Journal articles: 'Male domination'

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Adhitya, Galant Nanta, and Nadia Lasari. "DESIRING DOMINATION: A POSTFEMINIST STUDY ON THE LYRICS OF LANA DEL REY’S ULTRAVIOLENCE ALBUM." Rubikon : Journal of Transnational American Studies 6, no. 1 (November 21, 2020): 34. http://dx.doi.org/10.22146/rubikon.v6i1.61488.

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Feminist movements are said to have served their purposes and achieved equality, empowerment, and emancipation for women. America thus enters the era of postfeminism. A redefined image of independent and free-spirited yet feminine women is brought through popular cultural products, creating a shift in the view of 21st century American women, one of which can be seen from their response toward male domination. It is expressed in the lyrics of songs compiled in Lana Del Rey’s Ultraviolence album. This study employs descriptive qualitative method by treating the lyrics with the same approach as poetry. The data are in the form of language features, such as words, phrases, clauses, lines, and verses related to women’s response to male domination. McRobbie’s notion of double entanglement allows this study to borrow the feminist concept of male domination. There are five male dominating conducts found in the lyrics: 1) marginalization in “Sad Girl”; 2) subordination in “Shades of Cool”, 3) stereotype in “The Other Woman”; 4) physical and psychological violence in “Ultraviolence”, sexual violence in “Fucked My Way Up to the Top”; 5) domestic workload in “Old Money”. Meanwhile, the women’s response toward male domination is expressed in “Brooklyn Baby”. The progressive postfeminists approach male domination differently from the conservative feminists. The female speaker of the lyrics comprehend that her men’s conducts are dominating her, yet she receives them with a manner full of desire. For her, every relationship has the luxury to define their own rules as long as there is a consensual agreement from both parties involved.Keywords: domination; lyrics; postfeminism; postnational; women

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Tomic, Marta. "Women in academic profession and male domination." Sociologija 52, no. 2 (2010): 181–96. http://dx.doi.org/10.2298/soc1002181t.

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This paper presents a case study of women in the academic teaching profession in the context of the Criminal Police Academy, a Belgrade higher education institution of a typically male-dominant type. The aim of the paper is to describe and analyze women's current position and upward career mobility, as well as to discover the causes and mechanisms limiting their weaker (slower) professional recognition. Multiple case method was deployed, on the basis of data collected from various sources: relevant literature on gender inequality of women in the academic profession, official documents of the institution in which the study was conducted, and personal life stories of women research subjects taken through in-depth semi-structured interviews. The results indicate that women who are part of a masculine climate in their academic teaching profession and in their personal life, are arguably in a subordinate position compared to men, and accept their position as quite natural. The research was limited to six typical cases, so that the conclusions may be generalized only with the greatest care; however, researchers who are interested in checking the study's objectivity and validity are provided with the adequate basis for further testing. The research shows that personal perspectives and testimonies of women can contribute to a deeper understanding of their disadvantage in academia, while at the same time contributing to the sociology of the 'individual' and the 'qualitative' by expanding the database on gender issues.

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Supriyono. "The Ambiguity of Men's Hegemony In American." ARRUS Journal of Social Sciences and Humanities 1, no. 2 (September 24, 2021): 64–74. http://dx.doi.org/10.35877/soshum577.

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Women in male domination and at the same time defends men with the dominance they have. This shows that there is an ambiguous attitude of a woman in responding to the discourse of male domination, injustice in the role of women and affirming women's resistance to male domination. From this, the main problem is the subject's response in dealing with the discourse of male domination through women's resistance strategies through participation in society. The concept or theory and research method used is hegemony. The results obtained are the idea of equality in education being used as a resistance strategy in the discourse of male domination and at the same time strengthening women's resistance to male domination. In addition, the strategy also developed the idea of women's strength based on educational equality, namely through access to higher education

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Supriyono, Supriyono. "NOVEL AMERICAN WIFE SITTENFELDKARYA ELIZABETH CURTIS : PENGARUH LAKI-LAKI TERHADAP PEREMPUAN." Basastra: Jurnal Bahasa, Sastra, dan Pengajarannya 8, no. 2 (November 4, 2020): 273. http://dx.doi.org/10.20961/basastra.v8i2.44946.

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The male hegemony in Elizabeth Curtis Sittenfeld's novel American Wife presents women with their dominance. This shows an ambiguous attitude of a woman in responding to the discourse of male domination, the injustice of women's roles and an affirmation of women's resistance to male domination. From here the main problem is the subject's response to the discourse of male domination through women's resistance strategies through participation in society. The concept or theory and the research method used are qualitative. The result obtained is that the idea of equality in education is used as a strategy of resistance in the discourse of male domination as well as strengthening women's resistance to male domination. In addition, the strategy also develops ideas about women's strength based on equality in education, namely through access to higher education.

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Köstü, Bülent, Önder Ercan, Alev Özer, Murat Bakacak, and Fazıl Avcı. "Male fetus domination in total placenta previa cases." Perinatal Journal 23, no. 2 (August 1, 2015): 84–88. http://dx.doi.org/10.2399/prn.15.0232006.

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Townsend, Victor R., and Robert G. Jaeger. "Territorial Conflicts over Prey: Domination by Large Male Salamanders." Copeia 1998, no. 3 (August 3, 1998): 725. http://dx.doi.org/10.2307/1447804.

