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Journal articles on the topic 'Mamang Dai'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Rahul Kumar Tiwary. "Donyi Polo and Ecocriticism in Select Poems of Midsummer Survival Lyrics by Mamang Dai." Creative Launcher 9, no. 3 (2024): 10–14. http://dx.doi.org/10.53032/tcl.2024.9.3.02.

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Mamang Dai is one of the greatest writers of North Eastern part of India. and is basically known for her creative writings on the themes of ecocriticism and past or historical events. Across all her genres, including novels, poetry, non-fiction, and folklore texts, Mrs. Dai skillfully combines themes of ecocriticism, tribal religion, and the lives of tribal people with significant historical events from their land. The current study endeavors to illustrate the ecological perspective and tribal religion in selected poems from Mamang Dai’s book Midsummer Survival Lyrics. She has proven herself t

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Battula, Sneha. "Mamang Dai: The Voice of the Unheard." Criterion: An International Journal in English 15, no. 6 (2024): 63–73. https://doi.org/10.5281/zenodo.14605325.

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India is a rich and diverse land where people from different regions, religions, communities, cultures, and traditions live together peacefully and harmoniously. However, a segment of the population that feels outcasted and neglected, that is the Northeast. People of the Northeast are the residents of the mountains and they find themselves neglected by the people of the rest of India. The problem does not only end here. It stretches further by the continuous governmental intervention into the life of the masses which makes them feel clutched as they lack basic freedom. Normalcy is lacking due

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M., Supriya. "Narrating the Silences of History: Mamang Dai’s The Black Hill." International Journal of English Literature and Social Sciences 8, no. 2 (2023): 215–21. http://dx.doi.org/10.22161/ijels.82.30.

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Mamang Dai’s The Black Hill (2014) is based on recorded historical events of the journey of two French missionaries Nicholas-Michel Krick and Augustin-Etienne Bourry, who were engaged in a mission to set up a church in Tibet, but in the 1800s the only way to reach there was through northeast India—present day Arunachal Pradesh. While they were on the final leg of their journey, they were killed by Kaisha, a village chief of the Mishmi tribe of Arunachal Pradesh on August 2, 1854 at Somme village, near the Tibetan border. The Mishmee chief was later captured and sentenced to death by hanging in

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Dumenil, Ms Cheryl Antonette, and Dr Cheryl Davis. "The Subaltern Speak- A Study On The Culture Of The Arunachalis With Special Reference To Mamang Dai’s The Legends Of Pensam." History Research Journal 5, no. 4 (2019): 14–20. http://dx.doi.org/10.26643/hrj.v5i4.6986.

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North- East India is an under veiled region with an awe-inspiring landscape, different groups of ethnic people, their culture and heritage. Contemporary writers from this region aspire towards a vision outside the tapered ethnic channel, and they represent a shared history. In their writings, the cultural memory is showcased, and the intensity of feeling overflows the labour of technique and craft. Mamang Dai presents a rare glimpse into the ecology, culture, life of the tribal people and history of the land of the dawn-lit mountains, Arunachal Pradesh, through her novel The Legends of Pensam.

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Vanaja, Dara. "Narrative of the Third World: A Study of Mamang Dai's Legends of Pensam." International Journal of Research 10, no. 6 (2023): 409–15. https://doi.org/10.5281/zenodo.8337152.

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<em>the profound narrative world created by Mamang Dai, a skilled writer from India's Northeastern region. The study critically examines the novel Legends of Pensam, which serves as a rich tapestry interweaving themes of identity, tradition, and contemporary challenges faced by indigenous communities. Set against the Himalayan backdrop of Arunachal Pradesh, Dai's work provides a unique perspective within postcolonial literature, offering a lesser-explored dimension of the Third World narrative. The study's focus can be encapsulated in several key areas.</em> <em>Firstly, it delves

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Mehta, Brinda J. "Contesting Militarized Violence in “Northeast India”." Meridians 20, no. 1 (2021): 53–83. http://dx.doi.org/10.1215/15366936-8913107.

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Abstract The northeastern states of India have been positioned as India’s postcolonial other in mainstream politics with the aim to create xenophobic binaries between insider and outsider groups. Comprising the eight “sister” states of Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Sikkim, and Tripura, this region represents India’s amorphous shadowlands in arbitrary political markings between the mainland and the off-centered northeastern periphery. These satellite states have been subjected to the neocolonial governance of the Indian government and its implementation of pol

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Nyokir, Yater. "Mapping the Literary Landscape of Arunachal Pradesh." International Journal of English Literature and Social Sciences 9, no. 5 (2024): 011–21. http://dx.doi.org/10.22161/ijels.95.3.

