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Journal articles on the topic 'Man-woman relationships – New Zealand'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2024

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1

Leslie, G. "VOLCANOES AND MAN-NEW ZEALAND EXAMPLES OF INTER-RELATIONSHIPS." New Zealand Journal of Geography 53, no. 1 (2008): 34–35. http://dx.doi.org/10.1111/j.0028-8292.1972.tb00565.x.

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Hurst, Jane, Sarah Leberman, and Margot Edwards. "Women managing women: An holistic relational approach to managing relationships at work." Journal of Management & Organization 24, no. 4 (2017): 500–516. http://dx.doi.org/10.1017/jmo.2017.10.

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AbstractWith women representing nearly half of the workforce in Western countries, it is likely that a woman will have a woman manager and/or employees at some point during her working life. In our research, we worked collaboratively with 13 New Zealand women to develop personal and organisational responses when hierarchical relationships between women become strained. We identified four interlinked strategies at the personal and organisational level: developing awareness of the existence and nature of the conflict, enhancing personal and relational skills such as confidence and communication,

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Stupples, Peter. "Gordon Crook and the Wolf-Man." Tuhinga 33 (August 1, 2022): 1–29. http://dx.doi.org/10.3897/tuhinga.33.82325.

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Gordon Crook (1921–2011) became a significant Wellington artist after his arrival in Aotearoa, New Zealand in 1972. He produced tapestries, prints and banners. In the 1980s, he turned from celebratory public works to more introverted, private imagery, particularly after acquiring a copy of Muriel Gardiner’s The Wolf-Man and Sigmund Freud. In Freud’s analysis of Sergei Pankeev (The Wolf-Man), Crook discovered a set of ideas that enabled him to explore his own infantile neurosis, the result of childhood traumas and his psycho-sexual difficulties in human relationships. The result was a major ser

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Stupples, Peter. "Gordon Crook and the Wolf-Man." Tuhinga 33 (August 1, 2022): 1–29. http://dx.doi.org/10.3897/tuhinga.33.e82325.

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Gordon Crook (1921–2011) became a significant Wellington artist after his arrival in Aotearoa, New Zealand in 1972. He produced tapestries, prints and banners. In the 1980s, he turned from celebratory public works to more introverted, private imagery, particularly after acquiring a copy of Muriel Gardiner’s The Wolf-Man and Sigmund Freud. In Freud’s analysis of Sergei Pankeev (The Wolf-Man), Crook discovered a set of ideas that enabled him to explore his own infantile neurosis, the result of childhood traumas and his psycho-sexual difficulties in human relationships. The result was a major ser

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Daellenbach, Rea, Lorna Davies, Mary Kensington, et al. "Rural midwifery practice in Aotearoa/New Zealand: Strengths, vulnerabilities, opportunities and challenges." New Zealand College of Midwives Journal 56 (December 1, 2020): 17–25. http://dx.doi.org/10.12784/nzcomjnl56.2020.3.17-25.

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Background: The sustainability of rural maternity services is threatened by underfunding, insufficient resourcing and challenges with recruitment and retention of midwives. Aims: The broader aim of this study was to gain knowledge to inform the optimisation of equitable and sustainable maternity care for rural communities within New Zealand and Scotland, through eliciting the views of rural midwives about their working conditions and practice. This article focuses on the New Zealand midwives’ responses. Method: Invitations to participate in an online questionnaire were sent out to midwives wor

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Wallace, Simon, and Steve Riley. "Tourism 2025: an industry perspective." Journal of Tourism Futures 1, no. 1 (2015): 53–57. http://dx.doi.org/10.1108/jtf-12-2014-0021.

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Purpose Tourism 2025 – Growing Value Together/Whakatipu Uara Ngatahi is a framework to unite New Zealand's large and diverse tourism industry and ignite strong, aspirational economic growth. Its goal is to see the tourism industry contribute $41 billion a year to the New Zealand economy by 2025, up from $24 billion now. It provides vital context for some collective actions by big or small industry clusters and for thousands of actions individual businesses will take each year. The paper aims to discuss these issues. Design/methodology/approach A wide range of tourism industry stakeholders were

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Griffiths, Christine, Judith McAra-Couper, and Shoba Nayar. "Staying Involved “Because the Need Seems So Huge”: Midwives Working With Women Living in Areas of High Deprivation." International Journal of Childbirth 3, no. 4 (2013): 218–31. http://dx.doi.org/10.1891/2156-5287.3.4.218.

