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Journal articles on the topic 'Malvi language'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Heath, Jeffrey. "Innovation of head-marking in Humburi Senni (Songhay, Mali)." Diachronica 28, no. 1 (2011): 1–24. http://dx.doi.org/10.1075/dia.28.1.01hea.

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Humburi Senni (HS), the Songhay language spoken in the town of Hombori in Mali, has innovated not one but two suffixal pronominal-possessor paradigms for nouns (inalienable vs. alienable), a suffixal pronominal-complement paradigm for (original) postpositions, and a suffixal Imperative Singular for verbs. These are absent (with one very limited, but important, exception) in other Songhay languages, including HS’s nearest genetic neighbor. The effect is that HS has veered sharply toward head-marking, which is virtually absent in other Songhay languages. However, its specific typological profile

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2

Green, Kathryn L. "“Mande Kaba,” the Capital of Mali: A Recent Invention?" History in Africa 18 (1991): 127–35. http://dx.doi.org/10.2307/3172058.

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Historians who work in certain diaspora areas of the Mande people are frequently told by Mandekan speakers that their ancestors came from “Mande Kaba” (Kaaba). When reporting this, they usually then proceed to explain that Kaba is the Mande term for the French-named town of Kangaba, capital of the Mali empire. However, in my work on the precolonial state of Kong in northeastern Côte d'Ivoire, it became important to question exactly what this phrase means in the context of oral traditions and chronology.The hypothesis equating Kaba, Kangaba, and the capital of the Mali empire dates back in prin

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3

Benítez-Torres, Carlos M., and Anthony P. Grant. "On the origin of some Northern Songhay mixed languages." Journal of Pidgin and Creole Languages 32, no. 2 (2017): 263–303. http://dx.doi.org/10.1075/jpcl.32.2.03ben.

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This paper discusses the origins of linguistic elements in three Northern Songhay languages of Niger and Mali: Tadaksahak, Tagdal and Tasawaq. Northern Songhay languages combine elements from Berber languages, principally Tuareg forms, and from Songhay; the latter provides inflectional morphology and much of the basic vocabulary, while the former is the source of most of the rest of the vocabulary, especially less basic elements. Subsets of features of Northern Songhay languages are compared with those of several stable mixed languages and mixed-lexicon creoles, and in accounting for the origi

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4

Nyst, Victoria. "The Sign Language Situation in Mali." Sign Language Studies 15, no. 2 (2015): 126–50. http://dx.doi.org/10.1353/sls.2015.0000.

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5

Djakaridja, KEITA. "The Reality of the Development of Arabic Grammar Curriculum for Arabic Secondary Schools in Mali in Light of the Standard Specifications." Journal of Educational and Psychological Studies [JEPS] 11, no. 2 (2017): 444. http://dx.doi.org/10.24200/jeps.vol11iss2pp444-468.

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This study aimed to examine the reality of the development of Arabic grammar curriculum for Arabic secondary schools in the Republic of Mali in light of the standard specifications. To achieve this objective, the researcher used descriptive method based on interview technique. The study population comprises the officials of Patriotic Union of Arabic schools, Department of Arabic schools in the Ministry of Education, Literacy and National Languages Center, and Arabic language teachers participating in the development of Arabic grammar curriculum. The researcher selected 21 participants for the

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6

Tamari, Tal. "A Bamana Commentary on Sūrat al-Wāqiʿa (Q. 56): A Linguistic and Stylistic Analysis". Journal of Qur'anic Studies 15, № 3 (2013): 123–83. http://dx.doi.org/10.3366/jqs.2013.0116.

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Among the Manding and other long-Islamised peoples of West Africa, advanced religious instruction is based on the oral translation of Arabic books into a local language; the Qur'an may, furthermore, be interpreted in a ceremonial setting in Ramaḍān. This article discusses some of the most important linguistic, stylistic and content features of West African oral tafsīr as exemplified by a Bamana commentary collected near Segu, Mali, in 1998 (Bamana being one of the several closely related Manding languages). The Qur'anic text is parsed into meaningful segments as it is read aloud, each segment

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Valjarevic, Aleksandar, Dragica Zivkovic, and Aleksandra Petrasevic. "Fractal analysis in digital cartographic modeling of Miroc mountain." Glasnik Srpskog geografskog drustva 95, no. 2 (2015): 99–108. http://dx.doi.org/10.2298/gsgd140712008v.

