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Journal articles on the topic 'Man-woman relationships – Indonesia'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Saiful, Saiful. "View of the Issue About Changes in the Age of Marries for Women in Law Number 16 of 2013." International Journal of Nusantara Islam 7, no. 2 (December 15, 2019): 268–77. http://dx.doi.org/10.15575/ijni.v7i2.12440.

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With regard to marriage problems in Indonesia, the age limit of marriage is regulated in positive law contained in Law Number 1 of 1974 and KHI, namely Marriage is only permitted if the male has reached the age of 19 (nineteen) years and the woman has reached the age 16 (sixteen) years, which was later revised in Law Number 16 of 2019 which states that marriage is only permitted if a man and woman have reached the age of 19 (nineteen) years, then if seen from the maslahah concept this determination is at the daruriyyah level, namely maintaining the safety of the soul (hifzu al-nafs), maintaini

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2

Sirait, Timbo Mangaranap. "Menilik Akseptabilitas Perkawinan Sesama Jenis di dalam Konstitusi Indonesia." Jurnal Konstitusi 14, no. 3 (January 9, 2018): 620. http://dx.doi.org/10.31078/jk1438.

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Diskursus hubungan antara hukum dengan “moral” dan “fakta” selalu saja menarik untuk dibahas di kalangan sarjana hukum. Hukum kodrat irrasional adalah teori hukum besar yang pertama yang cara pandangnya theocentris mengakui bahwa hukum bersumber dari “moralitas” Tuhan YME. Derivasi nilai moral universal ternyata semakin bermetamorfosa dalam berbagai fenomena kehidupan kemudian dituntut agar diperlakukan setara di hadapan hukum. Di berbagai belahan dunia, Gerakan LGBT (Lesbian, Gay, Biseksual, dan Transgender) dengan perjuangan perkawinan sesama jenis berkembang semakin luas dan telah memfalsif

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3

Hidayati, Niswatin Nurul. "WOMEN PORTRAYAL IN INDONESIAN FOLKLORES: A SEMIOTIC STUDY." An-Nas 3, no. 1 (April 21, 2019): 66–81. http://dx.doi.org/10.36840/an-nas.v3i1.177.

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“Indonesia consists of many islands, tribes, and cultures, so that the folklores possessed by this country are diverse. For Indonesian people, those folklores are not only used as a tool of entertainment for children, but also as a device for adults in teaching values and norms of society. Most of the folklores tell about the relationship between woman and man, whether they are as husband and wife, parents and children, lovers, friends, and others. That kind of relationship is closely related to gender, especially about the woman’s position. This writing analyzed about 15 Indonesian folklores

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., Sumarto, and Resi Permanasari. "Understanding of Women in Indonesia: Motivation to Lead, Work-Family Conflict, and Ambition." International Journal of Human Resource Studies 3, no. 3 (September 3, 2013): 24. http://dx.doi.org/10.5296/ijhrs.v3i3.4220.

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There is a positive relationship between the high woman representation in public and the success of corruption and poverty eradication. This means that the role of women becomes very strategic along with the increase of woman representation in public region. In Indonesia, the problem is that woman representation is very low in public region, and from time to time it tends to decline. The low woman representation indicates that the motivation of women to lead is lower than men. It is estimated that work-family conflicts and ambition of women are the significant factors which is cause the low m

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Nurhayati, Sulasih. "Indonesian folktales: feminism and the query of femaleness." LEKSIKA 13, no. 1 (March 11, 2019): 12. http://dx.doi.org/10.30595/lks.v13i1.4073.

