Academic literature on the topic 'Malayalam Short stories'

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Journal articles on the topic "Malayalam Short stories"

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S, Aruchamy. "A review of the short story collection of Neelamalai." International Research Journal of Tamil 3, S-1 (2021): 43–50. http://dx.doi.org/10.34256/irjt21s17.

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Review of the collection of short stories 'Neelamalai' written by Malayalam writer Urubu One of the notable writers in the world of Malayalam literature, PC Kuttikrishnan, also known as uhd Urubu, wrote a collection of short stories called 'Neelamalai' by. Kuttikrishna Menon is the whole point of Asha php. ‘Urubu’ is his nickname. Eva was born on June 8, 1915 in Ponnani, Kozhikode district. Evangel, Short Story, Drama, Poetry, as has given reassurance to all departments. MP Milk Award. Government of Kerala Award for Best Screenplay. Sahitya Akademi Award. The teacher sometimes lived in the Nil
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Manickam, T., and K. Nagarathinam. "The Representation of Unattainable Love in T.S Pillai’s Chemmeen." Shanlax International Journal of English 10, S1-Jan (2022): 63–66. http://dx.doi.org/10.34293/english.v10is1-jan2022.4734.

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This paper clearly focuses on The Representation of Unattainable love in T.S Pillai’s Chemmeen. Chemmeen is one of the celebrated works in Indian Literature. He is known as Malayalam novelist and Short story writer. His novels and short stories mostly focused on oppressed classes of Kerala in the mid twentieth century. Chemmeen is translated by Anita Nair from Malayalam into English in 2011. The author portrays Karuthamma and Pareekutty as lovers in the novel. The pitiable lovers of the novel are playing a vital role in the novel. They struggle a lot to express their love each other. They don’
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Sree Hari, Sree Harsha, and Surbhi Saraswat. "Exploitation of Motherhood in Stanadayani and Maratthottil." ECS Transactions 107, no. 1 (2022): 4411–19. http://dx.doi.org/10.1149/10701.4411ecst.

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The Bengali short story Stanadayini or ‘Breast Giver’ by Maha Swetadevi and the Malayalam short story Maratthottil or ‘The Wooden Cradle’ by Lalithambika Antherjanam outline and explore women’s identity as a mother and how the romanticism of motherhood for some woman is nothing more than a successful ploy to misuse and exploit her. Both Jashoda and Nangelipennu spend their lives rearing the children of their masters only to die after being rejected by the families. The stories acts as a window to the caste, class, gender, sex, culture, identity, body, and power that plays its role in the socie
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R, Bhuvaneswari, Cynthiya Rose J S, and Maria Baptist S. "Editorial: Indian Literature: Past, Present and Future." Studies in Media and Communication 11, no. 2 (2023): 1. http://dx.doi.org/10.11114/smc.v11i2.5932.

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IntroductionIndian Literature with its multiplicity of languages and the plurality of cultures dates back to 3000 years ago, comprising Vedas, Upanishads, Puranas and Epics like Ramayana and Mahabharata. India has a strong literary tradition in various Indian regional languages like Sanskrit, Prakrit, Pali, Hindi, Marathi, Bengali, Oriya, Tamil, Kannada, Telugu, Malayalam and so on. Indian writers share oral tradition, indigenous experiences and reflect on the history, culture and society in regional languages as well as in English. The first Indian novel in English is Bankim Chandra Chatterje
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Romeo, Christina, and Anupama Nayar. "Micro-level Manifestations of Casteism in Select Malayalam Dalit Short Stories." Contemporary Voice of Dalit, September 27, 2023. http://dx.doi.org/10.1177/2455328x231186263.

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Kerala’s social sphere is well-stocked with the elements of modernity like literacy, democracy, equality and fraternity, which makes it difficult to identify and classify casteism and its effects. The projected image of modernity makes Kerala’s public sphere more accessible and permissible to minority groups when compared to other states. The state’s emergence after independence manifests through its learning and employment institutions. These motifs of development camouflage the existing casteism present in the state, thus making it invisible. Here, Dalit literature becomes pivotal as it beco
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Teena Antony. "Women’s History: An Overview of Early Malayalam Periodicals for Women." Samyukta: A Journal of Gender and Culture 5, no. 2 (2020). http://dx.doi.org/10.53007/sjgc.2020.v5.i2.66.

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‘Pennezhuthu’ (feminist writing or écriture feminine) entered common parlance in Kerala from the introduction written by the Malayalam poet cum critic Satchidanandan for a collection of short stories by writer and activist, Sarah Joseph. The term came to be used to condemn feminist writings in general. The original term, écriture feminine, was used by Helene Cixous suggesting that writings by women writers tend to show up the differences in women’s world that undermine the phallogocentric logic and utilise free and flowing styles like the stream of consciousness. It was a means of escape for w
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Joseph, Anjana Treesa. "PANTHIBHOJANAM: A Story of Adaptation." IRA International Journal of Education and Multidisciplinary Studies (ISSN 2455–2526) 4, no. 1 (2016). http://dx.doi.org/10.21013/jems.v4.n1.p2.

