Relevant bibliographies by topics / Mandingo (african people) – history

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Mandingo (african people) – history'

Author: Grafiati
Published: 25 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "Mandingo (african people) – history"

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Conrad, David C. "Islam in the Oral Traditions of Mali: Bilali and Surakata." Journal of African History 26, no. 1 (1985): 33–49. http://dx.doi.org/10.1017/s0021853700023070.

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As a study of some Islamic factors involved in the construction of oral narrative by Manding bards, this article is chiefly concerned with two distinct cases in which griots have borrowed important legendary figures from the literature of Arabia. It is found that Bilali, described by traditional genealogists as progenitor of the ancient ruling branch of the Keita lineage, originated as Bilāl ibn Rabāḥ, a companion of Muhammad and the first mu'adhdhin. Genealogies or descent lists of early Malian rulers still contain names that have apparently survived from pre-Islamic times, but in most instan
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Tamari, Tal. "The Development of Caste Systems in West Africa." Journal of African History 32, no. 2 (1991): 221–50. http://dx.doi.org/10.1017/s0021853700025718.

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Endogamous artisan and musician groups are characteristic of over fifteen West African peoples, including the Manding, Soninke, Wolof, Serer, Fulani, Tukulor, Songhay, Dogon, Senufo, Minianka, Moors, and Tuareg. Castes appeared among the Malinke no later than 1300, and were present among the Wolof and Soninke, as well as some Songhay and Fulani populations, no later than 1500. All the West African castes ultimately developed from at most three centers, located among the Manding, Soninke, and/or Wolof. Migration is the key process explaining the current distribution of caste people. Formation o
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Ako Odoi, David, and Ernest Kwesi Klu. "Ethnography Within an Autobiographical Portrait: The Case of Camara Laye’s the African Child." International Journal of Applied Linguistics and English Literature 7, no. 4 (2018): 87. http://dx.doi.org/10.7575/aiac.ijalel.v.7n.4p.87.

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Africa as a continent has many ethnic groups. For most non-Africans, Africa is a homogenous society and therefore all African societies and cultures are lumped together. There may be many similarities between cultures. However, the subtleties in culture for each group are not obvious to people outside Africa and most often they are ignored. Early novelists from Africa like Camara Laye have sought to project their own unique stories and give an expose on what and why their ethnic group puts up certain practices. In these stories however, the artist also invariably writes the history or ethnogra
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Hinchman, Mark. "House and Household on Gorée, Senegal, 1758-1837." Journal of the Society of Architectural Historians 65, no. 2 (2006): 166–87. http://dx.doi.org/10.2307/25068263.

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The West African island of Gorée was one of the nodes that connected African trading routes to North Atlantic trade. The varied population included English, French, Portuguese, Manding, Moor, Sereer, and Wolof. The island was notable because many of the categories by which people are identified-gender, race, class-were not strictly defined and did not dictate economic success. At one time, African women constituted the majority of property owners. Whereas many colonial studies focus on urbanism and colonial discourse, this article looks to the domestic sphere. For this inquiry into life on the
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Wright, Donald R. "Requiem for the Use of Oral Tradition to Reconstruct the Precolonial History of the Lower Gambia." History in Africa 18 (1991): 399–408. http://dx.doi.org/10.2307/3172074.

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For the simple truth is that much oral tradition is mutually contradictory, biased, garbled, nonsensical, and essentially codswallop.In 1974—the same year I ventured into the field to begin collecting oral data for my doctoral thesis, a precolonial history of a Mandinka state at the mouth of the Gambia River—Robert W. Fogel and Stanley L. Engerman published their now much maligned work on African American slavery, Time on the Cross. With publication of the book, Fogel and Engerman did something few historians had done before or have done since: they made public their evidence—all of it, data a
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Cisse, Ousmane. "ʿAjamī Script in Senegambian Mandinka Communities". Islamic Africa 14, № 2 (2023): 199–217. http://dx.doi.org/10.1163/21540993-20230006.

