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Journal articles on the topic 'Mandat'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Wassar, Sarah. "Perempuan dalam Melaksanakan Mandat Ilahi Menurut Kejadian 1:27-28." REDOMINATE: Jurnal Teologi dan Pendidikan Kristiani 4, no. 2 (2022): 121. http://dx.doi.org/10.59947/redominate.v4i2.40.

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God gave a divine mandate to humans (women and men) since the beginning of creation is to rule the world (Genesis 1:27). Women and men were created in the image and likeness of God, equal in God's presence, and received the same Divine mandate and carried out the Divine mandate according to God's commands or will. To find out specifically about women in carrying out Divine mandates, this writing is reviewed theologically using qualitative methods, namely literature or literature study. Then it is presented in the form of a theological review description. AbstrakAllah memberikan mandat Ilahi ke

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Hapsarini, Deslana Roidja, and Yendri Wati Pige. "Pemahaman Peserta Didik Tentang Mandat Budaya Dalam Kejadian 1:28 Terhadap Kepedulian Lingkungan." ELEOS: Jurnal Teologi dan Pendidikan Agama Kristen 1, no. 1 (2021): 39–49. http://dx.doi.org/10.53814/eleos.v1i1.4.

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Abstract Lack of awareness in maintaining the environment should continue to be pursued in providing understanding to students because it is also a human responsibility to maintain the environment in accordance with cultural mandates. Using a descriptive qualitative method with a literature study approach, it can be concluded that environmental care can be measured from four indicators, namely: throwing garbage in its place, maintaining class cleanliness, maintaining school yard cleanliness, and maintaining bathroom cleanliness. Students' understanding of the cultural mandate in incident 1:28

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3

Kozicka, Beata. "Prowadzenie działalności gospodarczej jako podstawa wygaśnięcia mandatu radnego w świetle orzecznictwa sądowoadministracyjnego – wybrane problemy." Opolskie Studia Administracyjno-Prawne 18, no. 1 (2020): 41–58. http://dx.doi.org/10.25167/osap.2163.

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W pracy przedstawiono podstawy prawne wygaszania mandatu radnego, pochodzącego z wyborów powszechnych, w sytuacji stwierdzenia prowadzenia przez niego działalności gospodarczej na mieniu czy też z wykorzystaniem mienia gminy, w której uzyskał mandat. Zaprezentowano stanowiska sądów administracyjnych wyrażone w tym przedmiocie wskutek skarg na uchwały lub rozstrzygnięcia nadzorcze, mocą których wygaszono mandat radnego z uwagi na przesłankę prowadzenia działalności gospodarczej.

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4

Bennadji, Chérif. "Troisième mandat présidentiel : le mandat de trop ?" L'Année du Maghreb, no. VI (December 17, 2010): 265–84. http://dx.doi.org/10.4000/anneemaghreb.897.

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5

Robberstad, Anne. "Høyesteretts mandat." Lov og Rett 56, no. 04 (2016): 245–56. http://dx.doi.org/10.18261/issn.1504-3061-2016-04-11.

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6

Elkana, Samuel. "Mandat Ilahi dalam Hukum Kasih Menurut Matius 22:39." REDOMINATE: Jurnal Teologi dan Pendidikan Kristiani 4, no. 2 (2022): 106. http://dx.doi.org/10.59947/redominate.v4i2.39.

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God's command to obtain eternal life is by doing the law of love. The mandate to love God and neighbor was given to mankind. Sometimes humans fail to carry out the divine mandate regarding the law of love because of a lack of understanding of the law of love. This research explains comprehensively and theologically by using qualitative methods, namely literature studies.AbstrakPerintah Tuhan untuk memperoleh hidup yang kekal yaitu dengan melakukan hukum kasih. Mandat mengasihi Allah dan sesasma diberikan kepada umat manusia. Terkadang manusia gagal dalam melakukan mandat ilahi tentang hukum ka

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Busno, Busno, and Nathanail Sitepu. "Woke Washing Marketing dalam Perspektif Teologi Mandat Budaya." HARVESTER: Jurnal Teologi dan Kepemimpinan Kristen 9, no. 2 (2024): 197–212. https://doi.org/10.52104/harvester.v9i2.248.

