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Journal articles on the topic 'Man-Woman'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Roedde, G. "Rich man, poor woman; rich woman, poor man." Canadian Medical Association Journal 177, no. 9 (2007): 1071–72. http://dx.doi.org/10.1503/cmaj.071357.

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2

Kahn, Rebecca. "Man, Woman, Child." Digital Culture & Society 6, no. 2 (2020): 63–86. http://dx.doi.org/10.14361/dcs-2020-0205.

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Abstract This paper is concerned with the ethical aspects of museum metadata. These are not always immediately evident when working with the metadata related to museum objects, although, I will argue, they are embedded in the object, accumulated at each phase of its journey into the institution; and continue to accumulate while it is part of a collection. This takes place against a backdrop of new development and possibilities afforded by digital technologies for building connections between and across heritage collections online, which can result in these complicated metadata potentially ente

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3

Toivari, Jaana. "Man Versus Woman." Journal of the Economic and Social History of the Orient 40, no. 2 (1997): 153–73. http://dx.doi.org/10.1163/1568520972600775.

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AbstractThis essay discusses various male-female disputes which are recorded in texts originating from the workmen's community of Deir el-Medina. The material is considered within a frame of reference adapted from legal anthropology. Thus both legal as well as other systems of social control are taken into account in the examination of the different means by which interpersonal conflicts were settled.

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4

Bornstein, Jonah. "Man and Woman." Prairie Schooner 90, no. 2 (2016): 166–67. http://dx.doi.org/10.1353/psg.2016.0200.

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5

Ryan, Donna F., and Will Roscoe. "The Zuni Man-Woman." Western Historical Quarterly 23, no. 3 (1992): 378. http://dx.doi.org/10.2307/971525.

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6

López, Juan Carlos. "Right/Left, Man/Woman." Nature Reviews Neuroscience 2, no. 3 (2001): 151. http://dx.doi.org/10.1038/35058509.

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7

GIDENGIL, ELISABETH. "Economic Man—Social Woman?" Comparative Political Studies 28, no. 3 (1995): 384–408. http://dx.doi.org/10.1177/0010414095028003003.

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Do differences in basic values and concerns underlie differences in the issue positions of women and men? This article uses a decomposition approach to assess the contribution of male-female differences in basic values and concerns to the gender gap in support for the Canada-United States Free Trade Agreement in the 1988 Canadian federal election. Drawing on the work of Gilligan and other “difference” theorists, I theorize these differences in terms of “social woman” and “economic man.” The results support this interpretation. Men were more likely to bring economic considerations to bear in ev

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8

Bruner, Edward M. "Man alive, woman alive." Reviews in Anthropology 16, no. 1-4 (1991): 195–201. http://dx.doi.org/10.1080/00988157.1991.9977894.

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9

Lhomond, Brigitte. "Between Man and Woman:." Journal of Homosexuality 25, no. 1-2 (1993): 63–73. http://dx.doi.org/10.1300/j082v25n01_05.

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10

Clemmer, Richard O., and Will Roscoe. "The Zuni Man-Woman." American Indian Quarterly 18, no. 2 (1994): 275. http://dx.doi.org/10.2307/1185273.

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11

Hauser, Raymond E., and Will Roscoe. "The Zuni Man-Woman." Ethnohistory 40, no. 1 (1993): 126. http://dx.doi.org/10.2307/482173.

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12

Healy, Brendan, Dr Rosemary Barnes, Ben Hope-Gill, Sangeetha Ramanujam, and Kesh Baboolal. "Man and woman flu." British Journal of Hospital Medicine 67, no. 12 (2006): 668–69. http://dx.doi.org/10.12968/hmed.2006.67.12.22443.

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13

Stevanović, Lada, and Mladena Prelić. "Becoming a Woman-Man." Aspasia 17, no. 1 (2023): 73–93. http://dx.doi.org/10.3167/asp.2023.170105.