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This paper aims to study about the query of femaleness in Indonesian folktales from the feminism approach. It is taken into account due to women’s subordination that allegedly implies the negation of femaleness. In particular, the perpetual story of Malin Kundang represents that owing to her weakness, a woman is a subordinate creature. It happens when Malin Kundang denies the appearance of her mother after a series of successes he makes. Another popular story, Sangkuriang, even depicts that due to her beauty, a woman is an object of sex. It is seen when Sangkuriang proposes Dayang Sumbi to be

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Putri, Minkhaya Silviana, Lukman M. Baga, and Euis Sunarti. "Employee Engagement, Lingkungan Sosial dan Kinerja Karyawan di PT Bank Rakyat Indonesia Tbk, Kantor Cabang Bogor Dewi Sartika." MANAJEMEN IKM: Jurnal Manajemen Pengembangan Industri Kecil Menengah 10, no. 2 (October 29, 2015): 123–30. http://dx.doi.org/10.29244/mikm.10.2.123-130.

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Employee engagement influence the change of think pattern and behavior which supported by requirement, motivation and work satisfaction. This research aimed to study the influence of employee engagement, social environment on the employee performance in PT Bank Rakyat Indonesia (BRI). The sampling technique used in this study is a probability sampling , the number of respondents used is 83. The method use multiple regression analysis. The result show of based on employee engagement and social environment the temporary employee have the higher performance than permanent employee. The woman temp

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7

Niken Meilani, Nanik Setiyawati, and Sammy Onyapidi Barasa. "FACTORS RELATED PORNOGRAPHIC ACCESS BEHAVIOUR AMONG HIGH SCHOOL STUDENTS IN YOGYAKARTA, INDONESIA." Malaysian Journal of Public Health Medicine 20, no. 2 (October 1, 2020): 123–30. http://dx.doi.org/10.37268/mjphm/vol.20/no.2/art.801.

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Adolescent have high sense of curiosity but lack opportunity to obtain information and knowledge about reproductive health. Lack of parental support in providing knowledge about sexuality and reproductive health causes them to seek alternative sources of information such as from friends and the internet where they end up accessing pornography. This study aims to analyze the relationship between gender, attitudes about virginity, dating, adolescents’ level of knowledge on reproductive health, parents’ education level as well as parent-to-child communication on reproductive health with pornograp

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8

Rahayu, Theresia Puji. "Determinan Kebahagiaan Di Indonesia." Jurnal Ekonomi dan Bisnis 18, no. 1 (August 1, 2016): 149. http://dx.doi.org/10.24914/jeb.v19i1.485.

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<p align="center"><em>The research objective is to analyse the determinants of happiness in Indonesia. Using cross-section data from Indonesia Family Life Survey (IFLS) wave 4, 2007, this study takes 17.650 observations which estimated using Oprobit model. The Oprobit model was chosen because of ordinaled response variable and the normal assumption in error distribution. The result shows that happiness in Indonesia positively affected by income, education level, perceived health status and social capital. But social capital that connected with religion and ethnic don’t have signifi

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9

Salenda, Kasjim. "Abuse of Islamic Law and Child Marriage in South-Sulawesi Indonesia." Al-Jami'ah: Journal of Islamic Studies 54, no. 1 (June 25, 2016): 95. http://dx.doi.org/10.14421/ajis.2016.541.95-121.

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This article examines the prevalence of child marriage in South-Sulawesi Indonesia including people’s perceptions and its factors contributing to child marriage and the use religion to justify their actions. They perceive child marriage as the marriage conducted prior to the age of 16 for woman and of 19 for man as stipulated in the Marriage Law No.1 of 1974, as well as the marriage before ‘akil balig’. Various determinants for child marriage are cultural norms or values of ‘siri’ (shame) for family honour; family prestige and kinship; uneducated parents; economic burden for family and inconsi

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10

Aprilia Susanti, Slamet Setiawan,. "Sexuality In Dangdut Lyrics: A Critical Discourse Analysis." Psychology and Education Journal 58, no. 1 (January 1, 2021): 3286–95. http://dx.doi.org/10.17762/pae.v58i1.1268.