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Sasanti, Ani, Nuning Zaidah, and Yuli Kurniati Werdiningsih. "Bentuk-Bentuk Dominasi Laki-Laki Dalam Kumpulan Crita Cekak Janji Sejati Karya Kustri Sumiyardhana Menurut Kajian Feminisme." JISABDA: Jurnal Ilmiah Sastra dan Bahasa Daerah, Serta Pengajarannya 3, no. 2 (June 30, 2022): 29–47. http://dx.doi.org/10.26877/jisabda.v3i2.11351.

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This study aims to describe the forms of male domination in the collection of the crita cekak of the Janji Sejati by Kustri Sumiyardhana. The research method in this study is qualitative research. The source of the research data is a collection of crita cekak Janji Sejati by Kustri Sumiyardhana by choosing six cerkak. They are Nalika Srengenge Anglsup, Primbon, Janji Sejati, Pegatan, Dhukuhe Sumar and Nulung. The data are in the form of phrases, clauses, and sentences that contain elements of forms of male domination. The data collection technique used a document study with the stages of reading and taking notes. This study uses data analysis techniques in the form of data reduction, data display and data verification. The theoretical study chosen is the study of feminism with a focus on forms of male domination.The results obtained by this study found that there are forms of male domination in the collection of crita cekak Janji Sejati by Kustri Sumiyardhana, namely subordination or unimportance, stereotypes or negative labeling, violence including physical violence, psychological violence, sexual violence and economic violence. Forms of male domination occur in the family, community and public spheres

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Ismah, Nor. "Destabilising Male Domination: Building Community-Based Authority among Indonesian FemaleUlama." Asian Studies Review 40, no. 4 (September 15, 2016): 491–509. http://dx.doi.org/10.1080/10357823.2016.1228605.

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Edwards, Grace. "Jobs for the boys: male domination within nursing and midwifery." British Journal of Midwifery 2, no. 10 (October 2, 1994): 504–6. http://dx.doi.org/10.12968/bjom.1994.2.10.504.

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Asturi, Ratna Dwi, and Mohamad Ikhwan Rosyidi. "Women Oppression as A Result of Male Domination Represented in Malladi’s Novel The Mango Season." Allure Journal 2, no. 2 (July 30, 2022): 114–23. http://dx.doi.org/10.26877/allure.v2i2.11940.

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Oppression is the name of social injustice. It is perpetuated through social institutions, practices, and norms on social group by social group. Indian society belongs to the man since time immemorial. The woman has been given a secondary and inferior position in her family and society. She has been facing injustice, suppression, oppression, subjugation, and exploitation in a male-dominated Indian society. This study aims to describe how male domination and women’s oppression experienced by women and its explanation in what extent oppression reject male domination represented in The Mango Season novel. The method used in this study is descriptive qualitative study and using Derrida’s theory of deconstruction to support the data. The main theory used in this study is Maine’s theory of Patriarchy in a perspective of feminist. This study shows that the novel deconstructs its portrayal of male’s domination towards women. So, by destabilizing the binary opposition in the novel, that are males oppose females, the males-females hierarchy are reversed.

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Ruchi Panday and Prof. Gunjan Sushil. "Patriarchy and Resistance in Anita Desai’s Fasting, Feasting." Creative Launcher 7, no. 6 (December 30, 2022): 158–64. http://dx.doi.org/10.53032/tcl.2022.7.6.17.

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Patriarchy is systematically a set of rules in which a male dominates over a female in every aspect of life. Even children also suffer in this patriarchal system. The literal meaning of ‘Patriarchy’ is “the rule of the father.” The word 'Patriarchy' originated from a Greek word which is a combination of two words; ‘patria’ means ‘lineage, descent, family, fatherland’ and the other is ‘arkhe’ means ‘domination, authority, sovereignty’. It is a system which subordinates women in both private and public life. For the ages, men relish the supreme position and women have been subservient to them. Society assumes men as superior to women. They are considered as inferior and less intellectual and are made to follow male authorities and ideologies. The patriarchal ideologies consider women only as a housewife and men as a leader of social, political and economic authorities. They experience domination, discrimination, oppression, control, insult and violence within family as well as in society. Although in contemporary society, a number of women try to resist and revolt against dominating authorities to get equal rights yet many of them relinquish their lives silently at the hand of heinous offenses of patriarchy. This system is very common in India and across the world. Females encounter physical or verbal abuses in their family and sometimes at public place too.

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Dwi Astuti, Ratna, and Nurdien Harry Kistanto. "Women Oppression as a Result of Male Dominated Culture as Represented in Shenoy’s Novel ‘The Secret Wish List’." E3S Web of Conferences 317 (2021): 03005. http://dx.doi.org/10.1051/e3sconf/202131703005.

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Oppression is the name of social injustice. It is perpetuated through social institutions, practices, and norms on the social group by social group. Indian society belongs to the man since a long time ago Indian woman has been given a secondary and inferior position in family and society. She has faced injustice, suppression, oppression, subjugation, and exploitation in a male-dominated Indian society. It has been worst because of the Covid-19 pandemic. This study describes how male domination and woman’s oppression is experienced by an Indian woman and its explanation to what extent women reject male domination represented in The Secret Wish List novel by Preeti Shenoy. The method used in this study is a descriptive qualitative study and uses Derrida’s theory of deconstruction to support the data. The main theory used in this study is Simone de Beauvoir’s theory of Existentialist Feminism. This study shows that the novel deconstructs its portrayal of male domination towards women. So, by destabilizing the binary opposition in the novel, that are males oppose females, the males-females hierarchy are reversed.