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The aim of this research was to answer the research question “what is the midwifery care provided by midwives to women living in areas of high deprivation?” It has been identified that rates of stillbirth and neonatal death are significantly higher in women living in the most socioeconomically deprived areas of New Zealand. A potential contributory factor to these rates is the issue of access to, and engagement with, maternity services. Yet, little is known about the care midwives provide to women living in areas of socioeconomic deprivation.Using grounded theory methodology, a conceptual fram

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Gunn, Mairi, Mark Billinghurst, Huidong Bai, and Prasanth Sasikumar. "First Contact ‐ Take 2: Using XR technology as a bridge between Māori, Pākehā and people from other cultures in Aotearoa, New Zealand." Virtual Creativity 11, no. 1 (2021): 67–90. http://dx.doi.org/10.1386/vcr_00043_1.

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The art installation common/room explores human‐digital‐human encounter across cultural differences. It comprises a suite of extended reality (XR) experiences that use technology as a bridge to help support human connections with a view to overcoming intercultural discomfort (racism). The installations are exhibited as an informal dining room, where each table hosts a distinct experience designed to bring people together in a playful yet meaningful way. Each experience uses different technologies, including 360° 3D virtual reality (VR) in a headset (common/place), 180° 3D projection (Common Se

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Nairn, Karen. "Learning from Young People Engaged in Climate Activism: The Potential of Collectivizing Despair and Hope." YOUNG 27, no. 5 (2019): 435–50. http://dx.doi.org/10.1177/1103308818817603.

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Hope takes on particular significance at this historical moment, which is defined by the prospect of a climate-altered future. Young people (aged 18–29) from climate action groups in New Zealand were interviewed about how they perceived the future. Deploying a unique combination of conceptual tools and in-depth analysis of a small set of interviews, I explore young New Zealanders’ complex relationships with despair and hope. Paulo Freire claimed his despair as a young man ‘educated’ what emerged as hope. I extend Freire’s concept in two ways by considering: (a) how hope might also ‘educate’ de

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Young, Amber, Esther Willing, Natalie Gauld, et al. "Midwives' perceptions of enablers and barriers to pertussis and influenza vaccination in pregnancy and information sharing." New Zealand College of Midwives Journal 59 (August 25, 2023): 29–38. http://dx.doi.org/10.12784/nzcomjnl59.2023.4.29-38.

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Background: Vaccination in pregnancy against influenza and pertussis protects the pregnant woman/person and their infant against severe disease. Aotearoa New Zealand has a lower uptake of vaccination in pregnancy than some other countries, despite this immunisation being publicly funded. Coverage is also inequitable, with Māori, Pacific people, and people from high deprivation areas less likely to be vaccinated. Many barriers exist to vaccinations in pregnancy, e.g., access barriers and lack of knowledge about vaccination. Discussions about recommended vaccines with healthcare professionals, p

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Gibson, Kirsten, and Fiona Hutton. "Women Who Inject Drugs (WWID): Stigma, Gender and Barriers to Needle Exchange Programmes (NEPs)." Contemporary Drug Problems 48, no. 3 (2021): 276–96. http://dx.doi.org/10.1177/00914509211035242.

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Global evidence suggests that experiences of access to Needle Exchange services are gendered and that women who inject drugs (WWID) access needle exchange services differently to men. Despite being a significant proportion of injecting drug users, women’s voices and experiences have often been silenced in studies around harm reduction service provision, hampering the development of harm reduction services for WWID. This article highlights the experiences of four women and one trans man who have previously injected drugs, in accessing needle exchange programmes (NEPs) in a New Zealand context.

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Wakelin, Karen, Judith McAra-Couper, Tania Fleming, and Gwen Erlam. "Exploring the ways communication technology is used by midwives and pregnant women/people: An integrative review." New Zealand College of Midwives Journal 58 (December 1, 2022): 11–18. http://dx.doi.org/10.12784/nzcomjnl58.2022.2.11-18.

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Background: Pregnant women/people globally are increasingly using digital technology such as texting, emailing, instant messaging, pregnancy applications, social media and the internet to access information about their pregnancy. There is little information, however, on how the technology is used to enable midwives and pregnant women/people to communicate with each other and what effect this may have on the quality of maternal and newborn health within Aotearoa New Zealand. Aim: To explore the literature on how communication technology has been used to enable midwives and pregnant women/people

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McGregor, Judy. "The pervasive power of man-made news." Pacific Journalism Review : Te Koakoa 12, no. 1 (2006): 21–34. http://dx.doi.org/10.24135/pjr.v12i1.843.