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This paper explores the journey of the literary evolution of Arunachal Pradesh from oral to text, tracing its development through significant socio-cultural and political changes from the mid-20th century to the present. Using a combination of historical analysis, personal interviews with prominent writers, and literary theories, particularly postcolonial theory, this paper chronicles the literary history of Arunachal Pradesh into three phases, providing a comprehensive understanding of its origin and development. This paper also examines the contributions of notable writers such as Lummer Dai

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Subha, M. "Close Scrutiny of the Unheard Voices of Subaltern People: In Mamang Dai’s “The Voice of the Mountain’’." Shanlax International Journal of Arts, Science and Humanities 11, S4-Mar (2024): 88–91. http://dx.doi.org/10.34293/sijash.v11is4-mar.7630.

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Literature has the power to amplify the stories of those who have been historically marginalized. Subaltern identifies people who don’t have voice of their own. They are economically and geographically backward people who are exploited by those in power. Subaltern people are subjugated and exploited and are neglected by upper class society. In this paper Mamang Dai’s one of the famous poems “The voice of the mountain” deals with the alienation, identity crisis and day to day issues faced by the Subaltern people. It also talks about how ruthless the subaltern people are cornered in the society

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Khatun, Rifat Ara, and H. S. Komalesha. "The White Shirts of Summer: New and Selected Poems by Mamang Dai (review)." World Literature Today 98, no. 4 (2024): 83. http://dx.doi.org/10.1353/wlt.2024.a931111.

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Biswas, Debajyoti, and Rupanjit Das. "The Construction of Insider - Outsider in Anglophone Writings from Northeast India." RUDN Journal of Studies in Literature and Journalism 26, no. 1 (2021): 71–78. http://dx.doi.org/10.22363/2312-9220-2021-26-1-71-78.

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The works of three writers from northeast India, Temsula Aos These Hills Called Home , Mamang Dais Stupid Cupid and Anjum Hasans Lunatic in my Head that cover the problem of identity in relation to the insider - outsider politics in the region are examined. The northeast India is in many ways a miniature India because it houses people from various ethnicity and linguistic groups. However, much of the immigration took place after the East India Company annexed the northeast region starting from 1826. The extraction of the resources and subjugation of the people in this region by the colonisers

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Verma, Saumya, and Dr Manjari Johri. "Change, Modernity, and Northeastern Identity: A Comparative Study of Mamang Dai’s The Black Hill and Escaping the Land." International Journal of Language, Literature and Culture 4, no. 2 (2024): 16–25. http://dx.doi.org/10.22161/ijllc.4.2.3.

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Mamang Dai is an acclaimed poet and novelist, hailing from Pasighat, Arunachal Pradesh. She was awarded the prestigious Padma Shri in 2011 and has also received the Sahitya Akademi Award in 2017. Dai traces her ancestral heritage to the Adi tribe. As an author, she has mastered a diversified body of works, including poetry and non-fiction. The present paper aims to analyse two of her novel: The Black Hill (2014) and Escaping The Land (2021). This paper aims at tracing the elements of change and modernity in the two chosen texts, primarily revolving around Northeastern identity. The paper showc

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Tsurho, Shurhonuo. "LITERATURE AND ECOCRITICISM: A STUDY OF SELECTED NORTH-EAST INDIAN POETRY IN ENGLISH." International Journal of Advanced Research 11, no. 03 (2023): 35–38. http://dx.doi.org/10.21474/ijar01/16387.

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Ecocriticism calls for a universal concern and awakening. While the concern for Nature births ecocentrism with Nature as its priority, the opposite stands for anthropocentrism which stands for a man-centred concept. Through the various writings of Temsula Ao, D. Kuolie and Mamang Dai, it is evident that themes such as ecological depletion and exploitation, cultural shift, grief over Natures eroding state, and the glorification and might of Nature are the most common trends. The aim of the writers in projecting their homeland as their ideal place is justified by their concern for its ecology an

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R. Sofiya. "Indigenous Rhythms in Mamang Dai’s The Black Hill." Shanlax International Journal of English 12, S1-Dec (2023): 157–60. http://dx.doi.org/10.34293/rtdh.v12is1-dec.89.

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Indigenous rhythms are new genre which mainly focuses on tribal literature. Indigenous people are referred as tribal in India, are ethnic group of people whose members share a cultural identity that has been shaped by their geographical region and they generally regarded as the original inhabitants of a territory or region. Indigeneity displays a strong association between people and their rootedness to their surroundings, material or emotional connection to the land. The bioregionalist thinkers and practitioners help human beings to reconnect themselves with the land and places because they a

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., Sahil, and SZH Naqvi. "Ecofeminist Storytelling: Tradition and Modernity in the Selected Works of Namita Gokhale & Mamang Dai." International Journal of Research in English 7, no. 2 (2025): 15–18. https://doi.org/10.33545/26648717.2025.v7.i2a.423.

