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1

Remien, Robert H. "Male Prostitution." Journal of Nervous and Mental Disease 182, no. 7 (July 1994): 415. http://dx.doi.org/10.1097/00005053-199407000-00015.

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2

Luckenbill, David F. "Entering Male Prostitution." Urban Life 14, no. 2 (July 1985): 131–53. http://dx.doi.org/10.1177/089124168501400201.

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3

Boyer, Debra. "Male Prostitution and Homosexual Identity." Journal of Homosexuality 17, no. 1-2 (May 28, 1989): 151–84. http://dx.doi.org/10.1300/j082v17n01_07.

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4

Cates, Jim A. "Adolescent male prostitution by choice." Child & Adolescent Social Work Journal 6, no. 2 (1989): 151–56. http://dx.doi.org/10.1007/bf00756114.

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5

Todella, R., R. Vigano, M. Venturelli, and J. Baldaro Verde. "Prostitution and male sexual identity." Sexologies 17 (April 2008): S40. http://dx.doi.org/10.1016/s1158-1360(08)72626-4.

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6

Earls, C. M., and H. David. "Male and Female Prostitution: A Review." Sexual Abuse: A Journal of Research and Treatment 2, no. 1 (January 1, 1989): 5–28. http://dx.doi.org/10.1177/107906328900200101.

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7

Kaye, Kerwin. "Male Prostitution in the Twentieth Century." Journal of Homosexuality 46, no. 1-2 (March 23, 2004): 1–77. http://dx.doi.org/10.1300/j082v46n01_01.

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8

Earls, Christopher M., and H�l�ne David. "Male and female prostitution: A review." Annals of Sex Research 2, no. 1 (1988): 5–28. http://dx.doi.org/10.1007/bf00850677.

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9

Hillman, R. J., D. Tomlinson, D. Taylor-Robinson, and J. R. W. Harris. "Male Prostitution and Sexually Transmitted Disease." International Journal of STD & AIDS 1, no. 4 (July 1990): 245–49. http://dx.doi.org/10.1177/095646249000100403.

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10

Earls, Christopher M., and H�l�ne David. "A psychosocial study of male prostitution." Archives of Sexual Behavior 18, no. 5 (October 1989): 401–19. http://dx.doi.org/10.1007/bf01541972.

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11

van der Poel, Sari. "Professional male prostitution: A neglected phenomenon." Crime, Law and Social Change 18, no. 3 (November 1992): 259–75. http://dx.doi.org/10.1007/bf00138895.

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12

Ashford, Chris. "Male Sex Work and the Internet Effect: Time to Re-Evaluate the Criminal Law?" Journal of Criminal Law 73, no. 3 (June 2009): 258–80. http://dx.doi.org/10.1350/jcla.2009.73.3.573.

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The criminal law relating to sex work was last modified in the Sexual Offences Act 2003. Three years later in January 2006 the UK government published a ‘prostitution strategy’ that set out four core aims: challenge the view that street prostitution is inevitable and here to stay; achieve an overall reduction in street prostitution; improve the safety and quality of life of communities affected by prostitution, including those directly involved in street sex markets, and finally, to reduce all forms of commercial sexual exploitation. This framework prima facie failed to take into account both the issue of male sex work and also the Internet effect upon sex work. This article seeks to examine the intersection of technology and male for male sex work and reviews both the criminal law and UK policy framework in that context.
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13

Morse, Edward V., Patricia M. Simon, Stephanie A. Baus, Paul M. Balson, and Howard J. Osofsky. "Cofactors of Substance Use among Male Street Prostitutes." Journal of Drug Issues 22, no. 4 (October 1992): 977–94. http://dx.doi.org/10.1177/002204269202200412.