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Since the first woman was appointed as editor of a major newspaper in New Zealand in the mid 1980s, what has been the progress of women to top editorships? And what is the status of women at governance, management and staff journalist levels? These questions examine gender equality issues and are important given the power and ubiquity of the news media in modern society. The article analyses participation of women in the news media against the so-called ‘feminisation’ of pre-entry journalism training. The findings show that little progress has been made at editorship level, while there is more

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Lang, Wang. "The Traditional New Woman and Emerging New Man in Republican China." Sungkyun Journal of East Asian Studies 24, no. 1 (2024): 81–101. http://dx.doi.org/10.1215/15982661-11056768.

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Abstract This study focuses on the agony of married New Women, as well as the emerging New Man, in the 1920s and 1930s. While the New Woman in love has attracted considerable scholarly attention, the dilemma of New Women after marriage remains mostly ignored. Relying on literary works as well as articles in newspapers and periodicals, this essay attributes the New Woman's acute dissatisfaction to the uncontested gendered division of labor and the discontinuity between romantic relationships and institutionalized marriage. Intellectuals proposed communal childcare as the solution to the New Wom

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Braga, Corin. "The New Amazons: Second-Wave Feminist Dystopias." Caietele Echinox 43 (December 1, 2022): 281–90. http://dx.doi.org/10.24193/cechinox.2022.43.19.

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"From Antiquity to Modernity, the topic of the Amazons questioned the relationships between men and women, triggering a series of anthropological, social and cultural issues. In the wake of the second-wave feminism of the ’60, resonating with the Women’s Liberation Movement, several authors revisited this topos: Monique Wittig, Les Guérillères (1969), Joanna Russ, The Female Man (1975), Marge Piercy, Woman on the Edge of Time (1976), Joan Slonczewski, A Door into Ocean (1986). In this paper I focus on Joanna Russ’s “polytopia”, and Marge Piercy’s Woman on the Edge of Time, the only utopia (to

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Murugesapandian, N. "Tragedy Stories Spilling Over into Family Relationships: Discourses on the Tamil Novel Bhagalathamma." Shanlax International Journal of Tamil Research 8, no. 1 (2023): 1–9. http://dx.doi.org/10.34293/tamil.v8i1.6622.

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Puliyur Murugesan has a unique purpose to bind the family in the life of Tamils, where the belief that the institution of the family is sacred has penetrated deeply, and to identify the pains and crises embedded in it and narrate them into stories. The world of men in crisis to conform to the values imposed by the family is detailed in the novel. While thinking, the question arises as to who needs a family? Is it a man? Or a woman? Any organization is created due to social need in one way or another. However, over time the system weakens when it is challenged by internal conflicts. The narrati

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Kosmarski, Artyom. "The other, the child, and the trinitarity: towards a new theological justification for heterosexuality." St. Tikhons' University Review 108 (August 31, 2023): 34–56. http://dx.doi.org/10.15382/sturi2023108.34-56.

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This paper, written in the context of a public debate on LGBT issues, seeks a novel theological explanation for the uniqueness of the relationship between a man and a woman in the flesh, and an answer to the question of why heterosexual relations are considered in the Gospel and Christian tradition to be the way to God. The author argues that the value of heterosexual relations, which nowadays is no longer considered self-evident, requires a new justification – which the paper attempts to give, drawing on the intellectual resources of modern theology (Orthodox, Catholic, and Protestant) and tw

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Gaidash, Anna, and Monika Denk. "“The New Woman” In Short Prose by Olga Kobylanska and Edith Wharton." Studia Philologica, no. 22 (2024): 243–57. http://dx.doi.org/10.28925/2412-2491.2024.2217.

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The notion of the “new woman”, which emerged as a feminist ideal in Western consciousness during the late 19th century, resonates throughout both European and US-American literature. The main character in Olga Kobylanska’s novella “Eine Unzivilisierte” (1898) embodies the theme of female liberation in Ukrainian literature of the era. Similarly, the central female figures in Edith Wharton’s short stories, “The Other Two” (1902) and “The Mission of Jane” (1904), highlight the heightened role of women within the patriarchal society of the United States during that period. Applying close reading,

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Kukharenko, Oleksandr. "STATUSES OF THE MAIN CHARACTERS OF UKRAINIAN WEDDING RITES." Ethnic History of European Nations, no. 65 (2021): 41–48. http://dx.doi.org/10.17721/2518-1270.2021.65.05.

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The use of Gennep’s theory of the rites of passage is an important component of structural and functional studies of the cycle of wedding ceremonies. From the point of view of transitions of the main characters from one social status to another (young man, girl – groom, bride – newlywed – man, woman), the ritual structure is divided into four stages. It is established that the transitions take place in the culminating episodes of the rites of engagement, wedding and komora (wedding night), which are the points of the highest level of sacralization of reality due to the energy of the afterlife.

