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Journal articles on the topic 'Man-Woman'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 January 2023

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1

Roedde, G. "Rich man, poor woman; rich woman, poor man." Canadian Medical Association Journal 177, no. 9 (October 23, 2007): 1071–72. http://dx.doi.org/10.1503/cmaj.071357.

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2

Kahn, Rebecca. "Man, Woman, Child." Digital Culture & Society 6, no. 2 (December 1, 2020): 63–86. http://dx.doi.org/10.14361/dcs-2020-0205.

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Abstract This paper is concerned with the ethical aspects of museum metadata. These are not always immediately evident when working with the metadata related to museum objects, although, I will argue, they are embedded in the object, accumulated at each phase of its journey into the institution; and continue to accumulate while it is part of a collection. This takes place against a backdrop of new development and possibilities afforded by digital technologies for building connections between and across heritage collections online, which can result in these complicated metadata potentially entering the data ecosystem. This eventuality, I will argue, has ethical and technical implications which need to be considered and understood through the theoretical lenses of critical data studies, museum informatics and the growing calls from museum scholars and others to decolonisation of museum collections. Using a small collection of drawings from the Pitt Rivers Museum of Anthropology and World Archaeology at the University of Oxford, I will demonstrate how difficult museum metadata can be buried deep in museum documentation, and how this data, once brought to the surface by digitisation, can expose the trauma of a collection’s origins. I will go on to ask whether the current models used to share heritage data online are appropriate mechanisms for materials with such sensitive histories, and ask how best to handle them in the increasingly digital future.
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3

Toivari, Jaana. "Man Versus Woman." Journal of the Economic and Social History of the Orient 40, no. 2 (1997): 153–73. http://dx.doi.org/10.1163/1568520972600775.

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AbstractThis essay discusses various male-female disputes which are recorded in texts originating from the workmen's community of Deir el-Medina. The material is considered within a frame of reference adapted from legal anthropology. Thus both legal as well as other systems of social control are taken into account in the examination of the different means by which interpersonal conflicts were settled.
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4

Bornstein, Jonah. "Man and Woman." Prairie Schooner 90, no. 2 (2016): 166–67. http://dx.doi.org/10.1353/psg.2016.0200.

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5

Ryan, Donna F., and Will Roscoe. "The Zuni Man-Woman." Western Historical Quarterly 23, no. 3 (August 1992): 378. http://dx.doi.org/10.2307/971525.

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6

López, Juan Carlos. "Right/Left, Man/Woman." Nature Reviews Neuroscience 2, no. 3 (March 2001): 151. http://dx.doi.org/10.1038/35058509.

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7

GIDENGIL, ELISABETH. "Economic Man—Social Woman?" Comparative Political Studies 28, no. 3 (October 1995): 384–408. http://dx.doi.org/10.1177/0010414095028003003.

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Do differences in basic values and concerns underlie differences in the issue positions of women and men? This article uses a decomposition approach to assess the contribution of male-female differences in basic values and concerns to the gender gap in support for the Canada-United States Free Trade Agreement in the 1988 Canadian federal election. Drawing on the work of Gilligan and other “difference” theorists, I theorize these differences in terms of “social woman” and “economic man.” The results support this interpretation. Men were more likely to bring economic considerations to bear in evaluating the agreement, whereas women's opinions were more likely to be influenced by their commitment to the welfare state and their greater concern for social programs. Women also proved to be more egalitarian and less persuaded of the virtues of competition and market solutions than were men.
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8

Bruner, Edward M. "Man alive, woman alive." Reviews in Anthropology 16, no. 1-4 (January 1991): 195–201. http://dx.doi.org/10.1080/00988157.1991.9977894.

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9

Lhomond, Brigitte. "Between Man and Woman:." Journal of Homosexuality 25, no. 1-2 (November 17, 1993): 63–73. http://dx.doi.org/10.1300/j082v25n01_05.

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10

Clemmer, Richard O., and Will Roscoe. "The Zuni Man-Woman." American Indian Quarterly 18, no. 2 (1994): 275. http://dx.doi.org/10.2307/1185273.

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11

Hauser, Raymond E., and Will Roscoe. "The Zuni Man-Woman." Ethnohistory 40, no. 1 (1993): 126. http://dx.doi.org/10.2307/482173.