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Dr. Firdusa Begum. "Women Novelist from North East India: A study of Jahnavi Barua’s Rebirth and Undertow." Research Ambition an International Multidisciplinary e-Journal 7, no. III (2022): 05–07. http://dx.doi.org/10.53724/ambition/v7n3.03.

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The writings from North East India have captured much popularity in contemporary times. The writings with their varied themes of multi-ethnic and multi-lingual cultures have raised curiosity and attracted readers from all over the country and abroad. In the emerging writings from North East India, women novelists have contributed a lot to enrich the literature from different aspects. The women novelists like Easterine Kire, Temsula Ao, Mitra Phukan, Jahnavi Barua, Mamang Dai, and others have enriched the literature of the region with their contributions. The novels produced by these women nove

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Kallimani, Madhushri G., and Rakesh . "Exploring the ecophilosophical dimensions in the poetry of Mamang Dai and Gary Snyder: A comparative study." International Journal of Research in English 7, no. 1 (2025): 100–104. https://doi.org/10.33545/26648717.2025.v7.i1b.295.

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Khandakar, Shahin Ahmed. "Remapping Places: Storytelling and Identity in Momaday's House Made of Dawn and Mamang Dai's Legends of Pensam." Dibrugarh University Journal of English Studies 26 (March 30, 2018): 87–98. https://doi.org/10.5281/zenodo.2542357.

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In the novels, <em>Legends of Pensam </em>and <em>House Made of Dawn</em>,<em> </em>by foregrounding natural factors as a way to envision place, Mamang Dai and Momaday respectively propose that human identity and culture may essentially be constituted by their local bioregion rather than by national or other more common bases of identity. Both the novels foreground the oral storytelling traditions of the respective natural communities and the stories testify their oral cultural history of places and beliefs. <em>Legends of Pensam </em>and <em>House Made of Da

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Sarkar, Aninnya, and Dr Indrani Singh Rai. "With the Margin: The Theme of Gendered Subaltern in Mamang Dai’s Legends of Pensam." South Asian Research Journal of Arts, Language and Literature 4, no. 2 (2022): 65–69. http://dx.doi.org/10.36346/sarjall.2022.v04i02.004.

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Whether it is the pre-colonial, colonial, or post-colonial era, the problems of the indigenous tribal women of North-East India have not changed much. The same scenario is reflected in Mamang Dai’s Legends of Pensam as the women on margin have always retained in the same shape and misery. The gendered subalterns have been suffering in silence accepting their fate or restricting themselves amid their limited demarcated territory in order to survive. Over the years, these fair sexes are not only being ignored and exploited, under the hands of the colonial or elitist masses but also by the patria

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Boro, Khanin, and Pratusha Bhowmik. "A Presentation of the Role of Women through Food in the Select Novels of Kire and Dai." RESEARCH REVIEW International Journal of Multidisciplinary 9, no. 6 (2024): 14–18. http://dx.doi.org/10.31305/rrijm.2024.v09.n06.002.

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This paper will analyse and examine a study of ethnicity and memory in terms of food as reflected in the select fictions of Easterine Kire and Mamang Dai, two well-known writers from North east of India. Food invariably plays an important role in signifying one’s race, ethnicity, gender, identity and culture. The tribal women of the north east have a wide range of knowledge regarding ethnic food habits which is highlighted in this paper. The womenfolk receive more respect in terms of food in the community because being the dwellers of the periphery the menfolk go for hunting to provide nutriti

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Chakraborty, Paban. "“The Hidden Valleys of My Home”: Home, Identity, and Environmental Justice in the Select Works of Mamang Dai." Sanglap: Journal of Literary and Cultural Inquiry 05, no. 02 (2019): 53–60. http://dx.doi.org/10.35684/jlci.2019.5206.

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Dr, S. Latha. "Intricacies of the Feudal Social Hierarchy in the Short Stories of Mamang Dai's "The Road" and Devanur Mahadeva's "Tar Arrives"." Literary Druid 3, Special Issue 1 (2021): 81–88. https://doi.org/10.5281/zenodo.5203202.

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<em>The quote, ‘Old is dying and the new cannot be born’ is very appropriate to the two short stories Mamang Dai’s “The Road” and Devanur Mahadeva’s “Tar Arrives” selected for discussion in this paper. The stories detail the landscapes and people of a remote village set in North India and in South India. Weighing more on the contemporary issues of social, economic and cultural progressions- opposing the influences of a new culture, act of resistance to retain its cultural Identity-the paper extricates the paradox involved. Modernity does not deal

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Bhuyan, Raktima. "Stories and Searching for an Ideal Listener: North-eastern Women in Modernity." Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies (ISSN 2455 6564) Vol. VI, Issue 2 (July 15, 2021): 45–62. https://doi.org/10.5281/zenodo.5105095.