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Two hundred and eleven male street prostitutes were surveyed using a semi-structured interview schedule and standardized self-report instruments. Information about substance use, occupational and lifestyle characteristics, levels of psychological symptomatology and self-esteem was gathered to delineate prostitutes' substance use patterns and possible cofactors to substance use. Results indicate that daily polysubstance use among male prostitutes is normative for both IDU and non-IDUs. Additionally, data demonstrate a direct link between substance use and economic dependence on prostitution. Most importantly, prostitutes' substance use was found to increase significantly while engaging in acts of prostitution and was exacerbated by the presence of psychological distress and conflicts about sexual orientation. Findings suggest that social policy surrounding interventions aimed at male prostitutes' substance use should not be conceptualized solely in terms of recreational and or addictive factors, but also as the resultant outgrowth of the need for self-medication to cope with negative feelings and/or conflicts associated with practicing prostitution.
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Järvinen, Margaretha, and Theresa Dyrvig Henriksen. "Controlling intimacy: Sexual scripts among men and women in prostitution." Current Sociology 68, no. 3 (December 17, 2018): 353–71. http://dx.doi.org/10.1177/0011392118815945.

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Inspired by sexual scripting theory, this article analyses intimacy and control in prostitution. The authors identify two strategies for maintaining control among male and female sex sellers. The first strategy is to restrict prostitution to relationships with as much sexual reciprocity as possible. The other is to maintain sexual/emotional distance from customers – yet often acting the opposite. The article questions prevailing stereotypes about male sex sellers being more agentic and autonomous than female sex sellers, arguing that control in prostitution can be achieved (and lost) in different ways. The analysis shows how scripting theory – with its differentiation between the cultural, interpersonal and intrapsychic levels of scripting – may be used to understand variations and contradictions in prostitution experiences. The article is based on 36 qualitative interviews with men and women in escort services, clinic prostitution and prostitution in private apartments in Denmark.
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15

Lucas, Ann. "The chicken clucks defiant: Revisiting male prostitution." Sexuality and Culture 8, no. 1 (March 2004): 53–59. http://dx.doi.org/10.1007/s12119-004-1005-2.

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16

Jeffreys, Elaine. "Querying Queer Theory: Debating Male-Male Prostitution in the Chinese Media." Critical Asian Studies 39, no. 1 (March 2007): 151–75. http://dx.doi.org/10.1080/14672710601171772.

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17

Dr. Md. Afrozuddin and Dr. VLI. Isaac. "Mother-Daughter Inhibitions in the Lives of a British Prostitute and a Cambridge Graduate." Creative Launcher 1, no. 1 (April 30, 2016): 1–6. http://dx.doi.org/10.53032/tcl.2016.1.1.01.

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George Bernard Shaw’s main purpose in writing Mrs. Warren’s Profession is to discuss another problem play “the problem of sexual prostitution and its economic roots.” His aim is to awaken the dormant conscience of the people by driving home to them the dreadful truth that it is not the woman but the society at large which is accountable for the social evil of prostitution. He makes this clear in his Preface to Mrs. Warren’s Profession. Shaw says, “Prostitution is caused, not by female depravity and male licentiousness, but simply by underpaying, undervaluing and over working women so shamefully that the poorest of them are forced to resort to prostitution to keep body and soul together.” The inefficacious and effeminate culture that grapples the society with infidelity sustains the growth of prostitutes in the world and grim with every sprite and draught of male dominance that prevails. Society at large mocks the gullible that adroitly breaches the lacuna of sanctity leading to prostitution.
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18

Makepeace, Clare. "Male Heterosexuality and Prostitution During the Great War." Cultural and Social History 9, no. 1 (March 2012): 65–83. http://dx.doi.org/10.2752/147800412x13191165982999.

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19

McCabe, Ian, Michael Acree, Finbar O'Mahony, Jenny McCabe, Jean Kenny, Jennifer Twyford, Karen Quigley, and Edel McGlanaghy. "Male Street Prostitution in Dublin: A Psychological Analysis." Journal of Homosexuality 58, no. 8 (September 2011): 998–1021. http://dx.doi.org/10.1080/00918369.2011.598394.

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20

Scott, John. "A Prostitute's progress: male prostitution in scientific discourse." Social Semiotics 13, no. 2 (August 2003): 179–99. http://dx.doi.org/10.1080/1035033032000152606.

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21

Vanwesenbeeck, Ine. "Prostitution Push and Pull: Male and Female Perspectives." Journal of Sex Research 50, no. 1 (January 2013): 11–16. http://dx.doi.org/10.1080/00224499.2012.696285.