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Reynolds, Jill. "Patterns in the Telling: Single Women's Intimate Relationships with Men." Sociological Research Online 11, no. 3 (2006): 98–110. http://dx.doi.org/10.5153/sro.1381.

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This article explores some ways in which women not living with an intimate partner talk about their relationships with men. Data are considered in relation to social theorising on the changing nature of intimate relationships. The analysis makes use of traditions in narrative analysis and critical discursive psychology to identify some patterns in the telling, including common cultural resources that are drawn on by speakers. Patterned ways of portraying relationships identified in the data discussed here include a self-blame approach in describing extreme behaviour from the man concerned, and

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Richardson, Megan. "Protecting women who provide security for a husband's, partner's or child's debts. the value and limits of an economic perspective." Legal Studies 16, no. 3 (1996): 368–86. http://dx.doi.org/10.1111/j.1748-121x.1996.tb00535.x.

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In recent cases English, Australian, and New Zealand courts have been called on to deal with apparently similar fact situations of a woman entering into a mortgage, guarantee or joint loan contract with respect to a husband’s, partner’s or child's business debts, placing her home at risk. Yet the results and reasoning in the cases appear to be markedly different. The question is whether the apparent differences can be resolved to yield a coherent policy approach. It will be argued, drawing on an economic-feminist perspective that the cases can be resolved in terms of the courts’ preparedness t

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Ragaišienė, Vilija. "Expression of Man’s Portrait in the Dictionary of the Southern South Aukštaitian Subdialects." Vilnius University Open Series, no. 5 (December 4, 2020): 246–76. http://dx.doi.org/10.15388/vllp.2020.12.

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The article examines the expression of a person living in the area of the Southern South Aukštaitian, describing the appearance and physical characteristics, features of the character and temper, social status and relationships based on the material in the two-volume Comprehensive Dictionary of the Southern South Aukštaitian Subdialects (Vol I published in 2016, Vol II in 2019).To begin with, the study includes all sentences that use the word man. It is also based on the examples where it is replaced by pronouns (I, you, he, she etc.), kinship terms (mother, father, brother, sister, grandson,

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Armstrong, Tim. "The Nuclear Family from Wellington to Hiroshima: Eithne Wilkins's ‘Oranges and Lemons’." Modernist Cultures 17, no. 1 (2022): 127–46. http://dx.doi.org/10.3366/mod.2022.0362.

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This is a recuperative essay addressing the work of Eithne Wilkins (1914–75), a poet with a strong presence in journals of the 1940s and 1950s, but now mainly remembered as the first translator (with her husband Ernst Kaiser) of Musil's The Man Without Qualities. I argue for her importance as a largely forgotten late modernist, and examine her major poetic sequence ‘Oranges and Lemons’, possibly the only long poem published by an English woman writer between 1945 and 1960, and almost certainly the most ambitious. It is comprised of a series of allusive poems incorporating memories of her New Z

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Gadylshin, Timur R. "“The war between the sexes” in the works of F. Norris (The novels “Moran of the Lady Letty” and “A Man’s Woman”)." Izvestiya of Saratov University. Philology. Journalism 22, no. 4 (2022): 421–27. http://dx.doi.org/10.18500/1817-7115-2022-22-4-421-427.

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The article seeks to explore the concepts of masculinity and androgyny in the works of the American writer Frank Norris (1870- 1902). Based on two novels, “Moran of the Lady Letty” and “A Man’s Woman”, the study examines the peculiarity of male and female images. The interaction of the sexes often grows irreconcilable, and the theme of emancipation becomes one of the key ones in the writer’s work. Norris creates a new model of female behavior, unusual for the literary tradition of the past: women in his works demonstrate great fortitude and are able to play unexpected roles. In the novel “Mora

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Żmudziński, Marek Andrzej. "Disputes regarding the sacral dimension of marriage in Poland from 1945-1948." Civitas et Lex 31, no. 3 (2021): 74–82. http://dx.doi.org/10.31648/cetl.6363.

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Poland in the latter half of the 20th century was a place where the Christian vision of the world struggled with the Marxist vision and the totalitarian political system that stemmed from it. The civil law that regulated entering into marriage and its consequences was one of the key areas of dispute. This paper presents the origin of the conflict started by the act of 25 September 1945, which introduced new regulations, contrary to the centuries-old tradition based on the Christian axiology. Civil relationships and the permissibility of divorce were their main points. The Church responded with

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Shanzer, Danuta. "Avulsa a Latere Meo: Augustine's Spare Rib — Confessions 6.15.25." Journal of Roman Studies 92 (November 2002): 157–76. http://dx.doi.org/10.2307/3184864.

