Relevant bibliographies by topics / Malay-speaking Nations

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Academic literature on the topic 'Malay-speaking Nations'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Malay-speaking Nations"

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Malik, Abdul, Isnaini Leo Shanty, Ahada Wahyusari, Legi Elfitra, and Fabio Testy Ariance Loren. "Improving the Malay Language to Become an International Language." SHS Web of Conferences 205 (2024): 06009. https://doi.org/10.1051/shsconf/202420506009.

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This paper discusses the efforts to improve Malay into an international language since the time of the Traditional Malay Sultanate, which had reached its peak during the Riau-Lingga Sultanate. For this purpose, this research uses the method of linguistic history. Throughout its history, Malay has played a special role in the archipelago and has been recognised by foreign nations as an international language. The Malay language has been developed and guided since the time of Srivijaya Kingdom, Mallaca Malay Sultanate, Riau-Lingga-Johor-Pahang Sultanate and Riau-Lingga Sultanate. In this case, M
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Balazs, Huszka, Ya'akub Zurinah, Adawiyyah Hassan Rabi'atul, and Fauzani Chuchu Ifwah. "Linguistic Sustainability in The Malay-Speaking Nations of The Historical Nusantara: Comparative Approaches to Minority And Indigenous Language Preservation." International Journal of Social Science and Human Research 08, no. 05 (2025): 3796–810. https://doi.org/10.5281/zenodo.15561043.

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The survival of minority languages faces critical threats amid accelerating globalisation and cultural homogenisation. This article presents a comparative analysis of linguistic sustainability strategies in three Malay-speaking nations of the historical Nusantara—Indonesia, Malaysia, and Brunei Darussalam—each shaped by distinct colonial histories, governance structures, and sociolinguistic ecologies. Drawing on academic literature, official policy documents, and institutional reports, the study evaluates national approaches to the preservation of minority and indigenous languages
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Dorairajoo, Saroja. "Peaceful Thai, Violent Malay(-Muslim): A Case Study of the “Problematic” Muslim citizens of Southern Thailand." Copenhagen Journal of Asian Studies 27, no. 2 (2009): 61–83. http://dx.doi.org/10.22439/cjas.v27i2.2544.

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This paper tries to understand why the Malay-speaking Muslims of southern Thailand are viewed perpetual national security threats by looking at some deep-seated identity constructions that aligns Malay identity with violence and Thai identity with peace and patriotism. By insisting that southern Thai Malay-Muslims identify as Thai rather than as Malay, the Thai state and its Buddhist citizens view Malay-Muslims insistence on their Malay identity as not only a rejection of Thai-ness but also as a threat to the sovereignty of the Thai nation-state. By comparing the Thai-Malays with the Thai-Chin
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Ab Jabar, Nordiana, and Mohd Faradi Mohamed Ghazali. "Komunikasi Bahasa Sindiran dalam Seloka Pak Pandir dan Pak Kaduk." Jurnal Komunikasi: Malaysian Journal of Communication 37, no. 1 (2021): 363–78. http://dx.doi.org/10.17576/jkmjc-2021-3701-21.

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Sarcasm Language Communication in Seloka Pandir and Pak Kaduk ABSTRACT The creative work of traditional Malay poetry is recording the story of a life filled with examples. Traditional Malay poetry serves as the main communication tool used by the ancestors until now. Among the poems involved are seloka; its original function was created to provide entertainment to society by raising certain icons as references. This study focuses on the role of seloka as a tool of personal communication and criticism with the concept of teaching to the imaginary. Among the seloka used as a reference are Seloka
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McCargo, Duncan. "Thai Buddhism, Thai Buddhists and the southern conflict." Journal of Southeast Asian Studies 40, no. 1 (2009): 1–10. http://dx.doi.org/10.1017/s0022463409000010.

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Thailand's ‘southern border provinces’ of Pattani, Yala and Narathiwat – along with four districts of neighbouring Songkhla – are the site of fiery political violence characterised by daily killings. The area was historically a Malay sultanate, and was only loosely under Thai suzerainty until the early twentieth century. During the twentieth century there was periodic resistance to Bangkok's attempts to suppress local identity and to incorporate this largely Malay-speaking, Muslim-majority area into a predominantly Buddhist nation-state. This resistance proved most intense during the 1960s and
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Albritton, Robert B. "The Muslim South in the Context of the Thai Nation." Journal of East Asian Studies 10, no. 1 (2010): 61–90. http://dx.doi.org/10.1017/s1598240800003222.

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The years since 2004 have been marked by a level of insurgency in the southern region of Thailand unknown for decades. An accurate perspective on this conflict requires a deeper understanding of differences between the Buddhist and Muslim Thais of the region than has been evident in public and academic discourse. This study utilizes data from a survey taken in 2006, of attitudes and political orientations across all regions of Thailand, including an independent sample of the southern region. The data indicate that southerners are different from the rest of Thailand, whether Buddhist or Muslim;
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7

Dar, Muhammad Halmi, Mila Nirmala Sari Hasibuan, and Fitri Aini Nasution. "Penerapan Natural Language Processing dalam Pembuatan Aplikasi Penerjemah Bahasa Melayu Dialek Panai – Bahasa Indonesia." INFORMATIKA 11, no. 3 (2024): 177–86. https://doi.org/10.36987/informatika.v11i3.5887.