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Woke washing marketing is a term used for companies that take advantage of social and environmental issues through marketing their products without committing to implementing them within their own company. This article aims to provide a Christian perspective on woke washing marketing based on the cultural mandate contained in the Bible. The research method used is an interpretative approach, which interprets the phenomenon of woke washing marketing from the perspective of cultural mandate theology. The results of this study state that the woke washing marketing strategy is contrary to the theo

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8

Arifianto, Yonatan Alex, Andreas Fernando, and Paulus Kunto Baskoro. "Kajian Teologis Pemberitaan Injil Berdasarkan Surat Paulus dalam 2 Timotius 1:8-10 bagi Misi Masa kini." Ritornera - Jurnal Teologi Pentakosta Indonesia 3, no. 1 (2023): 1–11. http://dx.doi.org/10.54403/rjtpi.v3i1.58.

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The Great Commission delivered by the Lord Jesus delegated and gave a mandate for Christians to go and be witnesses and of course make all nations, disciples of Jesus. This legality is a mandate to preach the good news and salvation or an evangelistic mandate. But it is undeniable, many of God's churches or believers are unable to actualize in earnest in carrying out the mission mandate which is God's will to bring people to know and believe in the Savior. Using a qualitative method with a descriptive approach, it can be concluded that, the theological study of Gospel Preaching Based on Paul's

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9

du Rusquec, Emmanuel. "Appel - Pouvoir - Mandat." Revue juridique de l'Ouest 16, no. 2 (2003): 210. http://dx.doi.org/10.3406/juro.2003.3839.

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10

Fontaine, Eric. "Fin de mandat." Nutrition Clinique et Métabolisme 31, no. 3 (2017): 167. http://dx.doi.org/10.1016/j.nupar.2017.06.091.

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11

Lojewski, Günther von. "Machthaber ohne Mandat." Publizistik 56, no. 3 (2011): 255–61. http://dx.doi.org/10.1007/s11616-011-0120-y.

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12

Vallée, Catherine. "Un mandat collectif." Canadian Journal of Occupational Therapy 86, no. 2 (2019): 84–85. http://dx.doi.org/10.1177/0008417419832974.

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13

Sumampouw, Alexander. "IMPLEMENTASI MANDAT MISI:." Jurnal Teologi RAI 1, no. 1 (2025): 108–24. https://doi.org/10.63276/jurnalrai.v1i1.24.

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Matthew 28:18-20, is the primary source for understanding the mandate and mission of Jesus Christ to His disciples. This Great Commission, which includes the granting of authority, the ongoing mandate, and the promise of inclusion by Jesus, forms the basis for discipleship in the Christian Church. This study identifies several key objectives of discipleship, including solidifying the foundations of Christian belief, creating a Christian image in the life of the disciple, and learning and applying God's Word. It also includes a discussion of the characteristics of discipleship, which emphasizes

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14

Antonio, Lucky. "Mandat Ilahi tentang Memberitakan Kerajaan Allah." REDOMINATE: Jurnal Teologi dan Pendidikan Kristiani 4, no. 2 (2022): 137. http://dx.doi.org/10.59947/redominate.v4i2.41.

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The divine mandate given to man by God from the very beginning of creation was to rule the world (Gen. 1:27). The foundation of God’s Kingdom has already existed since its creation. After man fell into sin, there was enmity between the serpent, the women, and their respective offspring (Gen. 3:6-7). God’s promise that the serpent will be crushed pointed to the coming of the Messiah and the assurance of victory (Gen. 3:15). The divine mandate to proclaim the kingdom of God can not be hindered by anyone and needs to be known by every believer. Therefore, every believer is called to fulfill God’s

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15

Sukardi, Immanuel, Maria Patricia Tjasmadi, and Rinawaty Rinawaty. "Melayani Dunia tanpa Menjadi Duniawi." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 6, no. 1 (2022): 51. http://dx.doi.org/10.33991/epigraphe.v6i1.360.

