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1
Rahakbauw, Nancy, and David Marthen Salakory. "Perlindungan Sosial Bagi Perempuan Disabilitas (Studi di Himpunan Wanita Disabilitas Indonesia (HWDI) Maluku)." ARISTO 6, no. 1 (January 1, 2017): 145. http://dx.doi.org/10.24269/ars.v6i1.789.
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Social protection is a means of important to relieve the impact of poverty and afflictions faced by vulnerable groups such as women .It cannot be denied that women were treated in a discriminatory manner and has gotten the stigma in specific conditions. Women often victims, both with the sacred printing domestic and public domain, this condition more complicated again, if the woman has with disability. Limited and inability as a female either physically and psychologically cause women with disability not able to meet a need maximally. Research aims to understand social protection forms received and constraints experienced by women with disability in get access to range of services available or provided by the government. Research will be implemented in an institution the set of women with disability Indonesia (HWDI) Kota Ambon, Provinsi Maluku .This research used the qualitative method which describes about the forms of social protection as well as constraints experienced by the Women Disability. The object of this research is focused on the members of the HWDI organization. Results of the research show that the received protection form, though Women Disability is social insurance, social assistance and Social Empowerment and obstacles faced in accessing services is uneven dissemination of information as well as physical limitations and treatment diskirminasi of the community and the public is not aksesibiti for persons with Disability.
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Elisanti, Alinea Dwi. "Pemetaan Status Gizi Balita di Indonesia." Indonesian Journal for Health Sciences 1, no. 1 (March 31, 2017): 37. http://dx.doi.org/10.24269/ijhs.v1i1.368.
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The health status of children under five is one of the primary indicators of public health in a country. Nutritional became one of the health problems that affect the quality of human resources, an indicator of the success of the nation's development and could result in infant mortality and morbidity. Some research suggests that social and demographic conditions affecting the nutritional status of children, factors or geographic region will be very important role in the incidence of nutritional problems in Indonesia. So the need for mapping the problem to determine troubleshooting steps. This study aims to map the nutritional status of children under five in Indonesia. The method used is non-reactive studies using secondary data reports Riskesdas 2010. The sample taken is the entire province in Indonesia. Data were analyzed using ArchView GIS 3.3. The results showed that there are three (3) of the province that has the most low nutritional status of children in Indonesia, East Nusa Tenggara (NTT), Southeast Sulawesi and North Maluku. The provinces that have good nutritional status (height), the DI Yogyakarta, Jakarta and West Sumatra.
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Wijayanti, H., M. A. Marfai, B. W. Mutaqin, D. S. Hadmoko, F. Lavigne, A. Faral, and W. Riasasi. "Ecotourism in a Hazardous Small-Volcanic Island: Tidore Island, Indonesia." IOP Conference Series: Earth and Environmental Science 1039, no. 1 (September 1, 2022): 012021. http://dx.doi.org/10.1088/1755-1315/1039/1/012021.
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Abstract Being known as a small island with the highest volcano in North Maluku Province, Tidore Island is also famed for its exotic ecotourism potential. There are many benefits for areas that have good ecotourism potential, but it is necessary to consider the potential for local disasters. Kie Matubu Volcano is currently in a dormant status and is likely to be active at any time. Regional planning and disaster mitigation should thus go hand in hand, but the complexity of the geographical conditions of a small island requires various prior analyses. This research aims to integrate ecotourism mentioned in Regional Planning with disaster mitigation action in Tidore Island. Combining spatial analysis and social vulnerability can provide an overview of the integration planning and disaster management in this small volcanic island to improve community resilience. However, it still calls for some actions to develop ecotourism areas that co-occur with disaster mitigation efforts. Several villages with high social vulnerability in the western, southern, and eastern parts of the island require additional infrastructures (e.g., port terminals) and functional disaster evacuation facilities as the important aspect while disaster occurs.
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Sulaeman, Ilman, Desmon Petrus Simatupang, Brandon Kristiano Noya, Amalia Suryani, Niek Moonen, Jelena Popovic, and Frank Leferink. "Remote Microgrids for Energy Access in Indonesia—Part I: Scaling and Sustainability Challenges and A Technology Outlook." Energies 14, no. 20 (October 14, 2021): 6643. http://dx.doi.org/10.3390/en14206643.
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Although Indonesia’s electrification ratio reached 99.2% in 2020, it has shown stagnating electrification since 2018. This is because most of the remaining areas that need to be electrified are remote and have unique characteristics that hamper implementation of microgrids for providing energy access. Furthermore, not only the deployment but also the long-term sustainability of microgrids is crucial for ensuring continuity of energy access. This paper aims to investigate the scaling and sustainability challenges of remote microgrid development in Indonesia by analyzing microgrids in the Maluku and North Maluku provinces. This study is a two-part publication; the first part focuses on identifying challenges in Indonesia’s remote microgrid development, while the second part focuses on potential technology solutions. In the first part, an assessment of energy access within a multi-tier framework was conducted, which was then analyzed using a multi-dimensional (institutional, social, technical, economic, environmental, and policy) approach adapted from the literature. The framework was expanded by mapping the challenges onto specific phases of the microgrid development, which is intended to be helpful for the parties involved in specific phases. It is shown that the challenges related to unclear land status, lack of social engagement, preliminary survey, technical and practical knowledge, and O&M procedures—especially for remote microgrids with renewable energy sources—are the most prominent issues. Additionally, issues caused by electrical events and environmental conditions such as relatively humid and high-temperatures, and uncontrolled vegetation, rodents, insects, and lizards are often found. Furthermore, a high-level technological outlook to address some of these issues is presented.
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Anwar, Muhammad, and Rus'an Nasrudin. "The Household Food Insecurity Amidst the Covid-19 Pandemic in Indonesia." JEJAK 14, no. 2 (September 30, 2021): 244–60. http://dx.doi.org/10.15294/jejak.v14i2.28511.
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The Coronavirus Disease 2019 (Covid-19) pandemic creates both the demand and supply shocks problem that may affect the households’ food insecurity. Among mechanisms, it ranges from the limited physical access to food due to social distancing to the drop in economic access to food due to (partial) lockdown. This study aims to lay out an early warning assessment of the food security situation in Indonesia amidst the Covid-19 outbreak. We use the cartogram analysis which visualize the geographical features throughout the Indonesia archipelago, both in the small and big island setting. The analysis involves the use of both the simple score and latent measurement-based scale of the Rasch model for the food insecurity based on the Susenas data from 2017-2019. The finding reveals that there existed a variation of the household proportion that suffers from severe food insecurity across the Indonesia archipelago. The more eastern the island, the worse the measure is. Papua and Maluku suffer more from such condition compared to the other big islands. As the government has applied any containment measures, the surge in Covid-19 cases may potentially worsen both the existing households under severe food insecurity and even create new households under such conditions.
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Rambe, Roosemarina Anggraini, Purmini Purmini, Armelly Armelly, Lizar Alfansi, and Ratu Eva Febriani. "Efficiency Comparison of Pro-Growth Poverty Reduction Spending before and during the COVID-19 Pandemic: A Study of Regional Governments in Indonesia." Economies 10, no. 6 (June 18, 2022): 150. http://dx.doi.org/10.3390/economies10060150.
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During the COVID-19 pandemic, all regions in Indonesia have had negative economic growth. It also increased the poverty rate in the country. The government must allocate pro-growth and poverty reduction programs to maintain economic growth and simultaneously reduce poverty. This study aims to measure the relative efficiency of pro-growth poverty reduction spending of local governments in seven regions in Indonesia. This study compares the efficiency scores before and during the COVID-19 pandemic from 2015 to 2019 and 2020. The inputs are five types of government spending: education, health, economic, social protection, and infrastructure. The outputs are economic growth and poverty reduction. Data envelopment analysis with an output-oriented model and a return to scale variable approach is applied. The results show that the highest average local government efficiency score was in Kalimantan, with the lowest being in Sulawesi. The efficiency scores of local governments in the COVID-19 pandemic differ between regions: it remained stable in Kalimantan, increased in Java-Bali, Sumatra, and Sulawesi, and experienced a decline in Nusa Tenggara, Maluku, and Papua. The study concludes that economic growth and poverty reduction can simultaneously measure government efficiency. To be relatively efficient, local governments need to consider allocating pro-growth poverty reduction spending to improve the conditions of both outputs.
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Jondar, Aloysius, Agus Purbo Widodo, Johan De Fretes, Lukman Hakim, Susanto Susanto, and Muhammad Sujud. "JOHAN GALTUNG'S CONCEPT OF PEACE CULTURE AND ITS IMPLEMENTATION IN INDONESIA." Lire Journal (Journal of Linguistics and Literature) 6, no. 2 (October 31, 2022): 230–52. http://dx.doi.org/10.33019/lire.v6i2.163.
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This research focuses on Johan Galtung’s theory of the culture of peace. Based on his thoughts, the problems in this study are: 1). What is Johan Galtung's concept of a culture of peace? 2). The methods and approaches used by Johan Galtung in dealing with conflicts so as to get a culture of peace? 3). Where is the relevance of Johan Galtung's thoughts to the cultural conditions of peace in Indonesia? His findings, Johan Galtung 's thoughts on a culture of peace without war and physical violence as a focus on preventing violent conflicts and wars between and within countries. Johan Galtung added the need for the abolition of construction to the need to eliminate physical violence and war. Indonesia's active participation in world peace is also realized in the positive reality of peace, namely the realization of a sense of security and economic justice from the existing system to eliminate racial, ethnic and religious discrimination based on social. This is supported by the philosophical existence of a culture of peace in several regions in Indonesia, namely 1). Pela Gandong in Maluku as an alliance system between villages based on a pledge of blood friendship, 2). In Javanese society, the term, namely tepa selira, shows us not to do something to other people, nor do we want to be treated like that, 3). In the Fak-Fak community, it is known as the motto of one three stone stove, 4). philosophic culture of Hambor in Manggarai through traditional rituals, 5). Chinese cultural philosophy, namely Ping. To prevent conflict in Indonesia, it is necessary to provide training and education in a culture of peace through schools and campuses in order to support the business climate in this country.
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Maharani, Septiana Dwiputri, Surono Surono, Ahmad Zubaidi, and Hadi Sutarmanto. "Indeks Ketahanan Ideologi Pancasila." Jurnal Ketahanan Nasional 25, no. 2 (August 23, 2019): 277. http://dx.doi.org/10.22146/jkn.31823.
