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Journal articles on the topic 'Malayalam poetry'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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1

Aslam Mulla, Prof Samareen. "A Study and Critique Diligent on Contribution of Kamala Das to Indian English Poetry." International Journal of Research Publication and Reviews 03, no. 12 (2022): 1759–64. http://dx.doi.org/10.55248/gengpi.2022.31253.

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I am what I am, declares Kamala Das at the outset of her essay. The poetess asserts that she is uninterested in politics yet claims to be familiar with every leader since Nehru. She seems to be saying that she cannot help but have things imprinted in her. One of the most well-known feminists of the postcolonial era was Kamala Das. She wrote in both English and Malayalam, her native language. She wrote under the pen names Madhavi Kutty and Kamala Das for her Malayalam and English readers, respectively. She was dubbed "The Mother of Modern Indian English Poetry" for her enormous contributions to
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2

Kurup, K. K. N. "Nationalism and Social Change—The Role of Poetry in Malayalam." Indian Historical Review 26, no. 1 (1999): 84–113. http://dx.doi.org/10.1177/037698369902600104.

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3

Kurup, K. K. N. "Nationalism and Social Change—The Role of Poetry in Malayalam." Indian Historical Review 26, no. 2 (1999): 84–113. http://dx.doi.org/10.1177/037698369902600204.

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4

A, Precilla. "Development of Pattu Literature in Malayalam." International Research Journal of Tamil 4, S-8 (2022): 414–20. http://dx.doi.org/10.34256/irjt22s857.

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After the ruling of three kings Chera, Chola and Pandiya of the Chera dynasty, the people, small land kings, land lords and many other Political changes are happening. Due to various political interventions Kerala has been identified by various cultural, literature changes. When we search the literature works of ancient times in Kerala, it is noticeable that, they are flourished through the Sangham literature. When we explore the literary development of Kerala from north to south in every time period, various literature and literacy walks has been located. Among that, the effect of Tamil langu
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5

R, Chandrabose. "Inner Spirit of Sree Narayana Guru’s Poetry." Indian Journal of Multilingual Research and Development 2, no. 1 (2021): 10–18. http://dx.doi.org/10.34256/ijmrd2112.

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Sree Narayana Guru’s (1855-1928) position among the renaissance leaders of Modern Kerala is well established. The visions of the Guru, who guided the people trapped in slavery and ignorance to compassion and liberation, were in a sense the corner stones of humanity. At the same time Sree Narayana Guru was a spiritual leader, social reformer, philosopher and poet. Guru’s active work was form the revolution at Aruvippuram in 1888, which dedicated the temple to the untouchables. As a result of the spiritual and worldly activities of Guru, Kerala has become a model state in India. It is no exagger
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6

S, Aruchamy. "A review of the short story collection of Neelamalai." International Research Journal of Tamil 3, S-1 (2021): 43–50. http://dx.doi.org/10.34256/irjt21s17.

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Review of the collection of short stories 'Neelamalai' written by Malayalam writer Urubu One of the notable writers in the world of Malayalam literature, PC Kuttikrishnan, also known as uhd Urubu, wrote a collection of short stories called 'Neelamalai' by. Kuttikrishna Menon is the whole point of Asha php. ‘Urubu’ is his nickname. Eva was born on June 8, 1915 in Ponnani, Kozhikode district. Evangel, Short Story, Drama, Poetry, as has given reassurance to all departments. MP Milk Award. Government of Kerala Award for Best Screenplay. Sahitya Akademi Award. The teacher sometimes lived in the Nil
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7

Galewicz, Cezary. "A jar of pure poetry over the head of a polluted god: On the cultural economy of Tiruniḻalmāla". Indian Economic & Social History Review 59, № 4 (2022): 447–70. http://dx.doi.org/10.1177/00194646221130437.

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The present essay grows from the contention that we need to learn more on how the historical survival and career of indigenous knowledge systems and of related literary genres depended on genre-specific vehicles of transmission and on changing institutional structures of patronage that sustained them. As in many other instances of surviving early Malayalam literature, we know next to nothing about the process of producing intended audiences or actual users of the work titled Tiruniḻalmāla. So is the case with the historical moment of its composition, its sociocultural context or the economic b
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8

Sugandha Agnihotri. "Sexual Anarchy Versus Sexual Tranquility- An Insight in the Select Works of Kamala Das." Journal of Advanced Zoology 44, S6 (2023): 6–9. http://dx.doi.org/10.17762/jaz.v44is6.1944.

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Anglo-Indian Literature is written by Englishmen who are interested in Indian themes and subjects. Indo-Anglian literature and Indian English literature are closely related. Indo-Anglian literature frequently addresses social and domestic themes. It's an English-language genre created by Indian writers. There is a distinction between Indo-Anglian and Anglo-Indian literature. A few contemporary genius authors, like Mulk Raj Anand, R. K. Narayan, Kamala Das, Raja Rao, and Nirad Chaudhuri, are accountable for giving Indo-Anglian literature its specific label, standing, and renown even if it is se
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9

Yadav, Subhas. "Cruces Sur-Sur. La recepción de Paz, Neruda y García Márquez en India." Boletín de Literatura Comparada 1, no. 46 (2021): 113–40. http://dx.doi.org/10.48162/rev.54.005.