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In A.D. 385, after more than a decade together, Augustine parted from his in many ways mysterious first partner, ‘la mère d'Adeodat’. The woman (hereafter ‘Anonyma 1’) was taken away from him. She returned to Africa vowing never to have sexual relations with another man, and left the child with Augustine. But he was unable to tolerate celibacy and took another woman (henceforth ‘Anonyma 2’) to while away the two years until his marriage. In the meantime he still missed his first one, and the wound left by the separation failed to heal. Many scholars have cited and discussed Augustine's descrip

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King, Kylie Elizabeth, Marisa Schlichthorst, Matthew J. Spittal, Andrea Phelps, and Jane Pirkis. "Can a documentary increase help-seeking intentions in men? A randomised controlled trial." Journal of Epidemiology and Community Health 72, no. 1 (2017): 92–98. http://dx.doi.org/10.1136/jech-2017-209502.

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BackgroundWe investigated whether a public health intervention—a three-part documentary called Man Up which explored the relationship between masculinity and mental health, well-being and suicidality—could increase men’s intentions to seek help for personal and emotional problems.MethodsWe recruited men aged 18 years or over who were not at risk of suicide to participate in a double-blind randomised controlled trial. Participants were randomly assigned (1:1) via computer randomisation to view Man Up (the intervention) or a control documentary. We hypothesised that 4 weeks after viewing Man Up

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Pacilio, Mario, Silvio Borrelli, Giuseppe Conte, et al. "Central Venous Stenosis after Hemodialysis: Case Reports and Relationships to Catheters and Cardiac Implantable Devices." Cardiorenal Medicine 9, no. 3 (2019): 135–44. http://dx.doi.org/10.1159/000496065.

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The appropriate vascular access for hemodialysis in patients with cardiac implantable electronic devices (CIED) is undefined. We describe two cases of end-stage renal disease patients with CIED and tunneled central venous catheter (CVC) who developed venous cava stenosis: (1) a 70-year-old man with sinus node disease and pacemaker in 2013, CVC, and a Brescia-Cimino forearm fistula in 2015; (2) a 75-year-old woman with previous ventricular arrhythmia with implanted defibrillator in 2014 and CVC in 2016. In either case, after about 1 year from CVC insertion, patients developed superior vena cava

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Goryunov, Andrey A. "SOCIO-ECONOMIC ELEMENTS OF THE MECHANISM MOTIVATIONS OF MARRIAGE AND FAMILY RELATIONS." EKONOMIKA I UPRAVLENIE: PROBLEMY, RESHENIYA 5/1, no. 125 (2022): 128–35. http://dx.doi.org/10.36871/ek.up.p.r.2022.05.01.016.

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Marriage is understood as a personal interaction between a man and a woman, regulated by moral principles and duties. Changes in the socio-economic structure of our country, which have taken place in recent decades, have led to a serious crisis in the institution of the family. The number of divorces dissatisfied with family relations is growing. This article explores the motivations and mechanisms for the formation of new family relationships, the motives for creating marriage at different stages of the period of adulthood. Requirements for a marriage partner are an indicator of a person's ne

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Treep, Lucy. "Part of the Landscape." Architectural History Aotearoa 19 (December 13, 2022): 94–99. http://dx.doi.org/10.26686/aha.v19i.8051.

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In 1969, Lincoln College (later University) opened a two-year postgraduate course in Landscape Architecture, the first of its kind in New Zealand. It was described as "for those who seek employment as professional landscape designers in private consulting practice or as members of planning teams in departments concerned with major engineering projects, highways, forestry, conservation and large-scale agricultural development." The college was seen to actively encourage women into the profession and from the first days of the course at Lincoln, women were part of the landscape. On March 3, 1969

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Richards, H. K., M. Czosnyka, P. J. Kirkpatrick, and J. D. Pickard. "Estimation of laser-Doppler flux biological zero using basilar artery flow velocity in the rabbit." American Journal of Physiology-Heart and Circulatory Physiology 268, no. 1 (1995): H213—H217. http://dx.doi.org/10.1152/ajpheart.1995.268.1.h213.

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Laser-Doppler flowmetry has potential for continuous cerebral blood flow (CBF) measurement in man and experimental animals. However, laser-Doppler flux (LDFx) measured when perfusion is absent (the biological zero, 0biol) does not necessarily coincide with the instrument's electrical zero. To evaluate laser-Doppler flowmetry further we have compared LDFx in rabbits with continuous measurement of the maximum flow velocity (FVx) in the basilar artery using Doppler ultrasonography. Arterial blood pressure (ABP), FVx, and LDFx were measured continuously in anesthetized New Zealand White rabbits. A

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Tolvhed, Helena. "Hälsosam femininitet och postfeministiska subjekt." Tidskrift för genusvetenskap 37, no. 3 (2022): 75–95. http://dx.doi.org/10.55870/tgv.v37i3.3070.

