them based on the Relevance theory. It will see how metaphors in pantuns play the role of social critics. Data used for this study is from a book by Tenas Effendy (2004) titled Tunjuk Ajar Dalam Pantun Melayu, published in Yogyakarta by Balai Kajian dan Pengembangan Budaya Melayu. This study will apply the Relevance theory, where this theory emphasises the processing of information and is able to assist readers to understand the metaphorical elements that are scientifically represented. Thus, social criticisms that exist in traditional Malays pantuns are not only for entertainment purposes but also carry a far deeper meaning. Pantuns have metaphorical elements where they are able to create cynical and sharp criticisms.
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Bin Zabidin, Mohd Azizul Rahman, and Ummu Hani Binti Abbas. "Translating proverbs between Malay and Arabic from a linguistic perspective to semantic change (Strategy and Pillars)." IJAS: Indonesian Journal of Arabic Studies 3, no. 1 (April 19, 2021): 19. http://dx.doi.org/10.24235/ijas.v3i1.6967.
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Douglas, Rynna Sha’erra Mindew, Mary Fatimah Subet, and Muhammad Zaid Daud. "JELMAAN REPTILIA DALAM AKAL BUDI MASYARAKAT IBAN: ANALISIS SEMANTIK INKUISITIF." Asian People Journal (APJ) 6, no. 2 (October 30, 2023): 1–19. http://dx.doi.org/10.37231/apj.2023.6.2.318.
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Abstract: Images of reptile animals are often debated in various fields such as science, education and their use in proverbs of Malay idioms and Iban idioms. Observation of the characteristics of animals in these classes makes the Iban community more sensitive toward their surroundings. In the Iban idioms, the images of reptiles used are due to the inherent properties of the animals that are equated or reflected in the nature and actions of men in the past. A total of 15 Iban idioms using images of reptiles were generated from Bup Sempama Iban, a book written by Casper Kayong Umping (2011).. The proverbs data were analyzed using the Semantic Inquisitive Approach by applying the Bridging Cross Reference toward the corpus data. Based on the analysis, the proverbs using the images of reptiles show the traits possessed by humans and they are conveyed by the use of proverbs (Sempama Jaku Iban) with implied meanings and subtle language to keep the recipient's heart or listeners. The merging of data, the applied theory, and the culture applied in this study has successfully explained the implicit meaning behind the Iban idioms and the reflection of the minds of the speakers.
Keywords: Iban proverbs, iban mind, semantic inquisitive approach, bridging cross reference
Abstrak: Imej haiwan kelas reptilia sering kali dibahaskan dalam pelbagai bidang seperti sains, pendidikan dan juga penggunaannya dalam peribahasa sama ada peribahasa Melayu dan peribahasa Iban. Pengamatan terhadap sifat-sifat haiwan tersebut menjadikan masyarakat Iban lebih peka terhadap persekitaran mereka. Dalam peribahasa Iban, imej reptilia digunakan adalah disebabkan oleh sifat yang ada pada haiwan tersebut yang disamakan atau direfleksikan kepada sifat dan tindakan manusia pada masa lalu. Sebanyak 15 data peribahasa Iban menggunakan imej reptilia dijana dari buku Bup Sempama Iban yang ditulis oleh Casper Kayong Umping. Data peribahasa dianalisis dengan menggunakan Pendekatan Semantik Inkuisitif dengan mengaplikasikan Rangka Rujuk Silang terhadap data korpus. Berdasarkan analisis yang dilakukan, peribahasa yang menggunakan imej reptilia menunjukkan sifat-sifat yang dimiliki oleh manusia dan ia disampaikan dengan menggunakan peribahasa (sempama jaku Iban) yang mempunyai makna yang tersirat dan bahasa yang halus dengan tujuan menjaga hati penerima atau pendengar. Gabungan data peribahasa, teori yang diaplikasikan dan budaya yang digunakan dalam kajian ini telah berjaya merungkai makna implisit di sebalik sempama jaku Iban dan akal budi penuturnya.
Kata kunci: peribahasa, sempama jaku Iban, akal budi, semantik inkuisitif, rangka rujuk silang
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Jaafar, Salinah, Huraizah Abd. Sani, and Rohaidah Haron. "Perubahan Fungsi dan Makna Peribahasa dalam Laman Facebook (Changes of the Function and Meaning of the Malay Proverbs in Facebook)." Jurnal Komunikasi, Malaysian Journal of Communication 34, no. 2 (June 30, 2018): 354–73. http://dx.doi.org/10.17576/jkmjc-2018-3402-22.
