Relevant bibliographies by topics / Malinke tradition

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Malinke tradition'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Malinke tradition"

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Jansen, Jan. "The Representation of Status in Mande: Did the Mali Empire Still Exist in the Nineteenth Century?" History in Africa 23 (January 1996): 87–109. http://dx.doi.org/10.2307/3171935.

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For the reconstruction of the history of the aftermath of the Mali empire, that is, the period 1500-1800, oral traditions are the only source of information. The history of this period has been reconstructed by Person and Niane. Their work has gained widespread acceptance. In this paper I will argue that these scholars made significant methodological errors—in particular, in interpreting chronology in genealogies, and their reading of stories about invasions and the seizure of power by younger brothers.My reading of the oral tradition raises questions about the nature of both sixteenth- and ni
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Price, Tanya Y. "“To Preserve the Tradition Well”: An Interview with Mamady Keïta, Master Djembefola of the Malinke." African Arts 48, no. 4 (2015): 60–71. http://dx.doi.org/10.1162/afar_a_00254.

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Traore, Yaya. "Ahmadu Kuruma’s Novel Allah n’est pas oblige - As an Example of a Polylingual Text." Polylinguality and Transcultural Practices 21, no. 1 (2024): 154–63. http://dx.doi.org/10.22363/2618-897x-2024-21-1-154-163.

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Writing in the ethnic languages of Africa arose relatively recently on a historical scale, so local writers used the languages of the colonialists in their works of fiction. However, some of them did not completely break with the languages of their localities, capturing in their works the linguistic diversity characteristic of the living environment. The material of our research is the novel Allah n’est pas obligé (Allah is not obligated) by the Ivorian writer Ahmadou Kuruma, published in 2000. The literary work is considered as an example of multilingual artistic creation - French as the offi
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BELCHER, STEPHEN. "ORAL TRADITION AS SEEN FROM BAMAKO - Kuma Malinke Historiography: Sundiata Keita to Almamy Samori Toure. By Nubia Kai. Lanham, MD: Lexington Books, 2014. Pp. xii + 340. $100, hardback (ISBN 978-0-7391-8268-0)." Journal of African History 57, no. 2 (2016): 314–15. http://dx.doi.org/10.1017/s0021853716000219.

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N'Daou, Mohamed Saidou. "Sangalan Oral Traditions as Philosophy and Ideologies." History in Africa 26 (January 1999): 239–67. http://dx.doi.org/10.2307/3172143.

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Sangalan is located in northeast Guinea in the région of MaliYambering. It was a federation of groups of villages, consisting of three taane (kafo in Malinke, districts or groups of villages): Dombiya, Uyukha, and Djulabaya. To these three taane correspond three ethnic subgroups, the Dombiyanne, Uyukhanne, and Djulabayanne. The Dombiyanne were mostly the Keita families; the Uyukhanne the Camara; and the Djulabayanne the Nyakhasso. The people of Sangalan are Dialonka—those living in Sangalan are called the Sangalanka. They are originally all from Dialonkadougou, at first a province of the Soso
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McIlroy, Emily C. "One Half Living for Two: Cross-Cultural Paradigms of Twinship and Twin Loss." OMEGA - Journal of Death and Dying 64, no. 1 (2012): 1–13. http://dx.doi.org/10.2190/om.64.1.a.

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Many indigenous African religions, specifically that of the Yoruba of Nigeria, the Bamana and Malinke of Mali, and the Nuer of southern Sudan, are characterized by a system of spiritual beliefs surrounding the life and death of twins. Separation by death poses an extreme threat to the soul(s) of twins, and many rituals and customs designed to sustain the spirit of surviving twins are widely practiced. Despite twin loss being overlooked in Western psychological studies of grief, recent research and in-depth interviews of bereaved twins clearly identifies the unique nature of losing a twin, and
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Sarró, Ramon. "The Inversion of Tradition: Generational Transformations on a Mining Frontier." Politique africaine 169, no. 1 (2023): 79–98. http://dx.doi.org/10.3917/polaf.169.0079.