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During the last decades of the 1900s, a commercial health industry transformed a previous Swedish public health regime characterised by strong state control. Running and exercising at gyms are now widely practiced, and new products, diets and trends constantly appear. Part of this is a booming market of health- and fitness magazines, and this article examines the representation of healthy femininity in one of the more popular titles on the Swedish market, iForm, during the years 1987, 1997 and 2007. An ideology of healthism has been identified as salient to neoliberal late-modern society, wher

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Sharma, Urmila, and J. K. Sharma. "Hollowness of life in A Himalayan Love Story." VEETHIKA-An International Interdisciplinary Research Journal 9, no. 1 (2023): 17–20. http://dx.doi.org/10.48001/veethika.2023.09.01.004.

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Namita Gokhale has contributed for the upliftment of human life. Through her pen, she has diagnosed the problems of contemporary society which are the result of degradation of human values. Today man and woman both are economically and socially sound but moral degradation has shattered the real motive of life. The objective of this paper is to explore the fact that moral values are not the fetters of life but they give rise to those dimensions which take life to a new height. Parvati's life exhibits the negative aspects of hollowness. How the emptiness made Parvati 's normal life to embark upo

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Allman, Jean. "Rounding up Spinsters: Gender Chaos and Unmarried Women in Colonial Asante." Journal of African History 37, no. 2 (1996): 195–214. http://dx.doi.org/10.1017/s0021853700035192.

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Between 1929 and 1932 in a number of villages and towns throughout rural Asante, chiefs were ordering the arrest of all women who were over the age of fifteen and not married. A woman was detained until she spoke the name of a man whom she would agree to marry and the man in question paid a release fee. If the man refused, he too was imprisoned or fined up to £5. If he agreed, he paid a small marriage fee to the woman's parents and one bottle of gin. Based on the correspondence of colonial officials, customary court records and the life histories and reminiscences of women who were among the s

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Clay, Simon. "Wild Self-Care." Somatechnics 12, no. 1-2 (2022): 73–91. http://dx.doi.org/10.3366/soma.2022.0378.

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Self-care has become a major topic in recent years; everyone seems to be talking about it. Within the academy, discussions on self-care often revolve around the neoliberalisation of self-care, how these practices commodify bodies and lives, and the intimate relationship between the biomedical model of health and self-care. This article takes a radical departure from the current purview of self-care discussions and offers an emancipatory alternative: ‘wild self-care’. This ‘wild’ model of self-care considers how creative, alternative, transgressive, and/or unexpected forms of care can be legiti

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Firoja Parvin. "Identity Exploration and Representation of Motherhood in the Poetry of Ranu Uniyal." Creative Saplings 2, no. 02 (2023): 51–62. http://dx.doi.org/10.56062/gtrs.2023.2.02.287.

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Ranu Uniyal, one of the important personalities of confessional mode, is always under review for her obsessive openness and pervasiveness, but she reaches her destination by displaying the sterling image of patriarchy. Uniyal’s poems not only present the everyday lived reality of ordinary women but also the strong independent women having power and who must outbrave the societal regulations and norms to assert their identity as human beings full of love and affection. Ranu Uniyal’s poems incorporate the strong experience both as a mother and as the daughter of powerful mothers whose personalit

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Piacentino, John, and Thais Morata. "SS42-05 NIOSH EXPERIENCE WITH PLANNING AND DEVELOPING SYSTEMATIC REVIEWS." Occupational Medicine 74, Supplement_1 (2024): 0. http://dx.doi.org/10.1093/occmed/kqae023.0257.

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Abstract Introduction The U.S. National Institute for Occupational Safety and Health (NIOSH) has the mandate to assure “every man and woman in the Nation safe and healthful working conditions and to preserve our human resources”. NIOSH’s mission is to develop new knowledge in the field of occupational safety and health and to transfer that knowledge into practice. As a research agency focused on the study of worker safety and health, NIOSH uses a variety of methods to generate and synthesize information, including systematic reviews. Systematic review uses transparent and explicit methods for

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Тарасюк, Лариса Сергіївна. "ФЕНОМЕН АНДРОГІННОЇ КУЛЬТУРИ". Humanities journal, № 4 (19 грудня 2018): 26–34. http://dx.doi.org/10.32620/gch.2018.4.03.