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Los mundos post-coloniales de América Latina y de India, incluso a pesar de sus diferencias, comparten puntos históricos, sociológicos, politicos y culturales en común, los cuales parecen haber creado condiciones favorables para el intercambio y la recepción literaria intercultural. Pablo Neruda ha sido considerado en la India como un sensible poeta del amor y, al mismo tiempo, un marxista políticamente comprometido, casi reverenciado por los literatos de izquierda de todo el subcontinente. Su obra Veinte poemas de amor ha sido traducida a muchos idiomas locales y ha sido interpretada, cantada
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10

R, Chandrabose. "Unique way of expressing lust, body and love in Contemporary Malayalam Feminist Poetry." Indian Journal of Multilingual Research and Development, June 25, 2022, 23–35. http://dx.doi.org/10.54392/ijmrd2223.

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The explosive beauty of contemporary Malayalam Feminist Poetry is due to its aesthetic and intellectual openness about lust, body and love. These poems validate the prophecies made by Helen Cixous in Laugh of Medusa about creative wonders that are going to be performed in female imaginary writings. Contemporary women’s poetry dispels all preconceived notions that men have made about women. This paper try to find out the poems that express extreme levels of writing about women’s life and thoughts. The aim of this paper is to mark the heights achieved by contemporary Malayalam feminist poetry.
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11

AKSHAY A S. "Poetry for The People: The Counter-Cultural Significance of Malayalam Rap." Samyukta: A Journal of Gender and Culture 3, no. 2 (2018). http://dx.doi.org/10.53007/sjgc.2018.v3.i2.114.

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Rap music, a sub-genre of Hip-Hop music, that evolved out of the African American community in The United States of America during the late 1970s, is a musical genre that has spread its influence across the globe, including India and specifically in the State of Kerala. But how does such a complex and youthfully vigorous art form fit into the specific socio-political and cultural contexts of Kerala? This dissertation attempts to trace the comparatively short but bustling history of the rise of Malayalam Rap, in order establish the place it occupies today, with regards to both the wider context
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12

R, Chandrabose. "Aesthetics and Politics of Poetry written in Tribal Languages of Kerala." Indian Journal of Multilingual Research and Development, December 9, 2021, 25–38. http://dx.doi.org/10.54392/ijmrd2144.

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Poems written in Tribal languages are a notable presence in contemporary Malayalam poetry. As there is no script for those endangered tribal languages, they are written in Malayalam script. They are being translated into Malayalam. These poems become a declaration of the aboriginal community and of the aesthetics that obscure mainstream aesthetic concept. Tribal communities in Kerala lives in the forest areas of Idukki, Wayanad, Palakkad, Kasaragod, Trissur, Cochin, Trivandrum and Kollam districts. These marginalized people are facing a crisis of survival. The neglect of the main stream societ
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13

R, Chandrabose. "Cultural Assimilation and Christian Spirituality in the Writings of Arnos Padiri." Indian Journal of Multilingual Research and Development, June 30, 2023, 8–17. http://dx.doi.org/10.54392/ijmrd2322.

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Arnos Padiri (1681-1732) is a missionary who popularised christian spirituality in Kerala. Unlike other missionaries who worked in Kerala, Padiri tried to spread christain spirituality through poetry by assimilating the Malayalam poetic tradition. Symbols of cultural integration and assimilation can be found in his religious and literary works. This paper try to evaluate Arnos Padiri’s contribution to Malayalam Language literature and culture. The unique writing method adopted by him in creating a popular foundation for christian spirituality with the support of Kerala’s cultural and literary
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14

Mathew, Brincy. "ECO CRITICAL CONCERNS IN THE POETRY OF O.N.V. KURUP." PARIPEX INDIAN JOURNAL OF RESEARCH, November 15, 2021, 75–76. http://dx.doi.org/10.36106/paripex/2606081.

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Today the world is changing vigorously and the developments dismiss the ecological concerns for nature. Literature often addresses the environmental issues and does its duty in healing the nature. Ecocriticism is a branch of Literary Criticism that deals with the relationship between literature and the physical environment. Eenvironmental poetry explores the complicated connections between people and nature. O.N.V. Kurup was a renowned poet and lyricist in Malayalam. His works focus on Eco critical aspects such as landscape, sense of consciousness, eco-anxiety about the environmental changes e
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15

Augustine, Jaisymol. "smell and echo of death in the stories of Madhavkkutty." International journal of health sciences, June 14, 2022, 11870–74. http://dx.doi.org/10.53730/ijhs.v6ns3.8945.

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Madhavkkutty was a Malayalam story writer who had caused to extended and expand the frontiers of vision of the readers through diverse experiences. She searched for only those things which made life worth living. Her creations were the reflections of such inquiry. The motivating force which led her life forward was love. The writings of Madhavkkutty were bound by love to an extent that such a condition was revealed. Several writers have presented death in poetry romantically, symbolically, and mystically. But, only very few writers have portrayed death invoking it as a character and developing
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16

Bronner, Yigal, and David Shulman. "Thinking with two heads: The poetics of asat in early-modern India." Indian Economic & Social History Review, May 5, 2024. http://dx.doi.org/10.1177/00194646241241667.

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In early modern India, and particularly South India—from roughly the sixteenth century until the eighteenth—a new literary vogue emerged in all major literary traditions (Tamil, Telugu, Kannada, Malayalam, Sanskrit, Persian). With remarkable salience, we find verses built around absurdity of various kinds and modes. Sometimes it is a matter of pushing the existing literary conventions and figures to an impossible extreme. In other cases, we find a fascination with asymmetry, disjunction, skewed causality, and irrealis or counter-factual linguistic forms. Although such experiments with absurdit
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