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Storytelling presupposes a listener. A search for it in the conventional sense of the term, and one in which the listener matches the teller’s wavelength is what distinguishes most relationships in this ambit. The paper is an attempt to draw attention to women’s search for a listener in a postcolonial world, in addition to a reading and questioning of the myths and legends that characterise the unique landscape of North East India. For the purpose, the text selected is Mamang Dai’s The Legends of Pensam (2006). The writer, hailing from Arunachal Pradesh, is subjected to a rea

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Ummuh, Nur Khaerunnisa, Sitti Aida Azis, and Abdul Munir. "Pemakaian Diksi Dalam Puisi Maman A Majid Binfas Dengan Puisi Taufiq Ismail." NATURALISTIC : Jurnal Kajian Penelitian Pendidikan dan Pembelajaran 6, no. 2 (2022): 1185–201. http://dx.doi.org/10.35568/naturalistic.v6i2.1364.

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Tujuan dari penelitian ini adalah mendeskripsikan pemakaian diksi dalam puisi Aku dan Engkau Siapa karya Maman A Majid Binfas dan puisi Debu di Aatas Debu karya Taufiq Ismail. Jenis penelitian ini merupakan penelitian kualitatif. Sumber data ialah puisi Aku dan Engkau Siapa karya Maman A Majid Binfas yang diterbitkan oleh UHAMKA Press, tahun 2017 yang terdiri atas 426 halaman. Puisi Debu di Atas Debu karya Taufik Ismail yang diterbitkan oleh Majalah Sastra Horison, tahun 2015 yang terdiri atas 307 halaman. Teknik pengumpulan data puisi dalam penelitian ini dilakukan dengan langkah sebagai beri

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Lebas, Franck. "Entre noms communs et noms propres : papa, maman, bébé." Romanica Wratislaviensia 69 (November 28, 2022): 53–64. http://dx.doi.org/10.19195/0557-2665.69.5.

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The difficulties in classifying family names such as dad, mum, uncle, son, etc., as proper names or common names take on a new dimension if we integrate certain uses of undetermined common names such as baby (ex: If mom is okay, baby is okay). The main objective of this article is to use these examples to bring about some changes in the theories of proper names and common names. Starting from Alan Gardiner’s proposal, which gives a central role to proper names’ signifiers, and adding the concept of “validity sphere” inspired by Benoît de Cornulier, this work lays the foundations of a unified d

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Gonzales Arteaga, Javier Justo, Juan Rodríguez Layza, Ladislao Cesar Romero Rivas, and Adelmo Parraga Quintanilla. "Establecimiento in vitro de Fragariax ananassa var. Aroma a partir de yemas de corona." Manglar 19, no. 4 (2022): 301–8. http://dx.doi.org/10.57188/manglar.2022.038.

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The objective of the research was to determine a protocol for disinfection and in vitro establishment of explants from strawberry crown buds Fragaria x ananassa Var. Aroma, from the Minor Town Center Mallampampa, Huancabamba and the La Florida sector, Chontabamba district, Oxapampa, Pasco, Peru, through a randomized complete block design. Three disinfection methods were used T1 (adapted from Coba, 2009), T2 (adapted from Sánchez-Cuevas and Salaverría, 2004)and T3 (adapted from Mamani, 2005) and in the establishment were the treatments, t1 (MS+ BAP 0.5 mg l -1+ NAA 0.5 mg l-1), t2 (MS+BAP 0.5 m

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Mohd Farid, Nur Sarah Hidayah, Nurazwa Ahmad, and Noor Aslinda Abu Seman. "THE RELATIONSHIP BETWEEN SUSTAINABLE MANUFACTURING PRACTICES AND SUSTAINABLE PERFORMANCE IN MANUFACTURING SECTOR." International Journal of Innovation and Industrial Revolution 3, no. 8 (2021): 10–30. http://dx.doi.org/10.35631/ijirev.38002.

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The implementation of sustainable manufacturing practices has brought many benefits not only to the manufacturing industry itself but also to the environment. Among the benefits are increasing productivity, bringing a good image, and producing environmentally friendly products. However, there are still many manufacturing organizations that still do not implement sustainable manufacturing practices due to factors such as high cost and organizational culture that does not accept such practices. Thus, this study aims to identify the relationship between sustainable manufacturing practices (SMP) a

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Hasbulah, Muhamad Husni, Norazam Nordin, Wan Mohd Amjad Wan Halim, Mohamad Khairul Izwan Rifin, Ahmad Faiek Shahatha Al-Mashhadani, and Afiffudin Mohammed Noor. "THE CONTRIBUTION AND POTENTIALITY OF WAQF IN ACHIEVING THE SUSTAINABLE DEVELOPMENT GOALS IN MALAYSIA." International Journal of Entrepreneurship and Management Practices 7, no. 25 (2024): 282–95. http://dx.doi.org/10.35631/ijemp.725024.