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Dangdut is claimed to be the original music genre of Indonesia has been undergoing radical change lately in both rhythm and lyric. The latter is manifested into sub-genre called dangdut koplo which manipulates the rapid beat of ketipung ‘tom-tom’. The latter is expressed by altering message of the lyric to be blatant vulgar which leads to sexuality. This study investigated mainly on the latter case; the language expression and linguistic features used in dangdut lyric to exploit sexuality, the form of relation among the participants, and socio-cultural phenomena reflected within dangdut lyric

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11

Tohari, Chomim. "Fatwa Ulama tentang Hukum Nikah Misyar Perspektif Maqasid Shari'ah." Al-Tahrir: Jurnal Pemikiran Islam 13, no. 2 (November 1, 2013): 207. http://dx.doi.org/10.21154/al-tahrir.v13i2.14.

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Abstract: Misyar marriage is a model of marriage which can be defined as an official marital, relationship between a man and a woman, in which the woman waives some of the rights she would have in a normal Islamic marriage. The muslim scholars have difference opinion about the law of the such marriage. Like any other issues in Islam, it has been a point of controversy and argument, especially among theologians. In this case, some allow, some prohibit and some others are in quo status called tawaqquf in deciding the rule and regulation of such marriage. This study examines the opinions of conte

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12

Hartaka, Condro Putri Dewi. "Akibat Hukum dalam Pewarisan dari Pelaksanaan Pengangkatan Anak oleh Orang Tua Tunggal." Jurnal Preferensi Hukum 1, no. 2 (September 15, 2020): 181–85. http://dx.doi.org/10.22225/jph.1.2.2384.181-185.

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The child is the mandate of the Grace Of God Almighty, and inside there is something that is attached as the dignity and status as a whole person. Along with the time on it right now is the mindset of society as it advances and growing, such as the parents who are unable to finance the future of the child and that’s why the purpose of adoption the child is not only to get the child but also for the welfare of children. And in Indonesia allow the implementation of the adoption by single parents, a woman or a man who is not married and who have been married but no longer bound in wedlock (widow

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13

Miqat, Nurul, and Farida Patittingi. "THE RIGHTS OF LAND IN MARRIAGE AGREEMENT OF MISCENEGATION BY SUBSQUENT THE CONSTITUTIONAL COURT DECISION NUMBER 69 / PUU-XIII 2015 BASED ON THE CUSTOMARY LAW PERSPECTIVE." Yustisia Jurnal Hukum 7, no. 1 (April 30, 2018): 94. http://dx.doi.org/10.20961/yustisia.v0i0.17532.

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<p>The definition of marriage is provided in Article 1 that: "Marriage is a mental bond between a man and a woman as husband and wife with the aim of forming a happy, eternal, (family) family based on the One Supreme God." The meaning of marriage under the law, Law Number 1 Of 1974 is a marriage has a very close relationship with religion, spirituality, so that marriage not only has the element of birth / body, but the element of spirit / rokhani also has a very important role. The legal consequence of a marriage is the position of a woman who becomes a wife and a man becomes a husband,

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14

Wulandari, Oksyta. "PEMELIHARAAN HUBUNGAN ANTARA ORANGTUA YANG BERCERAI DAN ANAK (STUDI KUALITATIF DESKRIPTIF KOMUNIKASI ANTARPRIBADI ANTARA ORANGTUA YANG MEMILIKI HAK ASUH DENGAN ANAKNYA)." Komuniti: Jurnal Komunikasi dan Teknologi Informasi 8, no. 1 (January 3, 2017): 3. http://dx.doi.org/10.23917/komuniti.v8i1.2928.

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Family is the smallest social unit in the society. Family also has an important role in the personal development in a child. However, today divorce rate in Indonesia has increased and divorce will harm people involved, including children. Divorce triggers weakens relationship between parent and children. In relational maintenance there are several behaviors used to maintain relational maintenance between parent and children. So the researcher was interested to know relational maintenance behaviours between divorced parents who had custody of their children with their children. In this study th

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15

Iwan, Hermawan, and Luqman Khakim Sartond. "Entrepreneur Capability in Pekalongan City: Issues of Gender, Local Culture and Anti Plagiation Spirit for Creative Community." E3S Web of Conferences 73 (2018): 10004. http://dx.doi.org/10.1051/e3sconf/20187310004.