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ABSTRACTThe Resilience of Pancasila Ideology had ups and downs conditions. Its could not be separated from the efforts and phenomenon in the society. That phenomenon caused the relisilience of Pancasila ideology be strengthened or weakened. Moreover, the condition of Indonesia was experiencing ideological problems right now. This paper decribed about the importance of the resilience of Pancasila ideology in supporting to national resilience, what were the factors that weakened and strengthened the resilience of Pancasila ideology, and what efforts should be made to strengthened the resilience of Pancasila ideology. The methods used in this research were field research and library research, namely interview, FGD, survey, and literature review. This research also briefly described about the instrument of Pancasila Ideology Index (IKIP). The main aspects measured in IKIP were divinity, humanity, unity, popularness, and social justice. The indicators of IKIP were politics, nationality, social, cultural, religious and economic. This article was written and based on research for two years (2017-2018) conducted in nine provinces in Indonesia. Namely: Manokwari (West Papua), Ambon (Maluku), Kupang (East Nusa Tenggara), Denpasar (Bali), Makassar (South Sulawesi), Medan (North Sumatra), Pontianak (West Kalimantan), Yogyakarta (Yogyakarta Special Region), and Jakarta. The location was chosen and based on the level of heterogeneity (religion, ethnicity, and culture). Sampling method used multi-stage random sampling.This article also described the portrait of resilience of Pancasila ideology in the nine (9) cities of IndonesiaABSTRAKKetahanan Ideologi Pancasila mengalami pasang surut. Hal ini tidak terlepas dari adanya upaya dan kejadian dalam masyarakat yang membuat ketahanan ideologi Pancasila menguat atau melemah, baik secara sengaja maupun di luar kesengajaan. Terkait dengan kondisi Indonesia saat ini yang tengah mengalami problematika ideologis, 278 Jurnal Ketahanan Nasional, Vol. 25, No. 2, Agustus 2019: 277-294 penelitian ini sangat diperlukan untuk mengkaji pentingnya ketahanan ideologi Pancasila dalam mendukung ketahanan nasional; apa saja faktor yang memperkuat dan memperlemah ketahanan ideologi Pancasila; serta upaya apa saja yang bisa dilakukan untuk meningkatkan ketahanan ideologi Pancasila. Metode yang digunakan dalam penelitian ini adalah penelitian lapangan dan pustaka, di antaranya wawancara, FGD, survei, dan kajian pustaka. Penelitian ini juga menjelaskan secara ringkas instrument Indeks Ideologi (IKIP). Aspek utama yang diukur dalam IKIP ini adalah ketuhanan, kemanusiaan, persatuan, kerakyatan, dan keadilan sosial. Pada setiap aspek dikategorsasikan lagi ke dalam indikator-indikator yaitu yaitu politik, kenegaraan-kebangsaan, sosial, kebudayaan, keagamaan, dan ekonomi. Artikel ini ditulis berdasarkan penelitian selama dua tahun (2017-2018) pada sembilan provinsi di Indonesia, yaitu Manokwari (Papua Barat), Ambon (Maluku), Kupang (NTT), Denpasar (Bali), Makassar ( Sulawesi Selatan), Pontianak (Kalimantan Barat), Yogyakarta (DIY), Jakarta (DKI Jakarta), dan Medan (Sumatera Utara). Pemilihan lokasi berdasarkan tingkat heterogenitas agama, suku, dan budaya. Metode penentuan lokasi survei menggunakan multi-stage random sampling. Pada akhir artikel ini juga dipaparkan hasil pengukuran tingkat ketahanan ideologi Pancasila pada sembilan lokasi tersebut.
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Suharsono. "OVERVIEW OF THE SUCCESSFUL CORAL REEF MANAGEMENT IN INDONESIA." Marine Research in Indonesia 35, no. 1 (September 14, 2010): 31–41. http://dx.doi.org/10.14203/mri.v35i1.477.
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Indonesia is the largest archipelagic country in the world, composed of 18,110 islands with a coastline of 108,900 km long, extending some 5000 km long and 2000 km wide located between Asia and Australia. Coral reefs have important meaning and value for the coastal communities in term of economic, social, and cultural conditions. About 1.5 million people are traditional fishermen who live in subsistence level and depend on their lives fully on coral reefs' resources. The Indonesian coral reef contributed 14% of the world, distributed unevenly from Sabang to Merauke with the highest concentration around Sulawesi and Maluku. The species richness and the biodiversity of the Indonesian corals amounted to 590 species belonging to 82 genera or about 80% of the currently existing coral species in the world. Monitoring program has been done from 1993 to 2010 and it shows the trend of improvement in the term of live coral cover. The condition of coral reefs in Indonesia taken from 84 locations and 1048 sites were 50.54% in excellent condition, 26.72% in good condition, 37.21% in fair condition, and 30.82% in bad condition. Improving trends in live coral cover across all project sites shows that the live coral covers has increased in all monitored sites across all project districts with average yearly live coral coverage increase is about 2-5%. The National Policy, Strategy, and Action Plan was established, with its main objective of managing the coral reef ecosystems based on the balance between conservation and utilization, and it was reflected in the Law No. 27 of 2007 concerning coastal management and small islands. The most remarkable result of the program is community awareness, namely the decrease of fishing activities shows that the destructive fishing activities in all project district are now non-existent of at a minimal level. A special text books on marine lives for elementary, secondary, and high school is the most widely adopted by local education service as a book of local content. Whereas institutional strengthening program constitutes the most difficult, energy and time consuming activities. It is due to the rivaly between the local institution and the lac of officials' and the communities' knowledge on the conservation based management principle.
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Iswanto, Juli. "PERTUMBUHAN INSTITUSI SOSIAL POLITIK SAMUDERA PASAI, MALAKA, BANTEN DAN MATARAM." Jurnal Bilqolam Pendidikan Islam 2, no. 1 (July 15, 2021): 38–49. http://dx.doi.org/10.51672/jbpi.v2i1.46.
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The journey and progress of Islam in Indonesia has finally brought about changes in social fields that are different in social construction and encourage political points of view. This development can be seen from the problems of language, teaching, and socio-government. The language change was distinguished by a change in names which were mostly taken from Arabic, such as Abdul, Syah and Malik. Moreover, the pesantren contains about sharia, tashawuf, and development organizations. The presence of Islam in Southeast Asia at that time may not have an impact on the world today. After an episode of workers' resistance in the South China region against the Chief of Hey Tsung (878-889 AD) which killed many Muslims, they began to seek asylum in Kedah (around that time Kedah was remembered as Sriwijaya territory). This paper is of a qualitative type, with a library research approach. The entry of Islam to Indonesia changed the social and political conditions based on Islam as brought by the preachers. Second, the presence of the Islamic kingdom in Indonesia had a great influence on the development and spread of Islam in Indonesia. Third Some of the Islamic kingdoms that contributed to the spread of Islam in Indonesia were the Samudera Pasai Kingdom, the Banten Kingdom, the Malacca Kingdom, and the Mataram Kingdom.
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Stiefel, Matthias, W. F. Wertheim, Matthias Stiefel, K. A. Adelaar, James T. Collins, J. G. Casparis, Antoinette M. Barrett Jones, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 142, no. 2 (1986): 342–76. http://dx.doi.org/10.1163/22134379-90003365.
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- Matthias Stiefel, W.F. Wertheim, Matthias Stiefel, Rejoinder to Duller’s review in BKI 142-I, with comments by H.J. Duller., W.F. Wertheim (eds.) - K.A. Adelaar, James T. Collins, The historical relationship of the languages of central Maluku, Indonesia, Pacific Linguistics Series D, No. 47, 1983. - J.G. de Casparis, Antoinette M. Barrett Jones, Early tenth-century Java from the inscriptions. A study of economic, social and administrative conditions in the first quarter of the century, Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde No. 107, Dordrecht/Cinnaminson 1984. XI + 204 pp. - P.J. Drooglever, L. de Jong, Het Koninkrijk der Nederlanden in de Tweede Wereldoorlog, deel 11a, Nederlands-Indië I, eerste en tweede helft, Martinus Nijhoff, Leiden 1984, 1199 pp., kaarten, foto’s. - David T. Hill, Julie Southwood, Indonesia: Law, propaganda and terror, with foreword by W.F. Wertheim, Zed press, 1983, 272 pp., Patrick Flanagan (eds.) - V.J.H. Houben, C.Ch. van den Haspel, Overwicht in overleg. Hervormingen van justitie, grondgebruik en bestuur in de Vorstenlanden op Java 1880-1930, VKI 111, Dordrecht: Foris publications, 1985. - Maarten Kuitenbrouwer, J. van Goor, Imperialisme in de marge. De afronding van Nederlands-Indië, Utrecht 1985. - Harry A. Poeze, Hansje Galesloot, De Nederlandse vakbondsperiodieken van het IISG; Systematisch overzicht. Amsterdam: Stichting Internationaal Instituut voor Sociale Geschiedenis, 1985, xiv + 241 pp., Tom van der Meer (eds.) - Harry A. Poeze, Frits G.P. Jacquet, Sources of the history of Asia and Oceania in the Netherlands. Part II: Sources 1796-1949. München etc.: Saur, 1983, 547 pp. - Harry A. Poeze, Mies Campfens, De Nederlandse archieven van het Internationaal Instituut voor sociale geschiedenis te Amsterdam. Amsterdam: Van Gennep, 1984, 294 pp. - Harry A. Poeze, Henk Hondius, Inventaris van het archief van de Sociaal-Democratische arbeiders partij (SDAP) 1894-1946. Amsterdam: Stichting Internationaal Instituut voor sociale geschiedenis, 1985, xxviii + 210 pp., Margreet Schrevel (eds.) - Jan van der Putten, Slamet Modiwirjo, Panglipur Ati (ed. Johan Sarmo & Hein Vruggink), Uitgegeven door de afdeling cultuurstudies van het Ministerie van Volksmobilisatie en cultuur (Suriname), 1983. - Jan van der Putten, Saleman Siswowitono, Dongèng Kancil; Het verhaal van kantjil (ed. J.J. Sarmo & H.D. Vruggink), Een uitgave van de afdeling cultuur studies van het Ministerie van cultuur, Jeugd en Sport (Suriname), 1983. - Jan van der Putten, Pamin Asmawidjaja, Djoko miskin; De arme jongeling (ed. J.J. Sarmo & H.D. Vruggink), Een uitgave van de afdeling cultuur studies van het Ministerie van cultuur, jeugd en sport (Suriname), 1983. - Jan van der Putten, Johan J. Sarmo, Cikal; Kalawarti Jawa-Suriname, Wonny Karijopawiro (redactie), Nummers 1 tot en met 4 (1: 1982; 2: mei 1983; 3: oktober 1983; 4: maart 1984)., Sari Kasanpawiro, Hein Vruggink (eds.) - S.C. van Randwijck, Th. van den End, De Gereformeerde Zendingsbond (1901-1961) Nederland-Tanah Toraja, een bronnenpublicatie, bewerkt door Dr. Th. van den End, 782 pp., 1985. - R. Roolvink, Judith Nagata, The reflowering of Malaysian Islam - Modern religious radicals and their roots, University of Columbia Press, Vancouver, 1984, xxv + 267 pp., 2 appendixes, index. - Roger Tol, Soenjono Dardjowidjojo, Vocabulary building in Indonesian: an advanced reader. Ohio University, Monographs in international studies, Southeast Asia series No. 64, 1984. XVII, 647 pp. - R.S. Wassing, Annegret Haake, Javanische Batik. Methode, Symbolik, Geschichte (Javanese Batik. Method, symbolism, history), Hannover: Verlag M. + H. Schaper (Textilkunst-Fach-schrifte), 1984. Bound, 128 pp., 24 colour ills., black and white ills., drawings. - R.S. Wassing, Inger McCabe Elliott, Batik. Fabled cloth of Java, New York: Clarkson N. Potter Inc., 1984. Bound, 240 pp., 128 colour ills., black and white ills., drawings. - R.S. Wassing, Alit Veldhuisen-Djajasoebrata, Bloemen van het heelal. De Kleurrijke wereld van de textiel op Java (Flowers of the Universe. The colourful world of textiles in Java), Amsterdam: A.W. Sijthoff’s Uitgeversmaatschappij B.V., 1984. Bound, 166 pp., 55 colour ills., numerous black and white ills., drawings. - Colin Yallop, Bambang Kaswanti Purwo, Towards a description of contemporary Indonesian: Preliminary studies, Part I; John W.M. Verhaar (ed.), Towards a description of contemporary Indonesian: Preliminary studies, Part II; NUSA Linguistic studies of Indonesian and other languages in Indonesia, vols 18 and 19, Jakarta, 1984, 64 and 74 pp., John W.M. Verhaar (eds.)