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The Sustainable Development Goals, or SDGs, are an increasingly common subject of discussion in developing countries. The Sustainable Development Goals (SDGs) are currently being implemented in Malaysia and other nations' policies and development with the objective, of which the world hopes to accomplish by 2030, was also put forth by the United Nations (UN). Thus, the aim of this research is to examine the role and potential of waqf in supporting Malaysia towards sustainable development. This study employs library research for data collection, thus constituting qualitative in nature. Material

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Abd Razak, Mohammed Izrai, Muhamad Azry Khoiry, Wan Hamidon Wan Badaruzzaman, Afifuddin Husairi Hussain, and Maria Zura Mohd Zain. "Development of Application Framework for Design for Manufacturing and Assembly Towards Digital and Sustainable Construction in Malaysia." Jurnal Kejuruteraan 35, no. 2 (2023): 351–60. http://dx.doi.org/10.17576/jkukm-2023-35(2)-06.

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Industrialized building systems (IBS) have long been applied in Malaysia to increase construction productivity and reduced the dependency on unskilled foreign labourers. However, projects using IBS still face issues related to time and cost overrun, poor quality, and the dependence on unskilled foreign labours. This is mainly caused by less collaboration and low adoption of technology in project implementation. To enhance the performance of the construction industry, design for manufacturing and assembly (DfMA) principles were introduced. To add value to the DfMA principles, it is paired with

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Leite Cardoso, Rebeca, Patrícia Aparecida Baumgratz de Paula, and Camila Teixeira Vaz. "Health perspectives of women with breast cancer." O Mundo da Saúde 45 (January 1, 2021): 242–49. http://dx.doi.org/10.15343/0104-7809.202145242249.

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Pintea, Adela, Francisc Vasile Dulf, Andrea Bunea, et al. "Carotenoids, Fatty Acids, and Volatile Compounds in Apricot Cultivars from Romania—A Chemometric Approach." Antioxidants 9, no. 7 (2020): 562. http://dx.doi.org/10.3390/antiox9070562.

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Lipophilic constituents are important for the color and aroma of apricots, but also for their health benefits. In the present study, carotenoids, fatty acids, and volatiles were analyzed in 11 apricot cultivars, from which nine were obtained in Romania. High performance liquid chromatography coupled to a diode array detector with atmospheric pressure chemical ionization and mass spectrometry (HPLC-DAD-APCI-MS methodology applied on unsaponified carotenoid extracts allowed the identification and quantification of 19 compounds. The predominant carotenoids in all cultivars were all-trans-β-carote

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Ramlie, Habibah @. Artini, Saifulazry Mokhtar, Mohd Sohaimi Esa, and Jamsari Hashim. "SIGNIFICANCE OF CROSS-RELIGIOUS AND CROSS-CULTURAL ETHNIC RELATIONSHIP AMONG STUDENTS IN THE ACHIEVEMENT OF SUSTAINABLE DEVELOPMENT GOALS (SDGs)." International Journal of Education, Psychology and Counseling 7, no. 45 (2022): 01–17. http://dx.doi.org/10.35631/ijepc.745001.

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Sustainable Development Goals (SDGs) or Matlamat Pembangunan Mampan was launched by the United Nations General Assembly in 2015 with the aim of achieving holistic sustainable development by 2030 for the harmony and prosperity of the global community. The SDGs’ principle of ‘Leave No One Behind’ with 17 main goals revolves around the importance of human rights pertaining to social development, economy and the environment. The purpose of this study was to discuss the general relationship between two SGDs – education goal (4th goal) and peace goal (16th goal) – and the aspect of cross-religious a

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Amanda, de Araújo Dias, and Coelho Mesquita Fernandes Marcella. "CÂNCER DE MAMA E SARCOMA SINOVIAL METACRONICOS EM PACIENTE INFANTO-JUVENIL: RELATO DE CASO." Revistaft 28 (July 13, 2024): 67. https://doi.org/10.5281/zenodo.12738367.

