Relevant bibliographies by topics / Mamluk

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Mamluk'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Mamluk"

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HATHAWAY, JANE. "DAVID AYALON, Eunuchs, Caliphs and Sultans: A Study of Power Relationships (Jerusalem: Magnes Press, Hebrew University, 1999). Pp. 387. $38.00 cloth." International Journal of Middle East Studies 33, no. 1 (February 2001): 115–17. http://dx.doi.org/10.1017/s0020743801211064.

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David Ayalon died in June 1998 after a scholarly career of well over half a century, during which he molded the historiography of the Mamluk sultanate, to say nothing of Mamluk studies generally. Throughout his career, he remained an unabashedly old-school empiricist, poring over Arabic narrative sources to recover the elusive realities of the Mamluk sultanate and earlier Islamic polities. His output consisted principally of lengthy, unassailably scholarly articles, each a model of painstaking source criticism and meticulous argumentation. As a result of those articles, we know the structures of the Mamluk sultanate's armies; the true nature of the Mamluk sultanate's relationship to the Mongols; the uses of banishment in the Mamluk sultanate; the place of Circassians in the sultanate; and the overall history of the mamlu¯k, or military slave, institution, to list but a few of the many key topics on which his research shed light—more often than not, the first rays of light. Surprisingly, Ayalon produced only two books before his death: L'esclavage du mamelouk (Israel Oriental Society, 1951) and Gunpowder and Firearms in the Mamluk Kingdom: A Challenge to Medieval Society (Frank Cass, 1978). Nevertheless, his English-language articles alone easily fill four Variorum reprints volumes, with many to spare.
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Pahlitzsch, Johannes, and Christian Müller. "Sultan Baybars I and the Georgians—In the Light of New Documents related to the Monastery of the Holy Cross in Jerusalem." Arabica 51, no. 3 (2004): 258–90. http://dx.doi.org/10.1163/1570058041445709.

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AbstractThroughout the Middle Ages, the Monastery of the Holy Cross in Jerusalem was a highly symbolic place to Georgians and to their kings. Although the monks were expropriated and their abbot was killed at the end of Sultan Baybars's reign, the Monastery preserved two documents that guaranteed its protection by Mamluk authorities, a court-authenticated testimony and a Sultan's missive. These documents, which were issued before the Monastery was turned into a Sufi convent by Šayh Hadir, shed new light on the complex relations of the Mamluk state with its Christian minorities. The radical change in the Mamluk's attitude towards the Monastery coincided with a rupture in political relations between the Mamluks and Georgian polities in the aftermath of the battle of 'Ayn Gālūt. The Sultan's missive that was addressed to one of his emirs is one of the oldest specimens of Mamluk chancellery. It proves that the Mamluk military ranking system did not yet exist under Sultan Baybars.
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Venzke, Margaret. "THE CASE OF A DULGADIR-MAMLUK IQTĀ': A RE-ASSESSMENT OF THE DULGADIR PRINCIPALITY AND ITS POSITION WITHIN THE OTTOMAN-MAMLUK RIVALRY." Journal of the Economic and Social History of the Orient 43, no. 3 (2000): 399–474. http://dx.doi.org/10.1163/156852000511349.

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AbstractThe Dulgadir, one of the most successful of the Anatolian Turcoman dynasties, had a long and rocky relationship with the Mamluks, their titular suzerain. Through focus on an iqtā' (military holding) in the northern Syrian heartland that the Mamluks awarded the Dulgadir leadership - the award itself betokening the strength of the Dulgadir and the potential threat that the Mamluks sought to appease - the article goes on to examine the dynamics of the Dulgadir-Mamluk relationship and the part that the Dulgadir played within the Mamluk-Ottoman rivalry, demonstrating that the Dulgadir were wily, worthy, and capable opponents of both the Mamluks and the Ottomans, and that the Mamluks and Ottomans used similar tactics in dealing with the Dulgadir. In returning to an in-depth examination of this DulgadirMamluk iqtā', the article establishes the territorial extent of Dulgadir power and the tribal character of the frontier that separated Dulgadir territory from the Mamluk domain proper, concluding that Mamluk control of the northern Syrian heartland, on the eve of the Ottoman conquest, was already severely weakened as a result of tribal encroachment. The Ottomans, within a few years of the conquest, struck a blow against the Dulgadir in their decision to abolish this iqtā' in northern Syria. Even earlier, however, they had abolished the iqtā's of the Mamluks themselves in what had become the Ottoman Sanjag of Aleppo, but they continue to maintain, until mid-century, at least some of the old Mamluk iqtā' granted to tribesmen, until mid-century, at least some of the old Mamluk iqtā's granted to tribesmen, thus the ultimate demise of the Mamluk iqtā in this area.
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Omer, Spahic. "The Contributions of the Mamluks to the Architecture of the Prophet’s Mosque (Sumbangan Dinasti Mamluk kepada Senibina Masjid Nabawi)." Journal of Islam in Asia (E-ISSN: 2289-8077) 15, no. 2 (December 24, 2018): 329–62. http://dx.doi.org/10.31436/jia.v15i2.754.