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The task of a servant of God is to carry out two divine mandates at once, the spiritual mandate of salvation and the social mandate of development. Based on the initial study, there were many problems faced by God's servants in service, related to economic, emotional, and spiritual formation, which are serious problems faced by the world community as a result of the Covid-19 pandemic. The church as an institution, or God's servants as implementers of the divine mandate, is required to reformulate the service model that is relevant to the pandemic situation, during or after it. This study aims

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16

Siahaya, Johannis. "Misi dalam Doa Yesus Menurut Yohanes 17." JURNAL TERUNA BHAKTI 1, no. 2 (2019): 64. http://dx.doi.org/10.47131/jtb.v1i2.14.

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Jesus came into the world with a "mandate" special of the Father in Heaven, seeking and saving the lost. As an envoy mission of the eternal kingdom of heaven, Jesus becomes the "owner", and "implementing" the mandate of the Father for approximately three years in his work on earth. One way of doing mission by is through prayer. Prayer is a powerful weapon that should be possessed by any Christian or for those who would be the envoy's mission.  Abstrak Yesus datang kedalam dunia dengan membawa ”mandat” khusus dari Bapa di Sorga, yakni mencari dan menyelamatkan yang hilang. Seb

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17

Suparji, Suparji. "Konsistensi Implementasi Hak Menguasai Negara Dalam Upaya Mengatasi Dominasi Perekonomian Asing Guna Mewujudkan Kemandirian Ekonomi Nasional." Jurnal Hukum 30, no. 2 (2014): 1477. http://dx.doi.org/10.26532/jh.v30i2.423.

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Â AbstractThe presidentâ€”Jokowi, has a mandate from the people to make Indonesia to be more equitable and prosperous. In order to fulfill this mandate, he has set nine priority programs known as the concept of Nawa Cipta. This program calls for concrete steps so as not merely a wish list. The most fundamental thing in economics field is how the constitutional mandate that the right to dominate the state can be realized in the management of economic activities, including in dealing with foreign economic domination in IndonesiaKeywords: implementation, the right to dominate the state, foreign e

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18

Röcken, Michael. "Das Mandat im Kleingartenrecht." Monatsschrift für Deutsches Recht 67, no. 19 (2013): 1143–46. http://dx.doi.org/10.9785/ovs-mdr-2013-1143.

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19

Gounelle, Max. "Démocratiser le mandat représentatif." Le Débat 141, no. 4 (2006): 110. http://dx.doi.org/10.3917/deba.141.0110.

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20

Moreau-Cotten, Yann, and François Derème. "Mandat d’incapacité – Regards croisés." Revue internationale du patrimoine N° 12, no. 1 (2023): 9–25. http://dx.doi.org/10.3917/ripa.012.0009.

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21

Chouquer, Gérard. "Une discipline sans mandat." Études rurales, no. 188 (February 18, 2011): 179–87. http://dx.doi.org/10.4000/etudesrurales.9532.

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22

Jobard, Fabien. "Le nouveau mandat policier." Criminologie 38, no. 2 (2006): 103–21. http://dx.doi.org/10.7202/012664ar.

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Résumé Les quinze dernières années ont été marquées, en France, par l’importance prise par les enjeux policiers dans l’arène des luttes politiques. Cela se mesure principalement à la concentration de l’attention politique et des forces policières sur des zones dites de « non-droit », zones urbaines touchées par la crise économique engagée depuis le début des années 1970, et par des explosions récurrentes de violences collectives ou d’émeutes urbaines. Cette radicalisation croissante des politiques policières dans le sens d’un maintien de l’ordre agressif a été accompagnée d’un resserrement du

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23

Oake, J. Stuart. "Mon mandat à venir." Canadian Urological Association Journal 8, no. 7-8 (2014): 227. http://dx.doi.org/10.5489/cuaj.2363.