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Yusfiandayani, Roza, Mulyono S. Baskoro, and Daniel Monintja. "IMPACT OF FISH AGGREGATING DEVICE ON SUSTAINABLE CAPTURE FISHERIES." KnE Life Sciences 2, no. 1 (February 1, 2015): 224. http://dx.doi.org/10.18502/kls.v1i0.107.
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The use of rumpon, a type of Fish Aggregating Device (FAD), has been traditional in Indonesia, particularly in eastern Indonesia waters since time immemorial (Reuter 1938; Nasution et al. 1986; Monintja 1976). The traditional tuna fishermen in Mamuju waters in the Province of South Celebes have used rumpons for a long time, although there is no record when the device was first used (Nasution et al. 1986). Any structure designed or made to attract free schooling fishes: rumpon (Indonesia), tendak (West Java), uncang (Sumatera), rompong (Sulawesi), payaos (Philippines). Local fishermen claimed that they learned how to construct the rumpon from their ancestors, but did not apply the device extensively until 1985 because of the low profitability of catching the swift swimming fishes. The use of rumpon for fishing activities has improved the effectiveness and efficiency of several fishing gear. However, the fast growing of rumpon utilization has raised a great concern on the sustainability of the fish resources. The rumpon management for responsible fisheries should consider the aspects of biology, location, environment, fishing gear, social and economic. The existing condition of rumpon has not fully understood and its usage in a responsible manner further elaboration also needed. For that purpose, the information of the past and present situation of rumpon in Indonesia will be important for further management. The main data were collected and compiled from various references, annual report of the Directorate General of Fisheries and research report of Central Research Institute for Fisheries. Additional data were made available from local fisheries agencies or related institutions. Structure of the rumpon installed in the Provinces of North Sumatera, West Sumatra, Lampung, West Java, East Java, North Celebes, Central Celebes, South Celebes, maluku and Papua are given in detail. There are 2 types of rumpon : the deep sea rumpon and shallow water rumpon. The differences among the rumpons in those areas are mostly found in material of mooring line, shape and material of float and structure of the attracting components. The mooring line is mostly made of polyethylene of 12-25 mm in diameter or nylon of 5-10 mm in diameter. There are wide variations of shape of floats. Generally they are divide into pontoon type or box shape made of steel and raft type made of bamboos. Attractors are made of coconut leaves, nipah leaves and pinag leaves. Some attractors are attached to the mooring line and the others are hung down from the float. They are operated in wide range of water depth from 20 to 1500 m. The fishing ground conditions, bottom topography and bottom configuration are among the factors considered for the rumpon design and construction. The differences in construction are mainly due to the rumpon location, target species in each area and the fishing gear applied. Keywords : fish aggregating device, rumpon, sustainable fisheries, Indonesia
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Barnes, R. H., David Mearns, and Chris Healey. "Remaking Maluku: Social Transformation in Indonesia." Journal of the Royal Anthropological Institute 4, no. 3 (September 1998): 595. http://dx.doi.org/10.2307/3034205.
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Tahalea, Sylvert Prian, Elvis Salouw, and Astrid Wahyu Adventri Wibowo. "TOURISM ON INSTAGRAM: A SOCIAL NETWORK ANALYSIS." BAREKENG: Jurnal Ilmu Matematika dan Terapan 16, no. 1 (March 21, 2022): 199–206. http://dx.doi.org/10.30598/barekengvol16iss1pp197-204.
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This research aims to analyze and describe the development of tourism in Maluku Province, Indonesia on Instagram. The data used in this study are hashtags from several excellent tourist attractions or tourist priorities set by the maluku province tourism office. The data is then processed using social network analysis to find the level of importance and connectedness of tourism hashtags with other hashtags used in image captions on Instagram posts. The results showed that there are nine hashtags that have an important role in the network because they have high values in the measurement of degree centrality, betweenness centrality, closeness centrality, and eigenvector centrality. The hashtags are #maluku, #ambon, #natsepa, #pulauosi, #pulaubair, #beach, #repost, #indonesia, and #namalatu. Two of nine hashtags have a high betweenness centrality value, namely #natsepa that represent natsepa beach tourism and #namalatu that represents namalatu beach tourism. Both of these tours have a high value betweenness centrality with a different form of hashtags, namely #natsepa.id and #namalatu02. This research conducted using social network analysis degree measurements such as degree, betweeness, closeness, and eigenvector to analyze insight of tourism topics in Instagram. The result of this research can give insights to the tourism actors, especially in Maluku Province, of how the hashtags are connected and related. The relation of the hashtags can be used as social media marketing strategy.
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Kwalomine, Fridolin R. "Kemiskinan dan Struktur Sosial di Maluku Dalam Perspektif Social Capital." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 3, no. 1 (September 1, 2021): 22–28. http://dx.doi.org/10.37429/arumbae.v3i1.600.
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This article aims to analyze the poverty problems and social structure in Maluku from a social capital perspective. Poverty is a human problem that hinders prosperity and civilization. The discourse of poverty in Indonesia to Maluku remains a crucial discourse to discuss and find a solution. Poverty has become a chronic problem because it is related to gaps and unemployment. In a proper sense, poverty is understood as a state of lack of money and goods to ensure survival. In Maluku, the latest data on poverty was recorded by BPS (center for statistic data) as of 2020 from September 2020, BPS recorded the number of poor people in Maluku amounting to 322.40 thousand people, or an increase of 4.2 thousand people when compared to March 2020, which was 318.18 thousand souls. Using a qualitative descriptive approach, this article offers a mapping of problems and approaches to social capital to address the acute problem of poverty in Maluku.
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Toamain, Adela Santy. "MENINJAU INFLASI PROVINSI MALUKU DALAM PANDEMI COVID-19." Jurnal Ilmu Manajemen Terapan 2, no. 1 (September 21, 2020): 1–9. http://dx.doi.org/10.31933/jimt.v2i1.238.
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Penyebaran Corona Virus (Covid-19) di Indonesia bukan hanya berimplikasi terhadap kesehatan namun juga berdampak bagi perekonomian. Maluku yang merupakan salah satu provinsi bagian timur dari Indonesia juga merasakan dampak yang sama. Pembatasan kegiatan social dalam segala aspek serta pelarangan mudik dengan pembatasan akses transportasi membuat aktifitas perekonomian di Provinsi Maluku pun semakin sunyi. Perekonomian yang tidak stabil menyebabkan adanya pergeseran perubahan harga dalam pergadangan. Berdasarkan studi literatur dari internet dan bahan bacaan selama pandemic Covid-19 ini maka penulis meninjau sejauh mana perubahan harga terssebut (Inflasi) dan faktor penyumbang selama Pandemi Covid-19 yang terjadi di Provinsi Maluku
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Papilaya, Pamella Mercy, and Prelly Marsell Jolanda Tuapattinaya. "Ethnobioconservation with a Predict, Observe, Explain (POE) Strategy Against Student Cooperative Skills." Jurnal Penelitian Pendidikan IPA 8, no. 6 (December 28, 2022): 3001–10. http://dx.doi.org/10.29303/jppipa.v8i6.2230.
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Student cooperative skills are an internal representation of the conceptual understanding of Maluku's natural resource conservation biology. Currently, students still have difficulty explaining the relationship between biological conservation and biological, physical and chemical conditions of a natural resource phenomenon, at a concrete level. These difficulties require research, through Predict, Observe, Explain (POE) Strategy, Ethnobioconservation Development of Maluku Natural Resources. This study aimed to reveal the development and differences in students' cooperative skills after learning Bioconservation with POE and conventional learning. Indicators of students' cooperative skills were adapted from Johnson, & Holubec, (2002). The topic of Maluku Natural Resources Ethnobioconservation combined with the POE Strategy consists of five topics, namely 1) Burning rocks in Maluku Tenggara Barat Indonesia; 2) Sasi Lompa Opening Ceremony in Haruku Village, Maluku Indonesia; 3) Timba Laor, Latuhalat Village, Ambon Maluku Indonesia; 4) Meti Kei Ceremony in Southeast Maluku Indonesia; and 5) The Opening Ceremony of Sasi Teripang in Noloth Village, Saparua Island, Maluku Indonesia. The findings indicated that the POE strategy resulted in better student cooperative skills. The N-Gain scores of students in the class using the POE and conventional strategies were found to be 71.43 and 47.73, respectively. Meanwhile, the value of coopetarif skills was higher (36.67%) compared to conventional learning. Thus, it can be concluded that POE Strategy learning is effective in increasing the cooperative skills of students. This research recommends that POE is very important and useful for use in biology learning. because the POE strategy facilitates student concept change
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Wattimena, Lucas, Marlyn J. Salhuteru, Godlief A. Peseletehaha, Karyamantha Surbakti, Muhammad Al Mujabuddawat, and Andrew Huwae. "Gambar Cadas Antropomorfik di Kepulauan Maluku." AMERTA 39, no. 2 (December 20, 2021): 81–96. http://dx.doi.org/10.24832/amt.v39i2.81-96.