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This paper discusses the contributions of the Mamluks to the architecture and development of the Prophet’s Mosque in Madinah. The main discussion lays emphasis on two major issues: Making the Mosque in the Mamluk architectural image, and the maturation of architectural deviations. In order to make them more comprehensible, the two thrusts are preceded by a brief account of a religio-political context that existed prior to and at the time when the Mamluks started to assert their authority, both locally and internationally. In the sheer context of the architectural development of the Mosque, the Mamluks unmistakably showed why they are regarded as some of the greatest patrons of art and architecture in the history of Islamic civilization. But in terms of how they dealt with the prevalent architectural deviations, the Mamluks could be recognized both as victims of the established nonconformist architectural tendencies and trends, and as active protagonists in their further nurturing and spreading. Keywords: The Mamluks, the Prophet’s Mosque, Madinah, architectural deviations. Abstrak Kertas kajian ini membincangkan sumbangan ‘Mamluk’ kepada seni bina dan pembangunan Masjid Nabi di Madinah. Perbincangan utama kajian ini menekankan kepada dua isu utama: pembinaan Masjid dalam imej seni bina ‘Mamluk’, dan penyelewengan seni bina. Untuk menjadikannya lebih mudah difahami, terdapat dua teras yang perlu didahului, iaitu satu ringkasan tentang konteks agama-politik yang wujud sebelum zaman penguasaan ‘Mamluk’ dan pada masa ‘Mamluk’ meluaskan kuasa mereka, samada di dalam dan di luar negara. Dalam konteks pembangunan seni bina Masjid, ‘Mamluk’ membuktikan mereka adalah salah satu pelukis seni bina terkemuka dalam sejarah tamadun Islam. Tetapi dari segi menangani penyelewengan seni bina, ‘Mamluk’ juga dikenali sebagai mangsa kepada seni bina yang tidak konvensional, dan sebagai protagonis aktif dalam memupuk dan menyebarkannya. Kata Kunci: Mamluk, Masjid Nabi, Madinah, penyelewengan seni bina.
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Hathaway, Jane. "The Military Household in Ottoman Egypt." International Journal of Middle East Studies 27, no. 1 (February 1995): 39–52. http://dx.doi.org/10.1017/s0020743800061572.

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For over 350 years, Egypt was the largest province of the Ottoman Empire, which had captured it from the Mamluk sultanate in 1517. It is well known that the Ottomans retained key Mamluk usages, above all in subprovincial administration, and that a number of the defeated Mamluks who were willing to cooperate with the new regime were allowed to join the Ottoman administration. In consequence, a number of practices of the Mamluk sultanate survived the Ottoman conquest. Critical administrative offices such as those of pilgrimage commander (amīr al-ḥajj), treasurer (daftardār), and deliverer of the annual tribute to Istanbul (khaznadār) were analogous to offices of the Mamluk sultanate, and the grandees whom the Ottomans installed in these offices were analogous to the Mamluk amirs of the sultanate. Above all, the practice of recruiting boys and young men from the Caucasus as military slaves, or mamluks, and training them as soldiers in households geared to that purpose appears not only to have survived but to have flourished in Ottoman Egypt. By the time of Bonaparte's invasion of Egypt in 1798, in fact, the province's military elite was dominated by Caucasian, and above all Georgian, mamluks. In the face of such apparent similarities with the Mamluk sultanate, it is tempting to define the military society of Ottoman Egypt as a continuation or revival of the sultanate.
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WING, PATRICK. "Submission, Defiance, and the Rules of Politics on the Mamluk Sultanate's Anatolian Frontier." Journal of the Royal Asiatic Society 25, no. 3 (January 29, 2015): 377–88. http://dx.doi.org/10.1017/s1356186314000583.