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12

Healy, Brendan, Dr Rosemary Barnes, Ben Hope-Gill, Sangeetha Ramanujam, and Kesh Baboolal. "Man and woman flu." British Journal of Hospital Medicine 67, no. 12 (December 2006): 668–69. http://dx.doi.org/10.12968/hmed.2006.67.12.22443.

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13

Xianliang, Zhang, and Martha Avery. "Half of Man Is Woman." Antioch Review 46, no. 2 (1988): 222. http://dx.doi.org/10.2307/4611872.

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14

Goldblatt, Howard, Zhang Xianliang, and Martha Avery. "Half of Man Is Woman." World Literature Today 64, no. 1 (1990): 193. http://dx.doi.org/10.2307/40146081.

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15

Medeiros, John M. "“Visible Woman” Joins “Visible Man”." Journal of Manual & Manipulative Therapy 4, no. 2 (January 1996): 49. http://dx.doi.org/10.1179/jmt.1996.4.2.49.

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16

Feldman, Alan. "A Man and a Woman." Family Journal 7, no. 1 (January 1999): 90. http://dx.doi.org/10.1177/1066480799071023.

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17

ROSE, EDWARD P. F., and CHRISTOPHER B. STRINGER. "Gibraltar woman and Neanderthal Man." Geology Today 13, no. 5 (September 1997): 179–84. http://dx.doi.org/10.1046/j.1365-2451.1997.00010.x.

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18

Ezzedeen, Souha R., and Kristen Grossnickle Ritchey. "The Man Behind the Woman." Journal of Family Issues 29, no. 9 (January 8, 2008): 1107–35. http://dx.doi.org/10.1177/0192513x08315363.

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Little is known about the spousal support received by married executive women and the support behaviors that they value. This article details the results of a qualitative study of 20 senior and executive-level women, with the aim of understanding their received and valued spousal support. An inductive typology was developed through semistructured interviews of the supportive behaviors deemed general, most valued, and least valued, as well as those behaviors perceived as being unsupportive, across six categories: emotional support, help with household, help with family members, career support, esteem support, and husbands' career and lifestyle choices. This article concludes by contextualizing the results relative to existing research, discussing study implications and limitations, and presenting recommendations.
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19

Snider, L. "Constituting the Punishable Woman. Atavistic Man Incarcerates Postmodern Woman." British Journal of Criminology 43, no. 2 (March 1, 2003): 354–78. http://dx.doi.org/10.1093/bjc/43.2.354.

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20

Thomas, Maria Carmelita Patricia, and Cindy Maria. "Studi Komparatif Mengenai Mindset antara Pria/Wanita yang Terikat Pernikahan dan Pria/Wanita yang Bercerai di Kota Bandung." TAZKIYA: Journal of Psychology 9, no. 1 (May 10, 2021): 64–75. http://dx.doi.org/10.15408/tazkiya.v9i1.18939.

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This research was conducted to determine the differences about mindset between married man/woman and divorced man/woman in Bandung. Respondents in this study are man/woman who are married to only one person and man/woman who are divorced and have not remarried and are domiciled in Bandung. The sample in this study amounted to 100 people, 50 people who were married and 50 people who were divorced. The sampling technique used was snow ball sampling. Measurements were conducted with Mindset in Relationship measuring instrument which consists of 27 items. This measuring instrument has a validity range of 0,38 – 0,73 and reliability of 0,91. This study used the independent t-test technique to see the differences between mindset of married man/woman and divorced man/woman in Bandung. The results showed that there was a difference in the mindset between married man/woman and divorced man/woman in Bandung. The conclusion of this research is that married man/woman in Bandung have mindset that tends to be more growth, while divorced man/woman in Bandung have a more fixed mindset.
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21

Scolnicov, Hanna. "Ages of Man, Ages of Woman." Cahiers Élisabéthains: A Journal of English Renaissance Studies 57, no. 1 (April 2000): 61–78. http://dx.doi.org/10.7227/ce.57.1.5.

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22

Chaplin, Tamara. "“A Woman Dressed like a Man”." French Historical Studies 44, no. 4 (October 1, 2021): 711–48. http://dx.doi.org/10.1215/00161071-9248727.