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Abstract. Anthropomorphic Images of Rock Art In Moluccas Archipelago, Indonesia (Case Study In Kaimear and Kisar Island, Maluku). The Maluku Islands Cluster consists of a group of large and small islands located horizontally and vertically between the equator. These geographical conditions make the Maluku Islands as one of the characters of archipelagic rock image sites in Indonesia. This paper presents the shape and distribution of anthropomorphic rock images in the Maluku Islands in the Wallacea Region. The research location covers the southeastern part of the Maluku Islands, namely Kaimear Island and Kisar Island, Maluku Province. The purpose of this paper is to determine the shape and distribution of anthropomorphic rock images in the Maluku Islands. This study used the descriptive qualitative method. The data used is a combination of data obtained from research in 2014 - 2019. The results show that there are eighty forms of human rock images scattered on sites on Kisar Island, which include the Here Sorot Entapa, Herku, Intutun, Irmula, Kulwasuru, Lenhorhorok, Liotitin, Salpuru,Wakurai, Hersorsorot, and one site on Kaimear Island, the Kel lein Site. Abstrak. Gugusan Kepulauan Maluku terdiri atas gugusan pulau-pulau besar dan kecil terletak sejajar secara horizontal dan vertikal di antara garis khatulistiwa. Kondisi geografis tersebut menjadikan Kepulauan Maluku sebagai salah satu karakter situs gambar cadas kepulauan di Indonesia. Tulisan ini menyajikan bentuk dan sebaran gambar cadas motif antropomorfik di Kepulauan Maluku yang berada di Kawasan Wallacea. Lokasi penelitian mencakup wilayah gugusan Kepulauan Maluku bagian tenggara, yaitu Pulau Kaimear dan Pulau Kisar, Provinsi Maluku. Tujuan penulisan ini adalah untuk mengetahui bentuk dan sebaran gambar cadas antropormofik di Kepulauan Maluku. Penelitian ini menggunakan metode deskriptif kualitatif. Data yang digunakan merupakan gabungan antara data yang diperoleh dari penelitian tahun 2014 - 2019. Hasil penelitian menunjukan bahwa terdapat delapan puluh bentuk gambar cadas manusia yang tersebar di situs di Pulau Kisar, yang meliputi Situs Here Sorot Entapa, Herku, Intutun, Irmula, Kulwasuru, Lenhorhorok, Liotitin, Salpuru, Wakurai, Hersorsorot, dan satu situs di Pulau Kaimear, yaitu Situs Kel lein.
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Maswekan, Max. "SISTEM NILAI PELA SEBAGAI MODAL SOSIAL DALAM RANGKA PENGUATAN KEBANGSAAN PADA BASIS LOKAL DI MALUKU." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 2, no. 1 (June 4, 2020): 11–28. http://dx.doi.org/10.37429/arumbae.v2i1.415.
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Indonesia is a pluralistic country (diverse) in terms of ethnicity, religion, culture, language and social system. This diversity is a blessing that is given as a potential wealth of the nation. On the one hand, this potential can be managed to strengthen nationality and people's welfare, but on the other hand, it can be a potential conflict that can weaken and even solve (disintegration) of nationalism if it is not managed properly. Indonesia has a variety of local wisdom as invaluable social capital. One of them is Pela in Maluku which has a value system that is capable of marching and strengthening (integration) nationalism. The Pela value system has at least four functions that are able to effectively integrate (social cohesion) and strengthen national potential at the local (regional) level, especially in Maluku.
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Tulak, Zusana Lena. "The Gait of BTKLPP Ambon in Efforts to Eliminate Filariasis in Eastern Indonesia." Miracle Journal of Public Health 5, no. 1 (June 21, 2022): 30–37. http://dx.doi.org/10.36566/mjph.v5i1.284.
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Filariasis is one of tropical diseases that can lead to permanent disabilities and social stigma in society. Indonesia has chronic cases up to 9354 people by 2021, and Papua is the province with the most chronic cases, namely 3629. This paper aims to expand the work of BTKLPP Ambon to describe his efforts to eliminate filariasis in eastern Indonesia. The elimination effort took the form of a survey to assess the prevalence of microfilariasis conducted in Maluku Province, West Papua and Papua. The population was 1,413,367 individuals, while the sample studied was 4,999. This survey was conducted using 2 methods, namely Finger Blood Test and Rapid Test (FTS). The results are a step for the districts/cities to eliminate filariasis: Central Maluku District, West Seram District, Tual City and Southwest Maluku District passed the Pre TAS (mf rate 0%); South Sorong Regency passed the mid-term poll (Mf rate 1.6%); Jayapura City failed Pre TAS (mf rate 4.8%), Yapen Islands District passed Pre TAS (mf rate 0.98); Mamberamo District failed the pre-TAS (MF rate 6.1% in sentinel village and 6.7% in spot-check village). The conclusion is that BTKLPP Ambon participated in efforts to eliminate filariasis in Maluku Province, West Papua, and Papua.
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Hartimah, Tati, Setyadi Sulaiman, and Nina Farlina. "Pela Gandong for Social Reconciliation and Peacebuilding in Ambon." Buletin Al-Turas 27, no. 2 (October 25, 2021): 361–78. http://dx.doi.org/10.15408/bat.v27i2.21847.
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This study aimed to explore the effectiveness of Pela Gandong in the process of social reconciliation and peacebuilding in Ambon. Using a sociocultural approach, this qualitative research attempted to examine the theory of social reconciliation in the peace-building process between two conflicting groups. The data that had been collected in the form of interviews, FGDs, and documentation sources related to pela gandong were qualitatively analyzed. The results of the research showed that structural segregation becomes a barrier to the process of social reconciliation because some communities and local elites still maintained inter-group beliefs about the existence of a common enemy due to past conflicts. Pela gandong played a role in strengthening social reconciliation amid actor antagonisms that were difficult to subside, factions among local elites that were still strong, and people who were still trapped in past traumas. Based on the spirit of pela gandong, the government and civil society, including educational institutions in Ambon, presented a peaceful atmosphere with various initiatives, starting from the formation of multi-ethnic villages, providing facilities and infrastructure for harmony, strengthening the curriculum for local wisdom "Pela Gandong" and “Pendidikan Orang Basudara” (POB), to strengthening interfaith mediation institutions in Maluku: Baku Bae, Maluku Interfaith Institution, and Maluku Interfaith Institution for Humanitarian Action. All of them were an effort to create a peaceful Ambon, make Maluku a laboratory for peace, a learning medium for other regions in Indonesia.
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Dandirwalu, Resa, and Handry Yance Rehy. "Tahuri: Symbol of the Christian-Muslim Community Peace in Tehoru and Telutih, Central Maluku, Indonesia." Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 5, no. 1 (June 30, 2020): 67–76. http://dx.doi.org/10.15575/jw.v5i1.8071.
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This study departs from the social conflict in Maluku in 1999. The conflict separated the Christian and Muslim communities in Tehoru and Telutih Districts, Central Maluku, Indonesia. Then, the Regional Government of Central Maluku Regency reconciled by returning the Christian community to both Districts. However, the Christian community still felt anxious and insecure because peace is only carried out by the Government Agency. Both communities created Tahuri symbol as a peace symbol between them. In 2014, they made Tahuri monument, and it was inaugurated on December 7, 2016. Therefore, the purpose of this study was to find the meaning of Tahuri symbol as peace of Christian and Muslim communities in Tehoru and Telutih Districts. The focus of this study the peace symbol created by both communities of Tehoru and Telutih. This study employs Symbolic Anthropology to find the meaning of symbols accepted by humans through relations with others and their natural world. Data gathered through observation and interviews in both districts and presented using a descriptive analysis model. The result shows that Tahuri symbol has two important principles: the inclusive principle and mutual trust principle. Besides, for the Christian and Muslim communities, the Tahuri symbol means collective identity and social cohesion. Both communities contextualized these two principles and meanings in their social and religious life so that social and religious dynamics cannot reduce them. They live in harmony. The peace through the Tahuri symbol is maintained to this day.
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Purwana, Bambang Hendarta Suta. "Pela, Gandong dan Plural Social Capital: Analisis Kapasitas Modal Sosial dalam Membangun Integrasi Sosial Masyarakat Ambon." Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. 21, no. 3 (December 28, 2020): 303–28. http://dx.doi.org/10.52829/pw.313.
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Ambon menjadi panggung kekerasan yang paling mengejutkan yang pernah terlihat di Indonesia sejak pembantaian antikomunis 1965/1966. Perang agama telah menjadikan Ambon sebagai kota yang dikotak-kotakkan baik secara fisik maupun mental. Masyarakat Ambon bersifat plural terdiri dari berbagai kelompok sosial seperti komunitas-komunitas anak negeri Maluku, anak dagangatau pendatang dari luar Maluku dan agama yang berbedabeda. Peladan gandongmerupakan lembaga adat anak negeriMaluku untuk membangun integrasi sosial mereka. Ketika konflik Ambon berlangsung dengan massif diupayakan perdamaian melalui adat peladan gandong. Temuan dari studi ini menunjukkan bahwa, peladan gandonghanya efektif berlaku bagi sesama anak negeri Maluku yang terikat perjanjian dalam adat pela dan gandong. Masyarakat Ambon yang plural memerlukan plural sosial capital sehingga terbentuk relasi-relasi sosial antar kelompok yang beragam untuk membangun kehidupan sosial yang harmonis. Sumber utama data dalam artikel ini, catatan penelitian lapangan tahun 2012, studi literatur dan dianalisis dengan metode deskriptif kualitatif.
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Freedom Nanuru, Ricardo, Misnal Munir, and Sindung Tjahyadi. "Sasadu: The Religious Social Spirit of Sahu Tribe Community in North Maluku - Indonesia." Journal of Social Sciences Research, no. 54 (April 20, 2019): 1274–83. http://dx.doi.org/10.32861/jssr.54.1274.1283.
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Development in various sectors of life will certainly have a major impact on society, both positive and negative. One of the negative impacts of modern development is the erosion of the values of the local wisdom of the community, including the values of local wisdom of Sahu people contained in their traditional house called Sasadu. The purpose of this research was to find out the philosophical values contained in Sasadu traditional houses and write them as part of the preservation of the values of community wisdom which would later be useful as a development filter. The method used was a combined method between library research supported by field research. The results found in this research were that the Sasadu traditional house in Sahu tribe community has a long history and traditional architecture which includes (1) social authority values; (2) legal values and social ethics; and (3) a belief system that is still practiced until now. Based on the results of this research, it can be stated that as a tribal community that still holds strong the local traditions of their ancestors (seen from the whole village that still has Sasadu traditional houses), Sahu tribe must prepare themselves by renewing their traditional pattern of view and being open to change without abandoning their religious social values, so as to anticipate the swift flow of modern development.