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22

Letiche, Hugo, and Lucie Van Mens. "Prostitution as a Male Object of Epistemological Pain." Gender, Work & Organization 9, no. 2 (April 2002): 167–85. http://dx.doi.org/10.1111/1468-0432.00154.

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23

Bimbi, David S. "Male Prostitution: Pathology, Paradigms and Progress in Research." Journal of Homosexuality 53, no. 1-2 (August 2007): 7–35. http://dx.doi.org/10.1300/j082v53n01_02.

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24

Kaye, Kerwin. "Sex and the Unspoken in Male Street Prostitution." Journal of Homosexuality 53, no. 1-2 (August 2007): 37–73. http://dx.doi.org/10.1300/j082v53n01_03.

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25

Ellison, Graham. "Drifters, Party Boys and Incumbents: The Life Patterns of Male Street-based Sex Workers." Sociology 52, no. 2 (January 13, 2017): 367–83. http://dx.doi.org/10.1177/0038038516676768.

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This article is based on a qualitative study of male street-based prostitution. It suggests that the street-based sector is more varied, with sellers adopting a wider range of working practices, than is commonly acknowledged in the literature on male prostitution. Drawing on data from Manchester, England, I identify a number of ‘life patterns’ among male street sellers that reflect varied working practices based on issues around rational decision-making and the sex worker’s relationship to place and environment. The discussion has implications for urban policies around street-based sex work but also for a more general understanding of male sex work in an international and comparative perspective.
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26

Flemming, Rebecca. "Quae Corpore Quaestum Facit: The Sexual Economy of Female Prostitution in the Roman Empire." Journal of Roman Studies 89 (November 1999): 38–61. http://dx.doi.org/10.2307/300733.

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Prostitution, it seems to be generally agreed, was a phenomenon firmly embedded in imperial Roman society. It has, however, yet to achieve a similar level of scholarly integration. Moves are undoubtedly being made in this direction. Several topics which have a direct bearing on patterns of prostitution, or in which prostitution is implicated, such as the complex hierarchy of male and female, the patterning of erotic desires and pleasures, the acquisition and dissipation of wealth, and the organization of urban life, can certainly be described as major preoccupations in present enquiries into the Roman world; and a couple of monographs on the subject, or aspects of it, have recently appeared. None the less, there is as yet no study that can really bear comparison with any of the substantial historical works on prostitution in a range of other times and places that have been published in the last two decades. In particular, there has not been any serious effort to take the perspective of the prostitutes themselves into account, which is one of the most emphatic developments in the new historiography of prostitution emerging elsewhere.
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27

Pfeffer, Rebecca, Pablo Ormachea, and David Eagleman. "Gendered Outcomes in Prostitution Arrests in Houston, Texas." Crime & Delinquency 64, no. 12 (December 31, 2017): 1538–67. http://dx.doi.org/10.1177/0011128717748576.

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This study analyzes the law enforcement response to prostitution in Houston, Texas, between 1977 and 2010 to examine whether the traditional approach to policing prostitution disproportionately penalizes women. Data included the disposition and sentencing information for 22,916 first-time prostitution arrests in Harris County. Using bivariate and multivariate analyses, we explored gender differences in the likelihood of receiving punishment, the type(s) of punishment received, and the amount of punishment for first-time prostitution offenses. We find that women were disproportionately arrested for prostitution and that women were more likely to receive a jail sentence for involvement in prostitution than men were. In contrast, male arrestees for prostitution were more likely to receive probation sentences and/or fines. This study adds to a robust body of literature suggesting that gender impacts sentencing in the criminal justice system. Yet, it is unclear whether the role of the arrestee—as either a buyer or seller—moderates the effect of gender. This quandary demonstrates the need for more comprehensive data collection about the role of the arrestee in the commercial sexual exchange.
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28

Larsen, E. Nick. "Canadian Prostitution Control Between 1914 and 1970: An Exercise in Chauvinist Reasoning." Canadian journal of law and society 7, no. 2 (1992): 137–56. http://dx.doi.org/10.1017/s0829320100002362.