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Miroc is a mountain in Eastern Serbia placed between Donji Milanovac and Tekija in Negotinska Krajina. The highest mountain summit is Veliki Strbac, 768 metres above sea level. Miroc is the most protruding part of Eastern Serbia and the most western part of the Djerdap Mountain Massive. The mountain is surrounded by the Danube from all the sides. Miroc Mountain, Veliki and Mali Srbac, the Danube River, the Djerdap Gorge, Veliki and Mali Kazan are the real place of world permeation both on land and in the water. This embraces the territory of nearly 500 km2. Fractal Geometry is a sort of new la

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8

Ozgen, E., and I. R. L. Davies. "Do Linguistic Categories Affect Colour Perception? A Comparison of English and Turkish Perception of Blue." Perception 26, no. 1_suppl (1997): 305. http://dx.doi.org/10.1068/v970305.

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Cultural relativists adduce the variation in colour categories across languages as prima facie evidence for linguistic relativity (language affects thought). However, there have been very few experiments that have gone beyond this observational level to assess the extent and the nature of linguistic differences on colour categorisation and perception. Here, we report experiments comparing English and Turkish speakers using a colour-grouping task and same - different tasks aimed at redressing this lack. Turkish categorises the blue region with two basic colour terms (lacivert ‘dark blue’ and ma

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9

Arora, Shipra J., and Rishipal Singh. "Database Creation and Dialect-Wise Comparative Analysis of Prosodic Features for Punjabi Language." Journal of Intelligent Systems 29, no. 1 (2019): 1275–82. http://dx.doi.org/10.1515/jisys-2019-2511.

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Abstract The paper represents a Punjabi corpus in the agriculture domain. There are various dialects in the Punjabi language and the main concentration is on major dialects, i.e. Majhi, Malwai and Doabi for the present study. A speech corpus of 125 isolated words is taken into consideration. These words are uttered by 100 speakers, i.e. 60 Malwi dialect speakers (30 male and 30 female), 20 Majhi dialect speakers (10 male and 10 female) and 20 Doabi dialect speakers (10 male and 10 female). Tonemes, adhak (geminated) and nasal words are selected from the corpus. Recordings have been processed t

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10

Culy, Christopher, and Sarah M. B. Fagan. "The history of the middle in Dogon." Studies in African Linguistics 30, no. 2 (2001): 171–94. http://dx.doi.org/10.32473/sal.v30i2.107357.

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Donno So, a Dogon language of Mali, has a class of verbs (C3) that exhibits an interesting set of formal and semantic properties. The verbs in this class have different derivational histories; they also have various typs of meaning (middle; middle-related; non-middle). Although C3 verbs cannot be unified derivationally or semantically, they can all be defined both paradigmatically and in terms of phonotactic constraints, like the other two verb classes in Donno So. Comparison with other Dogon languages shows how the middle evolved in Dogon and how Donno So C3 verbs in turn evolved from the mid

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11

Muischnek, Kadri, and Heete Sahkai. "Liitpredikaadid leksikoni-grammatika kontiinuumil: konstruktsioonide produktiivsusest verbiga minema moodustatud liitpredikaatide näitel." Eesti ja soome-ugri keeleteaduse ajakiri. Journal of Estonian and Finno-Ugric Linguistics 1, no. 2 (2010): 295–316. http://dx.doi.org/10.12697/jeful.2010.1.2.16.

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Artiklis kirjeldatakse korpusandmete põhjal rühma eesti keele liitpredikaatide produktiivsust ning arutletakse selle tegurite üle. Konstruktsioonide produktiivsust hinnatakse Harald Baayeni (2009) realiseerunud ja potentsiaalse produktiivsuse valemite, konstruktsioonide semantilise ühtsuse (Barðdal 2008) ja uudse meetodina ühendite kollokatsioonilise seose tugevusepõhjal. Uurimuse tulemusena leitakse, et ehkki vaadeldud liitpredikaatidel on mitu sarnast omadust, esindavad nad väga erinevaid produktiivsuse tüüpe ja astmeid: andmestikus leidub üksikuid kinnistunud ühendeid, mis ei ole siiski pro

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McPherson, Laura. "Seenku." Journal of the International Phonetic Association 50, no. 2 (2019): 220–39. http://dx.doi.org/10.1017/s0025100318000312.