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The Panai dialect of Malay is the mother tongue used by the speaking community in four sub-districts in Labuhanbatu Regency. The reduced number of native speakers who are skilled in the Panai Malay dialect can threaten the sustainability of this language. Efforts to preserve the Panai Malay dialect must be made to avoid extinction. One way that can be done is to document vocabulary in the form of a translator application. This study aims to create an application translator for the Panai-Indonesian dialect of Malay by applying natural language processing. As for the potential users of this appl
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8

Nor, Zahid Musa, Mahamod Zamri, Lee Shan Chia, and Raudhatul Jannah Iskandar Miza Siti. "Readiness Level of Chinese National-Type Primary School Malay Language Teachers Towards the Implementation of Pikebm as A Compulsory Additional Element in Co-Curricular Activities in Klang District." International Journal of Social Science and Human Research 07, no. 07 (2024): 5809–21. https://doi.org/10.5281/zenodo.13148065.

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Speaking skills are an important component in the development of students' language and communication skills at school. The Interactive Malay Language Skills Program (PIKeBM) has been introduced as a mandatory insert during co-curricular activities to strengthen speaking skills among students. This study aims to identify and explore the level of readiness that covers the knowledge, skills, and attitudes of Malay language teachers of Chinese National Type Schools (SJKC) in the Klang district, Selangor, towards the implementation of PIKeBM. The data collection of this study was done by the quest
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Mohd Tohar, Siti Nor Azhani, Adlina Ab Halim, and Siti Nor Baya Mat Yacob. "Ethnicity versus National Language: A Study in Malaysian Universities Setting." Sains Insani 9, no. 1 (2024): 14–23. http://dx.doi.org/10.33102/sainsinsani.vol9no1.607.

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Abstract: The national language is an assimilation instrument for fostering racial unity in a multi-ethnic society. Nonetheless, ethnocentrism always plays a crucial role in upholding the national language across ethnic groups in Malaysia. A study in Malaysian higher education institutions (HEI) was conducted on 407 undergraduate students from Universiti Malaya (UM), Universiti Putra Malaysia (UPM), Universiti Selangor (UNISEL), and Multimedia University (MMU) using stratified random sampling to determine the differences in upholding the national language based on ethnic groups through three k
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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, no. 2-3 (2008): 376–453. http://dx.doi.org/10.1163/22134379-90003690.

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Chris Ballard, Paula Brown, R. Michael Bourke, Tracy Harwood (eds); The sweet potato in Oceania; A reappraisal (Peter Boomgaard) Caroline Hughes; The political economy of Cambodia’s transition, 1991-2001 (Han Ten Brummelhuis) Richard Robison, Vedi Hadiz; Reorganising power in Indonesia; The politics of oligarchy in an age of markets (Marleen Dieleman) Michael W. Charney; Southeast Asian warfare, 1300-1900 (Hans Hägerdal) Daniel Perret, Amara Srisuchat, Sombun Thanasuk (eds); Études sur l´histoire du sultanat de Patani (Mary Somers Heidhues) Joel Robbins; Becoming sinners; Christianity and mora
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Book chapters on the topic "Malay-speaking Nations"

1

Samuel, Jérôme. "Terminology in Indonesia." In Terminology and Lexicography Research and Practice. John Benjamins Publishing Company, 2025. https://doi.org/10.1075/tlrp.24.25sam.

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Abstract This chapter examines terminology in standard Indonesian — a variant of Malay which is Indonesia’s national language. After an introduction on the early developments of terminology in the Malay-speaking world before and during the colonial era, it delves into the terminological policies, including cooperation between Indonesia and Malaysia, whose national languages are closely related. It examines the principles and methods adopted by the Indonesian language agencies, and then presents a selection of terms and their formation processes, which reveal an essentially translational termin
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Kruspe, Nicole. "Adjectives in Semelai." In Adjective Classes. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199270934.003.0012.

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Abstract Semelai is a Southern Aslian language (Benjamin 1976).Aslian languages belong to the Mon-Khmer division of Autroasiatic. Semelai is spoken in Peninsular Malaysia around Tasek Bera in Pahang and in settlements along the Bera, Triang,Serting, and Muar Rivers, straddling an area of south-west Pahang, north-east Negeri Sembilan, and northern Johore. In 1999, the population figure given in the government census was 4,055. This figure would be representative of the number of Semelai speakers. Semelai of all ages exhibit a preference for speaking their own language, and the use of Malay is l
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3

Hee, Wai-Siam. "Malayanised Chinese-Language Cinema." In Remapping the Sinophone. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888528035.003.0006.

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The fifth chapter discusses how the Singaporean Chinese director Yi Shui created a Malayanised Chinese-language cinema during the 1950s and ’60s and offers a retrospective of the way people in Malaya and Singapore framed their nation-building discourse in relation to anti-colonialism and anti-imperialism after the Bandung Conference in 1955. This chapter rereads Yi Shui’s On Issues of the Malayanisation of Chinese-Language Cinema, examining its ‘Chinese-language cinema’ against the context of the Third World politics of ‘Malayanisation’ in the 1950s and ’60s. The chapter explores how Chinese-l
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Journal articles
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