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Pekalongan City is the first creative city in Indonesia to be included in the world creative city list by UNESCO in Craft and Folk Art category. The creativity aspect as the motor of the creative industry in Pekalongan will refer to culture, technology and intellectual property as a strategic driving force in the industry. Another aspect is the issue of gender and entrepreneurial capabilities in line with the needs of the entrepreneur to develop the idea of a product that must always be renewable as a prerequisite of living in the creative economy. The development of two new variables in the c

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16

Ti Ripan, Ripanwati Aridi, Titin Dunggio, and Novian S. Hadi. "THE ROLE OF POSYANDU CADRES IN EFFORTS TO IMPROVE THE NUTRITIONAL STATUS OF TODDLERS IN SUKA MAKMUR VILLAGE, PATILANGGIO DISTRICT." Journal of Health, Technology and Science (JHTS) 2, no. 1 (April 11, 2021): 37–43. http://dx.doi.org/10.47918/jhts.v2i1.151.

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THE ROLE OF POSYANDU CADRES IN EFFORTS TO IMPROVE THE NUTRITIONAL STATUS OF TODDLERS IN SUKA MAKMUR VILLAGE, PATILANGGIO DISTRICT  Ripanwati Aridi1), Titin Dunggio2), Novian S. Hadi3) 1.2.3)University Of Bina Mandiri Gorontalo, Gorontalo E-Mail: Aridiripanwati@gmail.com  ABSTRACT The Integrated Health Post is a community role that is managed by cadres, generally who manages the Posyandu in their respective regions voluntarily. The success of Posyandu can be seen from the maternal mortality rate, infant mortality rate, and under-five mortality rate. Pos

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17

Sopyan, Yayan, and Muhammad Shofwan Nidzami. "Nyabek Toloh; Traditional Bid in Madura Culture a review of Sociology of Islamic Law)." AHKAM : Jurnal Ilmu Syariah 18, no. 2 (July 12, 2018). http://dx.doi.org/10.15408/ajis.v18i2.9015.

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Indonesia is a country built on the pillars of diversity, in terms of ethnicity, culture, custom, and religion. Indonesian society is also known as a religious society, with religious values in various aspects of life. However, Indonesia is not a religious country, nor a secular country. If for Indonesians, religion is not their main purpose, then, it is a part of their life.There has been a smooth cohesion between religion and tradition in Indonesia. One of the examples is the tradition of Nyabek Toloh in Madura, which is a marriage proposal tradition. This paper examines the practice of nyab

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18

Arifiani, Feni. "Ketahanan Keluarga Perspektif Maslahah Mursalah dan Hukum Perkawinan di Indonesia." SALAM: Jurnal Sosial dan Budaya Syar-i 8, no. 2 (March 26, 2021). http://dx.doi.org/10.15408/sjsbs.v8i2.20213.

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AbstractFamily resilience is currently a top priority for state initiatives that address a variety of factors that contribute to family resilience, including physical, social, and psychological aspects. Several aspects of the Marriage Law, however, are in the spotlight because they are contentious. "Every husband and wife who are legally married have the duty to love, support, and preserve honor for each other." be faithful, and provide physical and spiritual assistance to one another." The rules on feelings suggest that a married couple must communicate their feelings to one another, and this

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19

Ryan, Robin Ann. "Forest as Place in the Album "Canopy": Culturalising Nature or Naturalising Culture?" M/C Journal 19, no. 3 (June 22, 2016). http://dx.doi.org/10.5204/mcj.1096.

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Every act of art is able to reveal, balance and revive the relations between a territory and its inhabitants (François Davin, Southern Forest Sculpture Walk Catalogue)Introducing the Understory Art in Nature TrailIn February 2015, a colossal wildfire destroyed 98,300 hectares of farm and bushland surrounding the town of Northcliffe, located 365 km south of Perth, Western Australia (WA). As the largest fire in the recorded history of the southwest region (Southern Forest Arts, After the Burn 8), the disaster attracted national attention however the extraordinary contribution of local knowledge

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