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<p><em>Adaptation, according to the Oxford English Dictionary, has a plurality of meanings and applications, but mostly alludes to the process of changing to suit an alternative purpose, function, or environment; i.e., the alteration of one thing to suit another. Adaptations are not new to our times. Shakespeare transferred the history of his culture from page to stage. Aeschylus, Racine, Goethe are all known to have done the same, retelling the old familiar stories to a new audience, using a new medium. Adaptations are a big part of the Western culture that they seem to affirm Wal
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-, Suparna Bag. "An Eco-feminist Study of Lalithambika Antharjanam's "A Leaf in the Storm' and Jamila Hashmi's "Exile"." International Journal For Multidisciplinary Research 5, no. 2 (2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i02.1964.

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Abstract: Women are compared to nature. This is not a new phenomenon rather this tendency has been coming since the dawn of civilization because of their reproductive, nurturing, life giving competence .This paper will try to hold forth an eco-feminist study on two Indian Partition short stories. One is Lalithambika Antharjanam’s “A Leaf in the Storm” (1948, “Kodumkaattipetta Orila” in Malayalam), other one is Jamila Hashmi’s” Exile” (1969, “Banbas” in Urdu). An Indian partition story is generally expounded from some common angles such as horror experiences of abducted women during Indian Part
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Pearce, Lynne. "Diaspora." M/C Journal 14, no. 2 (2011). http://dx.doi.org/10.5204/mcj.373.

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For the past twenty years, academics and other social commentators have, by and large, shared the view that the phase of modernity through which we are currently passing is defined by two interrelated catalysts of change: the physical movement of people and the virtual movement of information around the globe. As we enter the second decade of the new millennium, it is certainly a timely moment to reflect upon the ways in which the prognoses of the scholars and scientists writing in the late twentieth century have come to pass, especially since—during the time this special issue has been in pre
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Books on the topic "Malayalam Short stories"

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V, Abdulla, and Asher R. E, eds. Wind flowers: Contemporary Malayalam short fiction. Penguin Books, 2004.

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Sukumaran, M. Cer̲utallātta kathakaḷ. Neruda Buks, 1994.

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translator, Menon Venugopal, ed. The story of the timepiece: A collection of short stories. Thornbird/Niyogi Books, 2019.

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Vātuśśēri, Vatsalan. Kathayuṭe nyūkl̲iyas: Paṭhanaṃ. Olive Publications, 2007.

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Rājaśēkharan, Pi Ke. Kathāntaraṅṅaḷ: Malayāḷa cer̲ukathayuṭe ākhyāna bhūpaṭaṃ. Māthr̥ubhūmi Buks, 2007.

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Vātuśśēri, Vatsalan. Kathayuṃ phānt̲asiyuṃ. Kar̲ant̲ Buks, 2004.

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Es, Ravikumār Ke. Kathayuṃ bhāvukatvapariṇāmavuṃ. Kar̲ant̲ Buks, 2002.

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Eṃ, Baṣīr Eṃ. Malayāḷa cer̲ukathāsāhityacaritr̲aṃ. Kēraḷa Sāhitya Akkādami, 2002.

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Ār, Sudhīṣ Vi. Kathāntaraṃ: Kathāvimarśanaṃ. Haritaṃ Buks, 2002.

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Vaṭakkēṭattȧ, Bālacandran. Ādhunikataykkuṃ uttarādhunikataykkuṃ iṭayil. Pranatha Books, 2003.

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Book chapters on the topic "Malayalam Short stories"

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Raveendran, PP. "Rajelakshmy." In Under the Bhasha Gaze. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192871558.003.0019.

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Abstract This chapter about the Malayalam fiction writer Rajelakshmy, whose creative life lasted only for about 10 years spread over the decades of the 1950s–1960s, seeks to unravel her position as a sober representative of the tradition of women’s writing that was slowly emerging in Malayalam literature in that decade. Rajelakshmy’s writings, which consist of twelve short stories, two completed novels, and the fragment of a third novel, are important both for their value as literary artifacts and for the way each of them lays bare the working of women’s minds and women’s subjectivity at a time when the public sphere in Kerala was far from contemplating any serious restructuring of society’s gender relations.
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Ayyappan, C. "Madness." In Concealing Caste. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192865243.003.0011.

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Abstract Part I of Concealing Caste: Passing and Personhood in Dalit Literature contains short stories by Dalit authors addressing the theme of hidden identity. The tenth of these is C. Ayyappan’s ‘Madness’ (Branthu), translated from Malayalam by Jobin Thomas. The story is about an educated Dalit employee whose fair-skinned wife appears to belong to ‘upper caste’ society. Their anonymity in a middle-class colony is threatened when his friends remind him of his responsibility to take care of his mad sister. Justifying his choice not to take his sister to the hospital, the narrator opens a window into the wretchedness, humiliation, and guilt experienced by educated Dalits alienated from their caste fellows in contemporary Kerala.
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Conference papers on the topic "Malayalam Short stories"

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Lekshmi, K. R., and Elizabeth Sherly. "An ASR System for Malayalam Short Stories using Deep Neural Network in KALDI." In 2021 International Conference on Artificial Intelligence and Smart Systems (ICAIS). IEEE, 2021. http://dx.doi.org/10.1109/icais50930.2021.9395945.

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