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Abstract The phenomenon of female cross-dressing and gaining the social role of a man has been witnessed in the tribal patriarchal society of the remotest parts of the Dinaric region since the nineteenth century. Once found within both Slavic and Albanian populations, today sworn virgins have been rapidly vanishing, and are rarely still found in northern Albania. The fact that occurrence was equally common among Orthodox, Catholic, and Muslim populations in the remotest mountain regions points to the phenomenon's ancientness. As women who aspired to the social status of men, sworn virgins did

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14

Abdel-Latif, Sara. "man-like woman and the menstruating man." Body and Religion 6, no. 1 (2023): 9–30. http://dx.doi.org/10.1558/bar.23377.

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There are a number of oblique references in Sufi literature to pious women whose austerities resulted in the loss of their menstrual cycle, as well as pious men who ascribed to themselves a type of metaphorical menstruation as a method of self-disparagement. This article analyzes such references in relation to dominant medieval Sufi discourses of purity and piety, in order to investigate the gendered rhetoric and presuppositions that underlie explicit and implicit allusions to menstruation in Sufi texts. In isolating and analyzing allusions to menstruation, four categories of reference emerge:

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15

Muxtorovich, Islamov Oybek. ""BEHIND EVERY GREAT MAN IS A STRONG WOMAN"." European International Journal of Pedagogics 4, no. 12 (2024): 45–49. https://doi.org/10.55640/eijp-04-12-08.

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Theme of Women’s Contributions The text powerfully highlights the often-overlooked achievements of women in shaping society, particularly in science, health, and education. It challenges the historical tendency to overshadow these contributions, instead celebrating the transformative impact women have made. By centering women as agents of progress, the narrative promotes a more inclusive view of human achievement.

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16

Thomas, Maria Carmelita Patricia, and Cindy Maria. "Studi Komparatif Mengenai Mindset antara Pria/Wanita yang Terikat Pernikahan dan Pria/Wanita yang Bercerai di Kota Bandung." TAZKIYA: Journal of Psychology 9, no. 1 (2021): 64–75. http://dx.doi.org/10.15408/tazkiya.v9i1.18939.

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This research was conducted to determine the differences about mindset between married man/woman and divorced man/woman in Bandung. Respondents in this study are man/woman who are married to only one person and man/woman who are divorced and have not remarried and are domiciled in Bandung. The sample in this study amounted to 100 people, 50 people who were married and 50 people who were divorced. The sampling technique used was snow ball sampling. Measurements were conducted with Mindset in Relationship measuring instrument which consists of 27 items. This measuring instrument has a validity r

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17

Xianliang, Zhang, and Martha Avery. "Half of Man Is Woman." Antioch Review 46, no. 2 (1988): 222. http://dx.doi.org/10.2307/4611872.

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18

Goldblatt, Howard, Zhang Xianliang, and Martha Avery. "Half of Man Is Woman." World Literature Today 64, no. 1 (1990): 193. http://dx.doi.org/10.2307/40146081.

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19

Medeiros, John M. "“Visible Woman” Joins “Visible Man”." Journal of Manual & Manipulative Therapy 4, no. 2 (1996): 49. http://dx.doi.org/10.1179/jmt.1996.4.2.49.

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20

Feldman, Alan. "A Man and a Woman." Family Journal 7, no. 1 (1999): 90. http://dx.doi.org/10.1177/1066480799071023.

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21

ROSE, EDWARD P. F., and CHRISTOPHER B. STRINGER. "Gibraltar woman and Neanderthal Man." Geology Today 13, no. 5 (1997): 179–84. http://dx.doi.org/10.1046/j.1365-2451.1997.00010.x.

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22

Ezzedeen, Souha R., and Kristen Grossnickle Ritchey. "The Man Behind the Woman." Journal of Family Issues 29, no. 9 (2008): 1107–35. http://dx.doi.org/10.1177/0192513x08315363.