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Mokhtar, Marzni Mohamed, and Marni Jamil. "Use of Figuratives, Proverbs, and Words of Wisdom in Argumentative Writing: The Strategic Learning of Higher Order Thinking Skills Among Students." Global Journal Al-Thaqafah 10, no. 1 (July 31, 2020): 58–65. http://dx.doi.org/10.7187/gjat072020-8.
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In the context of the teaching of the Malay Language, the success in implementing higher-order thinking skills (HOTS) is highly dependant upon the ability of the teachers to immerse the skills while teaching the language under typical classroom settings. The mastery of aspects of any given language, like vocabulary, spelling, structure, proficiency, variety, level, and articulation, enables students to form ideas in very clear and precise ways that later get translated into writings that are succinct and lucid. Teachers are therefore responsible in emphasizing and ensuring that students understand a given language well while learning in class, and particularly when they write essays. The purpose of this study is to get a holistic insight into how the processes of teaching and learning are carried out based on HOTS in argumentative essay writing. This study employs a qualitative case study design with voluntary participation from two participants. The research was conducted at a boarding school in Selangor. Three data collection techniques were used in this study, namely, in-depth interviews, classroom observations, and document analysis of the argumentative essays written by the students. Research findings revealed that the teachers have adopted a teaching and learning method using figuratives, proverbs, and words of wisdom as one of the strategies to help students develop their higer order thinking skills in argumentative essay writing.
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Binti Ismail, Hanita Hanim, and Mohammad Nusr Al-Subaihi. "STATES OF MALAY POWERLESSNESS IN THE WORKS OF CHE HUSNA AZHARI." Journal of Nusantara Studies (JONUS) 5, no. 1 (January 30, 2020): 211–33. http://dx.doi.org/10.24200/jonus.vol5iss1pp211-233.
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Background and Purpose: The development of scholarship on Malaysian Literature in English (MLiE) continuously receives attention, especially on one particular direction, which is the studies of the Malays. Inspired by the Malay proverb “Diluah mati mak, ditelan mati bapa” (Malay for ‘between the devil and the deep sea), this study looked into local literature in relation to powerlessness and its social complexity where we argue that the Malays are often caught in-between entanglements that prohibit individualism, as due to societal prejudice.
Methodology: This study employed thematic analysis where upon familiarizing with Azhari’s short stories, namely Mariah and of Bunga Telur and Bally shoes, the researchers identified themes that help understand the types and causes of powerlessness as illustrated in the short stories before associating the Malays’ state of powerlessness and their emotional suppression.
Findings: Findings revealed that both genders suffer from the Malay prejudice and their own lack of emotional strength, causing both to be powerless captives in different contexts, unlike the Western societies where similar situations might lead to alienation.
Contributions: The study contributed towards the understanding of social phenomenon, namely issues regarding powerlessness among the Malays. Such contribution is significant at developing potentials within building national talent, especially those regarding family and spiritual values.
Keywords: Che Husna Azhari, emotional suppression, Malays, Malaysian literature in English, powerlessness.
Cite as: Ismail, H. H., & Al-Subaihi, M. N. (2020). States of Malay powerlessness in the works of Che Husna Azhari. Journal of Nusantara Studies, 5(1), 211-233. http://dx.doi.org/10.24200/jonus.vol5iss1pp211-233
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Hery Budhiono, R. "PERIBAHASA: KEARIFAN LOKAL PEMBENTUK KARAKTER ANAK-ANAK DAYAK MAANYAN DI KALIMANTAN TENGAH." Ranah: Jurnal Kajian Bahasa 5, no. 1 (June 1, 2016): 26. http://dx.doi.org/10.26499/rnh.v5i1.35.