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Kleshchev, M. A., and L. V. Osadchuk. "Social domination and reproductive success in male laboratory mice (Mus musculus)." Journal of Evolutionary Biochemistry and Physiology 50, no. 3 (May 2014): 227–33. http://dx.doi.org/10.1134/s0022093014030053.

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Messner, Michael A. "Sports and Male Domination: The Female Athlete as Contested Ideological Terrain." Sociology of Sport Journal 5, no. 3 (September 1988): 197–211. http://dx.doi.org/10.1123/ssj.5.3.197.

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This paper explores the historical and ideological meanings of organized sports for the politics of gender relations. After outlining a theory for building a historically grounded understanding of sport, culture, and ideology, the paper argues that organized sports have come to serve as a primary institutional means for bolstering a challenged and faltering ideology of male superiority in the 20th century. Increasing female athleticism represents a genuine quest by women for equality, control of their own bodies, and self-definition, and as such represents a challenge to the ideological basis of male domination. Yet this quest for equality is not without contradictions and ambiguities. The socially constructed meanings surrounding physiological differences between the sexes, the present “male” structure of organized sports, and the media framing of the female athlete all threaten to subvert any counter-hegemonic potential posed by female athletes. In short, the female athlete—and her body—has become a contested ideological terrain.

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Sanjo, Ojedoja. "An ecofeminist study of Flora Nwapa’s ‘Efuru’." AFRREV IJAH: An International Journal of Arts and Humanities 7, no. 3 (September 10, 2018): 92–99. http://dx.doi.org/10.4314/ijah.v7i3.11.

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This paper identified the great contribution of Flora Nwapa’s Efuru to ideas of ecological consciousness, and environmental protection, using theory that interlaces ecocriticism cum feminist criticism. The methodology therefore involves the conversation or ideas on the images of women and nature in ‘Efuru’, the association between the oppression of women and exploitation of nature by male chauvinist, thereby enslaving the female and nature in the commercial market value. From an ecofeminist perspective, this paper discovered that Flora Nwapa inculcates her novel with a theme of feminine and natural liberation from domination and violence. Flora Nwapa foresees the establishment of symbiosis, in which there is no male oppression or environment exploitation.Keywords: ecological conscience, male oppression, ecofeminism, domination, interconnectedness

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Nasir, Mohamad Abdun. "Islamic Law and Paradox of Domination and Resistance." Asian Journal of Social Science 44, no. 1-2 (2016): 78–103. http://dx.doi.org/10.1163/15685314-04401006.

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Judicial divorce symbolises women’s resistance to the domination of local interpretations and practices of Muslim family law in Lombok, such as male arbitrary repudiation and polygamy. In this pattern, husbands hold the privilege to terminate marital unions unilaterally and remarry without their wives’ consent. These practices find their grounds in classical-medieval Islamic jurisprudence (fiqh), which is endorsed by the custom of patriarchal society. It is by turning to the court that women attempt to subvert such hegemonic discourses. By examining divorce cases from the religious courts, and looking at their broader socio-religious and cultural contexts, this study attempts to propose an analysis of judicial divorce as a locus of women’s resistance against male domination endorsed by local practices of Islamic law, customary law and state law, and examines an important dimension of contemporary practice of Islamic family law, which reveals patterns of domination and resistance.

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Rehman, Shafiq ur, Rizwana Bashir, and Adeela Sajjad. "Domination Of Female Microfinance Clients In Pakistan." Pakistan Journal of Gender Studies 5, no. 1 (December 8, 2011): 97–110. http://dx.doi.org/10.46568/pjgs.v5i1.391.

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Microfinance has been recognized and proven as a most admired option to combat poverty in Pakistan. But another characteristic of microfinance which has become obvious is its greater inclination towards female clients. Through this study it is observed that a large number of microfinance providers (MFPs) give preference to female clients over male clients due to certain reasons. The overall aim of this paper is to explore the extent of gender biases by MFPs and finding out possible reasons responsible for gender biasness. MFPs in Pakistan are either operating with profit motive or with poverty alleviation motive. The reasons for female orientation reported by MFPs operating for profit motive are their dedication, hard working and commitment to make their business venture a success and also to repay their debts on time. Other MFPs operating with poverty alleviation motive give preference to female clients because females are considered to be the most deprived and less privileged segment of the society. This study also examines the long term effects of gender biasness by MFPs. It is feared that the current greater inclination towards female clients may result into their exclusion in the long term which may not be a favourable situation.

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Furoidah, Asri. "WOMEN RESISTANCE IN EKA KURNIAWAN’S CORAT-CORET DI TOILET SHORT STORY COMPILATION BOOK." PARADIGM 2, no. 1 (June 29, 2019): 71. http://dx.doi.org/10.18860/prdg.v2i1.6847.

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Eka Kurniawan's Corat-coret di Toilet short stories compilation book contains twelve short stories that tell about light stories everyday but full of social criticism. Some of the short stories that portrayed female characters presented women who were not free in their lives, one of which was titled Dongeng Sebelum Bercinta and Si Cantik yang Tak Boleh Keluar Malam. Therefore, this study aims to analyze the position of women and their resistance toward patriarchal domination. This is interesting to be studied further by using feminist theory to find the position of women in literary works written by male writers. This research will focus on the actions of female characters which shape their position in the story. The data used in this study are in the form of words, sentences or expressions from short stories that show the dominance of patriarchy towards women and their efforts to get out of domination. From research using feminist theory it was found that patriarchal domination arises in the closest male characters to female characters such as fathers, male friends and husbands. Women resistance in the story was a form of false resistance which in turn strengthened the dominance of patriarchy and the dichotomy between men and women. This was found based on the fact that every resistance made by women turned to weaken women themselves.