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Abstract The article discusses the rich oral and written traditions of the Mandinka communities in West Africa. Their oral traditions, which are embodied by the jali (griot) caste, have served for centuries to transmit multiple forms of knowledge between generations. Besides their oral traditions, multiple forms of literacy coexist with illiteracy in the Mandinka communities in Senegambia. The first form of literacy in Mandinka communities is ʿAjamī. Currently, ʿAjamī remains the primary means of written communication for many Mandinka speakers in Senegambia. They keep their records of various
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Rovenchak, Andrij. "A Quantitative Analysis of Writing Systems: The N’ko Alphabet." Ukraina Moderna 27, no. 27 (2019): 139–52. http://dx.doi.org/10.30970/uam.2019.27.1066.

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The region of West Africa is of interest for the study of the origin and development of writing because a number of scripts were created there for several local languages during the 19th and 20th centuries, especially for the Mande family (the Vai, Mende, Kpelle, Looma, and Bamana syllabaries). In 1949 the Guinean enlightener Soulemayne Kanté developed the N’Ko alphabet for the Manding (Manden) languages, which belong to the Mande family and include, in particular, Bamana (Bambara), Jula (Dyula, Dioula), and Maninka. The name “N’Ko” originates from the phrase N ko ‘I say’ in Manding languages.
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BEINART, WILLIAM. "History of the African People." South African Historical Journal 18, no. 1 (1986): 223–28. http://dx.doi.org/10.1080/02582478608671614.

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Mungazi, Dickson A., and Robert W. July. "A History of the African People." International Journal of African Historical Studies 26, no. 1 (1993): 221. http://dx.doi.org/10.2307/219213.

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Nantambu, Kwame. "Book Review: Review Article: Africa and African People in World History: Understanding Contemporary Africa, African History, a History of the African People, Plundering Africa's Past." A Current Bibliography on African Affairs 28, no. 2 (1996): 119–24. http://dx.doi.org/10.1177/001132559702800204.

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Dissertations / Theses on the topic "Mandingo (african people) – history"

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Hoven, Ed van. "L'oncle maternel est roi la formation d'alliances hiérarchiques chez les Mandingues du Wuli (Sénégal) /." Leyde, Pays-Bas : Research School CNWS, 1995. http://books.google.com/books?id=Q8LZAAAAMAAJ.

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Jansen, Jan. "De draaiende put een studie naar de relatie tussen het Sunjata-epos en de samenleving in de Haut-Niger (Mali) /." Leiden : Onderzoekschool CNWS, 1995. http://catalog.hathitrust.org/api/volumes/oclc/34727305.html.

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Durán, Lucy. "Stars and songbirds Mande female singers in urban music, Mali 1980-99 /." Boston Spa, U.K. : British Library Document Supply Centre, 1999. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.340348.

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Queener, Nathan Lee. "The People of Mount Hope." Youngstown State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1263334302.

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Ford, Na'Imah Hanan. "A theory of Yere-Wolo coming-of-age narratives in African diaspora literature /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/5959.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2007.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on March 12, 2009) Includes bibliographical references.
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Mthethwa, Absalom Muziwethu. "The history of abakwaMthethwa." Thesis, University of Zululand, 1995. http://hdl.handle.net/10530/1193.

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A research project submitted in partial fulfilment of the requirements for B.A. Honours degree in the Department of History at the University of Zululand, South Africa, 1995.<br>AbaKwaMthethwa form a very important component of the Zulu nation as we know it today. They were in fact the vanguards in the implementation of the idea of a confederation of smaller states (clans) under one supreme ruler or a king who become their overlord. The history of abaKwaMthethwa is so wide that one would need volumes to do justice to it. This project is only going to deal with their movement from around
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Nissen, Andrew Christoffel. "An investigation into the supposed loss of the Khoikhoi traditional religious heritage amongst its descendants, namely the Coloured people with specific references to the question of religiosity of the Khoikhoi and their disintegration." Master's thesis, University of Cape Town, 1990. http://hdl.handle.net/11427/21841.