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Autrefois perçues par les chercheurs et les paysans locaux comme une région frontalière, situées aux marges de la théocratie peul du Fouta-Djallon et de l’arrière-pays malinké, les régions de mangrove de la Guinée côtière ont constitué le cadre idéal pour l’établissement de sociétés acéphales cultivant l’art de ne pas être gouvernées, pour reprendre l’expression de Scott, et jouissant d’une grande liberté. Toutefois, ces sociétés étaient organisées autour d’un ordre gérontocratique d’autant plus fort qu’il fut renforcé par la domination coloniale et renversé tardivement, pendant la période pos
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Daouda, Berthe. "Intertextual Threads: Unpacking the Quranic, Biblical, Malinké, And Igbo References in Allah Is Not Obliged by Ahmadou Kourouma And Things Fall Apart by Chinua Achebe." International Journal of Social Science and Human Research 08, no. 05 (2025): 3216–22. https://doi.org/10.5281/zenodo.15469474.

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This article examines the intertextual network in Ahmadou Kourouma's Allah n'est pas obligé (2000) and Chinua Achebe's Things Fall Apart (1958), concentrating on the following sources of intertextuality: Quranic, biblical, Malinké and Igbo. The two novels sketch the complex cultural background and historical situation of the two societies with the help of intertextuality. By means of a comparative study, this article explores the complexity of cultural identity in West Africa so directing the intertextual allusions and so moulding the narratives. Using intertextuality t
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Amigo, Rotchel L. "FROM TRADITION TO TRANSITION: EXPLORING ACCULTURATION LEVEL AMONG WOMEN MIGRANTS IN BUKIDNON." Ignatian International Journal for Multidisciplinary Research 2, no. 4 (2024): 352–67. https://doi.org/10.5281/zenodo.10952573.

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This study examines the level of acculturation and cultural roles of Ivatan women migrants in Bukidnon, focusing on their settlement and post-migration adaptation. Fifty-one first-generation Ivatan women were surveyed using interviews and an adapted acculturation scale. Findings reveal that these women, residing in Malinao, Kalilangan, Bukidnon for over 30 years, retained a strong ties to their language and ethnic identity. Their overall acculturation level remains low, particularly regarding language and ethnic identity preservation. Based on these findings, the study concludes that a robust
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Massing, Andreas W. "SAN AND THE SANKÉ: A HISTORY OF A MARKA-MALINKE TRADING CITY ON THE NIGER." Mande Studies 11, no. 1 (2009): 23–53. http://dx.doi.org/10.2979/mnd.2009.a873545.

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Abstract: San lies in a strategic location, controlling the passage across the Bani from Dia to the gold fields. San was founded by Bozo fishermen, with whom the Soninke colony founded here had to share control They also shared it with the Traore, chiefs of the Kalabougou. San was drawn into the religious conflicts between traditional Islam and jihadist tendencies under Sheikh Sekou Amadu and El Hadj Oumar's Toucouleur, as well as into wars with the Bambara of Segou. After the French colonial army concluded treaties with the Almamys, the town experienced political rivalry between the factions
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Dissertations / Theses on the topic "Malinke tradition"

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Diabate, Mansa Makan. "Transcription et analyse de textes de tradition orale malinke (textes de K'el'emonson Diabat'e)." Grenoble 3, 1990. http://www.theses.fr/1990GRE39010.

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Les rares textes de tradition orale malinke conns jusque-la sont soit des adaptations, soit sur le plan de la transcription ou de la traduction, des textes de moins bonne qualite. Ce sont surtout des textes destines aux seuls lettres. Dans notre etude qui porte sur deux recits de kelemonson diabate, nous avons trouve un compromis pour satisfaire a la fois le linguiste specialise et le simple locuteur alphabetise en langue bambara. Ce faisant, apres avoir clarifie certains points de phonologie qui ont ete negliges dans la these de b. Keita, nous presentons le premier texte de facon a ternir com
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Houlbert, Caroline. "État de la jeliya malinké au Mali et en France et ses conditions modernes d'exercice." Paris 4, 2006. http://www.theses.fr/2005PA040178.