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Seenku (ISO 639-3: sos) is a Western Mande language of the Samogo group, whose other members include languages like Dzùùngoo (Solomiac 2014), Jowulu (Djilla, Eenkhoorn & Eenkhoorn-Pilon 2004), and Duungooma (Hochstetler 1996), spoken on either side of the Mali-Burkina Faso border. The endonymic language name Seenku [sɛ̃́ː-kû] (also spelled on Ethnologue as Seeku) literally means ‘thing of the Sɛ̃ː ethnicity’, but it is widely known to outsiders as Sembla (variant spelling Sambla), which doubles as an exonym for the ethnicity. Seenku has two primary dialects, Northern and Southern, spoken

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13

Mc Laughlin, Fiona. "Linguistic warscapes of northern Mali." Linguistic Landscape. An international journal 1, no. 3 (2015): 213–42. http://dx.doi.org/10.1075/ll.1.3.02lau.

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In this paper I show that public writing (and its effacement) during a recent period of crisis in northern Mali constituted a powerful tool by which various factions attempted to inscribe political hegemony on the linguistic warscapes of three cities: Gao, Kidal, and Timbuktu. The warscapes of these Saharan cities are linguistically complex: they are written in multiple languages, primarily French, Arabic and Tamasheq, and involve three different scripts, Latin, Arabic and Tifinagh, each of which is associated with a number of ideological stances. Within this context, linguistic warscape becom

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14

Souag, Lameen. "Explaining Korandjé." Journal of Pidgin and Creole Languages 30, no. 2 (2015): 189–224. http://dx.doi.org/10.1075/jpcl.30.2.01sou.

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The intense Berber-Songhay language contact that produced Northern Songhay cannot be understood adequately without taking into account the existence of a Northern Songhay language outside the Azawagh valley — Korandjé, in Algeria — showing few, if any, signs of Tuareg contact. This article proposes a new explanation based on linguistic, epigraphic, and historical data: Western Berber-speaking Masūfa, present throughout northern Mali around 1200, founded Tabelbala to facilitate a new trade route; they chose Northern Songhay speakers, already a distinct group, for their experience in oasis farmi

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15

Mangape, Enjelita Mardelin, Ferdinan Kerebungu, and Veronika Salem. "TRADISI SOSIAL METANDA MALI’ DAN METUA’ PADA UPACARA KEMATIAN RAMBU SOLO’ DI TANA TORAJA." JURNAL PARADIGMA : Journal of Sociology Research and Education 2, no. 1 (2021): 67–71. http://dx.doi.org/10.53682/jpjsre.v2i1.1316.

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The purpose of this study is to identify, describe and analyze the customary system of death of the Toraja Metanda Mali 'and Metua' tribes which strengthens brotherhood. This study uses qualitative research, using qualitative descriptive analysis techniques with interactive models Miles and Huberman, Sugiyono 2015. Results of the study shows that in the process of the social tradition of Metanda Mali' and Metua' at the funeral ceremony of Rambu Solo' in the Toraja community, especially in Lembang Lemo Menduruk, it is always considered a burden to the community because the care given is interpr

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16

Maiden, Emily, and Mark Brockway. "Parlez-vous français? Language and agricultural aid allocation strategies in northern Mali." World Development 106 (June 2018): 356–75. http://dx.doi.org/10.1016/j.worlddev.2018.02.015.

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17

DRAME, Abdoulaye. "SCHOOL DICTIONARY FOR TEACHING ARABIC TO NON-NATIVE SPEAKERS AT BASIC LEVELS IN MALI." RIMAK International Journal of Humanities and Social Sciences 03, no. 03 (2021): 221–31. http://dx.doi.org/10.47832/2717-8293.3-3.19.