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AbstractThis paper conducts a feminist analysis of Canadian prostitution control during the period between 1914 and 1970. The major intent of this analysis is to outline the manner in which the prostitution-related vagrancy provisions were enforced from the beginning of the First World War through to their repeal in the early 1970s. The effects of two world wars, the eugenics movement of the 1920s, the Great Depression and the liberalized sexual mores of the 1960s on prostitution control are assessed. Throughout this analysis, it is noted that Canadian prostitution control was characterized by an underlying chauvinist bias which overrode all other factors. Furthermore, it is also noted that feminists generally declined to become involved in the prostitution debate, and that many women's groups and organizations sided with the male-dominated military and criminal justice systems.
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29

Tsang, Eileen Yuk-ha, and John Lowe. "Sex Work and the Karmic Wheel: How Buddhism Influences Sex Work in China." International Journal of Offender Therapy and Comparative Criminology 63, no. 13 (May 12, 2019): 2356–77. http://dx.doi.org/10.1177/0306624x19847437.

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As prostitution is widely condemned as a form of criminality in China, there is a need to examine how Buddhism functions not as a form of therapy for the purposes of rehabilitating or deterring prostitution but as a force that encourages participation in prostitution. In this work, we argue that rural–urban migrant sex workers who are Buddhists appropriate the religion’s teachings of compassion, mindfulness, and karma to find a renewed sense of meaning and purpose in their livelihoods. We illustrate how Buddhism allows sex workers to cultivate the affective labor required for the purposes of servicing male clients in conjunction with finding positive purpose in their lives. In doing so, their bodies gain affirmative value in the form of helping their heterosexual male clients address deficits in their masculinities.
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30

Smirnov, Alexander M. "History of development of male prostitution in foreign countries." Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya, no. 72 (August 1, 2021): 176–82. http://dx.doi.org/10.17223/19988613/72/25.

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31

Smirnov, Aleksandr. "Growing male prostitution in Russia as a social problem." Социологические исследования, no. 8 (2018): 128–33. http://dx.doi.org/10.31857/s013216250000768-7.

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32

Evans, Chris. "Book Reviews : Male Prostitution. Gay Sex Services in London." International Journal of Social Psychiatry 38, no. 2 (June 1992): 159–61. http://dx.doi.org/10.1177/002076409203800211.

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33

Evans, Jennifer V. "Bahnhof Boys: Policing Male Prostitution in Post-Nazi Berlin." Journal of the History of Sexuality 12, no. 4 (2003): 605–36. http://dx.doi.org/10.1353/sex.2004.0026.

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34

Kondrataitė, Irma. "Between Shame and Femininity: The Experience of Lithuanian Women Who Have Left the Industry of Prostitution. Ethnographic Field Research." Socialinė teorija, empirija, politika ir praktika 22 (May 26, 2021): 44–58. http://dx.doi.org/10.15388/stepp.2021.28.

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This paper focuses on women who have left the industry of prostitution and is based on ethnographic field studies conducted in several cities in Lithuania. Four women have agreed to share their stories of entering and leaving the industry of prostitution and in all their narratives the core accent was the experience of shame. During the interviews, each of these women had an urge to express the importance of moral virtues in their lives and, as all of them claimed, they felt ashamed because “they have lost their femininity.” It was very important for these women to emphasize that they are not “easy going” or “loose women,” but women who have high moral standards and that entering the industry of prostitution was never the idea of their own, it was rather the consequence of several different factors varying from manipulations of their pimps to their poor social and financial circumstances. It is evident that these 4 women understand femininity as opposed to the work which women in prostitution do (providing sexual service). According to their narratives, women in prostitution, due to the aspect of providing sexual service to many male clients, lose the virtue of femininity, and that is the main factor generating the experience of shame. Due to experience of shame, all these women could not share their traumatic experiences with their families or even close friends. The construction of femininity in Lithuania is heavily influenced by the cult of Mother Mary and the doctrine of innocence. Therefore, the division of women into the categories of the Madonna and the Whore is still very much prominent in the Lithuanian society today. According to the Code of Administrative Offenses, prostitution in Lithuania is categorised as a crime against morality, and both the client and the sexual service provider must be fined. Nevertheless, the data shows that disproportionately very few clients get punished compared to the sexual service providers, mainly women. While non-governmental organisations are putting their efforts to focus the attention of society and the law institutions onto the client and in that way to put an end to the stigmatisation of women in the industry of prostitution, since both the client and the provider of sexual services are needed for the act of prostitution, in reality no social rehabilitation programs in social politics exist for these women in Lithuania today, apart from the help they receive from non-governmental organisations. Therefore, they are left to cope with the traumatic experience on their own, while the stigmatisation of women in prostitutions persists. Empirical material confirms the hypothesis that the experience of shame, which is based on the construction of femininity and the system of moral virtues in the society, reflected in the law defining prostitution in Lithuania, creates certain psychological and social configuration. Due to this configuration, these particular women experience social isolation. Therefore, their rehabilitation from the trauma period is prolonged and new obstacles in achieving well-being in their lives emerge.
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Petrocchi, C., and P. Velotti. "Emotion dysregulation and sex working belief in sample of adolescents." European Psychiatry 41, S1 (April 2017): S451. http://dx.doi.org/10.1016/j.eurpsy.2017.01.478.