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Depuis le choc de la colonisation, le "triomphe" des valeurs occidentales oblige les griots malinké d'Afrique de l'ouest à se repositionner vis-à-vis d'une société fragmentée qui tend à contester l'utilité des repères traditionnels! Dès lors, se pose la question de leur statut et de leur légitimité. Structurée en deux grands points, cette thèse se propose de déterminer ce qu'il reste aujourd'hui du rôle des griots, non seulement au sein de leur contexte socio-culturel mais également en situation de migration, dans un contexte urbain, changeant et multiculturel. Le premier volet, attentif à sai
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Drabo, Paul. "Réminiscences mythiques et quête initiatique dans la geste de Segou : transcription, traduction, commentaire." Paris 12, 1997. http://www.theses.fr/1997PA120040.

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La formulation de notre sujet de these "reminiscences mythiques et quete initiatique dans la geste de segou" s'inspire du constat qu'il existe une relation trinitaire et consubstantielle entre le mythe fondateur, le scheme initiatique et la chanson de geste. Nous avons donc cherche a etablir que si les mythes et l'initiation appartiennent au domaine du sacre, hermetique et esoterique, la vocation naturelle de la geste est de les vulgariser pour l'entendement du commun. Nous avons circonscrit notre domaine de recherches sur l'etude de douze episodes transcrits et traduits de la geste de segou,
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Akram, Muhammad Verfasser], Jamal [Gutachter] [Malik, and Jörg [Gutachter] Rüpke. "The Other Within and the Self Without : encounters of Muslim and Western traditions in the study of religion / Muhammad Akram ; Gutachter: Jamal Malik, Jörg Rüpke." Erfurt : Universität Erfurt, 2013. http://d-nb.info/121597857X/34.

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Diabang, Mamadou. "L’Epopée de Bakari II : approche littéraire de la chronique historique du "Roi perdu" de l’empire médiéval du Mali." Thesis, Limoges, 2015. http://www.theses.fr/2015LIMO0039.

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Cette thèse s’est assigné, comme modalités de recherches de définir les modes spécifiques d’apparition et de fonctionnement de l’épique dans la chronique historique et les chants d’exaltation en l’honneur de l’empereur Bakari II, représenté comme le « découvreur » de l’Amérique avant Colomb. Le texte est une version bilingue composée d’une transcription en langue Mandenka et d’une traduction française. En chantant ses hauts faits, le griot fait l’éloge des qualités héroïques du personnage et la nature des émotions que son audace d’aller à l’assaut des vagues de l’océan Atlantique suscite. A un
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Bohui, Djedje Hilaire. "Forme et fonction de l'expression du haut degré dans deux oeuvres d'Ahmadou Kourouma." Clermont-Ferrand 2, 1995. http://www.theses.fr/1995CLF20079.

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Loin de la célébration oecuménique et de l'idéalisation négritudiennes de l'Afrique pré-coloniale et du culte du français normatif par les écrivains de sa génération, Kourouma élabore une nouvelle esthétique romanesque délibérement iconoclaste. Tentative de synthèse entre la tradition orale et l'écriture romanesque classique, l'esthétique kouroumienne se situe dans une problématique énonciative. Si l'objet d'étude est l'expression du haut degré, le but du travail est double. Il s'agit d'abord de montrer l'influence de la tradition orale sur le style du romancier à travers la présence obsédante
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Books on the topic "Malinke tradition"

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Billmeier, Uschi. Mamady Keïta: Ein Leben für die Djembé: traditionelle Rhythmen der Malinke = a life for the Djembé: traditional rhythms of the Malinke. Arun-Verlag, 1999.