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The proverbs of Dayak Maanyan that became the object of this research are associated with the character building of the child speakers of the language. The objective of this research is to find the connection between the meaning of the Dayak Maanyan proverbs and the characters of its speakers. This descriptive qualitative research is divided into three stages, namely data provision, analysis and presentation. The data are Dayak Maanyan proverbs which then analyzed and elaborated informally using qualitative narration. Some of the proverbs contain noble teachings and sermons in addition to its unbounded-by-time-and-space nature. One of the proverbs is “Nyalah karewau napait hang urung” which means “like a buffalo pulled in nose”. This proverb is about firmness and confidence. By having these characters, one is expected to recognize their own self and then learn to comprehend and appreciate others. This noble values will build strong characters and spirits if applied continuously. ABSTRAK Peribahasa Dayak Maanyan yang menjadi subjek penelitian ini berusaha dikaitkan dengan pembentukan karakter anak-anak penutur bahasa tersebut. Tujuan ditulisnya penelitian ini adalah mencari hubungan antara makna peribahasa Dayak Maanyan dengan karakter penuturnya. Penelitian deskriptif kualitatif ini terbagi menjadi tiga tahap, yaitu penyediaan data, analisis, dan penyajian hasil analisis. Data berupa peribahasa Dayak Maanyan. Kemudian, dianalisis dan diuraikan secara informal menggunakan narasi kualitatif. Beberapa peribahasa memang mengandung ajaran dan nasihat yang bernilai luhur di samping sifatnya yang tidak terikat ruang dan waktu. Salah satunya adalah peribahasa “Nyalah karewau napait hang urung” yang bermakna seperti kerbau ditarik di hidungnya. Peribahasa tersebut mengandung makna tentang keteguhan pendirian dan kepercayaan diri. Berbekal dua kecakapan tersebut seseorang diharapkan mampu mengenali diri sendiri dan selanjutnya menyelami dan menghargai orang lain. Nilai-nilai luhur seperti ini akan membentuk karakter dan jiwa yang kuat jika malar diterapkan.
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Murthy, Tangaprabu, and Mary Fatimah Subet. "GAJAH (யானை) DALAM PERIBAHASA TAMIL: ANALISIS SEMANTIK INKUISITIF." Asian People Journal (APJ) 3, no. 2 (October 31, 2020): 134–46. http://dx.doi.org/10.37231/apj.2020.3.2.190.
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The culture and the intellect of the community can be seen through figurative language, especially proverbs. However, society is less aware of the culture elements that are hidden behind each proverbs. Therefore, This study was conducted to identify the implicit meaning of the Tamil proverbs with the image of an elephant (yanai) and to look at the cultural influence and intellect of the community analyzed using the inquisitive semantic approach introduced by Nor Hashimah Jalaluddin (2014). Fifteen informants were seleted and interviewed via NORF sampling leading to Non-Mobile, Older, female and NORM which is Non-Mobile, Older, Male. The results show that each proverb is used based on several factors such as history, religion, culture and so on. In fact, the results also indicate that there is a high degree of intellect in the creation of this elephant-inspired proverbs.
Keywords: Tamil proverbs; inquisitive semantics; Indian community; animal; elephant (yanai)
Abstrak: Budaya dan akal budi sesebuah masyarakat dapat dilihat melalui bahasa kiasan contohnya peribahasa. Walau bagaimanpun, masyarakat kurang mengetahui unsur budaya yang tersembunyi di sebalik setiap penciptaan sesebuah peribahasa. Sehubungan dengan itu, kajian ini dilaksanakan untuk mengenal pasti makna implisit di sebalik peribahasa Tamil yang mempunyai imej gajah (yanai) dan melihat pengaruh budaya serta akal budi masyarakat India. Kajian ini menggunakan pendekatan semantik inkuisitif yang diperkenalkan oleh Nor Hashimah Jalaluddin (2014) bagi menganalisis datanya. Lima belas orang informan yang dipilih dan ditemu bual secata mendalam melalui persampelan bertujuan. Pemilihan informan adalah secara NORF iaitu merujuk kepada Non Mobile, Old, Remote dan Female dan NORM merujuk kepada Non-mobile (tinggal tetap), Older (tua), Rural (luar bandar), Male (lelaki). Hasil kajian mendapati bahawa setiap peribahasa digunakan berdasarkan beberapa sebab seperti sejarah, agama, budaya dan sebagainya. Malah, hasil turut menunjukkan bahawa terdapat unsur akal budi yang tinggi dalam penciptaan peribahasa yang berunsur gajah ini.