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Bibliography: pages 94-97.<br>This study is about the Khoikhoi, known as the "Hottentots" who are today no longer to be found in their original state in South Africa. It deals with their religion nnd disintegration, especially the land issue. The author upholds that there are remnants of Khoikhoi religion and cultural elements present among the descendants of the Khoikhoi, nnmely the Coloured people, especially those in the Cape. These Khoikhoi religious and cultural elements give the Coloured people a dignified continuation with their forebearers. The author also demonstrates that the Khoikho
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Jolly, Pieter. "Strangers to brothers : interaction between south-eastern San and southern Nguni/Sotho communities." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/21822.

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Bibliography: pages 131-146.<br>There is presently considerable debate as to the forms of relationships established between hunter-gatherers and their non-forager neighbours and whether relationships which are documented as having been established significantly affected these hunter-gatherer societies. In southern Africa, particular attention has been paid to the effects of such contact on hunter- gatherer communities of the south-western Cape and the Kalahari. The aim of this thesis has been to assess the nature and extent of relationships established between the south-eastern San and souther
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Chessum, Lorna. "From immigrants to ethnic minority : African Caribbean people in Leicester, 1945-1981." Thesis, De Montfort University, 1998. http://hdl.handle.net/2086/4116.

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Ndima, Mlungisi. "A history of the Qwathi people from earliest times to 1910." Thesis, Rhodes University, 1989. http://hdl.handle.net/10962/d1002402.

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This is the first history of the Qwathi to appear. It relates all the events which have shaped the historical consciousness of the Qwathi people. The first chapter deals with the foundation of the Qwathi chiefdom by Mtshutshumbe and his followers who emigrated from EmaXesibeni to Thembuland before 1700. It also covers the development of the various Qwathi clans. The reign of Fubu which is discussed in Chapter Two was characterised by warfare. The most important of these wars was the Qwathi-Thembu war of the beginning of the nineteenth century. Its importance lies in the fact that although the
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Books on the topic "Mandingo (african people) – history"

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Suso, Morro. The founder of the Manding Empire: Rulers and their territories of Manding Empire. Sunjata. Jali Moro [sic] Suso, 2008.

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Kéla, Jeli Kanku Madi Jabaté de. L' Histoire du Mandé. Association SCOA, 1987.

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Suso, Morro. West Africa, history of the sub-region, the empire of Manding and kabu organisation: Kings, rulers, and their territories. 2nd ed. Jali Moro [sic] Suso, 2009.

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Suso, Morro. West Africa, history of the sub-region, the empire of Manding and kabu organisation: Kings, rulers, and their territories. 2nd ed. Jali Moro [sic] Suso, 2009.

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Lopes, Carlos. Kaabunké: Espaço, território e poder na Guiné-Bissau, Gâmbia e Casamance pré-coloniais. Comissão Nacional para as Comemorações dos Descobrimentos Portugueses, 1999.

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Kéita, Jean Djigui. Les Mandingues de Koumbí à París. Éditions Donniya, 2011.

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Niane, Djibril Tamsir. Histoire des Mandingues de l'Ouest: Le royaume du Gabou. Karthala, 1989.

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Weldon, Aubrey W. A. From Mandingo to Weldons-- the evolution of one American family. Aubre' Pub., 1997.

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Sebestyén, Éva. The history of Bidyini and Kaabu: Two chronicles in Arabic from Guinea-Bissau. Avicenna Institute of Middle Eastern Studies, 2007.

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Jéli Kanku Madi Jabaté de Kéla. L' histoire du Mandé. Association SCOA pour la recherche scientifique en Afrique noire, 1987.

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Book chapters on the topic "Mandingo (african people) – history"

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Frazier, Robeson Taj. "The Congress of African People." In The New Black History. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230338043_9.

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Ouzman, Sven. "Cosmology of the African San People." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures. Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9707.