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Little is known about the spousal support received by married executive women and the support behaviors that they value. This article details the results of a qualitative study of 20 senior and executive-level women, with the aim of understanding their received and valued spousal support. An inductive typology was developed through semistructured interviews of the supportive behaviors deemed general, most valued, and least valued, as well as those behaviors perceived as being unsupportive, across six categories: emotional support, help with household, help with family members, career support,

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23

Snider, L. "Constituting the Punishable Woman. Atavistic Man Incarcerates Postmodern Woman." British Journal of Criminology 43, no. 2 (2003): 354–78. http://dx.doi.org/10.1093/bjc/43.2.354.

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24

Kusumaningrum, Pramesthi Dewi, and Sri Mulyani. "Problematizing de Beauvoir�s Myth of Woman through Gender Relation in David Lehman�s �When a Woman Loves a Man�." Journal of Language and Literature 16, no. 2 (2016): 201–26. http://dx.doi.org/10.24071/joll.v16i2.365.

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Gender relation in society is complex and fluid. However, the complexity and fluidity are oversimplified by patriarchal systems in the form of binary oppositions. David Lehmans When a Woman Loves a Man is a poem portraying the complexity and fluidity of gender relation. Through several levels of reading the poem, gender relations between woman and man are proven to be dynamic, yet it is still dominated by patriarchal systems. This research attempts to problematize de Beauvoirs myth of woman which represents gender relation between woman and man in binary oppositions. This research applies deco

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25

Scolnicov, Hanna. "Ages of Man, Ages of Woman." Cahiers Élisabéthains: A Journal of English Renaissance Studies 57, no. 1 (2000): 61–78. http://dx.doi.org/10.7227/ce.57.1.5.

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26

Chaplin, Tamara. "“A Woman Dressed like a Man”." French Historical Studies 44, no. 4 (2021): 711–48. http://dx.doi.org/10.1215/00161071-9248727.

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Abstract Sapphic cabarets where women “dressed like men” figure among the most widely publicized symbols of lesbian desire. During the 1930s more than twenty such cabarets opened throughout the city of Paris. Many of these survived the war and operated into the 1960s and after. This article examines the unique figure of the entraîneuse, a female staff member paid to cross-dress who worked in these venues. It argues that this commercial figure played a special role in promoting a sexual schema—now called “butch/femme”—that is usually explained either as biologically determined or as an erotic c

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27

Bordo, Susan. "Can a Woman Harass a Man?" Philosophy Today 41, no. 1 (1997): 51–66. http://dx.doi.org/10.5840/philtoday199741118.

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28

Gillespie, William. "Woman Without Her Man Is Nothing." CounterText 6, no. 1 (2020): 184–95. http://dx.doi.org/10.3366/count.2020.0187.

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There are various keys to William Gillespie's piece, which is extracted from his forthcoming book Your Guide to Getting a Divorce in Illinois (Spineless Books, 2020), and structured through lexias that blend the narration of cleaving and separation across a relationship with aphoristic questioning and reflection. One sentence, however, effectively primes the text. ‘Birth pluralizes, death singulates.’ It finds refractions across the piece, working off themes involving loneliness and otherness, and around patterns that extend from individuality to ‘the universe – literally everything’. The text

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29

Lehečková, Helena. "Man or Woman?—Explicitness and typology." Scando-Slavica 44, no. 1 (1998): 213–25. http://dx.doi.org/10.1080/00806769808601125.

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30

Medicine, Beatrice. ": The Zuni Man-Woman . Will Roscoe." Medical Anthropology Quarterly 9, no. 1 (1995): 130–32. http://dx.doi.org/10.1525/maq.1995.9.1.02a00160.

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31

Rhodes, Liz. "Manners mayketh man and, presumably, woman." 5 to 7 Educator 2006, no. 16 (2006): 10. http://dx.doi.org/10.12968/ftse.2006.5.4.20797.

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32

Webster, Alan. "Book Review: Man, Woman and Priesthood." Theology 93, no. 755 (1990): 420–21. http://dx.doi.org/10.1177/0040571x9009300532.

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33

Allen, Prudence. "Man-Woman Complementarity: The Catholic Inspiration." Logos: A Journal of Catholic Thought and Culture 9, no. 3 (2006): 87–108. http://dx.doi.org/10.1353/log.2006.0021.