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O câncer de mama é um problema que impacta diretamente na saúde pública e é a principal causa de morte por câncer nas mulheres. O presente trabalho tem como objetivo relatar um caso raro de apresentação de câncer de mama em mulher jovem na ausência de variantes patogênicas germinativas. RELATO DE CASO: DAA, 18 anos, feminino, em 2018, palpou nódulo em mama direita, com crescimento progressivo. O histopatológico inicial acusou carcinoma ductal invasivo grau 2. Exame de imunohistoquimica revelou tratar-se de ca

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T., Sangeetha. "BLACK COMMUNITY WOMEN'S STRUGGLES IN GLORIA NAYLOR'S MAMA DAY." International Journal of Interdisciplinary Research in Arts and Humanities 2, no. 2 (2018): 264–67. https://doi.org/10.5281/zenodo.1408174.

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<em>Mama Day</em>, Naylor’s latest novel, similarly describes a black community. The theme of the novel analyses, examines deconstructs and redefines the past. The story of <em>Mama Day</em> develops with important changes which departs from the world of realism and incorporate myth and magic which becomes the soul of the novel. The novel is a pastoral world named Willow Springs is a small paradise Island and which was situated the Southeast Coast of the United States, where South Carolina and Georgia, but utterly sovereign in its history and traditions.

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Krann, Rafaela, and Claudia Flemming Colussi. "Evaluability study of actions for early detection of breast cancer in primary care." Saúde em Debate 47, no. 137 (2023): 101–15. http://dx.doi.org/10.1590/0103-1104202313707i.

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ABSTRACT The article aims to develop an evaluative model of actions for the early detection of breast cancer in primary care. This evaluability study was conducted through document analysis, literature review, and consensus meeting stages to prepare the evaluative matrix. The result was the development of the Analysis and Judgment Matrix, composed of 14 indicators aggregated into two dimensions. Applying the evaluative model will allow the identification of the weaknesses and strengths of actions for the early detection of breast cancer.

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Khasaya Oniang'o, Ruth. "Tribute to the late Anderson Lumumba Barwa Shiare (my baby brother)." African Journal of Food, Agriculture, Nutrition and Development 25, no. 04 (2025): 1. https://doi.org/10.18697/ajfand.141.ed167.

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Micah 6:8 “He has told you, O mortal, what is good, and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God.” What can I say about my baby brother Lumumba? He was 16 years younger than I. When he came, my elder sister Diana, now late, and I were over the moon, and he ended up having many names: Charles, Anderson, Shikanda after Mama's dad, and Shiare after Papa’s dad. We spoiled Lumumba, at least we tried to. He was our Teddy bear. Mama's dying in 2004 and Papa's in 2006 turned the reins of Leadership over to him. And with a strong, focus

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Urban, Linei Augusta Brolini Delle, Luciano Fernandes Chala, Ivie Braga de Paula, et al. "Recommendations for breast cancer screening in Brazil, from the Brazilian College of Radiology and Diagnostic Imaging, the Brazilian Society of Mastology, and the Brazilian Federation of Gynecology and Obstetrics Associations." Radiologia Brasileira 56, no. 4 (2023): 207–14. http://dx.doi.org/10.1590/0100-3984.2023.0064-en.

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Abstract Objective: To present an update of the recommendations of the Brazilian College of Radiology and Diagnostic Imaging, the Brazilian Society of Mastology, and the Brazilian Federation of Gynecology and Obstetrics Associations for breast cancer screening in Brazil. Materials and Methods: Scientific evidence published between January 2012 and July 2022 was gathered from the following databases: Medline (PubMed); Excerpta Medica (Embase); Cochrane Library; Ebsco; Cumulative Index to Nursing and Allied Health Literature (Cinahl); and Latin-American and Caribbean Health Sciences Literature (

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Sarangi, Jaydeep. "In Conversation with Mamang Dai." Writers in Conversation 4, no. 2 (2017). http://dx.doi.org/10.22356/wic.v4i2.23.

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An interview with a reputed writer from the North East India.Mamang Dai is a significant Indian English poet and novelist from Itanagar, Arunachal Pradesh. She was correspondent with the Hindustan Times, Telegraph and Sentinel newspapers and President, Arunachal Pradesh Union of Working Journalists. She also worked with World Wide Fund for nature in the Eastern Himalaya Biodiversity Hotspots programme. She has received the Verrier Elwin Award from the State government of Arunachal Pradesh (2003) and Padma Shri from the Government of India (2011).Mamang Dai’s books include: Arunachal Pradesh: T

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Kaur, Gurjit. "ECOLOGICAL CONSCIOUSNESS IN MAMANG DAI'S POETRY." ShodhKosh: Journal of Visual and Performing Arts 5, no. 1 (2024). https://doi.org/10.29121/shodhkosh.v5.i1.2024.3786.