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IntroductionIn the last decade, international study attention to the problem of risk of sexual behavior in adolescents has grown. Some research has shown emotion dysregulation to be an important predictors of forbidding outcomes for example alcohol and drugs abuse or risky sexual behavior.ObjectivesThe aims of this study are analyze emotion dysregulation in adolescents and their belief regarding sex working of adolescents.MethodsThe sample is composed by 123 participants (58 male adolescents, and 65 female adolescents, they is 14–15 years). All participants completed a self-report questionnaire, Difficulties in Emotion Regulation Scale. Them, participants responded to questions on prostitution.ResultsFrequency analysis showed that 78% of participants believe that prostitution is wrong; 1.4% of adolescents believe that the voluntary prostitution is not wrong; 2.4% believe that prostitution is not wrong if it can economically help their parents; and 4.9% believe that prostitution is wrong only if the customer is an adult. Regarding emotion dysregulation, test t analysis highlights some differences between male and female. The female presents difficulties (P = 0.025) to strategies respect male adolescents and they manifest a tendency to significative difference in impulse (P = 0.061) and goals (P = 0.067).ConclusionsThese preliminary results show that females may experience greater difficulties to take functional strategies to regulate emotions and could risk adopting risky sexual behavior such as prostitution.Disclosure of interestThe authors have not supplied their declaration of competing interest.
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Pedroso, Rosemeri Siqueira, Félix Kessler, and Flavio Pechansky. "Treatment of female and male inpatient crack users: a qualitative study." Trends in Psychiatry and Psychotherapy 35, no. 1 (2013): 36–45. http://dx.doi.org/10.1590/s2237-60892013000100005.

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OBJECTIVE: To map treatment trajectories in a sample of male and female crack users through their narratives about the course of treatment seeking and their attempts to access health care services in Brazil. METHODS: Qualitative study of a purposive sample (five female and nine male hospitalized crack users) using semi-structured interviews. The interviews were transcribed and data explored using content analysis. RESULTS: Respondents reported difficulties getting access to hospitalization, relapse after discharge, and abandonment of treatment. There seems to be a peculiar model of behavior for women and men while dealing with craving for crack: while women got involved with prostitution and consequently became infected with HIV, every men of the sample reported criminal involvement. CONCLUSIONS: The relationship between relapse and a social environment conducive to consumption, associated with belief or disbelief in spiritual support, prostitution, and the legal complications arising from the use of crack, are relevant issues and should be taken into consideration in the development of preventive actions aimed at this specific population.
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37

Marshall, Norma, and Jane Hendtlass. "Drugs & Prostitution." Journal of Drug Issues 16, no. 2 (April 1986): 237–48. http://dx.doi.org/10.1177/002204268601600210.