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Earle, Jonathan. "Free Black People in the New Republic." In The Routledge Atlas of African American History, 2nd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781003123477-11.

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Burness, Don. "From the Boundaries of Storytelling to the History of a People." In African Histories and Modernities. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50797-8_2.

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Earle, Jonathan. "Black People in British North America, 1680–1740." In The Routledge Atlas of African American History, 2nd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781003123477-6.

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Widgren, Mats. "Mapping Global Agricultural History: A Map and Gazetteer for Sub-Saharan Africa, c. 1800 AD." In Plants and People in the African Past. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-89839-1_15.

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Jaouadi, Sahbi, and Vincent Lebreton. "Pollen-Based Landscape Reconstruction and Land-Use History Since 6000 BC along the Margins of the Southern Tunisian Desert." In Plants and People in the African Past. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-89839-1_24.

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Diouf, Mamadou. "Young People and Public Space in Africa: Past and Present." In The Palgrave Handbook of African Colonial and Postcolonial History. Palgrave Macmillan US, 2018. http://dx.doi.org/10.1057/978-1-137-59426-6_45.

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Catsam, Derek Charles. "“The Creation of a Frustrated People”: Race, Education, the Teaching of History and South African Historiography in the Apartheid Era." In Ideas of 'Race' in the History of the Humanities. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49953-6_12.

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Distiller, Natasha. "Well-Intentioned White People and Other Problems with Liberalism." In Complicities. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-79675-4_2.

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AbstractThis chapter focuses on liberalism and neoliberalism as both constituents and consequences of the emergence of the psy disciplines through specific processes of modernity in the West. It explores the unified Cartesian subject on which psychology initially depended. It addresses American and South African versions of liberalism and their relationship to race. It also addresses the notion of universal humanity and its relation to the idea of complicity, and begins to apply the idea to intersubjective psychology. The chapter also summarizes the place of Freud’s Oedipus complex in this matrix of ideas and history, and the idea of the Western subject that has emerged accordingly, through and for psychology.
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Conference papers on the topic "Mandingo (african people) – history"

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Rieger, Marie A. "Multicultural aspects of colonial street names in the city of Dar es Salaam." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/44.

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When used in a purely descriptive sense, the term multicultural means the simultaneous presence of people with different cultural backgrounds. If one takes this perspective, the city of Dar es Salaam is multicultural from its very beginnings. Geographically lying on the African continent, the city was founded by an Omani Sultan and, until Independence in 1961, was the capital of German East-Africa and subsequently administered by the UK. This eventful history is reflected in the different layers of names assigned to the streets in the historical city centre. The following article analyses the
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Sproull, Robert. "Resilience through Social Infrastructure." In 2022 AIA/ACSA Intersections Research Conference. ACSA Press, 2022. http://dx.doi.org/10.35483/acsa.aia.inter.22.19.

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The Peacock Tract in Montgomery, Alabama is one of Montgomery, Alabama’s first African-American neighborhoods. Originally a plantation where enslaved people worked the land, the rise of this community included the city’s first African-American churches which helped change the course of American history by becoming one of Montgomery’s centers of civil rights activity. The churches of the Peacock Tract were the places that witnessed the election of Martin Luther King as leader of the Montgomery Improvement Association, the vote to extend the city bus boycott, and the final rest stop on the Selma
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Hogrefe, Jeffrey, and Scott Ruff. "Connecting to the Archive: Counter-gentrification in Central Brooklyn." In 110th ACSA Annual Meeting Paper Proceedings. ACSA Press, 2022. http://dx.doi.org/10.35483/acsa.am.110.78.

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Weeksville was founded in 1838 by formerly enslaved persons and freedmen who sought to create a self-sustaining utopian community in Brooklyn, New York. Distinguished by its urbanity, size, and relative physical and economic stability, the community provided sanctuary for self-emancipated persons from Southern slave plantations, and for free Black people escaping the violence of New York City’s Draft Riots in 1863. The second largest African American community in the U.S. was absorbed by the forces of real estate development in New York City. After almost fifty years of community led persisten
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Bardarov, Georgi. "WATER CONFLICTS LINKED TO CLIMATE CHANGE AND POPULATION EXPLOSION." In 23rd SGEM International Multidisciplinary Scientific GeoConference 2023. STEF92 Technology, 2023. http://dx.doi.org/10.5593/sgem2023v/4.2/s19.48.