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The intimate and intricate relationship between the indigenous communities of the Northeast and the natural world especially in the wake of modernity has often been a core concern in the poetry of almost all the North-Eastern poets, and Mamang Dai, an influential poet, novelist, and environmentalist from Arunachal Pradesh, India, is a no exception in this regard. Her lyrical, vivid and evocative portrayals of nature infuse an ecological consciousness that underscores harmony between human beings and the environment of the land. It is this ecological consciousness in Mamang Dai’s poetry that th

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-, OM PRAKASH POKHREL. "Exploring Fearism in Literature: A Critical Study on Select Women Writers of the North East India." International Journal For Multidisciplinary Research 6, no. 1 (2024). http://dx.doi.org/10.36948/ijfmr.2024.v06i01.14000.

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The present paper aims to study some of the prose fictions of the select Northeast women writers from a very new perspective in literary theory that is ‘The Philosophy of Fearism’. Fearism , propounded by Desh Subba ,is regarded as the first east-west dialogue, an emerging philosophy that deals basically with the issues of fear and its impact in human life. Mamang Dai from Arunachal Pradesh, Temsula Ao from Nagaland and Arupa Patangia Kalita from Assam have been so vocal female voices from this region and this paper will study some select works by them from a fearist perspective. Their works h

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Dr., Dikshita Bhuyan, and Hazarika Rinku. "Eco-Ethical Concerns in Mamang Dai's The Black Hill." December 30, 2024. https://doi.org/10.5281/zenodo.14576246.

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The study of eco-ethics has gained a lot of importance nowadays. Environmental ethics explores that realm of applied philosophy which reiterates environmental values in keeping with societal perspectives, behaviours, and regulations intended to conserve and uphold biodiversity and ecological frameworks. Literature can raise this theme like a beacon and the Northeast of India which is replete with eco-ethical concerns exhibited in the works of the literary writers of the region can serve this purpose conspicuously. Among these writers Mamang Dai with her novel The Black Hill is a testament to v

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Sinha, Samrita. "Narrative Strategies of Decolonisation: Autoethnography in Mamang Dai’s The Legends of Pensam." Rupkatha Journal on Interdisciplinary Studies in Humanities 12, no. 5 (2020). http://dx.doi.org/10.21659/rupkatha.v12n5.rioc1s18n4.

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According to John Quintero, “The decolonisation agenda championed by the United Nations is not based exclusively on independence. It is the exercise of the human right of self-determination, rather than independence per se, that the United Nations has continued to push for.” Situated within ontologies of the human right of self-determination, this paper will focus on an analysis of The Legends of Pensam by Mamang Dai, a writer hailing from the Adi tribe of Arunachal Pradesh, to explore the strategies of decolonisation by which she revitalizes her tribe’s cultural enunciations. The project of d

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-, Tanmoya Barman. "Exploring the Ambivalence of Tribal and Gender Narratives in Mamang Dai’s the Black Hill." International Journal For Multidisciplinary Research 5, no. 2 (2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i02.2396.

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Ecology as a component of sustenance of life is complex, multi layered and interconnected, where the author ideating from the space of being ‘human’, tries to emerge as ecologically responsible in the articulation of identity construction. It is in this context that the present paper seeks to analyse how Mamang Dai in her novel, The Black Hill envisages on the task of blurring out the ecological self and the other through her characters in a post-colonial context. Such ecological vision in Mamang Dai’s work provides as a mouth-piece for her personal philosophy which is also entrenched in the m

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Priyanka Sarmah. "THE INDIGENIST TURN IN MAMANG DAI’S POETRY." International Education and Research Journal 10, no. 3 (2024). http://dx.doi.org/10.21276/ierj24872955719197.

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Postcolonial studies have progressed with time. With the old concepts new concepts have been brought in. “The First People’s Theory” is a recent concept of postcolonial studies. Indigenous culture all over the world which was almost erased by the Colonial rule are given importance and looked at anew through this theory. In India especially rmahin Northeast India we have many tribal communities. The endeavor to represent and reclaim the history, identity and cultures of these different communities is the domain on which this theory works on. This is also what is called the process of decoloniza

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Satapathy, Meghamala, and Ipsita Nayak. "The Lioness Defending Her Clan in the North East: A Study of Ecospiritual Elements in Mamang Dai’s Fiction." Rupkatha Journal on Interdisciplinary Studies in Humanities 12, no. 5 (2020). http://dx.doi.org/10.21659/rupkatha.v12n5.rioc1s18n1.

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Ecospirituality signifies spiritual evolution in consequence of one’s response to ecological stimuli. Mamang Dai is a powerful tribal voice from the North East India who has explored in depth the theme of Ecospirituality in her books. The article explicates those ecological attributes manifested in Dai’s works which form an integral part of the spiritual voyage of her characters. In an attempt to define the term ‘Ecospirituality,’ a review of existing literature has been placed at the beginning which is followed by discourse analysis of the five works of fiction which Dai has to her credit. Al

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Shurhonuo, Tsurho. "LITERATURE AND ECOCRITICISM: A STUDY OF SELECTED NORTH-EAST INDIAN POETRY IN ENGLISH." March 16, 2023. https://doi.org/10.5281/zenodo.7820324.