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The relationship between drugs and prostitution has been studied as part of a general investigation undertaken by the Inquiry into Prostitution established by the Victorian Government in September 1984. Prostitutes surveyed in Melbourne had similar alcohol consumption patterns to their age counterparts in the community but they were more likely to smoke tobacco and they smoked more each day. Overall, 87% of female and 65% of male prostitutes had used drugs other than alcohol and tobacco in the last year. They used over-the-counter medicines twice as frequently as the general population but most of this overrepresentation could be attributed to vitamin pills and tonics. Use of prescription medication was about the same as in the community. Although most prostitutes surveyed had tried marijuana only half had used it in the last year. Similarly, one-third of the interviewees had tried heroin but less than 40% of these users, or 15% of the sample, had used heroin in the last year. This use was greater among street workers than among other prostitutes. Marijuana use usually preceded prostitution but no definite time sequence for initiation into other drug use and prostitution could be established and there was no direct evidence for a causal link between narcotic abuse and prostitution. It is possible that the high frequency of illicit drug use among street prostitutes results from either a tendency for some young people to become associated with others engaging in generally deviant behaviour or through funnelling into a counter societal lifestyle encouraged by desire for money.
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38

Oselin, Sharon S. "Challenging Stigma: Identity Talk among Male Sex Workers in a Recovery Program." Sociological Perspectives 61, no. 2 (February 2, 2018): 240–56. http://dx.doi.org/10.1177/0731121418756042.

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Research shows that stigma can generate severe and prolonged negative consequences for particular groups. Affected populations often attempt to mitigate stigma and its effects by implementing various management tactics, such as concealment and resistance. Due to its illegality and the taboo surrounding it, people involved in street-based prostitution are especially susceptible to stigmatization. This article extends knowledge on how male sex workers cope with stigma by examining their use of identity talk—the ways in which they craft and avow personal identities that resuscitate self-worth and dignity. Identity talk unfolds within a service-provision organization, A Lift Up, and men’s relationship to this program and their views on prostitution influence their narratives. The findings highlight how identity talk shapes and is also influenced by behavior. The data consist of 21 in-depth interviews (male sex workers and staff members) and participant observations within this setting.
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Sells, Donald. "Prostitution and Panhellenism in Aristophanes’ Peace." Archiv für Religionsgeschichte 17, no. 1 (December 1, 2016): 69–90. http://dx.doi.org/10.1515/arege-2015-0005.

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Abstract While most contributions to this volume look at the religious life of actual objects, the present chapter examines religious life from the opposite perspective, the concretization of one institution of religious practice in ancient Greece, festival attendance, in the specific genre of Old Comedy. In his comedy Peace (421 BCE), Aristophanes represents the graphic sexual objectification of Theôria (Festival), one of two personified attendants accompanying the goddess Peace, whose return initiates a new golden age in Greece. By implicitly characterizing Theôria as a prostitute, i.e., as an occasional, sexually available, and fungible object for the enjoyment of festival attendees, the comedy reestablishes the subjectivity of a nominally male Athenian audience whose opportunities to enjoy publicly funded and culturally affirmative religious festivals were radically curtailed by a decade of brutal war. With an embodied Theôria, Aristophanes evokes for his audience the longed-for pleasures of the festival circuit now made permanent in the glorious postwar utopia provided by divine Peace.
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40

Abrahamson, Mark, and Robert P. McNamara. "The Times Square Hustler: Male Prostitution in New York City." Social Forces 75, no. 1 (September 1996): 395. http://dx.doi.org/10.2307/2580815.

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41

Woods, James D., and Robert P. McNamara. "The Times Square Hustler: Male Prostitution in New York City." Contemporary Sociology 25, no. 2 (March 1996): 247. http://dx.doi.org/10.2307/2077215.

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42

Day, S., H. Ward, and L. Perrotta. "Prostitution and risk of HIV: Male partners of female prostitutes." International Journal of Gynecology & Obstetrics 45, no. 2 (May 1994): 201–2. http://dx.doi.org/10.1016/0020-7292(94)90158-9.

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43

Day, S., H. Ward, and L. Perrotta. "Prostitution and risk of HIV: male partners of female prostitutes." BMJ 307, no. 6900 (August 7, 1993): 359–61. http://dx.doi.org/10.1136/bmj.307.6900.359.

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44

Anane, Samuel Ohene, Edward Owusu, Priscilla Appiah, Nana Agyemang Opoku, Bernice Quampah, and Hagar Ampomah Donkor. "Assessment of Prostitution among African Women in the Diaspora: Evidence from Amma Darko’s Beyond the Horizon." International Journal of Education, Teaching, and Social Sciences 3, no. 2 (April 13, 2023): 173–81. http://dx.doi.org/10.47747/ijets.v3i2.1118.