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Angelianawati, Desca, and Darsono Darsono. "Romancing Masculinities in Utsana Phleungtham's The Story of Jan Darra: A Thai Literature." British (Jurnal Bahasa dan Sastra Inggris) 9, no. 2 (September 26, 2020): 37. http://dx.doi.org/10.31314/british.9.2.37-47.2020.

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The portrayal of male masculinities varies from time to time following the engulfment of gender studies. It is seen from the significant increase of the discussion related to male and masculinities. Furthermore, discussions of masculinity are linked with how a particular culture perceive masculinity. In several Thai folktales and so-considered classic literature like the Legendary Tale of Krai Thong and the Legend of Phra Chao Sua, the heroes and the warriors present themselves as masculine. Their manly assets including body and gesture have become the exploitation of the story whilst being the model of masculinity. Utsana Phleungtham’s two main male characters in the novel the Story of Jan Dara is without exception. Those heroes of the story portray male masculinities through their existence and domination. Undertaking the library studies, this article illustrates how male masculinities are depicted and why it is manifested though those characters. The findings show that the male masculinities are presented vividly in order to maintain the rooted masculine domination.

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Bullaro, Grace Russo. "Rape and Conquest: Male Domination and the ‘Natural Order’ in Wertmuller'sSwept Away." Italian Culture 13, no. 1 (January 1995): 309–21. http://dx.doi.org/10.1179/itc.1995.13.1.309.

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Khan, Shehnaz. "Existential Crisis, Sexuality and Immutable Plight of Women in the Plays 'Sakharam Binder' and ‘Silence the Court is in Session'." SMART MOVES JOURNAL IJELLH 8, no. 12 (December 31, 2020): 41–57. http://dx.doi.org/10.24113/ijellh.v8i12.10857.

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“It's a men's world women are here only to assist, serve and please men. It’s the way the world has always been.” In the world there is only one supreme culture prevailing universally in all the societies is the men-centric culture, which is all powerful and all pervasive. This patriarchal culture and its norms are so deeply engrained in the soul of people that they relegate women into fringe or secondary position. Women's rights talk about equality in each aspects of life but in India where patriarchy has solid roots in society, it appears to be extremely hard to acquire concordance and equality in power structures. Patriarchy has clasped Indian middle class society in its stereotyped shackles and its hold on society is unbending and heavy which adversely affects the lives of women. The torture born by women is the result of brutal dominating tendency of males and Tendulkar in general, spotlights on the patriarchal society in both of his plays. He indicated how a men centric society and women's liberation are interconnected and how male domination transforms into maltreatment of women. All the power in Indian society is in the hands of the males which at last prompts the pathetic state of females. Power, when gets discordant, without a doubt results into persecution and domination whether it is mastery of man over women or the other way around. Indian middle class has the same imbalanced power structure and consequently male domination exists because of male dominated society. The ruling idea of males tosses women into a well of persecution of each sort. Such state of females is exhibited by Tendulkar in ‘Sakharam Binder' and in ‘Silence the Court is in Session' caused by the patriarchal system of culture wherein the women have to struggle hard and pass through severe plight to establish their place in society. As we see in case of these three women Miss Benare, Laxmi and Champa. All these three are discarded women who strive hard for their existence in society and have to pass through so many inextricable difficulties. But the plight goes immutable, and unending.

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Mack, Phyllis, and Marianne Hester. "Lewd Women and Wicked Witches: A Study of the Dynamics of Male Domination." American Historical Review 98, no. 4 (October 1993): 1246. http://dx.doi.org/10.2307/2166678.

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Verstraete, Beert, and Ellen Greene. "The Erotics of Domination: Male Desire and the Mistress in Latin Love Poetry." Phoenix 54, no. 1/2 (2000): 177. http://dx.doi.org/10.2307/1089110.

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Khoja-Moolji, Shenila. "Patriarchy as an Assemblage: Qandeel Baloch, Male Domination and Feminist Publics in Pakistan." South Asia: Journal of South Asian Studies 45, no. 1 (January 2, 2022): 1–18. http://dx.doi.org/10.1080/00856401.2021.1969138.

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Mazur, Zbigniew. "The Leisure Pursuits of Gentlewomen in Colonial Virginia: Gender Construction and Male Domination." Białostockie Teki Historyczne 12 (2014): 103–15. http://dx.doi.org/10.15290/bth.2014.12.05.

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Fleming, Peter. "Lewd Women and Wicked Witches: a study of the dynamics of male domination." Women's History Review 3, no. 1 (March 1, 1994): 119–39. http://dx.doi.org/10.1080/09612029400200083.

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Benkov, Edith Joyce, and Marianne Hester. "Lewd Women and Wicked Witches: A Study of the Dynamics of Male Domination." Sixteenth Century Journal 24, no. 4 (1993): 932. http://dx.doi.org/10.2307/2541619.

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Wilson, Tamar Diana. "Forms of Male Domination and Female Subordination: Homeworkers versus Maquiladora Workers in Mexico." Review of Radical Political Economics 35, no. 1 (March 2003): 56–72. http://dx.doi.org/10.1177/0486613402250194.

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Benjamin, Jessica. "Commentary on the struggle over abortion in the USA." Psychotherapy & Politics International 20, no. 3 (August 31, 2022): 1–5. http://dx.doi.org/10.24135/ppi.v20i3.13.