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School dictionary is one of the tools for language teaching to foreigners. It provides the foreign learner with linguistic vocabulary along with its etymological, social and figurative meanings. It develops his communication skills, especially if the dictionary is designed for foreigners, written according to the standards and principles of language teaching to non-native speakers; it contains words that correspond to the age and age group, and to the objectives of Arabic language teaching. These words feature social and cultural meanings, general information, local and Arabic civilizational e

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18

Štebih Golub, Barbara. "Mali uvid u bogatu kajkavsku gramatikografiju." Fluminensia 30, no. 1 (2018): 127–51. http://dx.doi.org/10.31820/f.30.1.5.

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Iz proučavanja hrvatskih dopreporodnih gramatika nerijetko se izostavljaju gramatike kajkavskoga književnog jezika čiju se pojavu proglašava rubnom i nevažnom za hrvatsku jezičnu povijest. U ovome se prilogu analizira šest nama poznatih gramatika kajkavskoga književnog jezika s obzirom na jezik kojim su pisane, njihovu strukturu i pojedine probleme, kao što su padežni sustav ili opis glagolskog sustava, koji su probleme zadavali i autorima hrvatskih nekajkavskih dopreporodnih slovnica. Slovnice se uspoređuju međusobno, ali i s nekajkavskim slovnicama, kako bi se utvrdili njihovi međusobni utje

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19

Salhi, Kamal. "France in Mali." International Journal of Francophone Studies 19, no. 2 (2016): 115–17. http://dx.doi.org/10.1386/ijfs.19.2.115_2.

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20

Smart, Mary Ann. "Michel Leiris and the Secret Language of Song." Representations 154, no. 1 (2021): 87–98. http://dx.doi.org/10.1525/rep.2021.154.7.87.

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Best known for his reminiscences of artistic and intellectual life in midcentury Paris and for his chronicle of the 1931 Dakar-Djibouti mission, L’Afrique fantôme (1934), Michel Leiris also wrote obsessively about music, turning to imperfectly recalled fragments of song and opera to evoke key moments of early childhood and to explore affective relationships. This article focuses on two episodes from Leiris’s writings to demonstrate that his highly emotional and anecdotal mode of writing about music anticipates, and quite possibly influenced, the more systematic theories of voice, sound, and la

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21

Le Calvé Ivičević, Evaine, and Iva Pranjković. "Mali korak prema usustavljenju terminologije aspektologije na hrvatskome jeziku." Rasprave Instituta za hrvatski jezik i jezikoslovlje 44, no. 2 (2018): 527–38. http://dx.doi.org/10.31724/rihjj.44.2.13.

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Brojni radovi posvećeni glagolskom vidu u različitim slavenskim, ali i u drugim jezicima u kojima ova kategorija nije morfološki obilježena, proizveli su obilje naziva te doveli do nejasnoća koje predstavljaju prepreke u razvoju aspektologije. U tradiciji radova koji opisuju glagolski vid i aspektna značenja u slavenskim jezicima pojedini se nazivi redovno pojavljuju, dok noviji nazivi nemaju nužno isto značenje pod perom svih autora koji ih koriste. No uz iznimku rijetkih članaka koji opisuju pojedine teme, nijedan autor nakon Đure Grubora nije pokušao razraditi cjelovito nazivlje koje bi udo

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22

van Beusekom, Monica M. "Individualism, Community, and Cooperatives in the Development Thinking of the Union Soudanaise-RDA, 1946–1960." African Studies Review 51, no. 2 (2008): 1–25. http://dx.doi.org/10.1353/arw.0.0068.

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Abstract:In the late 1940s and 1950s, nationalists and colonial officials in French Soudan (Mali) shared a language of development centered on the concepts of tradition, modernity, community, and individualism. This shared language permitted collaboration but also masked important differences in nationalist and colonial analyses of social change and the direction of rural development. Particular areas of contention were social evolutionary models of change, the likelihood of rising individualism, and the potential of communitarian development. The patterns of interaction in this debate reveal

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23

Whigham, Frank. "Sexual and Social Mobility in The Duchess of Malfi." PMLA/Publications of the Modern Language Association of America 100, no. 2 (1985): 167–86. http://dx.doi.org/10.2307/462288.