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Abstract Sapphic cabarets where women “dressed like men” figure among the most widely publicized symbols of lesbian desire. During the 1930s more than twenty such cabarets opened throughout the city of Paris. Many of these survived the war and operated into the 1960s and after. This article examines the unique figure of the entraîneuse, a female staff member paid to cross-dress who worked in these venues. It argues that this commercial figure played a special role in promoting a sexual schema—now called “butch/femme”—that is usually explained either as biologically determined or as an erotic choice. The gender performances fostered in the Sapphic cabaret enabled the formation of a female same-sex subculture while at the same time making what was then perceived as a contagious threat—the “mannish lesbian”—instantly recognizable and thus more easily subject to surveillance and control. Les images des « Cabarets Saphiques » où des femmes se travestissent en hommes figurent parmi les symboles les plus médiatisés du désir lesbien. Pendant les années trente, plus de vingt de ces cabarets ouvraient leurs portes partout à Paris. Beaucoup d'entre eux ont survécu à la Seconde Guerre mondiale. Cet article examine la figure de l'entraîneuse, une employée souvent payée pour se travestir et qui travaillait dans ces lieux. Cette figure commerciale a joué un rôle particulier dans la promotion d'un schéma sexuel—aujourd'hui appelé « butch/femme »—que l'on explique d'habitude comme le produit du déterminisme biologique ou d'un choix personnel ou bien politique. Les représentations du genre encouragées par le Cabaret Saphique ont soutenu la formation d'une sous-culture lesbienne tout en rendant ce qui était alors perçu comme une menace contagieuse—la « lesbienne masculine »—immédiatement reconnaissable et donc plus facilement soumise à la surveillance et au contrôle.
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23

Bordo, Susan. "Can a Woman Harass a Man?" Philosophy Today 41, no. 1 (1997): 51–66. http://dx.doi.org/10.5840/philtoday199741118.

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24

Gillespie, William. "Woman Without Her Man Is Nothing." CounterText 6, no. 1 (April 2020): 184–95. http://dx.doi.org/10.3366/count.2020.0187.

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There are various keys to William Gillespie's piece, which is extracted from his forthcoming book Your Guide to Getting a Divorce in Illinois (Spineless Books, 2020), and structured through lexias that blend the narration of cleaving and separation across a relationship with aphoristic questioning and reflection. One sentence, however, effectively primes the text. ‘Birth pluralizes, death singulates.’ It finds refractions across the piece, working off themes involving loneliness and otherness, and around patterns that extend from individuality to ‘the universe – literally everything’. The text thereby explores the (im/inter)personality of ‘being singular plural’, delivering a striking performance of tonally complex terseness.
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25

Lehečková, Helena. "Man or Woman?—Explicitness and typology." Scando-Slavica 44, no. 1 (January 1998): 213–25. http://dx.doi.org/10.1080/00806769808601125.

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26

Medicine, Beatrice. ": The Zuni Man-Woman . Will Roscoe." Medical Anthropology Quarterly 9, no. 1 (March 1995): 130–32. http://dx.doi.org/10.1525/maq.1995.9.1.02a00160.

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27

Rhodes, Liz. "Manners mayketh man and, presumably, woman." 5 to 7 Educator 2006, no. 16 (April 2006): 10. http://dx.doi.org/10.12968/ftse.2006.5.4.20797.

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28

Webster, Alan. "Book Review: Man, Woman and Priesthood." Theology 93, no. 755 (September 1990): 420–21. http://dx.doi.org/10.1177/0040571x9009300532.

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29

Allen, Prudence. "Man-Woman Complementarity: The Catholic Inspiration." Logos: A Journal of Catholic Thought and Culture 9, no. 3 (2006): 87–108. http://dx.doi.org/10.1353/log.2006.0021.

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30

Dennis, Jeffery P. "Lying with Man as with Woman." Journal of Homosexuality 44, no. 1 (May 20, 2003): 43–60. http://dx.doi.org/10.1300/j082v44n01_03.

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31

Saxonhouse, Arlene W. "Public Man/Private Woman in Context." Politics & Gender 11, no. 03 (September 2015): 561–69. http://dx.doi.org/10.1017/s1743923x15000318.

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Jean Elshtain, in an essay published inSignsin 1982 and entitled “Feminist Discourse and Its Discontents: Language, Power, and Meaning,” addressed one of the many issues with which feminist theorists were then grappling: the oppressive power of language as a tool of control over those who had been silenced throughout history, leaving those wanting to resist that control with the task of discovering new modes of communication. Acknowledging that language has the potential to oppress, Elshtain was, however, not ready to abandon the past, to urge her readers to imagine a world where one could escape the languages and discourses that were bequeathed to us over the generations.
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32

McCONNELL, EDWINA A. "When a man loves a woman." Nursing 26, no. 9 (September 1996): 23–24. http://dx.doi.org/10.1097/00152193-199609000-00009.