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AbstractThis article examines the relationship between the leader of the Aqquyunlu Turkman confederation, ‘Uthmān Beg Qarā Yulūk, and the Mamluk Sultanate, with an eye to the ways in which the Mamluks sought to define the limits of sultanic sovereignty on the frontier, as well as the ways in which Qarā Yulūk sought to pursue his own interests and those of his tribal followers within the framework of the Mamluk political order. What becomes apparent is that while the interests of the Turkmans ultimately clashed with those of the Mamluk sultans on the Anatolian frontier, both Qarā Yulūk and the Mamluks shared a common interest in maintaining a relationship in which formal recognition of Aqquyunlu autonomy was exchanged for ritual submission to the sultan.
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Chipman, Leigh. "Islamic Pharmacy in the Mamlūk and Mongol Realms: Theory and Practice." Asian Medicine 3, no. 2 (October 16, 2007): 265–78. http://dx.doi.org/10.1163/157342008x307875.

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This article will discuss aspects of pharmacy in the thirteenth and fourteenth centuries CE, when the central Islamic lands–which also form a central part of the Silk Road between China and Europe-were dominated by the Mamlūk Empire in Egypt and Syria, and the Mongol Īl–khāns in Iran. Exchanges of practical and theoretical knowledge occurred across the hostile frontier, but it remains ro be seen to what extent this affected the practice of community pharmacists in the Islamic world, let alone the theory used by docrors learned in the Arabic pharmacological tradition. As I have only very recently begun to study the Mongol side of things in greater depth, this article will be weighted towards the Mamluks, and I will point out areas that require further research before any definite conclusion can be reached. I will begin by discussing the state of pharmacy in Mamluk Egypt, continue to say a few words about the developments in pharmacology caused by the establishment of the Mongol Empire, and finally, discuss the status of pharmacists in hospitals under the Mongols and Mamlūks.
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Hacker, Barton C. "Mounted Archery and Firearms." Vulcan 3, no. 1 (May 29, 2015): 42–65. http://dx.doi.org/10.1163/22134603-00301003.

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David Ayalon’s classic and highly influential 1956 study of Gunpowder and Firearms in the Mamluk Kingdom left some surprising questions unexamined. He attributed Ottoman victory primarily to Ottoman firearms, while Mamluks stubbornly clung to the arms of the mounted archer. But despite the technological underpinnings of his thesis, Ayalon discussed the technology of neither the traditional warfare of mounted archery nor the newfangled warfare of gunpowder weapons. Was Mamluk mounted archery actually inferior to Ottoman firearms? This essay addresses the technical basis both for the mounted archery central to Mamluk military prowess and the characteristics of late-fifteenth and early-sixteenth century firearms adopted by the Ottomans, both in the context of the social technology of Muslim military slavery. By opening the black box of Mamluk and Ottoman military technology, this essay seeks to show more precisely in what ways military technology did and did not shape the outcome of the struggle.
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Meloy, John L. "THOMAS PHILIPP AND ULRICH HAARMANN, ED., The Mamluks in Egyptian Politics and Society (Cambridge: Cambridge University Press, 1998). Pp. 320. $59.95 cloth." International Journal of Middle East Studies 32, no. 2 (May 2000): 280–82. http://dx.doi.org/10.1017/s0020743800002324.

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In recent years, the field of Mamluk studies has seen what may well be an amount of published scholarship unparalleled in any field of Middle East studies. Less than a decade ago, the study of the Mamluk rulers of Egypt and Syria could hardly have been called a distinct field, and it was only about four decades ago that the period was given any systematic attention at all through the pioneering efforts of David Ayalon. However, Mamluk specialists now have their own journal, the Mamluk Studies Review, with three annual volumes in print and more on the way, as well as an extensive and ever-growing Web-based bibliography, both of which are published by the University of Chicago's Middle East Documentation Center. Mamluk specialists around the world have been engaged in this work, but it was initiated by Thomas Philipp and the late Ulrich Haarmann. In December 1994, these two scholars organized a conference on Mamluk studies in Bad Homburg, Germany, and eighteen of the papers presented at that symposium have been published as The Mamluks in Egyptian Politics and Society. The papers in this volume cover the period of the Mamluk sultanate in Egypt and Syria from 1250 to 1517, as well as the subsequent Ottoman period up to the rule of Muhammad Ali in the early 19th century. The richness of the sources for this period is evident in the diverse topics represented; papers dealing with political and social history are supplemented by studies in astronomy, religion, traditional culture, historiography, and urban geography. Indeed, the volume stands as a benchmark from which to view this rapidly growing field.
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Ibrahim, Nasser A. "A Concubine in Early-Modern Egypt." Hawwa 14, no. 3 (December 5, 2016): 251–77. http://dx.doi.org/10.1163/15692086-12341310.