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This short paper considers the implications of the anti-abortion movement as part of a larger historical project of male domination, domination of nature, and exploitation of labor. It emphasizes how the attempt to control the mother and her body represents both denial of dependency and the split off defense of the vulnerable self projected into the symbol of the fetus. The refusal to accept the knowledge of one’s own harming, colonial-racist exploitation, is perversely bolstered by putting the onus of harming onto the other.

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Khanal, Subodh, Asmita Ghimire, Aastha Acharya, Anisha Sapkota, and Gokarna Adhikari. "Determinants of Gender Division in Agricultural Works and Agrobiodiversity Management in Nepal." Agrobiodiversity & Agroecology 01, no. 01 (November 10, 2021): 24–46. http://dx.doi.org/10.33002/aa010102.

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This study was designed to assess the access of Nepalese farmers to the training and extension service, gender division on agricultural work, and factors affecting agrobiodiversity management activities. A total of 2,817 respondents were interviewed at different locations throughout Nepal. The information was collected using the mWater surveyor. Descriptive and inferential analyses were done. The respondents having received training in agriculture were significantly higher among elite, educated, and agricultural households. Access to extension facilities was significantly determined by the type of household, ethnicity, occupation, and education of respondents. Male domination in the choice of crops, land preparation, and seed selection were significantly higher in male-headed households, marginalized groups, and agricultural households. However, females were more likely to be involved in seed sowing. The male domination in male-headed households were significantly higher for applying fertilizers, weeding, irrigation, and pest control. Among elite ethnic groups, domination of males was significantly higher for fertilizer application. The role of the male in agricultural households was significantly higher in all aspects. One unit increase in the area increased the likelihood of male involvement in irrigation by 30%. The males are likely to be more involved in harvesting, sales of products, and control of income. Elite and educated respondents coupled with access to training practiced more crop rotation compared to the rest. The likelihood of practicing intercropping and mixed cropping was influenced by extension facilities and training facilities. Elite groups and farmers with extension facilities tended to practice more agroforestry. So, the types of households, education, and ethnicity have a key role in the gender differentiation in agriculture operation. Moreover, training and extension facilities help a lot in the conservation and practice of agrobiodiversity. There is an urgent need in improving the women's role and overall management of the agricultural landscape.

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Adamenko, Olga, and Olga Klymenko. "Communicative Behavior via Gender Identity (Based on the English language “Love Stories”)." PSYCHOLINGUISTICS 27, no. 2 (April 12, 2020): 44–70. http://dx.doi.org/10.31470/2309-1797-2020-27-2-44-70.

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The focus of the paper concerns the specific features of characters’ communicative behavior via gender identity. This study deals with two types of correlation and interaction between real and fictional text-creating subjects: the gender identity of the author and the image created in the literary text. The research procedure is based on the discourse analysis. The study proves the influence of psychological and socio-cultural factors on speech organization. Due to the combination of content- and elements of intent-analysis the author’s pragmatic intentions in the communicative process are identified. The main findings of this paper are based on the theoretical basis of gender-specified communicative behavior study and the statistical data analysis. As a result of the research the specific features of gender communicative style are defined. Besides it is claimed, that taboo words differentiate basic features of male and female speech. The further analysis of non-literary vocabulary proves that gender stereotypes in female-written novels determine the choice of language means for the creation of an ideal male and female image: neglect of moral rules (domination of taboo words provoking conflict and rivalry) or compliance of communicative norms (a rare usage of derogatory vocabulary, communication aimed at cooperation and interaction). Gender differentiation of taboo lexicon in male-written novels argues the conventional stereotype of using taboos mainly by men. The research paper represents the differences in male and female speech, connected with the phenomenon of gender stylization. It proves that style imitation of stereotypical features in the opposite-sex speech occurs in two directions: female authors imitate the masculine communicative style of characters by the domination of taboo words, whereas male authors imitate the feminine communicative style by softening expressions of both-sex characters. Thus, in conclusion the study reveals imitating and identifying features of the author’s natural gender identity, such as domination of taboo words like “damn” and “hell” in opposite-sex communication in male-written novels unlike communicative behavior of male and female characters in the novels written by women.

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Guenther, Lisa. "Who Follows Whom? Derrida, Animals and Women." Derrida Today 2, no. 2 (November 2009): 151–65. http://dx.doi.org/10.3366/e1754850009000499.

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In ‘L'Animal que donc je suis’, Derrida analyzes the paradoxical use of discourses on shame and original sin to justify the human domination of other animals. In the absence of any absolute criterion for distinguishing between humans and other animals, human faultiness becomes a sign of our exclusive capacity for self-consciousness, freedom and awareness of mortality. While Derrida's argument is compelling, he neglects to explore the connection between the human domination of animals and the male domination of women. Throughout ‘L'Animal’, Derrida equivocates between ‘man’ and ‘humanity,’ and between the biblical figures of Ish and Adam. In so doing, he repeats a gesture that he himself has insightfully criticized in other philosophers, such as Levinas. By articulating the distinctions that Derrida elides, I suggest a way of reading Genesis which avoids this difficulty, but also continues Derrida's project.

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Roman, Christine. "Inte av kärlek allena. Makt i hemarbetets fördelning." Sociologisk Forskning 36, no. 1 (January 1, 1999): 33–52. http://dx.doi.org/10.37062/sf.36.18477.