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For some time Webster's Duchess of Malfi has been interpreted by reference to brother-sister incest, but that explanation has not been well integrated with other concerns in the play, nor has its sheer presence been questioned. Anthropological kinship theory, however, which conceives incest as a social act, reveals relations among the brother-sister plot, the play's major thematic element of social mobility, and the Jacobean setting from which the theme arose. Seen in this anthropological light, social-structural relations come into view among Ferdinand's incestuous inclination, his sister's c

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24

Hopkins, Lisa. "Innovation and experiment in Webster’s The Duchess of Malfi." Voprosy literatury, no. 2 (July 29, 2020): 157–66. http://dx.doi.org/10.31425/0042-8795-2020-2-157-166.

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This essay argues that Webster was more than just the dramatist ‘much possessed by death’ depicted by T. S. Eliot but a bold and innovative writer. Taking advantage of the emergence of an exceptionally gifted boy actor, he brought a new and more realistic type of woman to the English Renaissance stage, and also two unusually disturbed and psychologised male characters, one who thinks he is a wolf and one who looks into water and sees a monster. He also benefited from the King’s Men’s move to an indoor theatre, the Blackfriars, when the Globe burned down soon after the first performances of The

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Ogorodnikova, Darya. "ʿAjamī Annotations in Multilingual Manuscripts from Mande Speaking Areas: Visual and Linguistic Features". Islamic Africa 8, № 1-2 (2017): 111–43. http://dx.doi.org/10.1163/21540993-00801006.

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The article describes and analyse the paratextual elements (annotations) in Soninke and Manding languages in the manuscripts from modern-day Senegal, the Gambia, Guinea, Guinea-Bissau, Mali and Burkina Faso. It focuses on specific layout of the annotations in relation to the main text, the linking and tagging/labelling techniques applied to connect them to the source text, their linguistic features and other peculiarities.

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BREEZE, ANDREW. "ST WINIFRED OF WALES AND THE DUCHESS OF MALFI." Notes and Queries 45, no. 1 (1998): 33–34. http://dx.doi.org/10.1093/nq/45.1.33.

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Shihab, Ibrahim Abu, Mahmoud Al-Shra’a, and Esraa Abushihab. "The Status of Women in Renaissance Drama: An Analytical and Critical Study of Elizabeth Cary’s The Tragedy of Mariam (1613), and John Webster’s The Duchess of Malfi (1612)." Journal of Language Teaching and Research 11, no. 6 (2020): 931. http://dx.doi.org/10.17507/jltr.1106.08.

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This paper attempts to analyze two plays, Elizabeth Cary’s The Tragedy of Mariam (1613), and John Webster’s The Duchess of Malfi (1612). It focuses on main characters in these works which compares and contrasts between them. These plays were selected to highlight issues related to Renaissance women such as marriage, feminism, misogynist, silence, and obedience. This analysis shows the tyranny of the husband against women, and their revolution against their social status. The outcome of this analysis endeavors to present new kind of heroines who want to change the traditional stereotype about w

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Leguy, Cécile. "Bouche délicieuse et bouche déchirée : proverbe et polémique chez les Bwa du Mali." Langage et société 92, no. 2 (2000): 45. http://dx.doi.org/10.3917/ls.092.0045.

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Stebbins, Tonya, and Mark Planigale. "‘Explaining the Unknowable’: Accessibility of Meaning and the Exegesis of Mali Baining Songs." Australian Journal of Linguistics 30, no. 1 (2010): 141–54. http://dx.doi.org/10.1080/07268600903134103.

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Harrison, Annette. "Phenomenes de contact entre les langues Minyanka et Bambara (Sud du Mali) (review)." Language 79, no. 4 (2003): 837–38. http://dx.doi.org/10.1353/lan.2003.0238.

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Durna, Tezcan, and Burak Özçetin. "Mavi Marmara on the News: Convergence and Divergence in Religious Conservative Newspapers in Turkey." Middle East Journal Of Culture And Communication 5, no. 3 (2012): 261–81. http://dx.doi.org/10.1163/18739865-00503009.