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Tommy Kuncara, Didin Mukodim, and Waseso Segoro. "The Effect Of Health, Education, Capital, Technology, Inflation, And Gross Of Regional Domestic Products On Poverty Level In North Maluku Province." International Journal of Science, Technology & Management 2, no. 4 (July 28, 2021): 1423–27. http://dx.doi.org/10.46729/ijstm.v2i4.183.
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Poverty is a social problem that occurs due to various factors including economic, social and cultural. This problem continues to occur in almost every developing country and the same case is also found in countries that are already advanced in their economic systems. Currently in Indonesia, especially the problem of poverty is still concentrated in the eastern part of Indonesia, this is caused by uneven human development in terms of education, employment, infrastructure, and the economy. The purpose of this study is to analyze the effect of labor on the poverty level, the effect of capital on the poverty level, the effect of inflation on the poverty level, and the effect of gross regional domestic product on the poverty level. The object of research is the Province North Maluku. The data used in this research is secondary data. The data analysis method uses a panel data regression model with an estimated random effect model and a fixed effect model. Then the analysis technique used is the determination of the panel data estimation model, the classical assumption test, and the significance test. The results of this study indicate that the variable life expectancy which represents overall health has no effect on the level of poor people in North Maluku Province. The variable of Old School Expectation which represents education in general affects the level of poor people in does not affect the poverty level in North Maluku Province. The variable average length of schooling represents education in general that affects the level of the poor in North Maluku Province. Capital is divided into Capital Expenditure variables and KUR represents Capital. Capital Expenditure as a whole has an effect on the poverty level has no effect on the poverty level in North Maluku Province. KUR as a whole does not affect the poverty level does not affect the poverty level in North Maluku Province. The technology variable that represents technology as a whole affects the poverty rate does not affect the poverty rate in North Maluku Province. Inflation variable is inflation as a whole does not affect the poverty level also in North Maluku Province. The Gross Regional Domestic Product (GRDP) variable represents the overall GRDP that affects the poverty level does not affect the poverty level in North Maluku Province.
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Novico, Franto, Indra Kurniawan, Andi Egon, and Davide Merli. "Application of Offshore HDPE Pipes Route Design in North Maluku Indonesia." ILMU KELAUTAN: Indonesian Journal of Marine Sciences 26, no. 1 (March 13, 2021): 45–56. http://dx.doi.org/10.14710/ik.ijms.26.1.45-56.
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The lack of fresh water for the inhabitants of Maitara island is a very urgent problem to be solved. Two main factors at least must be taken into account to deliberate the right of way of subsea High-density polyethylene (HDPE) pipes, namely the hydrodynamic conditions and of a block analysis. This paper presents the study to justify the best route of subsea HDPE pipes based on hydrodynamic model analysis and concrete block strategy. The method used to analyze the best route includes 2 aspects. Firstly, the investigation method consisting of a bathymetric survey conducted by a single beam echosounder, 15 days tidal observations and seabed sediment sampling. Secondly, the hydrodynamic modelling analysis using Mike 21 FMHD and concrete block analysis, all these studies have been completed in August 2018. In the morphological behaviour analysis, three alternative routes are considered for the subsea HDPE pipes from Tidore Island to Maitara Island. The outcome of the analysis shows that the second track line option has the smallest impact by the hydrodynamic conditions, with a current speed of less than 0,5m/sec and a significant wave height of fewer than 1.2 meters. Furthermore, the uniformity of the lithology along the route is the other reason to select the second route. Finally, the concrete block analysis generated a minimum dimension of 75cm x 60cm x 30cm, and a free span of 3 meters is safe to absorb the uplift and drag forces acting on the pipe.
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Amin, Safrudin, Irfan Ahmad, Farida Maricar, and Safrudin Abdulrahman. "Local Wisdom as a Social Security Instrument for the Poor in North Maluku, Indonesia." KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE 11, no. 1 (April 23, 2019): 32–46. http://dx.doi.org/10.15294/komunitas.v11i1.18241.
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The studies of cultural revitalization, local wisdom, and social security are often separated and seems unconneted. This article aims at connecting these domains through ethnographic research and document analysis of the phenomena in revitalization of local wisdom called bari to strengthen the social security of the poor in North Maluku. Revitalization activies like raising funds from public not from government budget to build hundreds of decent housing for the poor is interesting issue to study. The three main concerns of this article are socio-cultural factors that encourage the birth of this movement, the activities and achievements of these revitalization movements, and the typical characteristics of local wisdom as a result of revitalization that distinguishes it from its original form. The findings presented in this article can contribute to academic discourse in the domains of local wisdom, cultural revitalization, and social security. The more important of this finding is to construct arguments about the existence of a bridge between local wisdom, revitalization, and social security.
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Al Qurtuby, Sumanto. "The Paradox of Civil Society." Asian Journal of Social Science 46, no. 1-2 (2018): 5–34. http://dx.doi.org/10.1163/15685314-04601002.
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This article discusses the ambiguous role of religiously-marked civil society organisations during the Christian-Muslim communal violence in Maluku, eastern Indonesia, from approximately 1999 to 2004. During the Maluku violence, some social groups supported peace and reconciliation, while others were major backers for the collective conflict. Using Maluku as the primary case study, this article aims to re-examine a well-established Western concept of civil society that puts emphasis on three key features, as follows. First, the concept focuses on the constructive role of civil society, while ignoring its destructive contribution in society. Second, the concept focuses on formal organisations, while neglecting informal associations, networks and neighbourhoods. And third, the concept excludes the contributions of government and state institutions in the shape—and influence of—civil society organisations. The article also examines the growing theme on “alternative forms” of civil society. It studies the plurality of civil societies and investigates that form of civil society association that might help contribute to civic coexistence and which type that encourages social conflict.
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Rahawarin, Yunus, Jurnie Darakay, Clementina Rumlus, and Feky Manuputty. "The Role of the Latupati Institution in Overcoming Religious and Social Conflicts in Maluku in 1999." Khalifa: Journal of Islamic Education 5, no. 1 (February 4, 2021): 93. http://dx.doi.org/10.24036/kjie.v5i1.175.
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This study aims to explore the role of the Latupati institution in the Leihitu area in resolving the Maluku social and religious conflicts in 1999. This study used a qualitative method with a case study approach, the data sources were taken through direct interviews with ten informants consisting of the chairman of the traditional council assembly. Latupati Maluku, secretary of state, education, religion, customs and community leaders. All data were then analyzed thematically using NVivo 10 qualitative analysis software. The results showed that there were four ways that Latupati did in resolving conflicts, the four strategies were (i) making customary law a unifying tool for the community, (ii) carrying out dialogue between figures religion, education and customs, (iii) making agreements between communities to respect ancestral customs, (iv) making the Latupati customary institution a forum for interacting with the kings of all countries to find solutions to problems faced by the community. The results of this study have proven that the role of the Latupati customary institution is very real and successful in resolving religious and social conflicts in Maluku that occurred in 1999. This method can certainly be a reference for other regions in Indonesia in resolving conflicts in the community.
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Turalely, Edward Jakson, Olivia Joan Wairisal, and Fiktor Fadirsair. "Menggugat Eksklusivisme Umat Pilihan Allah: Tafsir Ideologi terhadap Ulangan 7: 1-11 dan Yohanes 14: 6 dalam Konteks Kemajemukan Masyarakat." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 4, no. 1 (July 28, 2022): 19–40. http://dx.doi.org/10.37429/arumbae.v4i1.719.
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Violence and conflict in the name of religion have increased in Indonesia, including Maluku. Social strife in Maluku provides evidence of the reality of an objectionable and properly managed society. Conflict in the name of religion has contributed to legitimization with bible texts, including Deuteronomy 7: 1-11 and John 14: 6. Therefore, this article is the result of re-interpretation utilizing ideological criticism of these biblical texts. Through the interpretation, the authors found that the exclusive narrative of Deuteronomy 7: 1-11 and John 14: 6 was influenced by the social, political, and economic situation. Thus, both texts need to be reinterpreted contextually regarding the plurality of Indonesian society. In the end, this article emphasizes that the concept of God's people cannot be interpreted exclusively but refers to all humankind universally.
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Titahelu, Juanrico A. S., Irwansyah Irwansyah, Hamid Awaludin, and Muhammad Ashri. "Strengthening Pela-Gandong Alliance Based on John Rawls’ Theory of Justice." Hasanuddin Law Review 1, no. 3 (December 31, 2015): 417. http://dx.doi.org/10.20956/halrev.v1i3.119.
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Pela-Gandong could be seen as an alliance among two or more villages in Central Maluku territory. Pela-Gandong, besides as brotherhood and friendship among them,this alliance also shared common purpose of cooperation and collective security. Conflict in the beginning of 1999 draws up public attention to the effectiveness of the principles which contains in pela-gandong alliance. Important question come forward because of the plurality condition among current Indonesian society. Should pela-gandong principles nowadays, still playing role to develope social, economy and cultural life of Maluku traditional society? The purpose of this writings is to find out the weaknesses of pela-gandong alliance(s). Based on this, it should offers some suggestion how to strengthening the principles of pela-gandong alliance into the state and the social life in Indonesia.
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Titahelu, Juanrico A. S., Irwansyah Irwansyah, Hamid Awaludin, and Muhammad Ashri. "Strengthening Pela-Gandong Alliance Based on John Rawls’ Theory of Justice." Hasanuddin Law Review 1, no. 3 (December 31, 2015): 417. http://dx.doi.org/10.20956/halrev.v1n3.119.
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Pela-Gandong could be seen as an alliance among two or more villages in Central Maluku territory. Pela-Gandong, besides as brotherhood and friendship among them,this alliance also shared common purpose of cooperation and collective security. Conflict in the beginning of 1999 draws up public attention to the effectiveness of the principles which contains in pela-gandong alliance. Important question come forward because of the plurality condition among current Indonesian society. Should pela-gandong principles nowadays, still playing role to develope social, economy and cultural life of Maluku traditional society? The purpose of this writings is to find out the weaknesses of pela-gandong alliance(s). Based on this, it should offers some suggestion how to strengthening the principles of pela-gandong alliance into the state and the social life in Indonesia.
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Kaartinen, Timo. "How a travelling society totalizes itself: Hybrid polities and values in Maluku, Eastern Indonesia." Anthropological Theory 14, no. 2 (June 2014): 231–48. http://dx.doi.org/10.1177/1463499614534117.