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33

Kamb, Alexander, and Susan Neuhausen. "The cancers of man and woman." Trends in Genetics 12, no. 5 (May 1996): 198. http://dx.doi.org/10.1016/0168-9525(96)30020-6.

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34

Zizek, Slavoj. "Rossellini: Woman as Symptom of Man." October 54 (1990): 18. http://dx.doi.org/10.2307/778667.

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35

BLACKWOOD, EVELYN. "The Zuni Man-Woman. WILL ROSCOE." American Ethnologist 19, no. 4 (November 1992): 827–29. http://dx.doi.org/10.1525/ae.1992.19.4.02a00140.

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36

Lewis, T. H. "The Single Woman-Married Man Syndrome." JAMA: The Journal of the American Medical Association 285, no. 19 (May 16, 2001): 2513—a—2514. http://dx.doi.org/10.1001/jama.285.19.2513-a.

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37

Brown, Frances. "Man and woman, war and peace." Futures 21, no. 1 (February 1989): 102–4. http://dx.doi.org/10.1016/0016-3287(89)90077-3.

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38

Vefali, Gülşen Musayeva, and Fulya Erdentuğ. "The coordinate structures in a corpus of New Age talks: “man and woman”/“woman and man”." Text & Talk - An Interdisciplinary Journal of Language, Discourse & Communication Studies 30, no. 4 (January 2010): 465–84. http://dx.doi.org/10.1515/text.2010.023.

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39

Aldin, Shaymaa Z. Jalal, Mohammed A. H. Jasim, Luma A. A. Baker, and Abdulqader S. Ahmad. "Work-related and Prostate cancer of man and woman in Mosul/Iraq." International Journal of Psychosocial Rehabilitation 24, no. 04 (February 28, 2020): 1729–36. http://dx.doi.org/10.37200/ijpr/v24i4/pr201282.

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40

Kawamura, Yuta, and Takashi Kusumi. "Selfishness is attributed to men who help young women: Signaling function of male altruism." Letters on Evolutionary Behavioral Science 8, no. 2 (December 7, 2017): 45–48. http://dx.doi.org/10.5178/lebs.2017.64.

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To investigate the function of altruism as a mating signal especially among males, the present study examined whether the motivation of a man who behaves altruistically toward a woman is more likely to be perceived as selfish by a third party. In two studies, participants read vignettes about one person helping a stranger, after which they rated the helpers’ perceived selfish motivation. We manipulated the sex of the recipient and helper (Study 1) and the recipient’s age (young vs. old; Study 2). In both studies, a man who helped a young woman was regarded as having a more selfish motivation than was an individual who helped the same sex. Conversely, although a woman who helped a man was viewed as more selfish than was a woman who helped another woman, the effect was smaller than when the helper was male (Study 1). Furthermore, a man who helped an old woman was not regarded as more selfish than was a man who helped another man (Study 2). These results support the notion that male altruism works as a courtship display.
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41

Ikeke, Mark Omorovie. "The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice." East African Journal of Traditions, Culture and Religion 3, no. 1 (March 19, 2021): 12–22. http://dx.doi.org/10.37284/eajtcr.3.1.299.

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One of the major challenges confronting marriages and families in African from the past to the present is the issue of barrenness or childlessness. Childlessness was often blamed on the woman, even though at times it may arise from the medical conditions of a man. African traditional culture had great value for children and childless marriage was seen as cursed and the woman in particular was even labelled a “man” or a witch. The woman is often verbally abused, and physical violence was meted on her. The marriage is often made unbearable and uncomfortable for the woman by the man or the in-laws of the woman. In some exceptional cases, the man and his relatives were understanding and coped with the situation or the man was allowed to marry another woman, while bearing with the childless woman. In order to cope with the challenge of childlessness women even encouraged their husbands to marry another woman (women). This paper written from critical philosophical analysis and hermeneutics argues that this abuse of childless women is unethical/immoral. The paper will draw upon instances from both written and oral literature to bring light on this belief and practice. No woman or man gives children. Even though a woman may have conditions that may impede the birth of children, it is rare to see a woman causing her own childlessness. These cultural practices that still influence the attitude and (mal) treatment of women need to be denounced and abrogated. The paper finds and concludes there is a need to end these unethical treatments of childless women.
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42

Sitorus, Herowati. "PEREMPUAN SEBAGAI PENDAMPING SEPADAN BAGI LAKI-LAKI DALAM KONTEKS ALKITAB DAN BUDAYA BATAK." Jurnal Teologi Cultivation 3, no. 1 (July 14, 2019): 41–52. http://dx.doi.org/10.46965/jtc.v3i1.251.