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The development of every nation is highly dependent on the success of the individuals in it. This is but a realization of the adage that the average man if rationally organized, lives by the sweat of his brow. Every individual becomes successful based on the work he/she does. This is to say that the individual's success and the development of a nation are mutually dependent. The African woman’s engagement in prostitution as a livelihood has attracted all forms of dialogue, both in Africa and in the diaspora. The purpose of this study was to analyse how Amma Darko presents prostitution among African women in the Diaspora. To achieve this objective, we used Beyond the Horizon as their primary source of data. We analysed the factors that push women into prostitution in the Diaspora as well as the presentation of the practice of prostitution, as presented by the primary source. The findings of the study affirmed that women who go into prostitution in the diaspora are mostly blackmailed and coerced into it by their male benefactors who take them abroad. The study also revealed that through prostitution, women sex workers get addicted to drugs, and coming out of this trade becomes almost impossible. Based on the analysis, we conclude that the expectations of the families of the sojourning African women remain a strong influence on the women joining the sex industry.
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45

Flora, Henny Saida. "MODUS OPERANDI TINDAK PIDANA PROSTITUSI MELALUI MEDIA SOSIAL ONLINE." JOURNAL JUSTICIABELEN (JJ) 2, no. 2 (July 22, 2022): 120. http://dx.doi.org/10.35194/jj.v2i2.2115.

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ABSTRAK Prostitusi online adalah pembaharuan dari tindak pidana prostitusi konvensional. Jika prostitusi konvensional hanya menggunakan sarana satu tempat, satu bangunan untuk menjalankan bisnis haramnya. Sebaliknya, prostitusi online hanya menggunakan sarana teknologi, internet yang mempermudah calon pengguna dengan pria/wanita penjaja seks komersial (PSK) ataupun antara calon pengguna dengan muncikari, perantara jasa PSK. Faktor penyebab terjadinya prostitusi online yaitu faktor internal berupa faktor dari keluarga dan pergaulan pertemanan dan Faktor eksternal berupa menghindari pelacakan petugas dan faktor ekonomi untuk memperoleh uang dalam jumlah banyak tapi cepat. Modus yang digunakan ialah menggunakan sarana pertukaran informasi elektronik, pertukaran foto, video hingga akhirnya bertemu di satu tempat untuk melakukan hubungan intim dan melakukan pembayaran atas jasa tersebut. Metode yang digunakan dalam penelitian ini adalah yuridis normatif dan menganalisis peraturan perundang-undangan yang berlaku dengan fenomena hukum, prostitusi online sesuai yang diatur dalam Undang-Undang Nomor 19 Tahun 2016 tentang Perubahan atas Undang-Undang Nomor 11 Tahun 2008 tentang Informasi dan Transaksi Elektronik.ABSTRACTOnline prostitution is a renewal of conventional prostitution. If conventional prostitution only uses one place, one building to run its illegitimate business. On the other hand, online prostitution only uses technological means, the internet which makes it easier for potential users and male/female commercial sex workers or between potential users and pimps, intermediaries for prostitution services. Factors causing online prostitution are internal factors in the form of factors from family and friendships and external factors in the form of avoiding tracking officers and economic factors to get large amounts of money quickly. The mode used is to use electronic information exchange facilities, exchange photos, and videos and finally meet in one place to have sex and make payments for these services. The method used in this research is normative juridical and analyzes the applicable laws and regulations regarding the legal phenomenon, of online prostitution as regulated in Law Number 19 of 2016 concerning Amendments to Law Number 11 of 2008 concerning Information and Electronic Transactions.
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46

Olsson, Hanna. "Från manlig rättighet till lagbrott: Prostitutionsfrågan i Sverige under 30 år." Tidskrift för genusvetenskap 27, no. 4 (June 14, 2022): 52–73. http://dx.doi.org/10.55870/tgv.v27i4.3934.