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This article applies Dumont’s view of ideology to an Eastern Indonesian society with intense trade connections to other ethnic groups and the larger political economy. In spite of their commercial importance, these connections are framed as long-distance kinship. My question is whether this encompassment of economic by social values is part of a totalizing ideological order. I discuss the values of personhood and exchange to show that long-distance commerce is the source of social differentiation expressed in them. Ultimately, however, the test of Dumont’s methodology is not whether it helps explain the resilience of local social orders, but whether it can deal with historical complexity and change. I argue that Dumont’s answer – hybrid ideology – is a good description for the encompassment of both kin-based totalities and political-economic stratification by universalizing, Islamic values in my ethnographic context.
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Botara, Sirayandris J. "Experience Of Living With Islam-Christianity In North Maluku, Indonesia." International Journal of Educational Research & Social Sciences 3, no. 3 (June 25, 2022): 1170–76. http://dx.doi.org/10.51601/ijersc.v3i3.383.
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The article starts from the experience of living with Islam-Christians in the North Maluku province of Indonesia infacing the threat of the spread of the Corona Virus Disease (COVID-19) pandemic. This religious community, whichhad a conflict in 1999, has a different way of dealing with the spread of COVID-19 with other regions in Indonesia,both regarding the views of positive Covid-19 patients who care for sin and reward, Islamophobia, and physicalworship. continues in buildings of worship during the pandemic. These incidents occurred in the North Malukuprovince of Indonesia as a border area with a distinctive social, cultural and political context, so the field tracingused was a case study. This is in line with the empirical reality of the spread of COVID-19 which is still ongoing, soresearch was conducted intensively participatory in the Muslim-Christian community in North Maluku province. Inthe process of investigating data, informatory are needed, but the question of how the Muslim-Christian communityin North Maluku continues to care for life together amid the COVID-19 pandemic is the main question of thisresearch. Of course, many research articles on COVID-19 have been published, but there has not been a singlestudy on Islamic-Christian relations during the pandemic, let alone a case study of the Muslim-Christiancommunity, which once fought to the point of casualties and is now facing non-natural disasters. The answers to themain research questions will be a contribution of thought for anyone who has the desire to care for their communitythat supports each other. So that a case study of the Muslim-Christian community who has been in conflict andinhabits the coast of eastern Indonesia and is now facing the threat of COVID-19 is an important agenda andcloseness. The value premise of this study is to learn the pattern of relations in the community after the riot betweenMuslims and Christians and religious communities, this non-natural disaster along the spread of COVID-19. As faras the author's knowledge, this study is the latest study on the Muslim-Christian community in North Maluku in theface of COVID-19. These two communities are able to get through difficult times of horizontal conflict, this studywill study how the two religious communities can face the challenges of COVID-19 and become a strong generationafter all of this has passed.
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Yunanto, Sri, and Angel Damayanti. "Religion and Power Comparing Political Landscape in the Religious Conflicts in Poso and Maluku." Advances in Politics and Economics 5, no. 1 (January 28, 2022): p99. http://dx.doi.org/10.22158/ape.v5n1p99.
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Indonesia is a pluralistic country inhabited by Muslims, Christians, Catholics, Hindus, Buddhists, and Confucians, with Muslims, hold the majority population. Their adherents live in harmony and tolerance within the democratic political system. However, at the outset of the reform era, Indonesian people suffered from instabilities, conflicts, and terrorism, capitalizing ethnic, tribal, and religious symbols for political objectives such as those in the religious conflicts in Poso and Maluku. This paper seeks to compare the political landscape of the Muslim-Christian conflicts in Maluku and Poso. This research uses a qualitative approach with a comparative method and finds similarities and differences of political factors explaining the conflicts. Its similarities were conflicts amongst social, political, and military leaders at the national and local levels. In addition, they used agent provocateurs to provoke their co-religionists. However, this study found differences in the involvement of student and youth unions in Maluku but not in Poso.
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Pangastoeti, Sri. "Social Dynamics of Japanese Immigrants in Aru Islands from Late 19th Century to Early 20th Century." Japanese Research on Linguistics, Literature, and Culture 4, no. 2 (May 31, 2022): 80–94. http://dx.doi.org/10.33633/jr.v4i2.5699.
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From late 19th century to early 20th century, Aru Islands, Maluku had been a region frequented by Japanese immigrants. Their presence differed to the presence of Japanese immigrants in other parts of Indonesia during the same time period. Pearls of high quality were an exquisite treasure found in the waters of Aru, which attracted Japanese immigrants to come to the region. The present study attempts to investigate their arrival and how they had lived their life in a region that is geographically and culturally different from that of Japan. By using sources obtained from Japan, the Netherlands, and Indonesia, the current study found that there were conflicts and harmony observed within the social life dynamics of Japanese immigrants living in Aru Islands. Both were found to have occurred internally within the Japanese immigrant community and in their relations with other communities in Aru. One of the factors that had a significant influence on their social relations was the ethnic and social classes that were developed by the course of history.---Pada akhir abad ke-19 sampai awal abad ke-20 Kepulauan Aru, Maluku merupakan sebuah wilayah yang banyak didatangi oleh imigran Jepang. Keberadaan mereka berbeda dengan keberadaan imigran Jepang di wilayah lain di Indonesia pada masa yang sama. Mutiara yang berkualitas yang menjadi kekayaan perairan Aru memang menjadi daya tarik kedatangan imigran Jepang. Kajian ini akan menelusuri kedatangan mereka, dan bagaimana mereka menjalani kehidupan d wilayah yang secara geografis dan kultur sangat berbeda dengan Jepang. Dengan menggunakan sumber dari Jepang, Belanda, dan Indonesia , kajian ini menemukan bahwa dalan dinamika kehidupan sosial imigran Jepang di Kepulauan Aru, ada harmoni dan konflik. Keduanya terjadi baik di dalam komunitas imigran Jepang sendiri, maupun dalam relasi mereka dengan komunitas lain di Aru. Salah satu faktor yang cukup berpengaruh dalan relasi sosial mereka adalah kelas sosial dan etnisitas yang dibentuk oleh perjalanan sejarah.
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Setyastuti, Ana. "Timun Laut Teluk Ambon, Maluku." Oseanologi dan Limnologi di Indonesia 1, no. 3 (December 31, 2016): 11. http://dx.doi.org/10.14203/oldi.2016.v1i3.7.
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<strong>Sea Cucumbers of Ambon Bay, Maluku.</strong> Research on the diversity of marine life in Indonesian waters, particularly in Ambon Bay, Maluku, had started in 1705 by G.E. Rumphius. In the period thereafter until the year 2000s there was a possibility in changes of environmental conditions or habitat in Ambon Bay waters. Therefore, a study on the status of marine life in the waters of Ambon Bay and surrounding areas needed to be done. The research aimed to inventory sea cucumbers in Ambon Bay, which was conducted in July–October 2009 at 12 research stations. The method used was a free hand picking collection using snorkeling and scuba equipment. The result showed 18 species of sea cucumbers, two species of which (Holothuria atra, Opheodesoma grisea) have a wide distribution and habitat preference since they found in four to five sampling stations. The results of this inventory coupled with the results of previous studies based on literatures from 1990 showed there were 46 species of sea cucumbers in Ambon Bay, which were about 13% of the estimated number of sea cucumber species in Indonesia (±350 species). Fluctuations in the number and composition of sea cucumber species that successfully inventoried during the period of 1990s to this study are discussed in detail in this paper. There is a possibility to obtain new records, even new species in this location, along with the increase of understanding in method selection and species identification. <br /><br />
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Abdillah, Willy, and Asyraf Mursalina. "Moderating Role of Job Autonomy in the Relationship among Antecedents of Organizational Commitment: Empirical Study in Indonesia Social Security Administrator for Health." Jurnal Dinamika Manajemen 11, no. 2 (December 21, 2020): 255–70. http://dx.doi.org/10.15294/jdm.v11i2.24817.
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This study examines the effect of perceived work overload and work-family conflict on organizational commitment with job autonomy as a moderating variable. This study combines Moore (2000a) and Ahuja et al. (2007) IS Turnover model to develop a more parsimony model in explaining the phenomenon of organizational commitment in Social Security Administrator for Health (BPJS Kesehatan). Population of this study is employees of BPJS Kesehatan including Central Office, Deputy for Jakarta-Bogor-Depok-Tangerang-Bekasi (Jabodetabek) Region, Deputy for Central Java and DIY, Deputy for Papua and West Papua, Deputy for North Sulawesi, Central Sulawesi, Gorontalo and North Maluku, and Deputy for Region South Sulawesi, West Sulawesi, Southeast Sulawesi and Maluku. 1650 samples of employee from all level and job positions have gathered by online questionnaire survey. The Result shows that the perception of work overload and work-family conflict affects organizational commitment and is moderated by job autonomy. Implications for future research and stakeholders are further discussed.
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Hasudungan, Anju Nofarof. "Pembelajaran IPS Terintegrasi Pendidikan Perdamaian Berbasis Local Wisdom Pela Gandong." heritage 1, no. 2 (December 31, 2020): 219–35. http://dx.doi.org/10.35719/hrtg.v1i2.10.