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Not from love alone. Power and the division of housework.A recent Swedish study by Ahrne & Roman (1997) shows that married and cohabiting women often feel discontent with their male partner's contribution to housework, while married and cohabiting men commonly feel quite satisfied with the gendered division of housework. This indicates that spouses have different interests and preferences when negotiating the division of housework. The study also indicates that conflicts are frequent in households where the male partner's share of the housework is small or insignificant. The present article starts analysing such conflicts by applying an episodic concept of power, the argument being that men's satisfaction and women's discontent with a gendered division of housework, implies male domination. Bringing the concept of ”gender order” into the analysis, it goes on to maintain that male marital power is best explained by men's greater access to economic and normative resources. Finally, it is argued that high levels of conflicts between spouses, while signs of male domination, also indicate the weakening of male power. Female economic independence, together with declining male authority, has created a situation of relative deprivation for women, i.e. increasing aspirations for equality, in a situation where most women still do the main part of housework. This situation explains not only high levels of conflicts between spouses, but also points to changing gender relations.

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Geiger, Susan, Maurice Godelier, Rupert Swyer, and Henrietta L. Moore. "The Making of Great Men: Male Domination and Power among the New Guinea Baruya." Contemporary Sociology 16, no. 5 (September 1987): 622. http://dx.doi.org/10.2307/2069732.

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Gregory, C. A., and Maurice Godelier. "The Making of Great Men: Male Domination and Power Among the New Guinea Baruya." Man 22, no. 2 (June 1987): 369. http://dx.doi.org/10.2307/2802879.

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Sum, Birte. "The Scandinavian Welfare States- Towards Sexual Equality or a New Kind of Male Domination?" Acta Sociologica 30, no. 3-4 (July 1987): 255–70. http://dx.doi.org/10.1177/000169938703000303.

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Godelier, M., and Rupert Swyer. "The Making of Great Men. Male domination and power among the New Guinea Baruya." Capital & Class 11, no. 1 (March 1987): 140–41. http://dx.doi.org/10.1177/030981688703100116.

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Jackson, Sherman A. "The Alchemy of Domination, 2.0?1 A Response to Professor Kecia Ali." American Journal of Islam and Society 35, no. 4 (October 29, 2018): 87–117. http://dx.doi.org/10.35632/ajis.v35i4.857.

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In her critical essay, “The Omnipresent Male Scholar,”2 Professor Kecia Alisets out to call attention to what she sees as the hegemonic privileging ofthe male scholarly perspective and the need to replace this with an academiclandscape more reflective and accommodating of the experiences andscholarly vantage points of women. To this end, she profiles the works ofseveral (Muslim) men in Islamic Studies (myself included) and highlightsthe various ways in which they omit, overlook, undervalue, or dismiss thetopic of women or the scholarly views and interventions of female scholars.Her arguments are reiterated and expanded (this time without naming hertargets) in her Ismail R. al-Faruqi Memorial Lecture delivered at the 2017annual conference of the American Academy of Religion.3 The present essayaims to respond to Professor Ali’s assessment of my work, most specificallyIslam and the Blackamerican (and to a lesser extent, Islam and theProblem of Black Suffering) alongside some of the broader issues she raisesas part of her general critique. I will leave it to the other male scholars sheprofiles to respond to what she has to say about their work ...

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Kristanti, Fransisca. "The Language of Violence against Women: Male Voice Domination in the Public and Private Domains." Journal of Language and Literature 22, no. 2 (September 26, 2022): 435–43. http://dx.doi.org/10.24071/joll.v22i2.4905.

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Violence against women (VAW) has been a long-debated issue for many things, including the authoritative male voice that often reduces (if not diminishes) women’s voice in public and private domains. Often, the lines between the public/private dichotomy become blurred, and the traditional gender perception practiced in the private domain transcends to the public domain. This literature review scrutinizes the authoritative male voice in both the public and private domains within the violence against women discourse. This paper reports that the male authoritative voice is prevalent in both the private and public domains. Yet, the faint lines between the private and public domains cause the interference of a more structural authoritative voice toward the private domain. Even though the language of support enables the victims’ and survivors’ experiences to be verbalized, the support center staff are not all linguistically equipped to effectively elicit and report the experience. This ineffective elicitation and reporting open opportunities for the authoritative male voice to maintain its power in VAW cases.

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Lake, Obiagale. "The many voices of Rastafarian women : sexual subordination in the midst of liberation." New West Indian Guide / Nieuwe West-Indische Gids 68, no. 3-4 (January 1, 1994): 235–57. http://dx.doi.org/10.1163/13822373-90002652.

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Author calls it ironic that although Rasta men emphasize freedom, their relationship to Rasta women is characterized by a posture and a rhetoric of dominance. She analyses the religious thought and institutions that reflect differential access to material and cultural resources among Rastafarians. Based on the theory that male physical power and the cultural institutions created by men set the stage for male domination over women.

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Saha, Dr Santanu. "“The Rule of Father”: A Study of Father-Daughter Relationship in Select Poems of Indian Poetry in English." International Journal of English Literature and Social Sciences 7, no. 4 (2022): 244–49. http://dx.doi.org/10.22161/ijels.74.36.

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Indian Poetry in English by women writers has been giving birth to several issues related to feminism. These poets are trying to express their long-suppressed voice through these issues. However, in most cases they are posting their fight against patriarchy. Patriarchy, as a male dominated social system, always seems hostile to the liberation of women by suppressing their identity. Modern women poets are successful in disturbing this traditional mindset. My paper will try to focus on another perspective of this issue where ‘father’ is supposed to be the agent of patriarchal domination. I’ve tried to analyze some poems by Indian women poets in English who have incorporated ‘father’ as a character in their poems in order to expose male domination. And it is not surprising to notice that several women poets are linked by the same issue as they are a part of same social system.