Kata kunci: Peribahasa Tamil; semantik inkuisitif; masyarakat India; haiwan; gajah (yanai)
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Ardiansyah, Ogie, and Masrokhin Masrokhin. "The Tradition of Tepuk Tepung Tawar in Malay Weddings from the Perspective of Islamic Law: A Case Study at Tanjungpinang, Riau Islands." El-Usrah: Jurnal Hukum Keluarga 6, no. 2 (December 30, 2023): 399. http://dx.doi.org/10.22373/ujhk.v6i2.5391.
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Tepuk Tepung Tawar is a ritual in the Malay wedding ceremony, especially in Kampung Melayu of Kota Tanjungpinang Subdistrict. This tradition is also carried out for children who have completed their Qur’an recitation, with prayers for their safety, well-being, and protection from hardship in life. This present study used a sociological method, in which data were analyzed by using the theory of ‘urf (social custom) in Islamic law. Data were collected by means of interview and document study. This study revealed that historically, the tepung tawarceremony for newlyweds would be carried out alternately for each, considering that they have not yet had mahar batih (not yet consummated), while the tepung tawar ceremony for both would be carried out for longtime married couples. The Malay people are very strong in observing their customs and traditions; even giving rise to the Malay proverb “biar mati anak dari pada mati adat”, better for a child to die than for a custom to die. This proverb illustrates how deeply the Malay people are in upholding the customs and traditions of their ancestors. Theoretically, there is also harmony between Islamic law and ‘urf or social custom in Malay weddings.
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Kristiawan, Ragil. "Kemalasan dalam Perspektif Kitab Amsal." Jurnal Ilmiah Tafsir Alkitab 1, no. 1 (April 30, 2024): 22–32. http://dx.doi.org/10.69668/juita.v1i1.5.
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Abstract Proverbs discusses issues that are relevant to everyone wherever they are. This book discusses horizontal issues regarding human relationships with each other. One issue that is quite important is laziness which has become a comprehensive problem in human life today. No previous research has conducted a biblical study regarding laziness from the perspective of the book of Proverbs. This research tries to answer the problem of how Proverbs views laziness. Through literature study using thematic interpretation of Proverbs, an assessment of lazy attitudes based on this book was produced: this attitude will not bring any benefits at all. For those who expect satisfactory results from lazy people, it will definitely result in disappointment. Laziness will give birth to forced labor, you will not succeed in everything you do, you will become the brother of the destroyer, you will starve, you will never reap, and you will not get anything in your life. The lazy person's life will ultimately be killed by his desires. The Book of Proverbs gives advice to lazy people so that they continue to learn from ants in terms of discipline. Even though ants are weak animals, they are famous for their craft. In the end, discipline is an effective medicine for all lazy attitudes that arise in the lives of believers in all places and times. Keywords: Lazy, Point of View, Proverbs Abstrak Kitab Amsal membicarakan topik-topik persoalan yang relevan dengan semua orang dimanapun mereka berada. Kitab ini membahas isu-isu horisontal berkenaan dengan hubungan manusia dengan sesamanya. Salah satu isu yang cukup penting adalah mengenai kemalasan yang telah menjadi masalah menyeluruh dalam kehidupan manusia di jaman sekarang. Penelitian-penelitian terhahulu belum ada yang melakukan kajian biblika mengenai kemalasan dalam sudut pandang kitab Amsal. Penelitian ini mencoba menjawab permasalahan tentang bagaimana cara pandang Amsal mengenai kemalasan. Melalui studi kepustakaan dengan menggunakan pendekatan tematis atas Amsal, maka dihasilkan penilaian akan sikap malas berdasarkan kitab ini: sikap ini sama sekali tidak akan membawa keuntungan. Bagi mereka yang mengharapkan hasil memuaskan dari orang yang malas pasti akan membuahkan kekecewaan. Kemalasan akan melahirkan kerja paksa, tidak akan berhasil dalam segala hal yang dilakukan, menjadi saudara si perusak, akan mengakibatkan kelaparan, tidak pernah menuai, serta tidak akan mendapatkan apapun dalam kehidupannya. Kehidupan si pemalas pada akhirnya akan dibunuh oleh keinginannya. Kitab Amsal memberikan saran kepada pemalas untuk mereka terus belajar kepada semut dalam hal kedisiplinan. Walaupun semut binatang yang lemah, tetapi mereka terkenal akan kerajinannya. Pada akhirnya, kedisiplinan merupakan obat yang ampuh bagi segala sikap malas yang timbul dalam kehidupan orang percaya di segala tempat dan jaman. Kata kunci: Malas, Sudut Pandang, Kitab Amsal
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Shukri Khalid, Muhammad Shukri, and Roznim Mohamad Rasli. "MYSIMBA: Koswer Pembelajaran Multimedia Interaktif Bagi Pembelajaran Simpulan Bahasa Pelajar Darjah 6." Journal of Engineering, Technology, and Applied Science 3, no. 3 (December 23, 2021): 102–13. http://dx.doi.org/10.36079/lamintang.jetas-0303.316.