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Abstract The post-conflict recovery effort in Ambon, Maluku, which it was the largest civil conflict after the collapse of the New Order, it was not only needed by the survivors of the conflict. But also by the generation that did not experience the bloody conflict. Like students in SMPN 9 Ambon City and SMPN 4 Salahutu Liang Central Maluku who are the next generation of Maluku and of course who will maintain Ambon peace in the future. In addition, the emergence of identity politics and populism that occurred during the General Election of the President and Vice President of the Republic of Indonesia for the 2014-2019 and 2019-2024 periods has become a serious threat to peace in Ambon City. The purpose of this research is to describe how social science education integrated the value of peace education based on local wisdom pela gandong. The research method uses descriptive qualitative case study approach. Data collection was carried out by means of literature study, interviews, participatory observation, and document analysis. The results showed, with the existence of social conflict material in social science education which was then integrated with Ambon conflict material and peace education based on pela gandong. Thus, students have improved both in terms of knowledge, skills and attitudes in understanding conflict and peace education through social science education. At the same time cut off the trauma, mutual suspicion and hatred experienced by students so far. Abstrak Upaya pemulihan pascakonflik di Ambon, Maluku, yang merupakan konflik sipil terbesar pasca runtuhnya Orde Baru, tidak hanya dibutuhkan oleh para penyintas konflik. Tetapi juga oleh generasi yang tidak mengalami konflik berdarah. Seperti siswa-siswi di SMPN 9 Kota Ambon dan SMPN 4 Salahutu Liang Maluku Tengah yang merupakan generasi penerus Maluku dan tentunya yang akan menjaga perdamaian Ambon di masa depan. Selain itu, munculnya politik identitas dan populisme yang terjadi pada Pemilihan Umum Presiden dan Wakil Presiden Republik Indonesia periode 2014-2019 dan 2019-2024 telah menjadi ancaman serius bagi perdamaian di Kota Ambon. Tujuan penelitian ini adalah mendeskripsikan bagaimana Ilmu Pengetahuan Sosial mengintegrasikan nilai pendidikan perdamaian berbasis kearifan lokal pela gandong. Metode penelitian menggunakan pendekatan studi kasus deskriptif kualitatif. Pengumpulan data dilakukan dengan studi pustaka, wawancara, observasi partisipatif, dan analisis dokumen. Hasil penelitian menunjukkan, dengan adanya materi konflik sosial dalam Ilmu Pengetahuan Sosial yang kemudian diintegrasikan dengan materi konflik Ambon dan pendidikan perdamaian berbasis pela gandong. Hasilnya, siswa mengalami peningkatan baik dari segi pengetahuan, keterampilan dan sikap dalam memahami konflik dan pendidikan perdamaian melalui Ilmu Pengetahuan Sosial. Sekaligus memutus trauma, saling curiga dan kebencian yang dialami siswa selama ini. Kata kunci: Ilmu Pengetahuan Sosial; Local Wisdom; Pela Gandong; Pendidikan Perdamaian
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Oktaviana, Adhi Agus, Peter Van Lape, and Marlon NR Ririmasse. "Recent Rock Art Research on East Seram, Maluku: A key site in the rock art of West Papua and South East Maluku." Kapata Arkeologi 14, no. 2 (December 31, 2018): 135. http://dx.doi.org/10.24832/kapata.v14i2.534.
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Gambar cadas di Indonesia mulai diteliti sejak sebelum abad 20. Sejumlah publikasi ilmiah sebelumnya mencatat keberadaan situs gambar cadas di Pulau Seram, Provinsi Maluku yaitu di tebing Sawai dan Sungai Tala. Survei arkeologi terkini di kawasan Seram Timur dan Seram Laut yang dilakukan oleh gabungan Tim Peneliti Indonesian-American berhasil menemukan Situs gambar cadas baru di pesisir Seram Timur. gambar cadas ini terlukiskan di permukaan dinding tebing bernama lokal tebing Watu Sika. Gambar cadas di Situs Watu Sika tampak mirip dengan sejumlah situs gambar cadas lainnya di Indonesia Timur yang sebagian besar terlukis di dinding tebing karst sepanjang wilayah pesisir. Penelitian ini menggunakan metode perekaman verbal dan piktorial dibantu aplikasi Dstretch untuk memperjelas gambar-gambar agar mudah diidentifikasi. Penelitian ini menganalisis sejumlah pola figuratif dan non figuratif pada motif-motif gambar cadas di Situs Watu Sika. Hasil identifikasi terhadap sejumlah motif gambar cadas di situs ini diketahui terdapat motif gambar cadas berbentuk figur manusia, hewan, ikan, perahu, hand stencils negatif, dan pola geometris. Penelitian ini juga membahas analisis latar belakang konteks sosial terhadap tradisi gambar cadas di wilayah sekitarnya, yaitu wilayah Laut Banda. Berdasarkan jaringan persebaran temuan gambar cadas di Indonesia Timur, maka menghasilkan pengetahuan baru bahwa analisis data sementara ini menunjukkan Situs Watu Sika merupakan kunci penghubung jalur persebaran gambar cadas yang berasal dari wilayah barat ke dua jalur, pertama jalur ke arah Timur Laut, yaitu wilayah Papua dan Jalur ke Selatan, yaitu ke arah Kepulauan di sekitar Laut Banda.Rock art in Indonesia has been investigated before the 20th century. A number of previous scientific publications noted the existence of rock art sites on Seram Island, Maluku Province, which was on the cliff of Sawai and Tala River. Recent archaeological surveys in the area of East Seram and Seram Laut conducted by a joint Indonesian-American Research Team discovered a new rock art site in the coast of East Seram. The rock art is painted on the cliff wall which is called by the locals as Watu Sika. Rock art on the Watu Sika Site is similar to a number of rock art at other sites in Eastern Indonesia which were mostly painted on karstic cliffs along the coast. This study used verbal and pictorial recording methods using the Dstretch application to clarify images to support identification. This study analyzed a number of figurative and non-figurative patterns of rock art motifs at Watu Sika Site. The results of the identification of a number of rock art motifs on this site show that there are several patterns including figures of human, animal, fish, boats, negative hand stencils, and geometric patterns. This study also discussed an analysis of the social context background of rock art tradition in the surrounding region, particularly at the Banda Sea region. Based on the distribution network of rock art findings in eastern Indonesia, new insights are generated that this interim data analysis show that Watu Sika Site is the key to connecting the distribution path of rock art originating from the western region into two lanes. The first lane to the Northeast, which is the Papua region and South Lane, expanding towards the Islands around the Banda Sea.
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Aris, Muhammad, and Sudirto Malan. "BAKTERI PATOGEN PADA KEPITING KELAPA (Birgus latro)." JURNAL PERIKANAN TROPIS 8, no. 1 (June 3, 2021): 57. http://dx.doi.org/10.35308/jpt.v8i1.2555.
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Coconut crab (Birgus latro) is a fishery resource with high economic value. Coconut Crab is only found in eastern Indonesia, covering Sulawesi, Maluku and North Maluku. One of the habitat of Coconut Crab in North Maluku is Moor Island, Central Halmahera. The coastal typology of this island is predominantly rocky with many gaps and small caves, as well as several steep slopes with dominant vegetation conditions of coconut, beach pandanus and other coastal plants. Walnut Crab is often used as a consumption ingredient because it has delicious taste and high nutritions. However, the use of crustaceans for consumption can also be dangerous. This is because crustaceans also contain several pathogenic bacteria. This study aimed to identify pathogenic bacteria isolated from Coconut Crab which is the largest crustacean in the world. 5 samples of Coconut Crab were taken from Moor Island. Isolated samples marked KK1, KK2, KK3, KK4 and KK5. Pure bacterial isolates were obtained from Coconut Crab samples, evaluated for colony type and identified based on biochemical characterization. The types of pathogenic bacteria identified in samples KK1, KK2, KK3, KK4 and KK5 were Escherichia coli, Pseudomonas sp. and Staphylococcus sp.
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Pusparani, Rina, Nuraida Kubangun, and Efilina Kissiya. "SISTEM PEMERINTAHAN NEGERI DI PULAU AMBON DAN PULAU-PULAU LEASE (1824-2008)." PEDAGOGIKA: Jurnal Pedagogika dan Dinamika Pendidikan 5, no. 2 (February 5, 2020): 69–90. http://dx.doi.org/10.30598/pedagogikavol5issue2page69-90.
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Government land on the island of Ambon and Lease Islands experienced changes very significantly in each period. For this study wanted to see how the development of the State Government in Central Maluku in the early 20th century until 1942. To get an answer to problems above do research using the historical method consists of four stages: heuristics, external and internal criticism, interpretation and historiography. In analyzing the dta applied to some of the concepts and theories of other social sciences to get a historical explanation. The results of this study concluded that the rules regulating government turns the country on the island of Ambon and Lease Islands is not just limited to 2004 because there are rules issued by the local government to better explain the procedures for land administration system on the island of Ambon and Lease Islands. From 1824 until now there have been changes in the lowest administration system in Indonesia, including Maluku, causing conflict between communities within a country on the island of Ambon and Lease Islands. For the archives of these rules will respont the problems that have been faced by people in Maluku.
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Jordan, Amy. "SPICE ISLAND STEW: CREOLIZATION OF FOODWAYS ON COLONIAL ERA NUTMEG PLANTATIONS, MALUKU PROVINCE, INDONESIA." Journal of Indo-Pacific Archaeology 37 (May 5, 2015): 33. http://dx.doi.org/10.7152/jipa.v37i0.14746.
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The Banda Islands, in modern Indonesia’s Maluku Province, were the world’s sole source of nutmeg in the 16th Century. Control over the spice trade was a major goal for European powers. Consequently, the Banda Islands were a location of early disputes and colonial experimentation. After eradicating most of the indigenous population, the Dutch East India Company established a plantation system in 1621 on the islands. The plantation system fundamentally altered the lifeways of all inhabitants of the Banda Islands but there is little evidence regarding how the alterations and adaptations occurred or why. Excavations at three nutmeg plantations reveal that the inhabitants engaged with multiple strategies of both subsistence and trade. By examining multiple lines of evidence including ceramic, faunal, and starch grain analysis, a more comprehensive understanding of social adaptations to colonialism can be demonstrated.
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Susanty, Ida I. Dewa Ayu Raka, and Melissa Justine Renjaan. "PERILAKU WISATAWAN PANTAI NGURBLOAT DAN NGURSARNADAN ERA NEW NORMAL TERHADAP KEPUTUSAN BERWISATA." Jurnal Pariwisata 8, no. 2 (September 15, 2021): 116–27. http://dx.doi.org/10.31294/par.v8i2.10142.