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34

Dennis, Jeffery P. "Lying with Man as with Woman." Journal of Homosexuality 44, no. 1 (2003): 43–60. http://dx.doi.org/10.1300/j082v44n01_03.

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35

Saxonhouse, Arlene W. "Public Man/Private Woman in Context." Politics & Gender 11, no. 03 (2015): 561–69. http://dx.doi.org/10.1017/s1743923x15000318.

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Jean Elshtain, in an essay published inSignsin 1982 and entitled “Feminist Discourse and Its Discontents: Language, Power, and Meaning,” addressed one of the many issues with which feminist theorists were then grappling: the oppressive power of language as a tool of control over those who had been silenced throughout history, leaving those wanting to resist that control with the task of discovering new modes of communication. Acknowledging that language has the potential to oppress, Elshtain was, however, not ready to abandon the past, to urge her readers to imagine a world where one could esc

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36

McCONNELL, EDWINA A. "When a man loves a woman." Nursing 26, no. 9 (1996): 23–24. http://dx.doi.org/10.1097/00152193-199609000-00009.

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37

Kamb, Alexander, and Susan Neuhausen. "The cancers of man and woman." Trends in Genetics 12, no. 5 (1996): 198. http://dx.doi.org/10.1016/0168-9525(96)30020-6.

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38

Zizek, Slavoj. "Rossellini: Woman as Symptom of Man." October 54 (1990): 18. http://dx.doi.org/10.2307/778667.

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39

BLACKWOOD, EVELYN. "The Zuni Man-Woman. WILL ROSCOE." American Ethnologist 19, no. 4 (1992): 827–29. http://dx.doi.org/10.1525/ae.1992.19.4.02a00140.

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40

Lewis, T. H. "The Single Woman-Married Man Syndrome." JAMA: The Journal of the American Medical Association 285, no. 19 (2001): 2513—a—2514. http://dx.doi.org/10.1001/jama.285.19.2513-a.

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41

Brown, Frances. "Man and woman, war and peace." Futures 21, no. 1 (1989): 102–4. http://dx.doi.org/10.1016/0016-3287(89)90077-3.

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42

Vefali, Gülşen Musayeva, and Fulya Erdentuğ. "The coordinate structures in a corpus of New Age talks: “man and woman”/“woman and man”." Text & Talk - An Interdisciplinary Journal of Language, Discourse & Communication Studies 30, no. 4 (2010): 465–84. http://dx.doi.org/10.1515/text.2010.023.

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43

Kawamura, Yuta, and Takashi Kusumi. "Selfishness is attributed to men who help young women: Signaling function of male altruism." Letters on Evolutionary Behavioral Science 8, no. 2 (2017): 45–48. http://dx.doi.org/10.5178/lebs.2017.64.

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To investigate the function of altruism as a mating signal especially among males, the present study examined whether the motivation of a man who behaves altruistically toward a woman is more likely to be perceived as selfish by a third party. In two studies, participants read vignettes about one person helping a stranger, after which they rated the helpers’ perceived selfish motivation. We manipulated the sex of the recipient and helper (Study 1) and the recipient’s age (young vs. old; Study 2). In both studies, a man who helped a young woman was regarded as having a more selfish motivation t

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44

Ikeke, Mark Omorovie. "The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice." East African Journal of Traditions, Culture and Religion 3, no. 1 (2021): 12–22. http://dx.doi.org/10.37284/eajtcr.3.1.299.

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One of the major challenges confronting marriages and families in African from the past to the present is the issue of barrenness or childlessness. Childlessness was often blamed on the woman, even though at times it may arise from the medical conditions of a man. African traditional culture had great value for children and childless marriage was seen as cursed and the woman in particular was even labelled a “man” or a witch. The woman is often verbally abused, and physical violence was meted on her. The marriage is often made unbearable and uncomfortable for the woman by the man or the in-law

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45

Sitorus, Herowati. "PEREMPUAN SEBAGAI PENDAMPING SEPADAN BAGI LAKI-LAKI DALAM KONTEKS ALKITAB DAN BUDAYA BATAK." Jurnal Teologi Cultivation 3, no. 1 (2019): 41–52. http://dx.doi.org/10.46965/jtc.v3i1.251.