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24

sv. "BHÄV fordert hausärztliches Mandat." Der Hausarzt 50, no. 17 (2013): 9. http://dx.doi.org/10.1007/s15200-013-0961-8.

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25

Genson, Roland. "Le mandat d’arrêt européen." ERA Forum 3, no. 3 (2002): 141–43. http://dx.doi.org/10.1007/s12027-002-0005-7.

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26

Aspøy, Arild. "Mandat til å spikke." Stat & Styring 33, no. 1 (2023): 5–6. http://dx.doi.org/10.18261/stat.33.1.1.

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27

Iswoyo, Febe. "Pengangguran dan Mandat Budaya." REI MAI: Jurnal Ilmu Teologi dan Pendidikan Kristen 2, no. 1 (2024): 112–23. http://dx.doi.org/10.69748/jrm.v2i1.113.

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Tujuan penulisan karya ilmiah ini adalah untuk menjelaskan kajian Pengangguran dan mandat budaya dalam pandangan Alkitab. Pengangguran menjadi masalah di negara tertentu, khususnya di Indonesia. Setiap tahunnya Indonesia mencatat jumlah penduduk dengan tingkat kemiskinan yang tinggi. Selain itu, juga termasuk umat Kristiani yang merupakan salah satu kelompok pengangguran. Metode penelitian ini menggunakan metode penelitian kualitatif yang dilihat dari sudut pandang Alkitab. Konsep pengangguran tentu tidak sesuai dengan apa yang Alkitab katakan. Sejak awal penciptaan, Tuhan telah memberikan man

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28

Taufiqurrahman. "Konstitusionalitas Peraturan Menteri Dalam Negeri: Studi Terhadap Peraturan Menteri Dalam Negeri Nomor 4 Tahun 2023 Tentang Penjabat Gubernur, Penjabat Bupati, Dan Penjabat Wali Kota." Lex Renaissance 9, no. 1 (2024): 85–107. http://dx.doi.org/10.20885/jlr.vol9.iss1.art5.

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This research focuses on implementing regulations on the appointment of acting regional heads. This focus is motivated by content material that is not in line with the constitutional mandate. This is evidenced by the improper format of the arrangement, not containing a firm prohibition for the TNI/Polri to be appointed as acting, and the lack of involvement of the DPRD as a representative of the people in appointing acting regional heads. Based on these problems, this study answers the research question, namely whether the implementing regulations for filling the acting regional head are in ac

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29

Baskoro, Paulus Kunto. "Tinjauan Dampak Metode Penginjilan Evangelism Explosion Bagi Pertumbuhan Jemaat Lokal." CHARISTHEO: Jurnal Teologi dan Pendidikan Agama Kristen 1, no. 1 (2021): 70–86. http://dx.doi.org/10.54592/jct.v1i1.5.

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The Great Commission of the Lord Jesus commanded every believer to go make all nations. This is an important mandate called an evangelistic mandate. But there is no denying that many of God's churches or believers are not serious about carrying out the mandate of evangelism which is God's desire to bring believers to Him. The author tries to contribute to the understanding of one of the methods in evangelism, evangelism explosion method as an evangelistic method is quite effective for the growth of the local church. In obtaining accurate and accountable data, the author uses descriptive writin

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30

Herrero Herrero, Maria de los Ángeles. "Escrits per obediència com a testimoni d’autories: les vides de Teresa de San Bruno (1655-1722) i Gertrudis María de la Santísima Trinidad (1660-1736)." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 21, no. 21 (2023): 227. http://dx.doi.org/10.7203/scripta.21.26803.

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Resum: L’article és una aproximació al treball de recerca de religioses amb fama de santedat, algunes amb perfil místic, i escriptores sota el mandat del confessor espiritual que es contextualitzen en el corrent de publicacions de vides de sants i repertoris hagiogràfics, de gran apogeu a l’edat moderna. Teresa de San Bruno (1655-1722) abadessa i fundadora, esdevé un exemple singular en tant que va ser una religiosa que participà en l’empresa dels escrits sota el mandat del confessor, però, com a observadora de la mare Gertrudis de la Santísima Trinidad (1660-1736).Paraules clau: Teresa de San

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31

Desjardins, Michel. "Studies in Religion / Sciences Religieuses: A Forty-Year Retrospective." Studies in Religion/Sciences Religieuses 40, no. 1 (2011): 7–19. http://dx.doi.org/10.1177/0008429810392355.