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Koné, Fako. Eléments de la culture et de la tradition africaine: Contes de la savane et chansons de geste de dozos chez le peuple Bambara-Malinké, deux pratiques traditionnelles très anciennes chez le peuple Bambara-Malinké... Menaibuc, 2009.

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Jan, Decreton, and Decreton Wim, eds. Artcities: The tradition of the new : Antwerpen, Brugge, Brussel, Gent, Leuven, Mechelen = Anvers, Bruges, Bruxelles, Gand, Louvain, Malines = Antwerp, Bruges, Brussels, Ghent, Leuven, Mechelen. Davidsfonds, 2009.

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4

Mamady Keïta: Ein Leben für die Djembé : traditionelle Rhythmen der Malinke = a life for the djembé : traditional rhythms of the Malinke = un vie pour le djembé : rythmes traditionels des Malinké. Arun, 1999.

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Mamady Keïta: A life for the Djembé : traditional rhythms of the Malinke. Arun, 1999.

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Post, Robert. Concluding Thoughts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190465544.003.0013.

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This chapter reflects on the volume as a whole. It asks how we should imagine and deal with hatred within a legal order that is both liberal and democratic. The chapter traces the traditional treatment of hatred in the Anglo-American legal tradition, focusing on concepts of malice and libel. It discusses how contemporary concepts of hate crime and hate speech differ from this treatment: the former primarily seeks to achieve socio-political integration of groups rather than to preserve forms of respect that individuals owe each other. Trading on traditional ideas of hatred, modern legal sanctio
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Book chapters on the topic "Malinke tradition"

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Cook, Michael. "A Koranic Codex Inherited by Malik from His Grandfather." In Studies in the Origins of Early Islamic Culture and Tradition. Routledge, 2022. https://doi.org/10.4324/9781003278887-12.

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Blecher, Joel. "The Inner World of the Interpretive Tradition." In Said the Prophet of God. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520295933.003.0003.

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In this chapter readers delve deeper into the inner world of commentary and fine-grained commentarial reasoning, while keeping in mind the complex social and historical milieu of late Umayyad Andalusia, in which the Maliki legal orthodoxy sought to maintain dominance amid the fragmenting caliphate in Cordoba, the nascent Zahiri opposition, and the rapid growth of traditionism throughout Andalusia and North Africa. In the case of discretionary punishment (ta’zir), which the Maliki orthodoxy in Andalusia had firmly established as unrestricted, this chapter explores how Maliki judges like al-Muha
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"CHAPTER EIGHT Re/formation of the Tradition by Chicana Writers." In La Malinche in Mexican Literature. University of Texas Press, 1991. https://doi.org/10.7560/751316-010.

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Cook, Jonathan A. "Chaos Monster and Unholy Warrior." In Inscrutable Malice. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9780875804644.003.0003.

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This chapter discusses the Joban themes of Moby-Dick. The figures of Leviathan and Yahweh are symbolically linked both in the book of Job and in the mind of Melville's whaling captain who is shaped by the contours of Judeo-Christian tradition. Despite Bildad's initial introduction as a satirical exemplar of religious hypocrisy, the Joban theme of Moby-Dick formally emerges when Ahab is first described as a morally divided soul. The resemblances of Job and Ahab are suggested through being a good man with a terrible physical affliction. In line with the White Whale's metaphysical meaning, Job an
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Cook, Jonathan A. "Epilogue." In Inscrutable Malice. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9780875804644.003.0008.

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This chapter expounds on the religious themes in Moby-Dick. In its secularized apocalyptic ideology, Moby-Dick draws on various eighteenth- and nineteenth-century religious, literary, and cultural traditions. The chapter also explains Ahab and Ishmael are characterized by antithetical first principles about God, soul, and their duties to their fellow men. The quest for moral and metaphysical first principles in the novel is primarily focused on the issues of theodicy and eschatology. During the writing of Moby-Dick, Herman Melville had been concerned with the injustices of the human condition
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Fitzpatrick, Sheila. "Malice." In Stalin’s Peasants. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195069822.003.0010.