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This article portrays the life of Al-Sit Nafisa Khatun al-Muradiyya, originally taken captive in Georgia and sold into slavery in Cairo, who rises from life as a concubine to become the wife of the Mamluk leader Murad Bey in the late eighteenth century. In the process, Nafisa became chief of the Mamluk Harem and acquired substantial wealth, but her fate would take a turn for the worse after Muhammad Ali Pasha consolidated his control of Egypt and began his efforts to annihilate the Mamluks, culminating in the famous Cairo Citadel massacre of 1811. As her life in various ways mirrored that of Egypt’s Mamluks, this study uses the example of Nafisa to understand the extent to which large social, economic and political changes impacted the lives of individuals who lived through them.
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Dissertations / Theses on the topic "Mamluk"

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Nettles, Isolde Betty. "Mamluk cavalry practices: Evolution and influence." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/289748.

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Mamluk equestrian expertise in Egypt and Syria from mid-thirteenth to early sixteenth century reflects skills derived from a variety of sources incorporated artfully into their military institution, and which exerted influence beyond the period and the region with which it is directly concerned. With a thorough examination of its various vocations including Furusiyah and equestrian-related activities, a reconstruction of the Mamluk military society leads to the inescapable conclusion that the mounted military sector was absolutely essential to the operation and defense of the State. Maintaining a top-notch cavalry fluctuated at different periods in Mamluk history but seems to have been especially crucial in the first twenty years in the wars against the Crusaders and Mongols. The Mamluk's armies are credited with having cleared the remnants of the Crusaders out of the Levant region, checked the westward advance of the fearsome Mongol hordes into Syria and Palestine, and carved out an empire that extended northwards as far as eastern Turkey. How and where the Mamluks acquired the tactical and riding expertise to accomplish these feats is examined in this dissertation along with the legacy they passed on to later Egyptian and French horsemen. Classical equitation's origins trace to a period of progressive development in horsemanship's history stimulated by Mamluk preoccupation with furusiyah as well as the French Knights' chivalric tournament and battle honor code. Mamluk horsemanship literature left in manuscript form contains systematized military games and tactics patterned after the ancient Greco-Roman world's military, joined with Mamluk cavalry training experience. The main corpus of surviving horsemanship treatises from the Mamluk period awaits translation and/or remains unpublished.
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Jakeman, Jane. "Abstract art and communication in 'Mamluk' architecture." Thesis, University of Oxford, 1993. http://ora.ox.ac.uk/objects/uuid:83f44ba8-2ba6-4ff1-8732-9e78d65ad5c5.

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Fourteenth-century Cairo saw a movement towards abstract, geometric art. This movement reflected contemporary intellectual interests and represents the culmination of the ascendancy of Islamic philosophy over the humanist vocabulary of art. The thesis seeks explanations for the positive, i.e. for the forms which art actually took, rather than concentrating on prohibitive mechanisms. In architecture, the disappearance of stucco vegetal decoration may have been partly due to the effects of an outbreak of plague, but the main influences on contemporary art and architecture came from the esoteric habits of thought induced by sufism, alchemy and hermeticism, and from the dualist concerns of Islamic philosophy. The thesis discusses the continuity between sufism and Shī'ism, the history of sufism in Cairo as it affected art and architecture, concepts of the microcosm and the macrocosm, and theories of colour, substance and gilding. The thesis examines talismans and other esoteric material. It discusses architectural incorporata, presents a catalogue of Pharaonic material re-used in Islamic architecture, and argues that blocks bearing Pharaonic hieroglyphs represented Hermetic lore and, at entrances to buildings, paralleled the use of Pharaonic references at the beginning of esoteric manuscripts. The detailed discussion of architecture takes the form of an examination of a religious building, scrutinising the underlying principles of decoration and then moving on to specific elements such as the entrance and the mihrab. The thesis discusses, and dissents from, iconographic interpretations of architectural imagery. It attempts to evolve a terminology for discussion and concludes that 'mamluk' is inappropriate as a cultural term, since the influence of the individual patron on art and architecture was less innovative than the intellectual background of the period, and the dissociation of the patron from contemporary society has been over-estimated. It comes to the conclusion that 'an art of the bāṭin' would more effectively express the major influence on the art and architecture of fourteenthcentury Cairo.
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Gallin, Pauli. "Mamluk Art Objects in Their Architectural Context." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107566.