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AbstractThis research is library research. The purpose of this study is to determine the role of woman as an equal companion for man in the context of the Bible and Batak’s culture. Human are not created by differences in their statu. They are made equal by God. God created the woman from the rib of the man (Gen. 2:23) which means a woman be a companion of the man and be a friend in their family or the wider community. Therefore, in this era many man and woman are not aware of their existence.Keywords: Commensurate Companion, Human
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43

Ambarwa, Susi, Radius Setiyawan, and Pramudana Ihsan. "Ecological Feminism Issues Depicted in Moana’s Screenplay by Jared Bush." Tell : Teaching of English Language and Literature Journal 6, no. 2 (November 9, 2018): 97. http://dx.doi.org/10.30651/tell.v6i2.2137.

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The purpose of this research is to reveal whether Moana’s Screenplay by Jared Bush can be considered as an eco-feminism reading or not. To prove this hypothesis, the researcher analyzes Moana’s Screenplay through find out the characteristics of the main character that reflect ecological feminism and reveals the relationship between man, woman, and nature in Moana’s screenplay using eco-feminism perspective. The researcher uses descriptive qualitative methods in analyzing the data. The researcher found that eco-feminism issues were clearly shown in this screenplay. First, the main character in Moana’s Screenplay was not described as a weak woman but she showed the characteristics of leadership, ambitious, and courageous where these characters usually owned by man. She was described as a woman who loved their people and the environment which is a reflection of ecological feminism. Second, the relationship between man and woman was illustrated that male characters dominated woman both verbally and mentally. Third, regarding the relationship between man and nature, it was found that nature was dominated because man saw nature as a resource to meet human needs. Finally, related to the relationship between woman and nature, it was revealed that woman was closer to nature than man so they can live in harmony.
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44

Zenudin, Nur Fadilah. "Women Position Based on Interpetation of QS. At Taubah Verse 71, QS. An Nahl Verse 58-59, QS. Al-Isra’ Verse 70, and QS. Ali Imran Verse 195." International Conference of Moslem Society 3 (April 12, 2019): 229–35. http://dx.doi.org/10.24090/icms.2019.2541.

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These verses explain about completing of law which is relating with struggle of seeking, deepening and applying knowledge. The goals from people who deepen religious knowledge are because of they want to guide all of Islamic people, teach them and give advice to them about the consequence of stupidity and not apply what they know. Hopefully, they will afraid to Allah SWT and do careful in all of bad things, beside into all of Islamic people understand in their religion and able to spread for all of people. From several verses, those explained that between man and woman should get the same education. Education is not just for man or woman only but for both (all of them). And in the class, there is nothing discrimination between man and woman. Woman has same position with man in education. It means that man and woman have same right and obligation in education.
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45

Black, Stephen R. "Man and Woman in the Dark Room." Iowa Journal of Literary Studies 8, no. 1 (1987): 159. http://dx.doi.org/10.17077/0743-2747.1251.

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46

Fragaszy, Dorothy M. "Jane Goodall: The Woman Who Redefined Man." BioScience 57, no. 6 (June 1, 2007): 534–35. http://dx.doi.org/10.1641/b570610.

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47

Gökdağ, Rüçhan. "Love and Jealousy in Woman-Man Communication." Online Journal of Communication and Media Technologies 5, December 2015 - Special Issue (December 1, 2015): 42–59. http://dx.doi.org/10.30935/ojcmt/5673.

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48

M. Bogatova, Larisa. "«Man» and «Woman» on the Podium Postmodern." Philosophy. Psychology. Pedagogy 17, no. 3 (2017): 251–57. http://dx.doi.org/10.18500/1819-7671-2017-17-3-251-257.

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49

Gershon, Diane. "Visible Woman joins Visible Man in cyberspace." Nature Medicine 2, no. 1 (January 1996): 9. http://dx.doi.org/10.1038/nm0196-9a.

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50

Seeman, Mary V. "Younger man/older woman: A cautionary tale." British Journal of Medical Psychology 58, no. 2 (June 1985): 175–78. http://dx.doi.org/10.1111/j.2044-8341.1985.tb02631.x.

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