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Ecocriticism calls for a universal concern and awakening. While the concern for Nature births ecocentrism with Nature as its priority, the opposite stands for anthropocentrism which stands for a man-centred concept. Through the various writings of Temsula Ao, D. Kuolie and Mamang Dai, it is evident that themes such as ecological depletion and exploitation, cultural shift, grief over Natures eroding state, and the glorification and might of Nature are the most common trends. The aim of the writers in projecting their homeland as their ideal place is justified by their concern for its ecology an

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Dr. Dhruti Raval. "ECHOES OF TRADITION: FOLKLORE IN MAMANG DAI'S 'THE LEGENDS OF PENSAM." International Education and Research Journal 10, no. 6 (2024). http://dx.doi.org/10.21276/ierj24132823798692.

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The North-east region is full of picturesque landscape depicting the rich culture and indigenous folklore. The region has created literature which embraces the beauty and rich literary tradition. North-east Indian literature is an amalgamation of unique culture and traditions of the eight states namely- Assam, Meghalaya, Nagaland, Tripura, Mizoram, Manipur, Arunachal Pradesh and Sikkim. Mamang Dai’s Legends of Pensam is a rich tapestry of narratives that intertwine folkloristic elements with contemporary storytelling. This research article delves into the folkloristic traditions embedded withi

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-, Ananya Dash. "An Eco Spiritual Perspective of Mamang Dai’s Selected Works." International Journal For Multidisciplinary Research 6, no. 3 (2024). http://dx.doi.org/10.36948/ijfmr.2024.v06i03.21999.

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Ecocritical discourse is mainly foregrounded upon the study of literature in close relation to ecology and environment. In the recent times, ecologists have found out various theories such as eco-sophy, deep ecology, eco-spirituality etc., to overcome the eco-crisis and environmental problems. As such, the concept of ecosprituality implies to a spiritual connection apparent between man and the environment. It has its inception within the Gaia hypothesis which means a complex entity involving the earth’s biosphere, oceans and soil; the totality establishing a cybernetic system which seeks a che

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Imsong, Dr I. Talisenla, Dr Subhashis Banerjee, and Tiajungla Longchar. "Biology vis-à-vis Culture: Representation of Women in Northeast Indian Literature." South Eastern European Journal of Public Health, March 8, 2025, 3142–45. https://doi.org/10.70135/seejph.vi.5619.

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The representation of women in Northeast Indian literature reflects the complex interplay between biological determinism and cultural constructs. While biological factors often dictate gendered experiences, cultural frameworks shape the identity, agency, and social roles of women in the region. This paper examines how women are portrayed in selected Northeast Indian literary works, focusing on their negotiations between tradition and modernity, patriarchy and autonomy, and nature and nurture. By analyzing texts from prominent writers such as Indira Goswami, Mamang Dai, and Temsüla Ao, this stu

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Arathy AR. "Indian Tribal Narratives: Retracing History and Culture." SMART MOVES JOURNAL IJELLH, October 31, 2023. http://dx.doi.org/10.24113/ijellh.v11i9.11461.

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Culture, a term with abstract meanings, can highlight Eastern culture's perceived spirituality over Western culture. Indian culture, with a 5000-year history, is captivating, blending adaptability and indigenous values. This paper focuses on ethnic life representation in Indian literature, especially through tribal communities. Novels by tribal authors serve as a platform, analyzing ethnicity in socio-cultural and historical contexts. Literature offers insight into lives, experiences, and teachings, shedding light on marginalized indigenous populations seeking recognition. Emerging literature

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Singh, Charanjit, and Gurjit Kaur. "Text Formation in the Poetry of Robin S. Ngangom and Mamang Dai: A Systemic Functional Linguistics Comparative Study." Rupkatha Journal on Interdisciplinary Studies in Humanities 14, no. 2 (2022). http://dx.doi.org/10.21659/rupkatha.v14n2.ne15.

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Being an active field for the interplay of diverse linguistic processes such as condensation, displacement, substitution and ellipsis manifested through a wide variety of literary devices in the pursuit to expand the semantic possibilities of language and communicate the experiential and interpersonal meanings aesthetically, the language of poetry and the unique ways by which different linguistic elements in it are structured and sequenced has always been a matter of curiosity among the linguists (Levin 1963a, Baker 1967, Landon 1968, Jakobson 1968, Cable 1970, Cureton 1981, Muller 1981). Expa

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