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This article presents a discursive analysis of religious conservative daily newspapers’ response to Israeli commandos’ attack on a flotilla of aid ships that were attempting to break an embargo on traffic to Gaza on 31 May 2010. The event not only caused a serious rupture in Israeli-Turkish relations but also resulted in the rise of (already present) anti-Israeli sentiment in the conservative religious sectors of society. Conservative religious media, more specifically the Islamic newspapers, led the anti-Israeli campaign within this process. The authors emphasize that news does not simply rep

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Hantgan, Abbie. "Dogon reported discourse markers: The Ben Tey quotative topicalizer." Folia Linguistica 54, no. 3 (2020): 581–613. http://dx.doi.org/10.1515/flin-2020-2048.

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Abstract The purpose of this study is to re-evaluate the interpretation of a particle that has hitherto been analyzed as a marker either of addressee or the subject of a quoted clause in Ben Tey (Dogon, Mali). As both of these interpretations are typologically rare if not unique, a broader conceptualization for the particle as a quotative topic marker is proposed here. Data are from a newly compiled cross-linguistic annotated corpus of discourse reports within textual contexts. Along with data presentation and analysis, a methodology is illustrated for multilingual comparative corpus construct

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Dombrowsky-Hahn, Klaudia. "SOME METHODOLOGICAL PROBLEMS IN THE STUDY OF LANGUAGE CONTACT: THE CASE OF SENUFO AND MANDING (MALI)." Journal of Language Contact 3, no. 1 (2010): 107–30. http://dx.doi.org/10.1163/19552629-90000007.

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Lia, Elkana April. "Pronomina Persona dalam Bahasa Dayak Benuaq di Kecamatan Muara Lawa Kabupaten Kutai Barat." Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya 1, no. 1 (2018): 19–28. http://dx.doi.org/10.30872/diglosia.v1i1.6.

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This study aims to describe the pronoun of Dayak Benuaq language charm and its use in the community in Kecamatan Muara Lawa. In addition, this research is also a step to preserve one of Indonesia’s wealth of language, especially the Dayak language Benuaq. It is hoped that this research can explore and explore local wisdom values in the Dayak Benuaq community. The type of this research is descriptive qualitative research, that is research based on existing fact or phenomenon that empirically use Dayak Benuaq language. The technique of provision of data used is the technique of fishing rod, tech

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Hamamra, Bilal Tawfiq. "“I pray sir, hear me: I am married”: Language and Sexual Politics in Webster’s The Duchess of Malfi." Anglia 138, no. 1 (2020): 1–19. http://dx.doi.org/10.1515/ang-2019-0056.

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AbstractThis article follows the critical lines of new historicism, feminism, psychoanalysis and performance studies so as to reveal Webster’s challenge of the conventional gender roles via the binary opposites of speech and silence. Within the context of new historicism, I contend that Webster’s The Duchess of Malfi (1613–1614) comments on the corruption and abuse of absolute political power within the reign of King James I and the Catholic Church through the figures of Ferdinand (the head of the state) and the Cardinal (the head of the Church). Contrary to the new historicism’s conception of

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Borlik, T. A. "Cori Spezzati and the Echo Scene in The Duchess of Malfi." Notes and Queries 58, no. 2 (2011): 289–92. http://dx.doi.org/10.1093/notesj/gjr033.

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37

Durán, Lucy. "POYI! Bamana jeli music, Mali and the blues." Journal of African Cultural Studies 25, no. 2 (2013): 211–46. http://dx.doi.org/10.1080/13696815.2013.792725.

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Walsh, Lynda. "Accountability: Towards a Definition of Hybridity for Scholars of Transnational Rhetorics." Rhetorica 30, no. 4 (2012): 392–431. http://dx.doi.org/10.1525/rh.2012.30.4.392.

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As rhetoricians turn increasingly to study non-Western rhetorics, they rely on postcolonial scholarship but sometimes encounter difficulties adapting its key methods—in particular, hybridity. While it is quite clearly a necessary concept for transnational rhetorics, nevertheless its literariness, ubiquity, and vagueness about agency limit its utility. In this paper I draw from relevant work in genre studies, sociolinguistics, and social constructivism to propose a new version of hybridity that can take account of hybrid rhetorical forms, account for their agency with audiences, and be accounta

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Lia, Elkana April, Widyatmike Gede Mulawarman, and Asnan Hefni. "PRONOMINA PERSONA DALAM BAHASA DAYAK BENUAQ DI KECAMATAN MUARA LAWA KABUPATEN KUTAI BARAT." DIGLOSIA : Jurnal Kajian Bahasa, Sastra, dan Pengajarannya 1, no. 1 (2018): 19–28. http://dx.doi.org/10.30872/diglosia.v1i1.pp19-28.