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Thesis advisor: Sheila S. Blair
The field of Mamluk art and architectural history is well developed but there has been a tendency to discuss objects apart from their architectural contexts. My research seeks to explore the relationship between Mamluk objects, furnishings, and fittings attached to particular foundations in Cairo, The aim of this study is to examine the dialogue between design elements in different media and explore their aesthetic and functional relationship to their surroundings. This will give insight into how designs are transferred across media, and how architecture acted as a meeting place for a variety of artistic disciplines. The study will also investigate the merits and limitations of such an approach, and the effects the removal of Mamluk objects from their context has on our perception of them
Thesis (MA) — Boston College, 2017
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Middle Eastern Studies
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Yūnīnī, Mūsá ibn Muḥammad ibn Aḥmad al-Baʻlabakkī al Guo Li. "Early Mamluk Syrian historiography : Al-Yūnīnī's Dhayl Mir'āt al-zamān /." Leiden ; Boston ; Köln : Brill, 1998. http://catalogue.bnf.fr/ark:/12148/cb37620706s.

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Cipriani, Barbara. "Development of construction techniques in the Mamluk domes of Cairo." Thesis, Massachusetts Institute of Technology, 2005. http://hdl.handle.net/1721.1/33745.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Architecture, 2005.
Includes bibliographical references (leaves 113-117).
This dissertation reconstructs the building features, the construction methods and the esthetic and structural changes of the Mamluk Mausolea in Cairo (1250-1517 A.D.); a special attention is dedicated to the domes that cover all the Mausolea and that represent an example of high expertise in Mediaeval architecture. This works document several stages of their construction from the Mausoleum of As- Sawabi, 1285 A.D. to the Funerary Complex of Amir Qurqumas, 1506 A.D. through bibliographic sources, photographic material and restoration reports collected in several libraries and archives where information on the topic is stored. Moreover, three Mausolea belonging to the period of construction in stone: Umm Sultan Sha'ban (1369 A.D.), Farag Ibn Barquq (1389-1411 A.D.) and Amir Khayer Bek (1502 A.D.) are fully documented with survey on site, technical drawing and structural analysis.
(cont.) Through a detailed analysis of the Mausolea, this work aims to answer to wider questions, such as the role of the patronage in the changes of the architectural features, the differences and the similarities in the construction methods and in the structural behavior between complexes belonging to distinct moment of Mamluk History and the transmission of knowledge in the construction world of Mamluk Cairo.
by Barbara Cipriani.
S.M.
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El-Akkad, Tarek A. "The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design." Doctoral thesis, Universitat Internacional de Catalunya, 2013. http://hdl.handle.net/10803/117147.

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The Mamluk period was the most exuberant in Egypt. It lasted from 1250 to 1517, a short period of only 267 years but highly dynamic in art and architecture. No historian has given a documented and defendable reason for this rise yet many spoke of the origins of the Mamluks in Eastern Europe, Anatolia, and the Caucus. Their excellence in design was directly related to the diversity of their population in Egypt and Syria but more specifically in Cairo. A new aesthetic developed in their art and architecture and became uniquely Mamluk. It was a culmination of design influences coming from as far away as Persepolis in the East and al-Andalus in the West. Good trade relations with Catalonia played an important role in the transmission of design ideas and the prosperity of the Mamluks. The doctorate thesis is a study of the sources of Islamic design in several regions and their development. It analyzes examples from the pre-Islamic, Islamic and post-Islamic periods to show how design shared inspirational sources. It traces the aesthetics of Islamic architecture, using twentieth century Spain as a case study, to show how this affected the development of modern and contemporary architecture.
El període Mameluc era el més exuberant a Egipte. Va durar des·de 1250-1517, un curt període de només 267 anys, però molt dinàmic en l'art i l'arquitectura. Cap historiador ha donat una raó documentada i defensable per aquest augment però molts van parlar dels orígens dels mamelucs a Europa de l'Est, Anatòlia i el Caucus. La seva excel·lència en el disseny estava directament relacionada amb la diversitat de la seva població a Egipte i Síria, però més específicament al Caire. Una nova estètica desenvolupada en el seu art i arquitectura, i va esdevenir únic mameluc. Va ser la culminació d'influències de disseny procedents de llocs tan llunyans com Persépolis a l'est i al-Andalus a l'Oest. Les bones relacions comercials amb Catalunya van exercir un paper important en la transmissió de les idees del disseny i la prosperitat dels mamelucs. La tesi doctoral és un estudi de les fonts de disseny islàmic en diverses regions i el seu desenvolupament. S'analitzen exemples dels períodes pre-islàmic, islàmic i post-islàmic per mostrar com el disseny comparteix fonts d'inspiració. Traça l'estètica de l'arquitectura islàmica, amb l'Espanya del segle XX com un estudi de cas, per mostrar com va afectar al desenvolupament de l'arquitectura moderna i contemporània.
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Saidi, A. "Marriage and divorce in urban Mamluk society in the fifteenth century." Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.499474.