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Impey, Nick. "Ideas of sex." Alphaville: Journal of Film and Screen Media, no. 1 (August 17, 2011): 76–88. http://dx.doi.org/10.33178/alpha.1.06.

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Both The Night Porter (Cavani) and The Gestapo’s Last Orgy (Canevari) are often referred to as exploitation. Exploitation cinema’s focus on empty excess is in line with the exaggeration/superficiality of “Camp”. Despite Susan Sontag’s separation of “Camp” elements and homosexual-Camp elements, subsequent
 commentators have argued that Camp is an exclusively gay critique of the artificial nature of the “performance” of hetero-normative gender roles. My article looks at the ways in which lesbian filmmaker Liliana Cavani discusses queer sexuality through a Camp play on gender roles, and how this same discourse is
 “developed” in Canevari’s virtual remake. German/Italian fascist ideology’s preoccupation with the perfected male body and Hitler’s original acceptance of homosexuality contributed to the presence of a lingering (masculine) homoeroticism in Nazi iconography. Holocaust history of Nazi domination enhanced this masculine image. Accordingly, the two filmmakers use a binary of male (masculine) Nazi dominator and female submissive prisoner, which is possessing of a heterosexual quality made fragile by the history of fascist sexual ambiguity. Essentially, my paper argues that the films’ disruption of the traditional images of Nazi aggressor/innocent victim through the protagonists’ depicted collaboration corresponds with the filmmakers’ blurring of masculine/feminine roles in their individual statements about queer sexuality.

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Qabaha, Dr Ahmad. "Corporeal Crisis and the Contested Female Terrain: An Ecofeminist Reading of ‘The Birth-Mark’." American Research Journal of English and Literature 7, no. 1 (May 28, 2021): 1–6. http://dx.doi.org/10.21694/2378-9026.21011.

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This paper originally and substantially studies Nathaniel Hawthorne’s ‘The Birth-Mark’ from an ecofemninsit perspective, while exploring the interconnections and interdependency between the systematic and institutional ways in which woman and nature were dominated by male-centred society in 19th century America. By building on significant contributions to ecofeminist theory, this paper argues that the oppression of women and exploitation of nature by patriarchal culture and male-run institutions are represented in ‘The Birth-Mark’ as a product of masculinist, colonialist and capitalist assumptions and practices. This paper demonstrates that patriarchal culture’s unjust hierarchies and systems of domination are connected conceptually, and the promise of Aylmer to relieve Georgina from the corporeal crisis is an instance of difference-and-hierarchy-based domination; it aims at perpetuating the accepted authority and power of man who can contest God’s female terrain, and to claim his ability to recreate and reintegrate it in ways that show absolute control over nature and God.

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Curtis, Kimberley. "Constituting Feminist Subjects. By Kathi Weeks. Ithaca, NY: Cornell University Press, 1998. 196p. $39.95 cloth, $13.95 paper." American Political Science Review 95, no. 1 (March 2001): 207–8. http://dx.doi.org/10.1017/s0003055401302010.

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Feminist theorists have struggled to develop accounts of women's oppression that are historically specific enough to capture the variability in forms of male domination but do not neglect possible transhistorical and transcultural features. A related challenge has been to theorize a feminist subjec- tivity that can anchor an oppositional politics but avoid an overly unified notion of feminist subjectivity, while neverthe- less attending to the patterned effects that women's system- atic location in the social whole may have on their subjectiv- ity.These challenges were the subject of sometimes polemical but mostly fruitful debates throughout the 1980s and 1990s. They have been deeply shaped by two distinct developments. The first is the political struggles and theoretical writings of women of color, whose work on subjectivity and male dom- ination has consistently pluralized women's subjectivity as well as historicized and contextualized male domination in relation to other axes of power. The second is postmodern critiques that charge modernist modes of theorizing are governed by either ahistorical metanarratives insufficiently attentive to variation and contingency or essentialist under- standings of subjectivity in either a humanist/liberal/volunta- rist or determinist/Marxist form.

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Sinha, Manisha. "Male Domination and Psychological Manipulation: Toxic Masculinity in Paula Hawkins’ the Girl on the Train." Bioscience Biotechnology Research Communications 14, no. 8 (June 25, 2021): 109–14. http://dx.doi.org/10.21786/bbrc/14.8.27.

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Bullaro, Grace Russo. "Rape and Conquest: Male Domination and the ‘Natural Order’ in Wertmuller's Swept Away." Italian Culture 13, no. 1 (January 1, 1995): 309–21. http://dx.doi.org/10.1179/016146295803813805.

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Spark, Ceridwen. "Gender Trouble in Town: Educated Women Eluding Male Domination, Gender Violence and Marriage in PNG." Asia Pacific Journal of Anthropology 12, no. 2 (April 2011): 164–79. http://dx.doi.org/10.1080/14442213.2010.546425.

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Ávila Fagúndez, Paulo Roney, and Gabrielle Tabares Fagundez. "CARNIVORISMO E CIÊNCIA: A DOMINAÇÃO MASCULINA PERPETUADA PELO DIREITO/CARNIVORISM AND SCIENCE: THE MALE DOMINATION PERPETUATED BY LAW." Revista de Biodireito e Direito dos Animais 3, no. 1 (June 1, 2017): 109. http://dx.doi.org/10.26668/indexlawjournals/2525-9695/2017.v3i1.1967.