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This article investigates the theme of human being to human being relations and the display of constructive or destructive forms of man and woman relations. The investigated problem is examined in the plane of androgyny culture and its modi. Modern society needs a quite different level of relations, the one that makes us human. Development of modern society puts imperatives to us that pseudo-culture, which is quite often offered to us, cannot provide. The degree of spiritual culture development is determined by people’s spiritual values development, by many-sidedness and multiplicity of spirit

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Joyce, Janine, and Hine Forsyth. "It’s a Matter of Trust: Ngāi Tahu Democratic Processes and Māori Pākehā Research Partnership." International Journal of Qualitative Methods 21 (January 2022): 160940692211179. http://dx.doi.org/10.1177/16094069221117986.

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The Ngāi Tahu indigenous Māori community of Aotearoa/New Zealand successfully maintained 150 years of legal grievance against the British Crown following the signing of the Treaty of Waitangi and colonization. The importance of women leaders, the guiding role of elders, the long-term commitment to intergenerational health for all tribal members, the democratic processes in the current context for Ngāi Tahu iwi within Aotearoa and engagement with the legal system was crucial in building towards a post-conflict society. Alongside this there were and are creative empowerment processes that nouris

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Joyce, Janine, and Hine Forsyth. "It’s a Matter of Trust: Ngāi Tahu Democratic Processes and Māori Pākehā Research Partnership." International Journal of Qualitative Methods 21 (January 2022): 160940692211179. http://dx.doi.org/10.1177/16094069221117986.

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The Ngāi Tahu indigenous Māori community of Aotearoa/New Zealand successfully maintained 150 years of legal grievance against the British Crown following the signing of the Treaty of Waitangi and colonization. The importance of women leaders, the guiding role of elders, the long-term commitment to intergenerational health for all tribal members, the democratic processes in the current context for Ngāi Tahu iwi within Aotearoa and engagement with the legal system was crucial in building towards a post-conflict society. Alongside this there were and are creative empowerment processes that nouris

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Ashrafyan, Konstantin E. "A new view of the native revolts in Spanish Florida and the West Indies in the 16th century." Samara Journal of Science 9, no. 2 (2020): 158–67. http://dx.doi.org/10.17816/snv202203.

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This study is a more general research of the Christianization of Florida in the 16th and 18th centuries. This topic became a separate study since when compiling the chronology of Christianization and the foundation of settlements, there were revolts of local residents. When identifying the causes of these revolts, identical and recurring events were identified. To identify them we studied the cause-and-effect relationships between Spaniards and natives. We compared primary sources, their translations from various Spanish sources, as well as recent archaeological finds and research, reviewed da

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Sorkowicz, Anastazja. "Responsibility of a man in the teaching of the Catholic Church." Kwartalnik Naukowy Fides et Ratio 56, no. 4 (2023): 73–84. http://dx.doi.org/10.34766/fetr.v56i4.1203.

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Writing this article was inspired by the words of John Paul II spoken during his third pilgrimage to Poland, which concerned parental responsibility for life, for love, for upbringing and which were reinforced with the statement that a man should be the first to undertake this responsibility. This study is aimed at presenting some selected elements of the teaching of the Catholic Church regarding the responsibility of men, as well as at considering the Church’s position on defining a man in the context of his fundamental role, which is fatherhood. The source literature of this text consists of

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Ostrouch-Kamińska, Joanna. "Partnerstwo w relacji małżeńskiej jako współczesna wartość wychowania." Problemy Wczesnej Edukacji 33, no. 2 (2016): 114–23. http://dx.doi.org/10.5604/01.3001.0009.4829.

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Today we observe the dynamic changes in relations between the sexes in the family, which appear as a result of economic, cultural, and social transformation, the growth of women’s economic strength, as well as the level of their education, and the development of the ideas of the equal rights of women and men in the labour market and in social life. Hitherto existing research results show that Poles are increasingly in favour of the egalitarian family model and declare their wish to build their relationships based on equality. In the article I will characterise our cultural context, in which th

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Ahmedi, MSc Sulejman. "Dissolution of Marriage According to Canon Law." ILIRIA International Review 3, no. 2 (2013): 221. http://dx.doi.org/10.21113/iir.v3i2.126.

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In the Canon law, dissolution of marriage is not allowed since it was considered sacred and as such cannot break until the two spouses are alive, except only if one of the spouses passes away. But throughout history we find cases when allowed dissolution of the marriage and causes specific conditions set by the church. Thus, according to the Old Testament, if, a man married to a woman, didn’t like something about his wife, should write a request for divorce and allow her to leave his home. Meanwhile according to the New Testament records, divorce is prohibited. Although most Protestants contin

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Flores Silva, Joana Angélica. "Mulheres Negras e a Discussão de Gênero na Construção das Narrativas nos Museus de Salvador." Mosaico 9, no. 2 (2017): 178. http://dx.doi.org/10.18224/mos.v9i2.5239.