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Rabbat, Nasser Omar. "The citadel of Cairo : a new interpretation of royal Mamluk architecture /." Leiden ; New York ; Köln : E.J. Brill, 1995. http://catalogue.bnf.fr/ark:/12148/cb37474872h.

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Sayed, Hazem I. "The Rab' in Cairo : a window on Mamluk architecture and urbanism." Thesis, Massachusetts Institute of Technology, 1987. http://hdl.handle.net/1721.1/75720.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Architecture, 1987.
Includes bibliographical references (p. 463-476).
This dissertation is a reassessment of Mamluk architecture and urbanism in Cairo, based on a detailed study of one of the more important elements in its urban fabric, the rab' or apartment building. This building type is investigated via its extant examples and the extensive archival collection from the Fatimid, Ayyubid and Mamluk periods. The salient features of the rab' are identified, and its variations noted. The relation of the rab' to private dwellings is elucidated, and the changes that occurred in the residential architecture of Cairo from the early Fatimid through the Mamluk periods are presented. Its role in the urban fabric and in the patterns of pious endowments is analyzed through reconstructions based on waqf document. New information about Mamluk architecture and urbanism brought to light by the study of the rab' is used to reassess some of the more widely accepted characterizations of the Mamluk period.
by Hazem I. Sayed.
Ph.D.
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Ohta, Alison. "Covering the book : bindings of the Mamluk period, 1250-1516 CE." Thesis, SOAS, University of London, 2012. http://eprints.soas.ac.uk/16626/.

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The study of Mamluk bindings has long stimulated the interest of scholars in the field. The bindings were recognised not only for their beauty but also for their innovative techniques of decoration. Previous studies, however, have generally focused on individual bindings or loose covers without placing them within the broader contexts of understanding the developments that took place in terms of their ornament and decoration or recognising their relationship with other media and the contemporary binding traditions of Persia or Ottoman Turkey. The purpose of this study is to trace the development of bookbinding techniques and decoration throughout the Mamluk period 650-922/1250-1516. It examines bindings that can be dateable by the colophon of the manuscripts, waqf inscriptions or dedications to a patron's library they contain. This study draws extensively on material in the Topkapi Palace Library and the Dar al-Kutub in Cairo, much of which has not been published before. From this a picture emerges of a vibrant and dynamic binding tradition that drew on a variety of sources for its inspiration. The bindings of the 14th and early 15th century are decorated with geometrical patterns of measured complexity, which continue to be developed until the end of the Mamluk period and are reflected in architectural decoration and other media. In the late 15th century, changes in both ornament and technique begin to occur which are incorporated into the Mamluk binders' repertoire reflecting developments that are noted on Persian bindings of the early 15th century. These are incorporated into the repertoire, producing bindings of outstanding workmanship and beauty. It was these designs along with pasteboard covers and gold tooling that the Italian binders of the Renaissance adopted and adapted, producing smaller and lighter books in leather bindings with gold-tooled decoration. Chapter 1 begins with an introduction followed by Chapter 2 that considers the literature on the subject. Chapter 3 examines the origins and developments in formats and structures of the 'Islamic book' between the 9th and 13th centuries setting the scene for Chapter 4 that discusses the ornament and techniques found on bindings during the Mamluk period. Chapter 5 relates bookbinding ornament to that found in other media and charts the changes and developments that occur. Chapter 6 explores the relationship between Mamluk bindings and other contemporary binding traditions. Chapter 7 concludes by drawing together the strands of the arguments that have hopefully provided a clear picture of the important developments that took place from the 14th to the 16th centuries of an important binding tradition.
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Books on the topic "Mamluk"

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Behrens-Abouseif, Doris. Mamluk and post-Mamluk metal lamps. Le Caire: Institut français d'archéologie orientale, 1995.

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Amitai-Preiss, Reuven. Mongols and Mamluks: The Mamluk-Īlkhānid War, 1260-1281. Cambridge [England]: Cambridge University Press, 1995.

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Amitai-Preiss, Reuven. Mongols and Mamluks: The Mamluk-Īlkhanid war,1260-1281. Cambridge: Cambridge University Press, 1995.

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Conermann, Stephan, and Gül Şen, eds. The Mamluk-Ottoman Transition. Göttingen: V&R unipress, 2016. http://dx.doi.org/10.14220/9783737006378.

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Burgoyne, Michael Hamilton. Mamluk Jerusalem: An architectural study. [Buckhurst Hill, Essex]: Published on behalf of the British School of Archaeology in Jerusalem by the World of Islam Festival Trust, 1987.