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The second half of the twentieth and the beginning of the twenty-first century are marked by two processes that pose a serious threat to the sustainable development of the world in the near future. These are the population explosion in certain parts of the world and climate change. At the beginning of the second millennium the world population was only 300 million, today it exceeds 8 billion and by the middle of this century it will reach 10 billion. At the same time, throughout human history, people have lived and worked in an identical way, now for the first time we have industry, transport,
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Arantes, Priscila, and Cynthia Nunes. "Into the decolonial encruzilhada: the Afrofuturistic collages of Luiz Gustavo Nostalgia as the artistic materialization of cruzo." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.88.

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The task of reviewing the silences present in hegemonic histories emerges at the beginning of the 20th century, seeking to provide a more amplified way of understanding the history of peoples and nations subjected to colonial subjugation. Rufino (2019) considers that this space of decolonization presents itself under the name of “encruzilhada” (crossroads) and understands the potentialities of the orixá Exu, of Yoruba spirituality: the orixá of communication, of the paths and the guardian of axé (vital energy). Exu disarray what exist to reconstruct— therefore, since the encruzilhada is Exu’s
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Kelechi, F. M., I. S. Ogbodo, J. A. Adah, A. A. Aribisala, and P. I. Akagbosu. "Achieving Sustainable Energy Transition; - What Works in Sub-Saharan Africa." In SPE Nigeria Annual International Conference and Exhibition. SPE, 2023. http://dx.doi.org/10.2118/217226-ms.

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Abstract According to a United Nations report from November, 2022, the world population reached 8 billion for the first time in human history with 6.74 billion people living in low and middle - income countries (LMICs) and 1.3 billion living in developed countries. 53 of Africa's 54 countries fall under the former category. The population of Africa is estimated to be 1.4 billion with 1.17 billion in sub-Saharan Africa. Presently, 770 million people globally have no access to electricity mostly in Africa and Asia with 3.8 billion depending on solid fuels for cooking and other domestic uses. Dat
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Dainese, Elisa. "Le Corbusier’s Proposal for the Capital of Ethiopia: Fascism and Coercive Design of Imperial Identities." In LC2015 - Le Corbusier, 50 years later. Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.838.

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Abstract: In 1936, immediately after the Italian conquest of the Ethiopian territories, the Fascist government initiated a competition to prepare the plan of Addis Ababa. Shortly, the new capital of the Italian empire in East Africa became the center of the Fascist debate on colonial planning and the core of the architectural discussion on the design for the control of African people. Taking into consideration the proposal for Addis Ababa designed by Le Corbusier, this paper reveals his perception of Europe’s role of supremacy in the colonial history of the 1930s. Le Corbusier admired the achi
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Williams, Titus, Gregory Alexander, and Wendy Setlalentoa. "SOCIAL SCIENCE STUDENT TEACHERS’ AWARENESS OF THE INTERTWINESS OF SOCIAL SCIENCE AND SOCIAL JUSTICE IN MULTICULTURAL SCHOOL SETTINGS." In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end037.

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This qualitative study is an exploration of final year Social Science education students awareness of the intertwined nature of Social Science as a subject and the role of social justice in the classroom of a democratic South Africa. This study finds that South African Social Science teachers interpret or experience the teaching of Social Science in various ways. In the South African transitional justice environment, Social Science education had to take into account the legacies of the apartheid-era schooling system and the official history narrative that contributed to conflict in South Afric
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O'Connor, Kate, and Makenna Karst. "Innovation through Investigation: Creating a Cooperative Social Community." In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.91.