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Penyelidikan ini yang lebih tertumpu kepada asas salah satu bentuk peribahasa yang terdapat dalam silibus mata pelajaran bahasa Melayu iaitu simpulan bahasa. Metadologi Kajian dalam pembangunan koswer ini adalah menggunakan model ADDIE. Terdapat lima fasa terlibat dalam pembangunan koswer ini. Kaedah analisis yang digunakan fasa ini melibatkan analisis kandungan perlu difokuskan dari segi kesesuaian kandungan dan sasaran pengguna. Hal ini adalah kerana supaya koswer yang ingin dibangunkan mencukupi dan selaras dengan keperluan pengguna dari segi perisian dan perkakasan. Perisian yang digunakan adalah seperti Microsoft Words dan Microsoft Powerpoint dan perisian lain yang berkaitan seperti server dan sebagainya. Keberhasilan produk akan diuji melalui Technology Acceptance Model (TAM) yang digunakan dalam fasa penilaian yang akan menilai dari segi kebolehgunaan. Tegasnya, koswer ini juga dibangunkan untuk memudahkan pengajaran bagi pengajar atau guru-guru yang mengajar murid sekolah dan mengimplementasikan penggunaan multimedia dalam proses PdP. Ini bertujuan untuk menarik minat murid sekolah dalam proses mengenali simpulan bahasa dan seterusnya memudahkan proses PdP di dalam kelas. Impaknya, diharapkan koswer ini dapat memahirkan murid-murid sekolah terhadap penggunaan simpulan bahasa dalam sesi PdP dan kehidupan seharian.
MYSIMBA: Interactive Multimedia Learning Courseware for Grade 6 Students' Idioms Learning
Abstract: This research is more focused on basic one form of proverbs found in the Malay language syllabus of idioms. Research Methodology in the development of this courseware is using the ADDIE model. There are several phases involved in the development of this course. The method of analysis used in this phase involves content analysis should be focused in terms of content suitability and target users. This is because so that the courseware to be developed is adequate and in line with the needs of users in terms of software and hardware. The software used is like Microsoft Words and Microsoft Powerpoint and other related software such as servers and so on. Product success will be tested through the Technology Acceptance Model (TAM) used in the evaluation phase which will evaluate in terms of usability. Strictly speaking, this courseware was also developed to facilitate teaching for teachers or teachers who teach school children and implement the use of multimedia in the PdP process. This aims to attract school students in the process of recognizing idioms and further facilitate the PdP process in the classroom. As a result, it is hoped that this course will be able to educate school children on the use of idioms in PdP sessions and daily life.
Keywords: ADDIE, Courseware, Instructional Technology.
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Purnama, Handika. "HUKUM ISLAM, ADAT DAN HUKUM NEGARA DALAM PERKAWINAN MASYARAKAT SUKU MELAYU DI PEKANBARU RIAU: Keabsahan, Etika, dan Administrasi Perkawinan." Al-Ahwal: Jurnal Hukum Keluarga Islam 14, no. 1 (May 4, 2021): 1. http://dx.doi.org/10.14421/ahwal.2021.14101.