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Burgoyne, Michael Hamilton. Mamluk Jerusalem: An architectural study. [S.l.]: Published on behalf of the British School of Archaeology in Jerusalem by World of Islam Festival Trust, 1987.

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Conermann, Stephan, ed. Mamluk Historiography Revisited – Narratological Perspectives. Göttingen: V&R unipress, 2018. http://dx.doi.org/10.14220/9783737007221.

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Mamluk administrative documents from St. Catherine's monastery. Leuven: Peeters, 2011.

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Okumura, Sumiyo. The influence of Turkic culture on Mamluk carpets. Istanbul: IRCICA, Organisation of Islamic Conference, Research Centre for Islamic History, Art and Culture, 2007.

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Towards a cultural history of the Mamluk era. Beirut: Orient-Institut Beirut, 2010.

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Book chapters on the topic "Mamluk"

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Juvin, Carine. "Mamluk Inscriptions." In Ubi sumus? Quo vademus?, 211–30. Göttingen: V&R Unipress, 2013. http://dx.doi.org/10.14220/9783737001007.211.

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Fuess, Albrecht. "Mamluk Politics." In Ubi sumus? Quo vademus?, 95–118. Göttingen: V&R Unipress, 2013. http://dx.doi.org/10.14220/9783737001007.95.

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Holt, P. M. "The Mamluk Institution." In A Companion to the History of the Middle East, 154–69. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996423.ch9.

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Wichmann, Brian, and David Wade. "Two Mamluk Masterpieces." In Mathematics and the Built Environment, 167–81. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-69977-6_16.

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Müller, Christian. "Mamluk Law: a reassessment." In Ubi sumus? Quo vademus?, 263–84. Göttingen: V&R Unipress, 2013. http://dx.doi.org/10.14220/9783737001007.263.

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Mathews, Karen Rose. "Mamluks and Crusaders: Architectural Appropriation and Cultural Encounter in Mamluk Monuments." In Languages of Love and Hate, 177–200. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.imr-eb.1.101136.

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Behrens-Abouseif, Doris. "Mamluk Artistic Relations with Latin Europe." In Études Renaissantes, 351–74. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.er-eb.4.00195.

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Christides, Vassilios. "Mamluk ships and seamanship: a reappraisal." In East and West, edited by Juan Pedro Monferrer-Sala, Vassilios Christides, and Theodoros Papadopoullos, 109–20. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216771-009.

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Fenton, Paul B. "Sufis and Jews in Mamluk Egypt." In Muslim-Jewish Relations in the Middle Islamic Period, 41–62. Göttingen: V&R unipress, 2017. http://dx.doi.org/10.14220/9783737007924.41.

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Matsuda, Toshimichi. "Dhimmī Society in the Mamluk Period." In Studies on the History and Culture of the Mamluk Sultanate (1250–1517), 163–74. Göttingen: V&R unipress, 2021. http://dx.doi.org/10.14220/9783737010313.163.

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Conference papers on the topic "Mamluk"

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Sadeq, Mohammedmoin. "New Lights on Mamluk Cartouches and Blazons Displayed in the Museum of Islamic Arts, Doha: An Art Historic Study." In Qatar Foundation Annual Research Conference Proceedings. Hamad bin Khalifa University Press (HBKU Press), 2016. http://dx.doi.org/10.5339/qfarc.2016.sshaop3016.

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"Keynote: Mamoun Bader." In 2016 International Conference on Computer and Communication Engineering (ICCCE). IEEE, 2016. http://dx.doi.org/10.1109/iccce.2016.12.

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Spaleniak, Izabela, Frank Giessler, Reinhard Geiss, Stefano Minardi, Thomas Pertsch, Ralph Neuhaeuser, Martin Becker, et al. "MAMMUT: mirror vibration metrology for VLTI." In SPIE Astronomical Telescopes + Instrumentation. SPIE, 2010. http://dx.doi.org/10.1117/12.856898.

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Griffiths, Hugh. "The MAMMUT Phased Array Radar: Compulsive Hoarding." In 2019 International Radar Conference (RADAR). IEEE, 2019. http://dx.doi.org/10.1109/radar41533.2019.171323.

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BOUDAGHPOUR, SIAMAK. "THE ENVIRONMENTAL EFFECTS CAUSED BY CONSTRUCTING MAMLU RESERVOIR DAM IN EAST TEHRAN." In Proceedings of the International Conference on CBEE 2009. WORLD SCIENTIFIC, 2009. http://dx.doi.org/10.1142/9789814295048_0010.