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ABSTRACT  This study aims to describe the pronoun of Dayak Benuaq language charm and its use in the community in Kecamatan Muara Lawa. In addition, this research is also a step to preserve one of Indonesia’s wealth of language, especially the Dayak language Benuaq. It is hoped that this research can explore and explore local wisdom values in the Dayak Benuaq community. The type of this research is descriptive qualitative research, that is research based on existing fact or phenomenon that empirically use Dayak Benuaq language. The technique of provision of data used is the techniqu

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Zavyalova, Olga Yu. "Tradition and Literature (Culture of Laughter of Mali and Guinea)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 4 (2021): 150. http://dx.doi.org/10.31857/s086919080016046-7.

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This article continues the topic of the previous one [Zavyalova, Kutsenkov, 2020]. It reveals how great is the role of humor in the cultures of West Africa, where it manifests itself in various spheres of life of its peoples. The Kɔ̀tɛba Folk Theater in Mali and Guinea is another traditional aspect of humor based on satire. The secret society of Kɔ̀rɛduga “jesters” is characteristic of the traditional cultures of Manden. The Dogon have guardians of brussa, alamonyou, who play the role of clowns during the release of masks, and female jesters yayeré, who are wives of the inhabitants of a given

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Al-Shuga'a, Lamis Abdulkarim, and Kamariah Yunus. "STUDENTS’ PERCEPTIONS AND ATTITUDES TOWARDS THE LEARNING OF GLOBAL ISSUES VOCABULARY USING COOPERATIVE LEARNING METHODS." International Journal of Education, Psychology and Counseling 5, no. 36 (2020): 150–61. http://dx.doi.org/10.35631/ijepc.5360011.

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As a matter of fact, the cooperative learning method is considered one of the most effective student-centered learning methods used in teaching English language classes. It is an updated and effective pedagogic method that should be incorporated in classrooms. The previously reviewed studies showed that group work is better than individual work since student-centered learning methods may improve students’ knowledge of the language because of their effective cooperative engagement. This paper aims at investigating students' perceptions and attitudes towards the learning of global issues vocabul

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Salvini, Mirjo. "Considerazioni su alcuni sigilli reali ittiti." Sefarad 50, no. 2 (1990): 455. http://dx.doi.org/10.3989/sefarad.1990.v50.i2.1041.

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Se proponen algunas lecturas nuevas e integraciones en sellos reales hititas de Boğazköy. Probablemente no existió la reina * Malnigal, Malni sería más bien un término de augurio del léxico hitita-luvio. La impronta del sello SBo I 36 = HGB I 219 debe ser atribuida a Šuppiluliuma. En el sello Maṣat 75.10 el nombre de la reina que acompaña al monograma de Tudḫaliya III es Taduḫepa y no *Šatatuḫepa. Su nombre es Taduḫepa en la leyenda jeroglífica y es confirmado por los trazos cuneiformes en la corona circular.

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Chafer, Tony. "France in Mali: Towards a new Africa strategy?" International Journal of Francophone Studies 19, no. 2 (2016): 119–41. http://dx.doi.org/10.1386/ijfs.19.2.119_1.

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Conrad, David C. "Searching for History in The Sunjata Epic: The Case of Fakoli." History in Africa 19 (1992): 147–200. http://dx.doi.org/10.2307/3171998.

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That is why, regarding the time between the death of one great king and the rise of another king made famous by God, If you ask whether in that intervening period there were other kings, Of course there were, But their names are not known.Some scholars search for historical evidence in the ancient traditions preserved by bards of the Western Sudan, while other writers express doubts that these sources can contain any information of value to historians. A period markedly affected by this question is the early thirteenth century, because it was then that the Mali empire was established, and beca

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Bratcher, J. T. "Fishermen's Lore and the Salmon-Dogfish Fable in Webster's The Duchess of Malfi." Notes and Queries 54, no. 3 (2007): 324–25. http://dx.doi.org/10.1093/notesj/gjm107.