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O artigo trata da representação das mulheres negras nos museus históricos de Salvador, a partir dos vieses em gênero, raça e classe ao analisar o lugar que as mesmas ocupam nas exposições de longa duração, levando em consideração a teia de relações estabelecidas na tríade HomemXObjetoXRealidade. A abordagem se debruça sobre o discurso construído pelos museus ao atribuir à mulher branca o papel de protagonista na historiografia do país, enquanto que concede a figura da escravizada à mulher negra nesse mesmo contexto histórico, o que retroalimenta o imaginário coletivo quando lhe outorga a condi

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Храбан, Тетяна. "ЖІНКА В АРМІЇ: ҐЕНДЕРНА СТЕРЕОТИПІЗАЦІЯ У ВІЙСЬКОВО-ПРОФЕСІЙНОМУ СЕРЕДОВИЩІ". Pomiędzy. Polonistyczno-Ukrainoznawcze Studia Naukowe 5, № 2 (2022): 93–105. http://dx.doi.org/10.15804/ppusn.2022.02.10.

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The aim of the article is to study the process of the reproduction and changing of gender stereotypes relating to women in the Armed Forces of Ukraine. Materials and methods. The method of qualitative content analysis, interpretive and explanatory methods of discourse analysis have been used. Materials to conduct this research are publications, comments and pictures on the pages of group “Military service” in a social network Facebook. Results & discussions. In the military environments gender stereotypes’ psychological functions have profound effects on the specificity of the reproduction

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N.V., Romanova. "LANGUAGE REALIZATION OF AGGRESSION IN THE MIDDLE AGES (BASED ON THE EPIC POEM «KUDRUN»)." Scientific Bulletin of Kherson State University. Series Germanic Studies and Intercultural Communication, no. 1 (August 2, 2021): 93–100. http://dx.doi.org/10.32999/ksu2663-3426/2021-1-14.

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This paper presents the topical issue of the role of aggressive domestic and foreign policy of the German rulers of the XIII century. According to the plot of the epic poem «Kudrun», at the heart of the aggressive domestic and foreign policy of the German rulers is a global conflict involving man and the world, people and their religious worldview, the hierarchy of relations of the individual, wildlife and descendants of the «elite», king, queen and the authority of the church, upbringing and education, the beauty of a young woman and the hostility of a man, the jealousy of a brave old king-fa

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Nisa, Sayidah Khoirun, and Ruslandi Ruslandi. "Maqashid Sharia Concerning Sexual Violence Against Wife In Law Number 23 Year 2004." QONUN: Jurnal Hukum Islam dan Perundang-undangan 6, no. 1 (2022): 31–45. http://dx.doi.org/10.21093/qj.v6i1.4390.

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This paper departs from the internal concept, namely the contract in marriage to form a man and a woman into a new family based on consensual relationships so that the purpose of marriage is to make them both Sakinah, mawaddah, warahmah. There are rights and obligations after the contract process including rights and obligations in fulfilling sexual needs between husband and wife, but in fact in the name of religion becomes the only basis if there is coercion from one of the parties who commits sexual coercion of a husband against his wife, which should be in a husband and wife relationship in

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Mataira, Peter. "‘Sitting in the fire’, an indigenous approach to masculinity and male violence: Māori men working with Māori men." Aotearoa New Zealand Social Work 20, no. 4 (2017): 35–40. http://dx.doi.org/10.11157/anzswj-vol20iss4id328.

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There were these three sexes, because the sun, the moon and the earth are three: and man was originally the child of the sun, the woman of the earth, and the man-woman of the moon … He cut them in two and bade Apollo give the face and the half of the neck a turn in order that the man might contemplate the section of himself … Each of us when separated is but the indenture of man and he is always looking for his other half … Human nature was originally one and we were a whole, and the desire and pursuit of the whole is called love (Plato Symposium. Aristophane’s Speech, The Double Nature of Man

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Pondelíková, Ivana, and A. Štulajterová. "Sociolinguistic aspects of gender-(in)sensitive language in English and Slovak." Current Issues in Philology and Pedagogical Linguistics, no. 2 (June 25, 2024): 245–52. http://dx.doi.org/10.29025/2079-6021-2024-2-245-252.

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The paper dwells upon the study of sociological and linguistic aspects of gender-(in)sensitive language in English and Slovak. Gender stereotypes and their consequences in society, culture, and language are presented as a central theme, therefore in the initial chapter, the paper outlines gender socialisation and gender stereotypes in behaviour in general. The traditional division of roles in society influences the division of spheres in which both genders used to be realised: a public sphere for men and a private sphere for women. One way to achieve gender balance in society is using gender-s

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