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Agustian, Ella, and Sutinah Sutinah. "Alteration In Identity Of Talang Mamak Tribe." In International Conference on Emerging Media, and Social Science. EAI, 2019. http://dx.doi.org/10.4108/eai.7-12-2018.2281765.

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Puasa*, Lenna, Christopher Field, Suria Suut, Odd Petter-Skogly, Denis Kiyashchenko, and Paul Hatchell. "Time-lapse seismic and attenuation in the Mampak field, Brunei." In SEG Technical Program Expanded Abstracts 2014. Society of Exploration Geophysicists, 2014. http://dx.doi.org/10.1190/segam2014-0930.1.

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Rieger, Christoph. "Business apps with MAML." In SAC 2017: Symposium on Applied Computing. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3019612.3019746.

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Smith, Gregory J., Michael A. Gibson, and Brandt M. Gibson. "SEASONALITY OF MAMMUT AMERICANUM FROM THE LATE PLEISTOCENE OF WEST TENNESSEE." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-307935.

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Slack, Dylan, Sorelle A. Friedler, and Emile Givental. "Fairness warnings and fair-MAML." In FAT* '20: Conference on Fairness, Accountability, and Transparency. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3351095.3372839.

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Reports on the topic "Mamluk"

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Aini, F. K., S. Kurniawan, G. Wibawa, and K. Hairiah. Studi Biodiversitas: Apakah Agroforestri Mampu Mengkonservasi Keanekaragaman Hayati di DAS KONTO? World Agroforestry Centre (ICRAF), 2010. http://dx.doi.org/10.5716/wp10402.pdf.

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Tanika, Lisa, Betha Lusiana, and Adis Hendriatna. Simulasi Dampak Perubahan Tutupan Lahan dan Iklim di DAS Citarum Hulu dengan Model GenRiver: Kalibrasi model dan analisa sensitivitas. World Agroforestry, 2020. http://dx.doi.org/10.5716/wp20048.pdf.

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Abstract:
Alih guna lahan dan perubahan iklim merupakan faktor-faktor yang dapat mempengaruhi kondisi hidrologi di suatu Daerah Aliran Sungai (DAS), dan yang dapat mempengaruhi efektifitas fungsi DASdalam mempertahankan keseimbangan neraca air di tingkat bentang alam. Oleh karena itu pengelolaan DAS yang didukung dengan perencanaan DAS terpadu yang juga mengatur peruntukan dan pemafaatan wilayah sangat diperlukan. Langkah awal dalam perencanaan DAS adalah dengan menilai kondisi fungsi hidrologi DAS tersebut dengat tujuan mengetahui apakah DAS mulai atau telah mengalami degradasi, atau sebaliknya mulai mengalami perbaikan fungsi DAS. Model simulasi seperti model Genriver dapat digunakan menilai kondisi saat ini serta memproyeksikan bagaimana dampak perubahan lahan dan iklim terhadap kondisi hidrologis DAS. Salah satu DAS penting di Jawa Barat adalah DAS Citarum Hulu sebagi bagian dari DAS Citarum yang telah ditetapkan sebagai salah satu DAS prioritas nasional. Kalibrasi model dan analisis sensitivitas menjadi bagian penting untuk mengetahui kelayakan suatu model hidrologi dalam mensimulasikan kondisi DAS, khususnya dalam mengestimasi neraca air di tingkat lansekap. Hasil kalibrasi model GenRiver dengan menggunakan data tahun 2012-2016 menunjukkan bahwa parameterisasi model telah berhasil dan model layak digunakan untuk analisa sensitivitas dan simulasi skenario. Hasil simulasi model, menunjukan bahwa secara rata-rata 37% curah hujan yang jatuh di DAS Citarum Hulu menjadi aliran permukaan (surface flow/run-off), 7% menjadi aliran bawah permukaan (sub-surface flow) dan 20% menjadi aliran dasar (baseflow). Analisa senssitivitas dilakukan dengan menyusun lima skenario tutupan lahan dan tiga skenario curah hujan yang dianggap mewakili berbagai kondisi yang mungkin termasuk kondisi ekstrim: yaitu keseluruhan lahan menjadi area terbuka (ekstrim negatif) dan seluruh lahan menjadi hutan (ekstrim positif). Hasil proyeksi simulasi ekstrim negatif menunjukan bahwa kondisi DAS Citarum Hulu yang terdegradasi dengan dominasi lahan terbuka berpotensi meningkatkan aliran permukaan hingga mencapai 70% dari curah hujan. Sedangkan perbaikan tutupan lahan DAS Citarum hulu dengan reforestasi (skenario ekstrim positif) mampu menurunkan aliran permukaan hingga mencapai 20% dari total curah hujan.
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