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RESUMO Na sociedade patriarcal moderna é patente a dominação perpetuada sobre animais e seres humanos do sexo feminino. Frente a esse contexto, o artigo busca analisar criticamente a subjugação reproduzida pelos hábitos alimentares, ciência e regulamentações jurídicas sobre os animais na sociedade ocidental. Ademais, pretende-se discorrer a respeito das reverberações que a exploração de outras espécies para alimentação apresenta quanto ao domínio realizado sobre as mulheres, bem como explorar a sua dominação pelo paradigma científico contemporâneo. Para atingir tais objetivos, utiliza-se o método de abordagem dedutivo, o método de procedimento monográfico e as técnicas de pesquisa bibliográfica e documental. ABSTRACT It´s evident in the modern patriarchal society the domination perpetuated over animal and female humans. Given this context, the article intends to critically analyse the subjugation reproduced by eating habits, science and legal regulations over animals in western society. In addition, it´s intended to refer to the reverberations that the exploitation of other species for food production presents regarding the dominion over women, as well to explore the domination over them propagated by the contemporary scientific paradigm. In order to achieve these goals, the deductive approach method, the monographic procedure method, and bibliographic and documentary research techniques are used.

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TERHEMBA, Shija. "Escapism and the Feminist Agenda in ChimamandaNgoziAdichie’s Purple Bibiscus." Nile Journal of English Studies 2, no. 2 (April 1, 2016): 45. http://dx.doi.org/10.20321/nilejes.v2i2.71.

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Despite the well-known approach among avant-garde feminist novelists in Nigeria of creating agile and assertive female characters to challenge male-domination, Chimamada Ngozi Adichie in Purple Hibiscus creates docile female characters who readily escape into their cocoon to avoid encounters with patriarchy. Her novel however, manages to impact on the feminist agenda by her ingenious depiction of the harsh and unreasonable male hegemony on a mission of self-destruct.

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Rosida, Ida, Pita Merdeka, Annisa Nur Chaliza, Aulia Aprilia Nisa, and Muhamad Sodikin. "Toxic masculinity in Michael Rohrbaugh’s American Male." LITERA 21, no. 1 (March 31, 2022): 66–80. http://dx.doi.org/10.21831/ltr.v21i1.39792.

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Masculinity is recognized as a social value that regulates how a man should or should not behave. Those who do not meet the ideal characteristics such as strong, powerful, dominant, aggressive, and others, in some circumstances, will be considered as toxic masculinity. This article aims to explore how masculinity traits and toxic masculinity are presented in a short film directed by Michael Rohrbaugh entitled American Male (2016). This film looks at the gender norms which are emerged in a society by showing a muscle-up man who portrays masculine standard traits. The main character in the film is portrayed as a man who is strong, competitive, and violent. The method used is a qualitative content analysis based on the concept of masculinity by Janet Saltzman Chafetz. The results show that American Male is a medium used to convey how masculine norms has ruined the society. As it is socially and culturally constructed, men must be engaged with it. Men must be masculine. Even more, men who do not fulfill the traits are considered either losers or gays. Toxic masculinity subsequently forces men to fulfill masculinity. The traits are socially regressive and lead to violence, patriarchy, domination, and homophobia. In conclusion, the main character becomes depressed, violent, and stereotyped as a result of toxic masculinity.Keywords: male domination, masculine traits, men suppression, toxic masculinityMaskulinitas Toksik dalam American Male Karya Michael RohrbaughAbstrakMaskulinitas diakui sebagai nilai sosial yang digunakan untuk mengatur bagaimana seorang laki-laki harus berperilaku. Bagi mereka yang tidak memenuhi ciri ideal dari seorang lelaki seperti kuat, mendominasi, agresif, dan lain sebagainya, akan dianggap sebagai laki-laki sejati yang mana standar tersebut akan dianggap menjadi maskulinitas toksik. Artikel ini membahas bagaimana karakteristik maskulinitas dan maskulinitas toksik ditampilkan dalam film pendek American Male (2016) yang disutradarai oleh Michael Rohrbaugh. Film ini mengkaji bagaimana norma gender yang muncul di masyarakat dengan memperlihatkan seorang laki-laki berotot yang mengikuti berbagai karakteristik maskulinitas. Karakter utama dalam film tersebut digambarkan sebagai pria kuat, kompetitif, dan kasar. Metode yang digunakan adalah analisis konten kualitatif dan konsep maskulinitas dari teori Janet Saltzman Chafetz. Hasil penelitian menunjukkan bahwa American Male (2016) merupakan media yang digunakan untuk menyampaikan bagaimana norma maskulin telah merusak masyarakat. Karena norma tersebut dibangun secara sosial dan budaya, laki-laki harus terlibat di dalamnya. Laki-laki harus maskulin. Lebih dari itu, laki-laki yang tidak memenuhi sifat-sifat tersebut dianggap pecundang atau homo. Maskulinitas toksik selanjutnya memaksa laki-laki untuk memenuhi maskulinitas. Ciri-ciri tersebut regresif secara sosial dan mengarah pada kekerasan, patriarki, dominasi, dan homofobia. Kesimpulannya, karakter utama menjadi tertekan, kasar, dan distereotipkan sebagai akibat dari maskulinitas toksik.Kata kunci: maskulinitas toksik, karakteristik maskulinitas, dominasi laki-laki, penindasan pria

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Journal articles on the topic 'Male domination'

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