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This article looks back on the first 40 years of Studies in Religion / Sciences Religieuses. It reviews its original mandate, and some of the people and institutions that were responsible for its success. Cet article revient sur les 40 premières années de la revue Studies in Religion / Sciences Religieuses. Il explore son mandat original, ainsi que certaines des personnes et institutions qui ont été responsables de sa réussite.

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32

Camdessus, Michel. "Fin de mandat au FMI." Commentaire Numéro91, no. 3 (2000): 497. http://dx.doi.org/10.3917/comm.091.0497.

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33

Troupel, Aurélia. "Raccourcir le mandat pour durer !" Pôle Sud 25, no. 2 (2006): 25. http://dx.doi.org/10.3917/psud.025.0025.

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34

GANDARA, MOH. "Kewenangan Atribusi, Delegasi dan Mandat." Khazanah Hukum 2, no. 3 (2020): 92–99. http://dx.doi.org/10.15575/kh.v2i3.8187.

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Penyusunan jurnal ini ingin memaparkan hal yang terkait dengan kewenangan atribusi, delegasi dan mandat. Teori dimaksud merupakan sistem wewenang yang diberikan oleh negara dan diatur demi menjalankan dan menciptakan pemerintah yang baik. ada dalam system kewenangan dalam peraturan undang-undang dalam system pemerintahan di Indonesia. Begitu juga dengan pembatasan kewenangan yang dikaitkan dengan masa atau waktu dan batasan berlakunya wilayah kewenangan dan cakupan bidang atau materi kewenangan. Sengketa kewenangan diselesaikan oleh intern pejabat pemerintahan terakhir oleh presiden, dan apabi

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35

Hiridjee, Kevin. "Le mandat de Carnet Psy." Le Carnet PSY N° 246, no. 7 (2021): 5. http://dx.doi.org/10.3917/lcp.246.0005.

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36

Duval, Guillaume. "Blair : troisième mandat à risques." Alternatives Économiques 237, no. 6 (2005): 32. http://dx.doi.org/10.3917/ae.237.0032.

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37

d’Ornano, Antoine. "Extradition et mandat d’arrêt européen." Revue critique de droit international privé N° 3, no. 3 (2022): 710–16. http://dx.doi.org/10.3917/rcdip.213.0710.

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38

Meimon Nisembaum, Catherine. "Le mandat de protection future." Reliance 28, no. 2 (2008): 118. http://dx.doi.org/10.3917/reli.028.0118.

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39

Bartoloni, Carla. "Une thérapie sous mandat judiciaire." VST - Vie sociale et traitements 140, no. 4 (2018): 106. http://dx.doi.org/10.3917/vst.140.0106.

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40

Denninger, Erhard. "Das politische Mandat der Studentenschaft." Kritische Justiz 27, no. 1 (1994): 1–22. http://dx.doi.org/10.5771/0023-4834-1994-1-1.

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41

Dokumenty unijne. "Dok. 3. Mandat Konferencji Międzyrządowej." Rocznik Integracji Europejskiej, no. 1 (December 15, 2007): 313. http://dx.doi.org/10.14746/rie.2007.1.17.

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42

Ponte, Carène. "Le mandat de protection future." Soins Aides-Soignantes 13, no. 68 (2016): 28–29. http://dx.doi.org/10.1016/j.sasoi.2015.11.013.

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43

Joly, Pierre. "Discours de fin de mandat." Bulletin de l'Académie Nationale de Médecine 196, no. 1 (2012): 223–25. http://dx.doi.org/10.1016/s0001-4079(19)31867-9.