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AbstractThis research is library research. The purpose of this study is to determine the role of woman as an equal companion for man in the context of the Bible and Batak’s culture. Human are not created by differences in their statu. They are made equal by God. God created the woman from the rib of the man (Gen. 2:23) which means a woman be a companion of the man and be a friend in their family or the wider community. Therefore, in this era many man and woman are not aware of their existence.Keywords: Commensurate Companion, Human

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46

Ambarwa, Susi, Radius Setiyawan, and Pramudana Ihsan. "Ecological Feminism Issues Depicted in Moana’s Screenplay by Jared Bush." Tell : Teaching of English Language and Literature Journal 6, no. 2 (2018): 97. http://dx.doi.org/10.30651/tell.v6i2.2137.

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The purpose of this research is to reveal whether Moana’s Screenplay by Jared Bush can be considered as an eco-feminism reading or not. To prove this hypothesis, the researcher analyzes Moana’s Screenplay through find out the characteristics of the main character that reflect ecological feminism and reveals the relationship between man, woman, and nature in Moana’s screenplay using eco-feminism perspective. The researcher uses descriptive qualitative methods in analyzing the data. The researcher found that eco-feminism issues were clearly shown in this screenplay. First, the main character in

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47

Zenudin, Nur Fadilah. "Women Position Based on Interpetation of QS. At Taubah Verse 71, QS. An Nahl Verse 58-59, QS. Al-Isra’ Verse 70, and QS. Ali Imran Verse 195." International Conference of Moslem Society 3 (April 12, 2019): 229–35. http://dx.doi.org/10.24090/icms.2019.2541.

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These verses explain about completing of law which is relating with struggle of seeking, deepening and applying knowledge. The goals from people who deepen religious knowledge are because of they want to guide all of Islamic people, teach them and give advice to them about the consequence of stupidity and not apply what they know. Hopefully, they will afraid to Allah SWT and do careful in all of bad things, beside into all of Islamic people understand in their religion and able to spread for all of people. From several verses, those explained that between man and woman should get the same educ

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48

Gokcem, Selen. "Transperance Me I Want to be Visible: Gay Gaze in Tom Ford’s film A Single Man." CINEJ Cinema Journal 1, no. 2 (2012): 86–91. http://dx.doi.org/10.5195/cinej.2012.46.

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Classic gaze theory that was underlined by Laura Mulvey in 1975 which claims the male gaze objectifies woman and turns the woman into a sex object, is lack in the explaining gaze from man to man. In Tom Ford’s A Single Man the gaze is used from man to man different from man to woman and it is not perceived as something negative. By providing a queer gaze analysis, this article will show how homosexual people live their intimate feelings by gaze and how gay gaze can be different from the classic gaze in a way that it does not reduces the other one in an interior position.

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49

Chandra, Shania Permata, and Setefanus Suprajitno. "Multimodal Analysis of Man/Husband and Woman/Wife Representations in Two Indonesian Seasoning Television Commercials." K@ta Kita 10, no. 1 (2022): 96–104. http://dx.doi.org/10.9744/katakita.10.1.96-104.

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Television occupies widespread popularity and is the best and most effective medium for commercials. With the rapid business growth, television commercial (TVC) has been more and more creatively made. TVC producers usually use semiotic resources to represent a certain character. Through this study, we aim to discover the way the man/husband and woman/wife characters are represented in Royco’s The Best Gift is Homemade TVC and Kecap ABC’s Kecap ABC Bantu Suami Sejati Hargai Istri TVC using visual, gestural, and linguistic modes, and whether the representations challenge or support the tradition

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50

Dorshetwar, Kirti. "Shobha De's Ironic Representation of a Conflict of Man-Woman Relationship." International Journal of Scientific Engineering and Research 6, no. 11 (2018): 132–34. https://doi.org/10.70729/ijser18300.

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