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The community of Idlewild, located in Yates Township, Michigan, possesses a significant history as the largest historic African American resort community established during the Jim Crow Era. Established in 1912, it thrived for more than fifty years but declined with the passing of the Civil Rights Act in 1964. However, Idlewild has begun to revitalize, with new full-time residents seeking work-life balance in a rural context and, most importantly, residency in a safe community. However, Idlewild was originally designated for seasonal residents, resulting in a new set of needs for community sus
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Britton, Mark, Eric Porges, Ronald Cohen, et al. "Adolescent-Onset Cannabis Use Disorder Is Associated With Greater Self-Reported Apathy Among Adults Living with HIV in Florida." In 2022 Annual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2022. http://dx.doi.org/10.26828/cannabis.2022.02.000.41.

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INTRODUCTION Heavy cannabis use has been associated with increased self-reported apathy, or the reduction in motivation and goal-oriented behavior. Apathy is also prevalent in people living with HIV (PLWH). Cannabis use is prevalent among PLWH and has been associated with alterations in brain areas linked to motivation and reward. However, there is a paucity of studies directly examining heavy cannabis use as a predictor of apathy in this population. The current study focuses on age of initiating heavy use, as the neurobehavioral effects of chronic cannabis use may be intensified by early heav
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Reports on the topic "Mandingo (african people) – history"

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Seggane, Musisi. AFROCENTRICITY: A HISTORICAL PERSPECTIVE. Afya na Haki Institute, 2022. http://dx.doi.org/10.63010/j48nfur.

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To understand today, we need to know what happened yesterday; then we can plan for tomorrow. The topic of Afrocentricity is big, all encompassing, covering all aspects of life of a people. One cannot do justice to it in a single paper; it covers all disciplines. This, therefore, can only be the first, to start a series of future papers on this emotive subject. As an inaugural paper it will present and discuss Afrocentricity from a historical perspective. It will be presented in four sections: I. Introduction: Definitions, philosophy and purpose of Afrocentricity. II. Brief History Of Africa: O
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May, Julian, Imogen Bellwood-Howard, Lídia Cabral, et al. Connecting Food Inequities Through Relational Territories. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/ids.2022.087.

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This paper explores how food inequities manifest at a territorial level, and how food territories are experienced, understood, and navigated by stakeholders to address those inequities. We interpret ‘food territory’ as a relational and transcalar concept, connected through geography, culture, history, and governance. We develop our exploration through four empirical cases: (i) the Cerrado, a disputed Brazilian territory that has been framed and reframed as a place for industrial production of global commodities, to the detriment of local communities and nature; (ii) urban agroecology networks
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Wafula, Caleb Maikuma. Nomadic Pastoralism and Everyday Peace: Key Evidence and Lessons for Peacebuilding and Conflict Mitigation from Kenya’s Turkana North. RESOLVE Network, 2024. http://dx.doi.org/10.37805/lpbi2024.2.

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Abstract:
This research report is a case study on local peace practices within pastoralist communities in Kenya’s Turkana North (a subcounty of Kenya’s Turkana County). While significant existing research and analysis has focused on the concern that pastoralist communities across the African continent may contribute to growing violent conflict—and in particular to violent extremism—this report instead situates these communities within the theoretical framework of “everyday peace.” This framework centers on understanding the myriad ways in which ordinary people in conflict-affected contexts engage in sma
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4

Yatsymirska, Mariya. Мова війни і «контрнаступальна» лексика у стислих медійних текстах. Ivan Franko National University of Lviv, 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11742.

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The article examines the language of the russian-ukrainian war of the 21st century based on the materials of compressed media texts; the role of political narratives and psychological-emotional markers in the creation of new lexemes is clarified; the verbal expression of forecasts of ukrainian and foreign analysts regarding the course of hostilities on the territory of Ukraine is shown. Compressed media texts reflect the main meanings of the language of the russian-ukrainian war in relation to the surrounding world. First of all, the media vocabulary was supplemented with neologisms – aggressi
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