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ABSTRAK Wabah COVID-19 di seluruh dunia telah membuat dunia terhenti, dan pariwisata menjadi yang terpuruk dari semua sektor ekonomi utama di seluruh dunia tak terkecuali Indonesia. Pulau – pulau kecil di Indonesia timur yang menggantungkan perekonomian dari segi pariwisata bahari juga terkena dampak besar akibat situasi pandemi. Kabupaten Maluku Tenggara adalah salah satunya. Pelonggaran terhadap aktivitas industri pariwisata dimulai sejak diumumkannya masa new normal oleh pemerintah. Dua destinasi unggulan Kabupaten Maluku Tenggara yakni Pantai Ngurbloat dan Ngursarnadan memulai aktivitas pada kawasan wisata dengan jumlah pengunjung yang didominasi oleh wisatawan lokal. Tingginya wisatawan lokal yang berwisata, menunjukan kebutuhan masyarakat terhadap aktivitas berwisata sangat tinggi. Perilaku wisatawan terhadap keputusan berwisata dalam masa new normal dapat dipicu oleh berbagai faktor. Proses pengambilan keputusan wisatawan dalam berwisata ke destinasi wisata pantai Ngurbloat dan Ngursarnadan sangat penting diketahui oleh stakeholder atau pengelola kawasan wisata Tujuan dari penelitian ini adalah untuk mengetahui dan menjelaskan pengaruh perilaku wisatawan secara simultan terhadap keputusan berwisata, pengaruh secara parsial perilaku wisatawan terhadap keputusan berwisata serta faktor yang paling menonjol mempengaruhi keputusan wisatawan dalam berwisata pada Pantai Ngurbloat dan Ngursardanan. Metode pengumpulan data pada penelitian ini menggunakan kuesioner dan wawancara dengan analisa regeresi linier berganda. Hasil penelitian ini menunjukan bahwa faktor budaya, sosial, pribadi dan psikologis secara simultan berpengaruh terhadap keputusan wisatawan berkunjung ke pantai Ngurbloat dan Ngursarnadan. Sedangkan, pengaruh secara parsial hanya pada faktor sosial, pribadi dan psikologis berpengaruh terhadap keputusan wisatawan untuk berkunjung ke Pantai Ngurbloat dan Ngursarnadan. Faktor yang paling dominan mempengaruhi keputusan berwisata wisatawan adalah faktor psikologis dengan nilai Koefisien sebesar 0.497 Kata Kunci : Perilaku Wisatawan, Keputusan berwisata, Pantai Ngurbloat, Pantai Ngursarnadan ABSTRACT The worldwide outbreak of COVID-19 has brought the world to a standstill, and tourism has been the worst affected of all major economic sectors in the entire world as well as Indonesia. In eastern Indonesia, the economy of small islands depends on the marine tourism sector which has been affected by the pandemic. Southeast Maluku Regency is one of the islands affected by pandemic. The government has suspended the activity of tourist and travel. The tourism industry is gradually starting to recovery and improve. reopened tourist areas in Southeast Maluku Regency have begun in August 2020 with the COVID-19 health protocol. Two leading destinations of Southeast Maluku Regency, Ngurbloat Beach and Ngursarnadan Beach, started activities in tourist areas with the number of visitors dominated by local tourists. The purpose of this study was to know and explain the influence of tourist behavior simultaneously on travel decisions, the partial influence of tourist behavior on travel decisions and the dominant faktor influencing the decision of tourists in visiting Ngurbloat and Ngursardanan Beaches. The results of this study showed that cultural, social, personal and psychological faktors silmultan influence the decision of tourists visiting Ngurbloat and Ngursarnadan Beach. Meanwhile, the partial influence is only on social, personal and psychological factors on the decision of tourist to visit Ngurbloat and Ngursarnadan beach. The most dominant factor influencing the decision to travel is the psychological factor with a coefficient value of 0.497 Keywords: Tourist Behavior, Travel decisions, Ngurbloat Beach, Ngursarnadan Beach
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Berenschot, Ward. "Patterned pogroms: Patronage networks as infrastructure for electoral violence in India and Indonesia." Journal of Peace Research 57, no. 1 (December 31, 2019): 171–84. http://dx.doi.org/10.1177/0022343319889678.
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The regular occurrence of election-related violence between ethnic or religious communities has generated a burgeoning literature on ‘the dark side’ of democracy. This literature provides convincing accounts of how political competition incentivizes politicians to foment violence. Yet such elite-oriented approaches are less convincing in explaining why and how political elites succeed in mobilizing people who do not share their concern for electoral benefits. This article addresses this challenge by relating the capacity of politicians to foment violence to the everyday functioning of patronage networks. Using ethnographic fieldwork to compare violent and nonviolent areas during Hindu–Muslim violence in Gujarat (2002) and Christian–Muslim violence in North Maluku (1999–2000), I find that the informal networks through which citizens gain access to state benefits (‘patronage networks’) shape patterns of election-related violence between religious communities. Politicians succeeded in fomenting violence in areas where citizens depended strongly on ethnicized patronage networks, while violence was averted in areas where state–citizen interaction was organized through networks that bridge religious divides. Interpreting this finding, I argue that patronage networks generate both infrastructure and incentives to organize violence. They provide the infrastructure for violence because their everyday functioning generates interdependencies between politicians and local followers that facilitate the instigation and organization of violence. Patronage networks also generate incentives for violence because when prevailing patronage networks bridge social divides, politicians relying on these networks have an interest in preventing communal violence. When socio-economic changes cause patronage networks to become organized along religious divides, as occurred in the violent areas in Gujarat and North Maluku, divisive political discourse is more likely to resonate and political actors are more likely to benefit electorally from communal violence. In this manner this article provides a novel explanation for both subnational variation in patterns of violence and the hardening of social divisions.
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Hi Ibrahim, Abdulhalil, Muhlis Hafel, Saiful Deni, Syaiful Madjid, and Saman Fokaaya. "Social Empowerment of Remote Indigenous Peoples: Study of Village Housing Program in Sula District North Maluku, Indonesia." Journal of Public Policy and Administration 4, no. 4 (2020): 61. http://dx.doi.org/10.11648/j.jppa.20200404.11.
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Pannell, Sandra. "Did the Earth Move for You? The Social Seismology of a Natural Disaster in Maluku, Eastern Indonesia." Australian Journal of Anthropology 10, no. 2 (August 1999): 129–43. http://dx.doi.org/10.1111/j.1835-9310.1999.tb00016.x.
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Hadiyat, Yayat D. "Kondisi Teknologi Informasi Dan Komunikasi Di Kabupaten Maluku Tenggara Barat." Jurnal Penelitian Pers dan Komunikasi Pembangunan 18, no. 2 (October 19, 2014): 103–16. http://dx.doi.org/10.46426/jp2kp.v18i2.13.
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Geographical conditions and the vast area of Indonesia make it difficult to development of ICT infrastructure. Southeast Maluku district is one of the districts the form of islands that succeeded in the development of ICT with ICT-Pura awarded in 2011. Although successful in the development of ICT, in its development, there are some obstacles. This study is a qualitative study aimed to describe the condition of ICT infrastructure and the problems encountered in the development of ICT in Kabupaten Maluku Tenggara Barat. The data collection methods used were interviews, direct observation, and documentation. Results showed that Kabupaten Maluku Tenggara Barat has had a good ICT Infrastructure through the universal service obligation (USO). There are some problems faced by the local government and has made a road map for the development of ICT as a reference in the development of ICT. The recommendation of this study include equity necessary ICT infrastructure in other districts because ICT infrastructure being concentrated in Saumlaki and Larat. Coordination and consultation between needs to be improved. The quality and quantity of human resources field of communication and information needs to be increased.
Keywords: infrastructure, geography, information and communication technology
ABSTRAK
Kabupaten Maluku Tenggara merupakan salah satu kabupaten yang berbentuk kepulauan yang berhasil dalam pengembangan TIK dengan memperoleh penghargaan ICT-Pura pada tahun 2011. Meski berhasil dalam pengembangan TIK, dalam perkembangannya ada beberapa kendala yang dihadapi. Penelitian ini merupakan penelitian kualitatif yang bertujuan untuk menggambarkan kondisi infrastruktur TIK dan permasalahan yang dihadapi dalam pengembangan TIK di Kabupaten Maluku Tenggara Barat. Adapun metode pengumpulan data yang digunakan adalah wawancara, observasi langsung, dan dokumentasi. Hasil penelitian menunjukkan bahwa Kabupaten Maluku Tenggara Barat telah memiliki infrastrutur TIK yang cukup baik melalui program kewajiban pelayanan universal (KPU)/universal service obligation (USO). Ada beberapa permasalahan yang dialami oleh pemerintah daerah Kabupaten Maluku Tenggara Barat dan telah membuat road map pembangunan TIK sebagai acuan dalam pengembangan TIK. Adapun rekomendasi dari penelitian ini antara lain perlu pemerataan sarana dan prasarana TIK di kecamatan lain karena infrastuktur TIK hanya terpusat di Saumlaki dan Larat. Koordinasi dan konsultasi baik itu dengan antar instansi Kominfo kabupaten/kota se-Maluku dengan Kominfo Provinsi Maluku maupun Kementerian Kominfo perlu ditingkatkan. Kualitas dan kuantitas SDM aparatur bidang komunikasi dan informatika perlu ditingkatkan lagi.
Kata Kunci: infrastruktur, geografis, teknologi informasi dan komunikasi
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Bungin, Burhan, Nurlaela Syarif, Monika Teguh, and Tasya Devi Rossafine. "CITRA AKTOR POLITIK PILKADA GUBERNUR DAN WAKIL GUBERNUR PROVINSI MALUKU UTARA TAHUN 2018." LUGAS Jurnal Komunikasi 3, no. 1 (July 9, 2019): 1–13. http://dx.doi.org/10.31334/ljk.v3i1.408.
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North Maluku is the youngest province in Indonesia which has begun to carry out democracy through the Election of Regional Heads (Pilkada). One of the largest regional elections in North Maluku is the Governor's Election. Unfortunately the Governor's Election that has been running so far has been colored by various problems. Symbolic violence such as black campaigns by bringing down political opponents using ethnic and primordial issues sprang up. In addition, the ability of figures to build the image of political actors who have power and influence also makes people accept the results of regional elections that are full of disputes. Coupled with the condition of the mass media that have a tendency to take sides because of certain interests, the existence of social construction on the image of political actors is getting stronger. This study wants to see how the image of political actors is constructed. Through the Focused Group Discussion method with the parties involved it was found that social construction of reality had happened through the role of mass media. Although there are social constructions conveyed by the mass media, the community has its own ability to build that image in itself through the power of interaction and communication as well as through the power of other media such as social media.
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Rumahuru, Yance Zadrak, and Agustinus C. W. Gaspersz. "Community Based Diversity Management: Analysis of Community Activities Building Post-Conflict Social Harmony in Tual, Maluku Province, Indonesia." Jurnal Humaniora 33, no. 1 (February 27, 2021): 39. http://dx.doi.org/10.22146/jh.56933.
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Ethnic and religious diversity have often been used as a source of conflict between different groups of people. However, pluralistic societies’ local wisdom offers a potential tool for long-term building of peace. This study investigated the practice of diversity management by post-conflict communities in Tual, Maluku Province, Indonesia, along with the factors that support community-based diversity management and forms of activities that contribute to the creation of social harmony in the city. Research was conducted in 2017 through a field study, using qualitative methods to observe the ways in which community groups in the region developed post-conflict social harmony, with data constantly updated to determine the dynamics of diversity management in the community. Two important findings were made. First, shared cultural and historical factors, availability of public spaces for encounters, and traumatic transformation influence and support diversity management and contribute to the creation of social harmony in Tual. And second, several communities were built by community initiatives as the foundation of managing diversity.Community daily activities proved to be effective in ensuring long-term peace building. Based on the reality of social lives in Tual, this study confirmed that a cultural approach is still relevant in efforts to end communal conflict and build social harmony, and synergy between stakeholders is needed to strengthen the social and cultural capital owned by community groups in conflict areas.