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Abstract Malice, anger, and bitterness were rife in the village in the decade after collectivization. It was the state that had initiated collectivization and forced it through against the will of the peasants, and no doubt it was the state and its agents that were the primary objects of peasant resentment. But they were not the only objects, for a great deal of peasant anger was directed against other peasants. Although collectivization was a trauma for the peasantry as a whole, this did not mean that it contributed to peasant or village solidarity. On the contrary, the Russian village (kolkh
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Satyre, Joubert. "Teaching Haitian Theater." In Teaching Haiti. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9781683402107.003.0004.

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This chapter highlights the importance of teaching theater in courses on Haitian literature at universities outside Haiti and offers suggestions for how to do so. It consists of three parts: the first two shed light on theatrical tradition in Haiti and on the revival of Haitian theater in the second half of the nineteenth century, respectively, while the third analyzes the play Bouqui au paradis (Bouqui in Paradise, 1967) by Franck Fouché. Bouqui and Malice, two characters from Haitian folktales, are depicted in this play. In Haitian culture, the former is constantly duped by his crafty ‶compè
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Hagemann, Hannah-Lena. "Historical Setting." In The Kharijites in Early Islamic Historical Tradition. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474450881.003.0003.

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This chapter provides an overview of the main actors and events of early Khārijite history from their origins at the Battle of Ṣiffīn in 657 CE until the death of the Umayyad caliph ʿAbd al-Malik in 705 CE. It situates Khārijite history in the broader context of the reign of the last ‘rightly-guided’ caliph, ʿAlī b. Abī Ṭālib, and of early Umayyad rule, including the second civil war (fitna). The chapter gives background information on the main Khārijite factions of this period, the Azāriqa and Najdiyya, and looks at well-known Khārijites like Abū Bilāl Mirdās b. Udayya and Shabīb b. Yazīd. Th
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al-Salimi, Abdulrahman. "Al-Kiyāniyya (Beingism): Charles Malik (1906–87)." In Arab Philosophical Trends. Edinburgh University Press, 2024. https://doi.org/10.3366/edinburgh/9781399503297.003.0007.

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This chapter focuses on the philosophy of Charles Malik, who developed the concept of Al-Kiyāniyya, or Beingism. Malik’s philosophy centers on the concept of 'being' as the fundamental essence of human existence. The chapter explores how Malik integrates existential and ontological perspectives within the Arab intellectual tradition, emphasizing the importance of individual existence and self-awareness. His work addresses the challenges of modernity by advocating for a return to essential human values rooted in the philosophical concept of being, offering a response to the disintegration of id
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Hagemann, Hannah-Lena. "Khārijism from the Second Fitna until the Death of ʿAbd al-Malik." In The Kharijites in Early Islamic Historical Tradition. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474450881.003.0009.

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Chapter Six examines the material on the Khārijites for the period of the second civil war (fitna) and the caliphate of ʿAbd al-Malik. It returns to a thematic structure, identifying five main concerns: (1) the reputation of al-Muhallab b. Abī Ṣufra and his family as formidable warriors who save the early Islamic community from the most violent Khārijite faction, the Azāriqa; (2) the volatility of Khārijism as antithesis to the importance of communal togetherness; (3) criticism of the Umayyads and their agents, especially the governor of Iraq, al-Ḥajjāj b. Yūsuf; and (4) the interactions betwe
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Conference papers on the topic "Malinke tradition"

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Afriansyah, Budi, Nur Hidayati, Tia Pratiwi, and Nety Fitrianingsih. "The Fishing Gears Traditional of Malik Village, South Bangka Regency." In Proceedings of the International Conference on Maritime and Archipelago (ICoMA 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icoma-18.2019.3.

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