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44

Lechler, Stefan. "Das neue Mandat des Anhörungsbeauftragten." Zeitschrift für Wettbewerbsrecht 10, no. 2 (2012): 109–36. http://dx.doi.org/10.15375/zwer-2012-0201.

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45

Kropiwnicki, Robert. "Mandat wolny i jego granice." Przegląd Prawa Konstytucyjnego 68, no. 4 (2022): 65–75. http://dx.doi.org/10.15804/ppk.2022.04.05.

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The author aims to highlight the issue of the free mandate and its limits by indicating its evolution over the years. This paper includes a consideration of the characteristics of the representative free mandate by indicating its basic properties (universality, independence and non-revocability) as well as the formal and material limits of its exercise. The author focuses his attention primarily on the analysis of the regulations concerning the problem in question, extended by a number of doctrinal views and the historical aspect.

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46

Purnomo, Indriati Tjipto. "Mandat Ilahi tentang Menggembalakan Domba." REDOMINATE: Jurnal Teologi dan Pendidikan Kristiani 4, no. 2 (2022): 88. http://dx.doi.org/10.59947/redominate.v4i2.38.

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Shepherd is one of the four kinds of offices that are given responsibility by God and placed in the church and function for building the body of Christ. The shepherd is the leader who brings the congregation to maturity in Christ, Ephesians 4:11. God calls and places someone to be a shepherd to carry out the Divine mandate, which is to shepherd the sheep. The linguists in this study use a qualitative method, namely a theological review presented using literature or literature studies. AbstrakGembala merupakan salah satu jawatan dari empat macam jawatan yang diberikan tanggung jawab oleh Tuhan

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47

Laurens, Henry. "La faillite du mandat britannique." L'Histoire - Les Collections N° 106, no. 1 (2025): 42–50. https://doi.org/10.3917/lhc.106.0042.

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48

Indriati Tjipto Purnomo. "Mandat Ilahi tentang Menggembalakan Domba." REDOMINATE Jurnal Teologi dan Pendidikan Kristiani 4, no. 2 (2025): 66–83. https://doi.org/10.59947/redominate.v4i2.118.

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AbstractShepherd is one of the four kinds of offices that are given responsibility by God and placed in thechurch and function for building the body of Christ. The shepherd is the leader who brings thecongregation to maturity in Christ, Ephesians 4:11. God calls and places someone to be a shepherdto carry out the Divine mandate, which is to shepherd the sheep. The linguists in this study use aqualitative method, namely a theological review presented using literature or literature studies

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Indriati Tjipto Purnomo. "Mandat Ilahi tentang Menggembalakan Domba." REDOMINATE Jurnal Teologi dan Pendidikan Kristiani 4, no. 1 (2022): 01–18. https://doi.org/10.59947/redominate.v4i1.54.

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Shepherd is one of the four kinds of offices that are given responsibility by God and placed in the church and function for building the body of Christ. The shepherd is the leader who brings the congregation to maturity in Christ, Ephesians 4:11. God calls and places someone to be a shepherd to carry out the Divine mandate, which is to shepherd the sheep. The linguists in this study use a qualitative method, namely a theological review presented using literature or literature studies.

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50

Njinga Tchoungnia, Giscard. "Le mandat sénatorial : un serpent de mer ? À propos de la réception d’une institution polymorphe en droit public camerounais." Revue internationale de droit comparé 73 e année, no. 4 (2021): 867–96. https://doi.org/10.3917/ridc.734.0140.

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La présente étude tente de lever le voile sur le mandat sénatorial, institution polymorphe critiquée un peu partout dans le monde pour ses ambiguïtés voire son inutilité, en interrogeant sa nature juridique et sa finalité en droit public camerounais à l’aune des paramètres contextuels. L’on est amené dans ce cadre à constater, dans une approche herméneutique, que le mandat sénatorial dans le contexte de sa réception en droit constitutionnel camerounais, est un mandat politique sui generis d’une part ; et un mandat porteur à la fois de missions classiques et d’une mission spécifique de représen

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