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From male privilege to crime: The debate on prostitution in Sweden during the last 30 years by Hanna Olsson, psychotherapist, author and honorary doctor at Umeå University, Sweden. The Swedish legislation concerning prostitution is the result of thirty years of cooperation between the women's movement and growing parliamentary support, Hanna Olsson argues in this artide. The politicisation of women's issues in the 1970s included the question of prostitution. In an era when the ideas of equality and equat rights were central political concerns, prostitution was viewed as an expression of the exploitation of women in patriarchy. However, the early official inquiries into the phenomenon of prostitution, and all parties involved (prostitutes, pimps, landlords, clients), were controversial. The aims of the activists and some of the inquirers dashed with the implicit and explicit wants of the politicians. Several incidents unravel at the same time, raising public awareness of the issue. An inquiry into the lives of prostitutes in Malmö was published, a TV program me addressing prostitution in several episodes was broadcast, and at the same time a scandal and an attempted cover-up unravelled where, among other high ranking men, the minister of justice was found to be involved in purchasing sex. During the last years the feminist interpretation of prostitution as incompatible with the ideas of women's rights has become all the more accepted even in political circles, most clearly this shift has taken place in the social democratic party and its strong women's organisation. The official stånd today is that prostitution is to be considered as an expression of wider phenomenon of violence against women and that the offending party in the purchase of sexual favours in the man/buyer.
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47

Pape, Pierrette. "Prostitution and Its Impact on Youth: Violence, Domination and Inequality." ANTYAJAA: Indian Journal of Women and Social Change 2, no. 2 (December 2017): 146–54. http://dx.doi.org/10.1177/2455632717744312.

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While the debates on prostitution usually focus on the different legislative approaches or the so-called choices of persons in prostitution, this article wants to give light to an invisible aspect of the system of prostitution: its impact on youth. Through research, data and facts, we want to show that it is urgent to listen to young women’s voices as they are detrimentally affected by an industry based on violence, domination and inequality. Based on a study conducted on young people in the South of France, at the borders with Spanish prostitution clubs, outcomes and analysis clearly demonstrate that prostitution is not only a form of male violence against women, it is also a system and an industry that contribute to gender inequality, to an unequal and negative representation of sexuality for young people, and to reduced choices in sexuality. Its impacts are far more detrimental than we can see, because they are invisible and entrenched in mentalities. Today, young people, and especially young women, are directly targeted by the system of prostitution. Rape culture, economic conditions, migration paths and sexual violence in the childhood are part of the root causes which explain the highest vulnerability of youth to the sex industry. Youth has become a strong commercial value for the sex industry and for the men buying sex; the sex industry does not discriminate on age and uses the existing laws tolerating pimping and prostitution to continue to flourish. The article points out that despite the politically correct trend which supports a neo-liberal approach to prostitution, young people are taking a stance against the sex industry and are strongly supporting the Nordic model approach; this raises an important question—Are we ready to listen to them?
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Muriungi, Colomba. "« It’s Never Just One Road » : Genga-Idowu et la prostitution dans l’espace urbain de Nairobi." Études littéraires africaines, no. 31 (October 7, 2013): 50–56. http://dx.doi.org/10.7202/1018744ar.

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My article is a reading of Genga-Idowu’s Lady in Chains with an intention to show how she attempts to rewrite the presentation of the prostitute figure in a Kenyan urban space by figuring prostitution as an institution that is useful in questioning and revising economic power relations between men and women. Genga-Idowu shows that women can reliably accumulate income from prostitution and emancipate themselves from the economic disadvantages of postcolonial Kenya. I examine specific traits of the prostitute figure and the spaces within the city that this writer utilizes to revise and disavow Kenyan male writers and socio-cultural conception of the prostitute. Thus prostitution will be projected as a business and a potential alternative road that makes women economically powerful and frees them from other kinds of disadvantages that characterize their lives.
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Ellison, Graham, and Ronald Weitzer. "The Dynamics of Male and Female Street Prostitution in Manchester, England." Men and Masculinities 20, no. 2 (January 8, 2016): 181–203. http://dx.doi.org/10.1177/1097184x15625318.

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50

Leichtentritt, R. D. "Adolescent and Young Adult Male-to-Female Transsexuals: Pathways to Prostitution." British Journal of Social Work 34, no. 3 (March 1, 2004): 349–74. http://dx.doi.org/10.1093/bjsw/bch042.

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