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Lamb, Connie. "NAWAL EL SAADAWI, The Innocence of the Devil, trans. Sherif Hetata (Berkeley: University of California Press, 1998). Pp. 278." International Journal of Middle East Studies 32, no. 4 (2000): 547–49. http://dx.doi.org/10.1017/s0020743800002774.

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Originally published in 1994, The Innocence of the Devil, by the Egyptian feminist Nawal El Saadawi, has been reissued in a paperback edition with a striking cover. Included in this edition is a well-written and well-documented Introduction by Fedwa Malti-Douglas, which provides a review of El Saadawi's life, a summary of the story, and insights into many aspects of the book. Malti-Douglas is a professor of Near Eastern Languages and Cultures at Indiana University, Bloomington, and a commentator on El Saadawi's works and life. El Saadawi, a medical doctor and a writer, has used both her fictio

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Hantgan, Abie, and Stuart Davis. "Bondu-so vowel harmony: A descriptive analysis with theoretical implications." Studies in African Linguistics 41, no. 2 (2012): 2–26. http://dx.doi.org/10.32473/sal.v41i2.107276.

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This paper provides a descriptive analysis of the [ATR] vowel harmony system of Bondu-so (Dogon, Mali), a previously undocumented language. Data come from fieldwork and have not yet been published. While Bondu-so has seven surface vowels, namely, two [+ATR, +high] vowels ([i], [u]), a [–ATR +low] vowel [a] and a [±ATR] contrast in the mid vowels with front [e]/[ɛ] and back [o]/[ɔ], there is evidence for a more abstract vowel system phonologically consisting of ten vowels with [±ATR] contrasts with all vowel heights. Further, the language shows a three-way contrast with respect to the feature [

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Astrauskienė, Jurgita, and Jadvyga Krūminienė. "John Webster’s Drama “The Duchess Of Malfi”: The Contexts and Contests of Wit." Respectus Philologicus 26, no. 31 (2014): 44–56. http://dx.doi.org/10.15388/respectus.2014.26.31.3.

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The paper examines wit as a major, informing and thematically important literary element that enables the readers to penetrate into the deeper realms of imagination and interpretation. The meaning of the term ‘wit’ has changed a lot during the years both in critical and dictionary usage. Therefore, various conceptions of wit from the diachronic perspective are presented and its types in the theatrical discourse are examined. In the discourse of drama wit is generally divided into two main forms: ‘repartee’ and ‘quip’. As repartee it is used to display ones agility or mental superiority over an

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Cerroni, Enrico. "I “mali futuri” e non solo: possibili riprese tucididee in Dexippo e Eliodoro." Philologus 165, no. 1 (2021): 58–67. http://dx.doi.org/10.1515/phil-2020-0121.

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Abstract The reception of the work of Thucydides in late antique authors constitutes a huge chapter of allusions and reworkings, on methodological, structural, lexical levels and more. A fortiori, certain particularly famous passages by the historian are well suited for a study of their reception, above all where key terms or rare expressions are concentrated. The case of the adjective ἀλγεινός, a poeticism declined twice in the epitaphios of Pericles (2.39 and 2.43) offers interesting material of this kind in the work of Dexippus, the Athenian historian of the third century A.D., and in the r

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Rasmussen, Susan J. "Global Media and Local Verbal Art Representations of Northern Malian Tuareg." African Studies Review 60, no. 1 (2017): 77–100. http://dx.doi.org/10.1017/asr.2017.7.

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Abstract:This article offers a critique of widely disseminated portrayals of northern Malian Tuareg by outside media, which tend to portray all Tuareg as warriors and criminals and to project pseudo-scientific concepts of “race” onto relationships between Tuareg and other Malians, recalling the now discredited colonial “Hamitic Myth” in Rwanda. It also analyzes local oral historical accounts that present themes of Mali as both a protected fortress and welcoming crossroads, a country that both resists and absorbs intruders, and that also express concepts of identity based on language, culture,

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