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"Adat bersendikan syarak, syarak bersendikan kitabullah" (Adat is based on sharia, and sharia is based on kitabullah) is a Malay proverb that expresses the close relationship between tradition and religion. This motto may also be seen in their marriage processions, which include merisik, meminang, tepuk tepung tawar, and a variety of others. In addition to adat and Islamic law, state law plays an important part in the Malay marriage process. The purpose of this study is to see these three orderings which exist in the Malay wedding procession in Pekanbaru, Riau. This article contends that each of these three systems when viewed from a non-conflictual standpoint, has its own role in the Malay marriage procession. The validity of the marriage is determined in part by Islamic law. Adat, or customary law, is used to control the flow of the wedding procession. In the meantime, state law serves as the marriage procession's administrator. Terdapat semboyan "adat bersendikan syarak, syarak bersendikan kitabullah" yang menggambarkan hubungan erat antara tradisi dan agama dalam masyarakat Melayu. Slogan ini juga dapat ditemukan dalam prosesi perkawinan yang dilakukan oleh mereka seperti merisik, meminang, tepuk tepung tawar, dan beberapa prosesi lainnya. Selain hukum adat dan hukum Islam, hukum negara juga memainkan peran penting dalam prosesi perkawinan di kalangan orang Melayu. Penelitian ini berfokus pada keberadaan ketiga tatanan tersebut dalam prosesi pernikahan Melayu di Pekanbaru Riau. Dengan menggunakan pendekatan relasi non konflik antar sistem hukum dalam masyarakat, artikel ini berpendapat bahwa masing-masing dari ketiga sistem tersebut memiliki perannya masing-masing dalam prosesi perkawinan orang Melayu. Hukum Islam berperan sebagai penentu sah tidaknya suatu perkawinan. Adat atau hukum adat berfungsi untuk mengatur jalannya prosesi perkawinan. Sementara itu, hukum negara berfungsi sebagai penyelenggara prosesi perkawinan.
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Mafuzin, Tunku Aidayuhanna Raja, and Wan Muna Ruzanna Wan Mohammad. "Mastery of Understanding the Meaning of Parables by Orang Asli of the Temiar Tribe Students through Malay Proverb." Universal Journal of Educational Research 8, no. 11A (October 2020): 103–9. http://dx.doi.org/10.13189/ujer.2020.082113.
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Fadly Sabran, Mohamad. "Video Art as a Propaganda Medium of the Socio-Politics." International Journal of Creative Multimedia 1, no. 1 (May 18, 2020): 25–31. http://dx.doi.org/10.33093/ijcm.2020.1.1.4.
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Television is a popular medium that is used as a propaganda tool in spreading ideologies. As such, the continuous propagation of ideologies through television fiddles with the sentiment of the public over time. This is obvious through various media campaigns that was broadcasted through television during the 14th general election of Malaysia in 2018. These media campaigns propagate the idea of ‘change’ by presenting audio-visual information that instigates a euphoric reaction. ‘Beauty (fool) of destruction’ is an experimental video art prompted by such propagation and its effect on society.This essay discusses the creation of the video work and its adaptation of the Malay proverb ‘Indah Khabar dari Rupa’ as a reaction to the political campaigns of the 14th general election. Specifically, it examines video as an avenue for responding towards the wield of ideology on electronic media and as a medium of expression for new forms of art making
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Deliana, Evi, and Nurahim Rasudin. "Legal Review of Local Wisdom of Indigenous Communities of Siak District in the Management of Slum Housing and Slum Settlement Locations." Indonesian Journal of Economics, Social, and Humanities 1, no. 1 (January 28, 2019): 25–36. http://dx.doi.org/10.31258/ijesh.1.1.3.
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Law Number 1 of 2011 in Article 98 paragraph (3) concerning Housing and Settlements, it is explained that the regional government has the authority to conduct arrangements and determine the location of slum housings and urban slums. This is what underlies the Regional Government of Siak Regency to have a role in identifying various local wisdoms in its region. The existence of the local wisdom of the indigenous people of Siak can be viewed from the legal aspect of structuring the location of housing and slums as mandated by legislation and implemented in the Letter Regent Decree Number 523/HK/KPTS/2014 concerning Determination of Slum and Slum Housing Locations in Siak Regency and Regent Decree Number 302/HK/KPTS/2017 concerning Slum and Slum Residential Housing Locations in Siak Regency. The result is the existence of the local wisdom of Indigenous people of Kampung Buatan II, Koto Ghasib Subdistrict did not work optimally, because it had not maximized the role of the Riau Malay Customary Institution in Siak Regency. However, the noble values of local wisdom in Malay indigenous communities in structuring the location of housing and slums are known from their ancestors expressed in a proverb or customary expression in preserving nature around us to create a clean, healthy life by understanding the meaning of development, understanding the ins and outs of religion and culture and the social norms of the people, so that development is truly beneficial for all levels of society.